John 8 - 12 Monday, John 8 1

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April 19-23: John 8 - 12 Monday, John 8 1. What is the test of true faith, according to John 8:31? 2. What stunning declaration does Jesus make in 8:58? Compare this to Ex. 3:14. What does He mean by this? 3. What does the reaction of 8:59 reveal about the “belief” of the Jews in 8:30? Tuesday, John 9 1. According to Jesus in 9:1-5, why does God sometimes allow sickness? See also John 11:4. 2. What does Jesus’ healing of the blind man reveal to us about Jesus? Why do the Pharisees get angry? 3. Take a look at the blind man’s confession of faith that progresses from 9:17, 25, 35-38. What signs of genuine faith do you see in the man? Do you see these signs in your life? 4. What does Jesus mean in 5:39-41? In what ways are the Pharisees blind? Wednesday, John 10 1. In this chapter, Jesus presents two more “I AM” statements. What are they? What do they mean? 2. As the Good Shepherd, what does Jesus do, according to 10:11, 16-18? Who are the “other sheep” of 11:16? 3. Why don’t the Pharisees believe in Jesus according to 10:25-26? What do Jesus’ sheep do according to 10:27? 4. On what basis are Jesus’ sheep secure, according to 10:28-30? 5. What stands out to you the most from this chapter? What questions do you have about it? Thursday, John 11 1. Why does Jesus not immediately go to Lazarus when He knows he is sick? 2. John 11:25-26 gives another of the seven “I AM” statements. In what way is Jesus the resurrection and the life? 3. John makes much of people’s confessions in this gospel. What is your reaction to Martha’s confession in 11:27? 4. John 11:35 is the shortest verse in the Bible. What does it reveal about Jesus? What about 11:43-44? How can both things be true? 5. In what way is Caiaphas’ prophecy in 11:50-52 fulfilled? Friday, John 12 1. In John 12:20-32, Greeks want to see Jesus, but are essentially told to wait. What must happen first, according to 12:32-34? 2. In 12:41, John declares that Isaiah saw Jesus’ glory, a reference to Isaiah 6. Take a look at Isaiah 6. Who is Jesus? 3. What did you not understand in today’s chapter? Write it out as a question, then list out some possible answers. .

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John 8:12-25 “Jesus: the Light of the World (Part 1)”
John 8:12-25 “Jesus: The Light of the World (Part 1)” Scripture: John 8:12-25 Memory Verse: John 8:12b “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” Lesson Focus: Jesus makes two remarkable statements about Himself at the beginning (Light of the world) and end of this section of Scripture (I AM). We will focus mostly on those two statements, see how they are connected, and challenge the kids to know and believe in not just any Jesus, but the actual Jesus revealed in the Scriptures. Activities and Crafts: Coloring Picture of Guess Who, Word Search of different terms from lesson, Bring It Home Discussion for 3rd – 5th. Craft for 1st & 2nd: Light of the World Craft Starter Activity: Board Games All of the kids have played board games before. To get the lesson started ask the kids what their favorite board games are and why they like them. Consider sharing with them what some of your favorite board games were as a kid or are today if you still like them! Teachers: Consider bringing some of your games from home or pulling out some of the games from the classroom just to enhance the discussion. We will then shift the discussion to the “Guess Who” game which leads us into our study. Q: How many of you have ever played the game “Guess Who” before? Describe to me how that game works. * You win if you are the first to correctly identify the other character! The reason we are talking about this game is because in the last several chapters of John, we have seen the Jewish people, especially the Pharisees (the religious leaders of the day), playing a game with Jesus.
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John 8:12-20 May 2, 2021
IMMANUEL BAPTIST CHURCH SERIES: JOHN (GOSPEL OF TRUTH) LESSON: ON HAVING THE LIGHT OF LIFE JOHN 8:12-20 MAY 2, 2021 MAIN POINT Jesus Christ is the light of the world. Whoever follows Him will not walk in darkness but will have the light of life. JOHN CONTEXT Perhaps it is helpful to point out that we are skipping John 7:53-8:11 in our Sunday school curriculum. In fact, many of your Bible’s might have a footnote or parenthetical mark explaining that John 7:53-8:11 is a disputed passage for its authenticity. We won’t get into the reasons in this section of the lesson, but I have included in the commentary section a brief excerpt from an article by John Piper for reasons why scholars doubt its authenticity. Despite that we are skipping over John 7:53-8:11, John 8:12-20 still fits nicely into the context of the end of John 7. In the chapter, Jesus is in Jerusalem celebrating the Feast of Tabernacles or otherwise called, the Feast of Booths. On the final day of the feast, Jesus stood up and declared, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water’” (7:37-38). Jesus’ use of the water analogy is a fitting one because the Feast of Tabernacles celebrated in part the event of Moses striking the rock and water coming forth. Similarly, Jesus in John 8:12 will refer to himself as the light of the world.
