Philosophy in Practice Volume 12 — Spring 2018
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Theorizing Gender Solidarity in Times of Global Power Shift
International Journal of Communication 8 (2014), 506–523 1932–8036/20140005 Developmental Bodies and the Occupation of Time: Theorizing Gender Solidarity in Times of Global Power Shift KATHERINE REILLY1 Simon Fraser University Global power shift (GPS) offers an opportunity to rethink assumptions underlying feminist theories of solidarity with a view toward more historically engaged theorizing. During the globalist moment, feminist critical theory relied on the idea of “transversity” as a foundation for the theorizing solidarity because it created a bridge between dualities (local–global, rationalism–postmodernism). More recently, feminist critical theory has turned to intersectionality as a means to redress the dualities inherent in transversity. I argue that expressions of transversal solidarity tended to reify historical sedimentation of power, while intersectional theories of solidarity emphasize collective identities at the expense of transformative agendas. Drawing on the work of Mendieta, Kompridis, and Trouillot, I propose we understand gender solidarity in terms of developmental bodies that occupy time such that women can engage with GPS in proactive ways. This resituates communication’s role in solidarity building as a conversation with history rather than a dialogue between identities. Introduction Much of the literature on contemporary global power shift (GPS) has been concerned with whether and how the changing fortunes of nation-states will influence the functioning of international institutions, their regulation of global markets, or the possibility of diplomatic breakdown leading to war (e.g., Altman, 2009; Ferguson, 2009; Hoge, 2004; Ross & Friedberg, 2009). But for critical theories, GPS challenges us to look beyond regime theories when trying to make sense of historical change. -
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JOBNAME: EE0 d’Aspremont PAGE: 1 SESS: 6 OUTPUT: Wed Jan 30 08:58:14 2019 1. Introduction: The life of international law and its concepts Sahib Singh and Jean d’Aspremont ‘What meaning has the concept of murder, when we are confronted with the mass production of corpses?’1 Hannah Arendt asks this question of her readers as she attempts to understand the workings of totalitarianism. It may, though, also sound apt for today’s international law and its concepts. Contemporary international lawyers ply their trade knowing full well that significant parts of this law are structurally implicated in and perpetuate on-going economic and social injustices. Yet lawyers idealistically and increasingly resort to international law’s promises. How could our greater recourse to concepts such as universality, aggression, development, humanity or rights (to name but a few) not be tinged with a sense of futility? But this would miss Arendt’s point, for her question is a critique of how we are prone to think with concepts. Recourse to the concept of murder in order to understand, explain and evaluate the known horrors of the concentration camps meant giving in to a certain common sense. It was to concede to the ‘great temptation to explain away the intrinsically incredible by means of liberal rationalizations’.2 Modes of thought or attitudes that seek to reduce the complexities (and horrors) of our social world to inadequate categories are not merely unwarranted but potentially dangerous. It is, after all, not inadequate concepts or attempts to grasp the ungraspable and infinitely complex that Arendt indicts, but rather those who would do so by turning away from life and hence responsibility.3 Rather the question becomes: may we think of the relation(s) between concepts, life and living in international law? We broach this question in three sections. -
Thrownness, Attunement, Attention: a Heideggerian Account Of
Thrownness, Attunement, Attention: A Heideggerian Account of Responsibility Darshan Cowles A thesis submitted for the degree of Doctor of Philosophy Department of Philosophy University of Essex October 2017 Abstract: This thesis argues that Heidegger’s existential analytic of human existence challenges the traditional understanding of responsibility as lying in the power or mastery of the subject. In contrast to secondary literature that attempts to read Heidegger as showing that we take responsibility through some kind of self-determination or control, I argue that Heidegger’s account of our thrownness, and its first-personal manifestation in our attunement, contests such understandings and points to an account of responsibility that does not find its locus in the power of the subject. In light of this, I argue that taking responsibility for our being-in-the-world should be understood as becoming attentive. By emphasizing the ‘movement’ of thrownness and the meaning of this as finding ourselves always already gripped by way of being attuned, my analysis demonstrates the pervasive power of that which is beyond the subject. I show that we must always already find ourselves submitted to particular possibilities and, more fundamentally, to the enigma of being Dasein. From this analysis, and via the work of Harry Frankfurt, I demonstrate how our thrownness speaks against seeing responsibility for our being-in-the-world in terms of choice, rational judgement, or wholeheartedness. A further analysis of anxiety, contrasting with accounts which read it as manifesting a privileged space for freedom and self-determination, emphasizes the revelation of the ‘I’ as essentially bound to what is beyond it. -
