Cuarte and Pueyo De Fañanás (Huesca, Aragón, Spain), Two Andalusíes Archaeological Sites of Hoya De Huesca

Total Page:16

File Type:pdf, Size:1020Kb

Cuarte and Pueyo De Fañanás (Huesca, Aragón, Spain), Two Andalusíes Archaeological Sites of Hoya De Huesca SALDVIE n.os 11-12 2011-2012 pp. 49-71 Cuarte y Pueyo de Fañanás. Dos asentamientos rurales andalusíes de la Hoya de Huesca Cuarte and Pueyo de Fañanás (Huesca, Aragón, Spain), two andalusíes archaeological sites of Hoya de Huesca José Ángel Asensio Esteban1 Resumen El presente trabajo presenta dos conjuntos arqueológicos inéditos, conservados en las localidades altoaragone- sas de Cuarte y Pueyo de Fañanás (Huesca, Aragón, España), pertenecientes al grupo de obras defensivas an- dalusíes construidas con un característico opus quadratum en el área norte de la marca Superior de al-Andalus entre fines del siglo IX y probablemente las últimas décadas del X. Palabras clave: Marca Superior de al-Andalus, Alta Edad Media, arquitectura defensiva, opus quadratum, Cuar- te, Pueyo de Fañanás, Huesca, Aragón, España. Abstract This paper introduces two archaeological sites, remaining in Cuarte and Pueyo de Fañanás (Huesca, Aragón, Spain), which belong to the group of defensive facilities built in regular ashlar, opus quadratum, in the north of the Upper March of al-Andalus between the end of the IXth and probably the last decades of the Xth century. Keywords: Upper March of al-Andalus, Early Middle Ages, defensive architecture, opus quadratum, Cuarte, Pueyo de Fañanás, Huesca, Aragón, Spain. 1. Introducción habían identificado hasta el momento, que sepamos, El presente trabajo pretende dar a conocer dos vestigios arqueológicos relacionables con los datos conjuntos de restos arquitectónicos de gran interés ar- procedentes de los diplomas latinos. queológico, que hasta ahora habían pasado desaper- Los restos andalusíes de Cuarte aparecen integra- cibidos, pertenecientes a otras tantas fortificaciones dos en la fábrica de la iglesia parroquial de La Nativi- rurales andalusíes del entorno de Huesca localizadas dad de Nuestra Señora (láms. 1-8), mientras que los en los actuales cascos urbanos de Cuarte (municipio documentados en Pueyo de Fañanás a duras penas de Huesca) y Pueyo de Fañanás (municipio de Alcalá mantienen hoy algunos vestigios en torno al banco de de Obispo, Huesca). A este respecto, la documenta- arenisca sobre el que en el siglo XVII se erigió la pa- ción cristiana de los siglos XI y XII, como iremos vien- rroquial dedicada a San Pedro de Verona (lám. 12), si do, demuestra que tanto Cuarte como Pueyo de Faña- bien en 2007 aún se conservaba en buen estado en su nás existían ya a fines del siglo XI en el contexto de la cara norte un imponente paño de cantería andalusí conquista de Huesca y su territorio por parte de las (láms. 9 y 11) que en fechas recientes fue por desgra- tropas de Pedro I de Aragón y Pamplona, si bien no se cia torpemente reformado y mutilado (lám. 10). 1 Grupo de Investigación URBS - Gobierno de Aragón. Miembro del Instituto de Estudios Altoaragoneses. 