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The Light of the World
I AM THE LIGHT OF THE WORLD DATE WEEK OVERVIEW KEY VERSE August 22 & 23 2 of 7 John 8:12-30 John 8:12 To appreciate the words of Jesus in chapter 8, we must understand the context. In chapter 7 the Jewish people were celebrating one of their week-long feasts, the Feast of Tabernacles. One of the most jubilant feasts, it is filled with both celebration and remembrance, honoring God’s provision and protection for the people of Israel during their 40 years wandering in the wilderness. For seven days of the feast, people live in temporary tent structures as they did in the wilderness during the time of Moses. The Lord Himself was present with the Israelites in the desert, in a tented temple called the Tabernacle. The feast also celebrates His presence as He tabernacles (dwells) with us. 1 The Feast of Tabernacles takes place during the early fall in the harvest season. Harvest was another cause for celebration; honoring the Lord’s provisions through their crops. Though this was a celebratory time for the people, it was a challenging time for Jesus. It was during this festival that the opposition began to grow and intensify towards Him and His ministry. However, this did not distract Jesus from His message. He used several observed rituals as teachable moments to talk about “living water” in chapter 7 and “light” in chapter 8. Continued on page 15 > SETTING THE STAGE LESSON OUTLINE THINGS TO KNOW 1. I Am • The Feast of Tabernacles was also known as the 2.
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Jesus & the Tabernacle in John's Gospel
Jesus & the Tabernacle in John’s Gospel In the Old Testament God told the Jews to build a temple according to a set pattern. The NT book of Hebrews tells us that this pattern revealed heavenly truths about the Lord Jesus which were revealed 1500 years later. Exodus 25:9 “Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.” (about 1450 BC) Hebrews 8:5 “They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ‘See that you make everything according to the pattern that was shown you on the mountain.’” The tabernacle & temple pattern came from God as a shadow of heavenly things.. The tabernacle (and later, the temple) represented the presence of God among his people and how they were to approach him. This was the “way to God” in a concrete model, a sort of treasure map for a lost humanity to return to God’s presence. Jesus, in his person and work, was the fulfillment of this pattern. This is made very clear especially in the NT gospel of John… John 1:14 And the Word became flesh and dwelt [or, “tabernacled, pitched his tent, dwelt, lived”, same root word as “tabernacle” in the Greek version of the OT] among us, and we have seen his glory, [cf. Ex. 40:34ff] glory as of the only Son from the Father, full of grace and truth. John 2:19-21 Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?" But he was speaking about the temple of his body.
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Jesus, the Everlasting God (John 8.48-59)
Maryland Brent Alderman JESUS, 240.818.3053 THE EVERLASTING GOD [email protected] (John 8:48-59) John 8:48-59 - The Jews answered him, “Are we not right The worst claim these Jews could make about Jesus was in saying that you are a Samaritan and have a to call him a Samaritan and a man possessed by demon?” 49 Jesus answered, “I do not have a demon, but I demons. Much of Jesus’ teaching in the last couple of honor my Father, and you dishonor me. 50 Yet I do not chapters had to do with his identity, but his hearers seek my own glory; there is One who seeks it, and he is refused to listen and believe that he was sent by God the judge. 51 Truly, truly, I say to you, if anyone keeps and the Father in heaven initiated his mission. Instead, my word, he will never see death.” 52 The Jews said to Jesus took one final chance in this paragraph to him, “Now we know that you have a demon! Abraham pronounce his deity. died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than If one resorts to name-calling, they’ve ceded the our father Abraham, who died? And the prophets died! argument. It is the absolute lowest form of response in Who do you make yourself out to be?” 54 Jesus a debate. In an arena such as politics where dissent and answered, “If I glorify myself, my glory is nothing.