Towards a New Theory of Modal Fictionalism
Dombrovszki, A.: Towards a New Theory of Modal Fictionalism. In: Ostium, roč. 13, 2017, č. 4. Abstract: In our everyday discourse, most of us use modal statements to express possibility, necessity, or contingency. Logicians, linguists, and philosophers of language tend to use the possible world discourse to analyse the semantics of this kind of sentences. There is a disadvantage of this method: in the usual Quinean meta-ontology it commits the users to the existence of possible worlds. Even though there are many theories on metaphysics of these possible worlds, I will focus on the fictionalist approach, which aims to suspend the undesired ontological commitment. Therefore it is an anti-realist theory. The fictionalist strategy is based on the idea that according to our common- sense ontology, fictions and fictional entities do not exist, and one can treat the possible world discourse as a fiction, and the possible worlds as fictional entities. However, in the last two decades, realist theories about fictions and fictional entities have arisen, especially the abstract artefact theory. In this paper I try to revise the fictionalist approach to modality by keeping the main idea that possible worlds are fictional entities, while accepting that fictional entities are abstract artefacts. The result is a new realist theory of modal fictionalism. Keywords: analytic philosophy, metaphysics, philosophy of language, fictionalism, modality, possible worlds The aim of this paper is to provide a revised version of the so-called fictionalist approach to modality.[1] Proponents of this view hold that realist theories about possible worlds, and therefore the whole possible world discourse is just a useful fiction, and – at least I suppose that – possible worlds are fictional entities. -
33536 SP WEB FM 00I-Xii.Indd
Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind Edited by MICHEL WEBER AND ANDERSON WEEKES Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind SUNY series in Philosophy George R. Lucas Jr., editor Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind Edited by Michel Weber and Anderson Weekes Published by State University of New York Press, Albany © 2009 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Cathleen Collins Marketing by Anne M. Valentine Library of Congress Cataloging-in-Publication Data Process approaches to consciousness in psychology, neuroscience, and philosophy of mind / edited by Michel Weber and Anderson Weekes. p. cm. — (SUNY series in philosophy) Includes bibliographical references and index. ISBN 978-1-4384-2941-0 (hardcover : alk. paper) 1. Consciousness. 2. Process philosophy. 3. Psychology. 4. Neurosciences. 5. Philosophy of mind. I. Weber, Michel. II. Weekes, Anderson, 1960– B808.9.P77 2010 126—dc22 2009010131 10 9 8 7 6 5 4 3 2 1 In memoria ingentis ingenii, dedicamus librum hunc ad Alecem MDCDLXXVI – MMVII vi Contents For much of the twentieth century, all sciences, including biology, were obsessed with reductionism: viewing the world at all levels, from the smallest to the largest, as merely a machine made of parts. -
List of Participants
“Nature and Value” WORKSHOP 2016 LONDON LIST OF PARTICIPANTS Akeel Bilgrami is the Sidney Morgenbesser Professor of Philosophy at Columbia University, where he is also a Professor on the Committee on Global Thought. He was the Director of the Humanities Center at Columbia University for seven years and is currently the Director of its South Asian Institute. Akeel got a B.A in English Literature from Elphinstone College, Bombay University and went to Oxford as a Rhodes Scholar where he read Philosophy, Politics, and Economics. He has a Ph.D. in Philosophy from the University of Chicago. His publications include the books Belief and Meaning (1992), Self-Knowledge and Resentment (2006), and Secularism, Identity and Enchantment (2014). He is due to publish two short books in the near future: What is a Muslim? and Gandhi's Integrity. His long-term future [email protected] work is on the relations between agency, value, and practical reason. Akeel Bilgrami has been leading the NOMIS series of workshops on Nature and Value since 2012. David Bromwich is Sterling Professor of English at Yale University. He received his PhD in Yale, was promoted Mellon Professor of English at Princeton University and returned to Yale where he became Sterling Professor in 2006. David is a fellow of the American Academy of Arts and Sciences. He has published widely on Romantic criticism and poetry, and on eighteenth-century politics and moral philosophy. His book Politics by Other Means concerns the role of critical thinking and tradition in higher education, and defends the practice of liberal education against political encroachments from both Left and Right. -
Fictionalism and the Incompleteness Problem