50 JOSÉ ÁNGEL ASENSIO ESTEBAN Lámina 1 Cuarte. Restos andalusíes Iglesia parroquial inéditos integrados de la Natividad en la fábrica de la de Nuestra Señora. misma. Concreta- Fachada occidental; mente, en el muro muro del Evangelio. del Evangelio y base de la torre- campanario. Lámina 2 Cuarte. Restos inéditos de Iglesia parroquial opus quadratum de la Natividad andalusí integrados de Nuestra Señora. en el exterior del muro del Evangelio y la base de la torre-campanario. Lámina 3 Cuarte. Detalle de la base Iglesia parroquial inferior de la de la Natividad torre-campanario, de Nuestra Señora. de opus quadratum andalusí a tizón. Cuarte y Pueyo de Fañanás. Dos asentamientos rurales andalusíes de la Hoya de Huesca 51 Lámina 4 Cuarte. Cara norte de la Iglesia parroquial torre de la iglesia. de la Natividad Sillares andalusíes, de Nuestra Señora. dispuestos a tizón, provistos de almohadillado alisado y listel perimetral. Los bloques de la parte central han sido en parte retallados. Lámina 5 Cuarte. Cara norte de la Iglesia parroquial torre de la iglesia. de la Natividad Sillares andalusíes. de Nuestra Señora. Detalle de la terminación externa de los mismos, con listel perimetral enmarcando un almohadillado alisado a puntero. Lámina 6 Cuarte. Muro del Evangelio Iglesia parroquial y base de la torre, de la Natividad con los sillares de Nuestra Señora. andalusíes conservados bajo la puerta tapiada del edificio y en la esquina de la base del campanario. 52 JOSÉ ÁNGEL ASENSIO ESTEBAN Lámina 7 Cuarte. Muro del Evangelio Iglesia parroquial y base de la torre. de la Natividad Detalle de los de Nuestra Señora. sillares andalusíes a tizón conservados bajo la puerta tapiada del edificio, retallados para asentar una zarpa escalonada desaparecida en este tramo. Lámina 8 Cuarte. Ángulo formado Iglesia parroquial por el muro del de la Natividad Evangelio y la torre. de Nuestra Señora. Fábrica andalusí de opus quadratum, repicada en una fase posterior. Lámina 9 Pueyo de Fañanás. Paño de cantería andalusí a tizón, Iglesia parroquial de San Pedro conservado entonces en buen de Verona, vista desde el noroeste estado, perteneciente al recinto en 2007. amurallado de la fortaleza previa al templo. Cuarte y Pueyo de Fañanás. Dos asentamientos rurales andalusíes de la Hoya de Huesca 53 Lámina 10 Pueyo de Fañanás. Estado actual de los restos Iglesia parroquial de San Pedro de opus quadratum andalusí de Verona desde el noroeste, pertenecientes al recinto amuralla- en 2012. do de la fortaleza, recientemente mutilados y enmascarados con ladrillos y cemento. Lámina 11 Pueyo de Fañanás. Detalle del muro Iglesia parroquial andalusí de opus de San Pedro quadratum a tizón, de Verona en 2007. con bloques de Cara norte-noroeste. entre 0’35 y 0’40 m de lado, que ya no puede apreciarse en la actualidad. Lámina 12 Pueyo de Fañanás. Restos de opus Iglesia parroquial quadratum andalusí de San Pedro sobre el sustrato de de Verona, en 2012. arenisca, previa- Muro norte. mente trabaJado. 54 JOSÉ ÁNGEL ASENSIO ESTEBAN A juzgar por sus características físicas, ambos 1987a; Esco, C., Giralt, J. y Sénac, Ph: 1988, p. 27-28) conjuntos pertenecerían en origen a obras de enver- (láms. 13 y 14), Lérida (Loriente, A, Gil, I. y Payà, X.: gadura, fabricadas en época andalusí por medio de un 1997, p. 94-97; Payà, X. y Loriente, A.: 1998; Loriente, vistoso opus quadratum de gran módulo que hay que A. 2007, p. 189) y Barbastro (Huesca) (Juste, N.: 1995, incluir en el grupo arquitectónico, fundamentalmente p. 76-79), la muralla de Pla d’Almatà (Alòs, C. et alii: de naturaleza defensiva, existente en el extremo norte 2007; Monjo, M., Alòs, C. y