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John 8:1-11) (Revisited) Leviticus 20:10 – If a Man Commits Adultery with the Wife of His Neighbor, Both the Adulterer and the Adulteress Shall Be Put to Death
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“Christianity Is Too Restrictive” Why I'm Not a Christian, Msg. 3 John 8:31–38
He stops wearing clothes made of any mixed fibers “Christianity is too restrictive” He plays a ten string harp Why I’m not a Christian, Msg. 3 He refuses to shake hands with women who might be ceremonially unclean; (awkward: you got on a short skirt, I bet John 8:31–38 you’re unclean) And (this was one of my favorites), he tries to fling tiny pebbles at people without them noticing in order to stone Nicole Keegan: 8:31 So Jesus said to the Jews who had believed in him, adulterers. “If you abide in my word, you are truly my disciples, 32 and you will This whole process almost drove his poor wife crazy for a year. know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to I hope it is obvious that that is not what it means to really take the anyone. How is it that you say, ‘You will become free’?” 34 Jesus Bible seriously and follow it. But the appeal of that book is that it answered them, “Truly, truly, I say to you, everyone who commits sin plays on something that many people assume… and that is to live is a slave to sin. 35 The slave does not remain in the house forever; the under the direction of the Bible would be an impossible, and basically son remains forever. 36 So if the Son sets you free, you will be free ridiculous, way to live. Even if you tried, you couldn’t really do it, and indeed.
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FTFWJ...Martha
Face To Face With Jesus: Martha Pleasant Plains 2-18-2018PM Nick Angel • *READ John 11:1-5* After Jesus’s stay in Jerusalem where He taught many concerning Himself as the one sent forth from God, we find Him having to flee the area because, once again, He finds himself in the crosshairs of many who want to take hold of Him with no good intentions in mind. (John 10:39) Leaving Jerusalem, Jesus goes “again beyond the Jordan to the place where John was first baptizing, and He was staying there.” (John 10:40) What Jesus needed at this point was some space between Himself and those who were constantly looking to seize and kill Him, so He finds Himself more than likely in an area known as Perea. We might think that Jesus would take this time to relax and maybe get away from all people, but we still see many coming to Him and believing in Him while He spent time in that place. • While away from Judea and Jerusalem, a couple of sisters, Mary and Martha, of Lazarus send word to Jesus and inform Him that “he whom You love is sick.” (John 11:3) The man being referenced is Lazarus of Bethany. His sisters ought to sound familiar to us. The sister Mary is assumed to be the same woman who anointed Jesus’s feet and wiped them with her hair. (Luke 7:36-39) The sisters together are the ones who bickered with one another concerning whether or not they should be concerned with house chores or listening to the wisdom of Jesus.
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The Message of Nicodemus
Religious Educator: Perspectives on the Restored Gospel Volume 1 Number 1 Article 8 4-1-2000 The Message of Nicodemus Keith J. Wilson Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Wilson, Keith J. "The Message of Nicodemus." Religious Educator: Perspectives on the Restored Gospel 1, no. 1 (2000). https://scholarsarchive.byu.edu/re/vol1/iss1/8 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The Message of Nicodemus Keith J. Wilson A common error of New Testament readers is to approach the four Gospels as a historical text. While it is true that these books contain much history, they were not written with that as their primary purpose. Instead, the four Gospels were written to persuade various audiences that Jesus of Nazareth was indeed the Messiah and the literal Son of God, and each author endeavored through his perspective to present the case for the divine Jesus. The Gospel of John is a straightforward example of persuasive writing. John the Beloved writes with the express purpose, “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name”(John 20:31), which is certainly a statement of strong predisposition or mindset. Additionally, the Prophet Joseph Smith changed the very title of the “Gospel of John’ to read the “Testimony of John.” A testimony seems to have a much smaller circumference than a gospel.
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Good News for You
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Where Are Your Accusers” 
MESSAGE/SERIES: Series: Jesus in John Message: “Where are your Accusers” Text: John 8:1-11 DATE: February 28, 2021 SCRIPTURE FOR THIS WEEK: (These verses will help you understand themes within as you read our core text as scripture proves scripture) John 8:1-11, Leviticus 20:10, Deuteronomy 22:22 (Adultery death), Deuteronomy 17:7 (Witnesses first stone), John 3:17-18 (Jesus came to save), Romans 2:1-3, 14-16, 27-29, 1 John 3:20-24, Mark 3:2, (Setting the trap for Jesus), Matthew 9:1-8 (Jesus alone can forgive), Isaiah 45:3, Exodus 33:17 (a person focused ministry), Galatians 6:1-5 OPENING SCRIPTURE: [John 8:1-11] “ 1 2 They went each to his own house, but Jesus went to the Mount of Olives. Early in the morning he came again to 3 the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a 4 woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has 5 been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you 6 say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote 7 with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is 8 9 without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.
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The Significance of Christ's Physical Resurrection
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