Synthese DOI 10.1007/s11229-015-1000-1 Fictionalism and the incompleteness problem Lukas Skiba1 Received: 27 April 2015 / Accepted: 18 December 2015 © The Author(s) 2016. This article is published with open access at Springerlink.com Abstract Modal fictionalists face a problem that arises due to their possible-world story being incomplete in the sense that certain relevant claims are neither true nor false according to it. It has recently been suggested that this incompleteness prob- lem generalises to other brands of fictionalism, such as fictionalism about composite or mathematical objects. In this paper, I argue that these fictionalist positions are particularly threatened by a generalised incompleteness problem since they cannot emulate the modal fictionalists’ most attractive response. I then defend mathematical and compositional fictionalism by showing that the reasons for which the incomplete- ness problem has been thought to affect them are mistaken. This leads to the question of whether there are other fictionalist positions to which the problem does in fact generalise. I give a general account of the features of a fictionalist position that gen- erate the incompleteness problem and argue that whenever a fictionalist position does exemplify these features then the problem can be addressed in analogy to the modal fictionalists’ preferred response. Keywords Fictionalism · Possible worlds · Mathematical objects · Composite objects · Fictional incompleteness 1 Modal fictionalism and the incompleteness problem Modal realists endorse all instances of the following schema (R-Mod) φ ↔[φ]T where φ is an ordinary modal sentence and [φ]T is φ’s regimentation in the realists’ B Lukas Skiba [email protected] 1 Faculty of Philosophy, University of Cambridge, Sidgwick Avenue, Cambridge CB3 9DA, UK 123 Synthese possible-world language. -
The Problem of Philosophy in Siegfried Kracauer's
PECULIAR THEORY: THE PROBLEM OF PHILOSOPHY IN SIEGFRIED KRACAUER’S THEORY OF FILM Nicholas Alexander Warr Submitted for the qualification of PhD University Of East Anglia School of Film, Television and Media Studies 2013 © “This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author’s prior, written consent”. ABSTRACT The republication of Theory of Film: The Redemption of Physical Reality by Siegfried Kracauer (1889 – 1966) in 1997 marked not just the highpoint of a period of renewed interest in his work, a period initiated by a series of events organized to mark the centenary of his birth, but also the limit of his scholarly influence. Though enthusiasm for his early sociological and cultural criticism written in Frankfurt and Berlin during the 1920s and 1930s continues to permeate research in numerous other disciplines within the humanities, his film theory continues to have little or no impact on the debates that currently define film studies. The reason for this, I argue, relates to the problematic role of philosophy in his film theory. Focusing primarily on Theory of Film, I examine in detail what makes Kracauer’s theory peculiar; peculiar in the sense that it belongs specifically to the film medium and peculiar in regard to the ambiguous philosophical claims that distinguish it from subsequent methods of film analysis. The contemporary image of Kracauer as a cultural philosopher, I argue, restricts how we read the relationship between film and philosophy in his work. -
Metaphysical Accounts of Modality
Metaphysical accounts of modality A comparative evaluation of Lewisian and neo-Aristotelian modal metaphysics David Chua Philosophy honours thesis Supervisor: Nicholas J.J. Smith The University of Sydney 12|10|2012 Metaphysical accounts of modality: An evaluation of Lewisian and neo-Aristotelian modal metaphysics ~Table of Contents ~ Introduction .................................................................................................. 3 1 Evaluating David Lewis’ genuine modal realism (GMR) ......................... 7 I. A plenitude of possibilities. ........................................................................................... 9 II. Not that ontologically crazy. ...................................................................................... 10 III. Genuine reduction. .................................................................................................... 10 1.1 GMR requires revision of moral beliefs ................................................... 12 I. Can egocentric desires ground morality? .................................................................... 13 II. GMR still generates moral dilemmas. ....................................................................... 14 III. Duplicate worlds to the rescue? ............................................................................... 20 IV. Conclusion .................................................................................................................. 22 1.2 GMR gives unsatisfactory truthmakers for de re modality .................. -
Fictionalism in Metaphysics Caddick Bourne Manuscript
The University of Manchester Research Fictionalism in metaphysics DOI: 10.4324/9780415249126-N130-1 Document Version Accepted author manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Caddick Bourne, E. (2018). Fictionalism in metaphysics. Routledge. https://doi.org/10.4324/9780415249126-N130- 1 Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:02. Oct. 2021 Fictionalism in Metaphysics Emily Caddick Bourne This is a draft of an entry published in the Fall/Winter 2018 update of the Routledge Encyclopedia of Philosophy online, at https://www.rep.routledge.com/articles/thematic/fictionalism-in- metaphysics/v-1. Keywords Fictionalism; Metaphysics; Fiction; Ontology; Pretence; Modality Article Summary Fictionalism proposes that a certain discourse – such as talk about possible worlds, or mathematical talk – is useful, perhaps even indispensable for theoretical purposes, but should not be taken as true. -
Why Be an Intellectually Humble Philosopher?