Solanes, E.: 2009) (lám. de la Marca Superior en lo que por entonces eran los 16) y el Castell Formós de Balaguer (Lérida) (Ewert, distritos de Huesca, Barbastro y Lérida. Ch.: 1979; Esco, C., Giralt, J. y Sénac, Ph: 1988, p. 20- 23) (lám. 17), así como otras importantes fortificacio- nes rurales como las de Alberuela de Tubo (Sodeto- 2. El opus quadratum andalusí del extremo Alberuela de Tubo, Huesca) (Esco, C., Giralt, J. y norte de la Marca Superior Sénac, Ph: 1988, p. 30-31; Sénac, Ph.: 2000, p. 244- Este conjunto de obras arquitectónicas, como se 249; Sénac, Ph.: 2009, p. 26-27) (lám. 18), Tamarite de viene observado desde hace al menos tres décadas, Litera (Huesca) (Castán, A.: 2004, p. 461-462; Gonzá- presenta una notable uniformidad en cuanto a técnica lez, J. R. y Rubio, d.: 1997) (lám. 19), Els Castellassos constructiva, módulo y concepción, lo que parece ser de Albelda (Huesca) (González, J. R.: 1997b) o La Igle- indicio de que podrían obedecer a un ambicioso pro- sieta de Gabarda (municipio de Huerto, Huesca) grama edilicio relativamente localizado en el tiempo (Esco, C., Giralt, J. y Sénac, Ph: 1988, p. 28-30; Sé- cuyos máximos exponentes serían los recintos amura- nac, Ph.: 1990; Sénac, Ph.: 2000, p. 237-244; Sénac, llados urbanos de Huesca (Esco, C. y Sénac, Ph.: Ph.: 2009, p. 23-25) (lám. 20). Lámina 13 Huesca. Aparejo a tizón de Muralla andalusí, bloques de c. 0’37 sector oriental m de lado asenta- (Trasmuro). dos con tendeles Paño de opus de mortero. quadratum. Lámina 14 Huesca. detalle del aparejo Muralla andalusí, a tizón con sector norte. Calle almohadillado Joaquín Costa. alisado poco prominente enmarcado con listel perimetral. Cuarte y Pueyo de Fañanás. Dos asentamientos rurales andalusíes de la Hoya de Huesca 55 Lámina 15 Huesca. Muro de aterraza- Calle Doña Petronila, miento andalusí, lado norte, fabricado con números 5-7. sillares lisos de pequeño módulo (unos 0’30 m de lado) asentados a tizón con tendeles de mortero. Lámina 16 Balaguer (Lérida). Aparejo de tipo Pla d’Almatà; zócalo «poligonal» con de opus quadratum engatillamientos y de la muralla norte, bloques terminados crecida en tapial de con almohadillado tierra. alisado y listel perimetral. Lámina 17 Balaguer (Lérida). Aparejo de opus Castell Formós. quadratum que Muralla norte. alterna sogas y dos tizones al modo omeya. 56 JOSÉ ÁNGEL ASENSIO ESTEBAN Lámina 18 Castillo de Aparejo de bloques Alberuela de Tubo provistos de (Sodeto-Alberuela almohadillado de Tubo, Huesca). alisado con listel Muralla noreste. perimetral, asentados con finos tendeles de mortero. Lámina 19 Castillo de Tamarite Basamento de de Litera (Huesca). opus quadratum Cubo central de la atizonado con muralla occidental. bloques asentados con mortero y alzado de mampos- tería concertada encofrada. Lámina 20 Iglesieta de Aparejo en seco Gabarda de bloques a tizón, (Huerto, Huesca). almohadillados y Cara norte. Muralla con listel perimetral. y cubo de opus quadratum con zarpa escalonada. Cuarte y Pueyo de Fañanás. Dos asentamientos rurales andalusíes de la Hoya de Huesca 57 Lámina 21 Castillo de Ayerbe (Huesca). Detalle del aparejo andalusí Muralla occidental. Restos de atizonado con bloques provistos de aparejo andalusí de opus quadra- almohadillado alisado muy poco tum a tizón bajo la fábrica medieval prominente con listel perimetral.