Why Be an Intellectually Humble Philosopher? Moti Mizrahi Florida Institute of Technology Abstract: In this paper, I sketch an answer to the question “Why be an intellectually humble philosopher?” I argue that, as far as philosophical argumentation is concerned, the historical record of Western Philosophy provides a straightforward answer to this question. That is, the historical record of philosophical argumentation, which is a track record that is marked by an abundance of alternative theories and serious problems for those theories, can teach us important lessons about the limits of philosophical argumentation. These lessons, in turn, show why philosophers should argue with humility. Keywords: intellectual humility; metaphilosophy; philosophical argumentation; virtue argumentation theory; virtue epistemology 1. Introduction In the introduction to Representation and Reality, Hilary Putnam writes: In this book I shall be arguing that the computer analogy, call it the “computational view of the mind,” or “functionalism,” or what you will, does not after all answer the question we philosophers (along with many cognitive scientists) want to answer, the question “What is the nature of mental states?” I am, thus, as I have done on more than one occasion, criticizing a view I myself earlier advanced. Strangely enough, there are philosophers who criticize me for doing this. The fact that I change my mind in philosophy has been viewed as a character defect (Putnam 1991, xi, emphasis added). Putnam (1991, xii) goes on to say that, for him, Rudolf “Carnap is still the outstanding example of a human being who puts the search for truth higher than personal vanity.” Contrary to what appears to be the view of Putnam’s critics, intellectual humility is usually considered, not a character defect, but rather a desirable character trait—a virtue—in introductory textbooks of logic and critical thinking. -
Modal Fictionalism and Modal Instrumentalism
ARTICLES STATE Organon F 22 (4) 2015: 439-460 Modal Fictionalism and Modal Instrumentalism ANTHONY DARDIS Department of Philosophy. Hofstra University Hempstead. NY – 11549-1150. USA [email protected] RECEIVED: 30-04-2015 ACCEPTED: 23-07-2015 1. Introduction The Author. Journal compilationInstitute of Philosophy SAS A NTHONY D ARDIS 2. The Brock-Rosen argument M ODAL F ICTIONALISM AND M ODAL I NSTRUMENTALISM xTxDx xTxDx A NTHONY D ARDIS 2.1. Reflexive fictionalism 2.2. Denying (1): no worlds at worlds M ODAL F ICTIONALISM AND M ODAL I NSTRUMENTALISM 2.2.1. The letter of fictionalism wxxw x in 2.2.2. Advanced modalizing A NTHONY D ARDIS non-trivial M ODAL F ICTIONALISM AND M ODAL I NSTRUMENTALISM 2.2.3. Plural evaluation not 2.3. “Strong” fictionalism A NTHONY D ARDIS MF pp* p p*p MF2 pp MF MF2 M ODAL F ICTIONALISM AND M ODAL I NSTRUMENTALISM Wrong meanings? A NTHONY D ARDIS Loss of problem? M ODAL F ICTIONALISM AND M ODAL I NSTRUMENTALISM MF 2.4.