Recommended publications
  • Casbas De Huesca), Una Torre Defensiva Andalusí En El Distrito Del Ḥiṣn Labata
    Bolskan, 26 (2017), pp. 65-94 ISSN: 0214-4999, e-ISSN: 2445-057X La Magdalena de Panzano (Casbas de Huesca), una torre defensiva andalusí en el distrito del ḥiṣn Labata. El poblamiento campesino del interfluvio Calcón-Formiga entre los siglos X y XII Silvia Arilla Navarro* – José Ángel Asensio Esteban** RESUMEN gradually conquered by the Aragonese armies during the last decade of the 11th century. La ermita de La Magdalena de Panzano, locali- Key words: Andalusian defensive architecture, zada al pie de la sierra de Guara, conserva integra- opus quadratum, Upper March of al-Ándalus, ḥiṣn dos en sus muros los vestigios de lo que identificamos Labata, castro Labatilla, ‘amal de Wašqa-Huesca, como el basamento de una torre defensiva andalusí Panzano (Casbas de Huesca). construida con el aparejo de opus quadratum, propio de la arquitectura monumental del norte de la Mar- INTRODUCCIÓN ca Superior de al-Ándalus de entre fines del siglo IX y el siglo XI. Esta torre debió de pertenecer al territorio En el curso de la realización del Inventario de del ḥiṣn Labata, conquistado progresivamente por los Patrimonio de los municipios del área oriental de la aragoneses a lo largo de la última década del siglo XI. comarca de la Hoya de Huesca / Plana de Uesca du- Palabras clave: Arquitectura defensiva anda- rante los meses de noviembre y diciembre de 2016, se lusí, opus quadratum, Marca Superior de al-Ándalus, procedió a la supervisión del estado de conservación ḥiṣn Labata, castro Labatilla, ‘amal de Wašqa-Hues- de los bienes culturales del municipio de Casbas de ca, Panzano (Casbas de Huesca).
    [Show full text]
  • 100% Pure History from Concentrate
    The Profane Arts /Les arts profanes 100% Pure History from Concentrate N. Lee Wood My own interest in Middle Eastern medieval history began with a paper I wrote in 1993 for the first International Medieval Congress in Leeds, examining the influence of Arab poets on the work of troubadours in Aquitaine. Shortly after, I wrote a novel set in the Middle East, Looking for the Mahdi, which also required a good deal of research on Muslim history. What became apparent very quickly was the disparity between the amount of reference work available on medieval Muslim history to a western scholar, in a European language, to that of European history in the same lands and the same time. Even with the benefit of L'Institut du Monde Arabe just down the street from where I lived in France, I still found many of the sources I might have been interested in were in Arabic, which I unashamedly admit I can't read. Except for other Arabists, neither can many other medieval historians, academic professionals or enthusiastic lay readers Happily the past decade has seen a substantial interest in Muslim medieval history aimed less at specialists and more toward a general readership. Hugh Kennedy is Reader in Medieval History at the University of St Andrews, and the author of a previous work on the early Islamic Near East, The Prophet and the Age of the Caliphates. His newest book, Muslim Spain and Portugal (Longman, December, 1996, £15.99 paperback, £44.00 cased), covers the entire history of the Muslim occupation of Spain and Portugal from the first Muslim invasion in 711 to the fall of Granada in 1492, all in 342 pages.
    [Show full text]
  • Arabic: سﻟدﻧﻷا , Trans. Al-'Andalus; Spanish
    Al-Andalus Al-Andalus and Christian kingdoms circa 1000 AD -trans. al-ʼAndalus; Spanish: al-Ándalus; Portuguese: al , اﻷﻧﺪﻟﺲ :al-Andalus (Arabic Ândalus; Aragonese: al-Andalus; Catalan: al-Àndalus; Berber: Andalus or Wandalus), also known as Muslim Spain or Islamic Iberia, was a medieval Muslim cultural domain and territory occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the eighth century, southern France—Septimania—was briefly under its control. The name more generally describes parts of the Iberian Peninsulagoverned by Muslims (given the generic name of Moors) at various times between 711 and 1492, though the boundaries changed constantly as the Christian Reconquista progressed. Following the Muslim conquest of Hispania, Al-Andalus, then at its greatest extent, was divided into five administrative units, corresponding roughly to modern Andalusia, Portugal and Galicia, Castile and León, Navarre, Aragon, the County of Barcelona, and Septimania. As a political domain, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I(711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929– 1031); and the Caliphate of Córdoba's taifa(successor) kingdoms. Rule under these kingdoms saw a rise in cultural exchange and cooperation between Muslims and Christians, with Christians and Jews considered as second-class citizens who paid a special tax, Jizya, to the state which provided internal autonomy and offered certain protection by Muslim rulers.[5] Under the Caliphate of Córdoba, Al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in Europe and throughout the Mediterranean Basin and the Islamic world.
    [Show full text]
  • Counts, Capital and Frontier Communities in the Ninth and Tenth Centuries, in Catalonia and Elsewhere
    This is a repository copy of Engaging Élites: counts, capital and frontier communities in the ninth and tenth centuries, in Catalonia and elsewhere. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/89565/ Version: Publishers draft (with formatting) Article: Jarrett, J (2014) Engaging Élites: counts, capital and frontier communities in the ninth and tenth centuries, in Catalonia and elsewhere. Networks and Neighbours, 2 (2). pp. 202-230. ISSN 2372-4889 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Engaging Élites: counts, capital and frontier communities in the ninth and tenth centuries, in Catalonia and elsewhere* Jonathan Jarrett Introduction The medieval frontier has received a great deal of scholarly attention in the last two decades, especially in the Anglophone world, and a great deal of healthy comparison has resulted, as well as the first signs of a much-needed engagement with the ageing theoretical terms of this discourse.1 Rewardingly for historians of the Iberian Peninsula, their scholarly territory has not been left out of these developments.
    [Show full text]
  • War and Society, 796–888
    P1: TIX/XYZ P2: ABC JWST406-c01 JWST406-Collins September 19, 2013 13:26 Printer Name: Yet to Come Trim: 229mm × 152mm 1 Al-Andalus War and Society, 796–888 The Annalists The problems we face in using the Arabic sources for the history of al- Andalus in the ninth to eleventh centuries are both fewer and simpler than those met with in trying to make sense of the preceding period of the conquest, the rule of the governors, and of the first two Umayyads (711–796).1 But we need to understand the purposes for which they were written and the relationships between them. Some of the earliest historical writings in al-Andalus were composed to resolve legal questions rather than provide factual narratives of events for their own sake. By the early part of the tenth century, however, Andalusi historians were motivated by rather different concerns and began using the relatively copious records of the Umayyad court to produce substantial narrative works containing detailed information on a number of specific topics. These included the appointments made by the ruler each year to military commands and to judicial and administrative posts; the deaths of distinguished individuals; and the aim, course, and outcome of any military expeditions, including the numbers of “infidels” killed and captured.2 The practice of compiling such lists goes back to the earliest phases of Islamic historiography in the mid-eighth century.3 COPYRIGHTED MATERIAL 1 Outlined in Collins, Arab Conquest, 23–36. 2 MailloSalgado,´ De historiograf´ıa, 98–108. 3 Hoyland, 29–34. Caliphs and Kings: Spain, 796–1031, First Edition.
    [Show full text]
  • Andalusi Muslims: a Bourdieuian Analysis of Ethnic Group Identity, (881-1110 C.E.)
    ANDALUSI MUSLIMS: A BOURDIEUIAN ANALYSIS OF ETHNIC GROUP IDENTITY, (881-1110 C.E.) A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Phillip Hoefs January 2014 Examining Committee Members: Khalid Blankinship, Advisory Chair, Department of Religion Terry Rey, Department of Religion Kathleen Biddick, Department of History Zameer Hasan, External Member, Department of Physics © Copyright 2013 by Phillip Hoefs All Rights Reserved ii ABSTRACT This work examines ethnic group identities among the Muslim population in the Iberian Peninsula, or al-Andalus, between 881 and 1110 C.E. It specifically addresses three moments in Andalusi history in which ethnic conflict erupted into the political sphere: 1) The revolt of Ibn Hafsun in the late Ninth/early Tenth Century C.E. 2) The collapse of the Umayyad Caliphate in the late Tenth/early Eleventh Century C.E. 3) The arrival of the North African Almoravid dynasty in the late Eleventh/early Twelfth Century C.E. Through an investigation of each period it argues that ethnic categorization in al-Andalus has been under-theorized. The work addresses the complications of religious conversion and the resultant ramifications on religious identity, which, over time, significantly influenced deployable ethnic identities among the Muslim population. It utilizes the theoretical tools of the French social theorist Pierre Bourdieu in order to re-conceptualize the understanding of Andalusi Muslim ethnic group identities. It considers how the role of women and systems of clientage have been underappreciated in the understanding of these identities and through attention to these dynamics argues that Andalusi Muslims created an Andalusi Arab Muslim identity that increasingly unified and strengthened this social group as the political structure around it disintegrated.
    [Show full text]
  • Christian-Muslim Relations a Bibliographical History History of Christian-Muslim Relations
    Christian-Muslim Relations A Bibliographical History History of Christian-Muslim Relations Editorial Board David Thomas University of Birmingham Tarif Khalidi American University of Beirut Gerrit Jan Reinink University of Groningen Mark Swanson Lutheran School of Theology at Chicago Volume 15 Christian-Muslim Relations A Bibliographical History Volume 3 (1050-1200) Edited by David Thomas and Alex Mallett with Juan Pedro Monferrer Sala, Johannes Pahlitzsch, Mark Swanson, Herman Teule, John Tolan LEIDEN • BOSTON 2011 front cover illustration: This shows a detail from the mosaic surround of themihrab in the Great Mosque at Cordova, known as La Mezquita. Completed in the tenth century, this work was carried out for the Muslim rulers of al-Andalus by Christian craftsman from Constantinople. This book is printed on acid-free paper. Christians and Muslims have been involved in exchanges over matters of faith and morality since the founding of Islam. Attitudes between the faiths today are deeply coloured by the legacy of past encounters, and often preserve centuries-old negative views. The History of Christian-Muslim Relations, Texts and Studies presents the surviving record of past encounters in authoritative, fully introduced text editions and annotated translations, and also monograph and collected studies. It illustrates the development in mutual perceptions as these are contained in surviving Christian and Muslim writings, and makes available the arguments and rhetorical strategies that, for good or for ill, have left their mark on attitudes today. The series casts light on a history marked by intellectual creativity and occasional breakthroughs in communication, although, on the whole beset by misunderstanding and misrepresentation.
    [Show full text]
  • A Cultural Crossroads
    Spain A CULTURAL CROSSROADS www.spain.info CONTENTS Ministry of Industry, Commerce and Tourism Introduction 3 Published by: © Turespaña Created by: Lionbridge A journey back in time 4 NIPO: 086-18-006-3 Prehistory, be enraptured FREE COPY by Spain's roots 4 The content of this leaflet has been created with the utmost care. However, if you find an error, Phoenicians and Carthaginians 10 please help us to improve by sending an email to [email protected] Roman Hispania 11 Visigoth culture 19 Front Page: Great Mosque-Cathedral of Córdoba Photo: Botond Horváth/123rf.com The Spain of three cultures 20 Back: Carmona, Seville Al-Andalus art 20 The Christians 24 Sephardic culture 28 2 INTRODUCTION a THE ALHAMBRA Visit our cities to discover our Roman, GRANADA Visigothic, Mozarabic, Muslim and Jewish heritage. Spain is a country full of history shared by a multitude of peoples, cultures and religions. Take a journey back in time and delve into the roots of our multi- Thanks to the efforts made topreserve cultural past. this heritage, you can enjoy it in all its Discover vestiges of prehistory in plac- richness in our country. Visit impressive es that are key to understanding hu- sites, hundreds of specialised spaces man evolution, such as the Atapuerca and museums and the 15 cities de- site, Altamira Cave and the National clared UNESCO World Heritage sites. Archaeology Museum. Learning about the past is also a way of Different ancient civilisations have preserving it. left a deep impression on our culture, something you feel in such emblematic Enjoy our spectacular historical and ar- places as the Segovia Aqueduct or the tistic heritage first hand withexperienc - Alhambra in Granada.
    [Show full text]
  • Medieval Churches on the Spanish Frontier : How Elite Emulation in Architecture Contributed to the Transformation of a Territorial Expansion Into Reconquista
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2011 Medieval churches on the Spanish frontier : how elite emulation in architecture contributed to the transformation of a territorial expansion into Reconquista. Kelly L. Watt University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Watt, Kelly L., "Medieval churches on the Spanish frontier : how elite emulation in architecture contributed to the transformation of a territorial expansion into Reconquista." (2011). Electronic Theses and Dissertations. Paper 1538. https://doi.org/10.18297/etd/1538 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. MEDIEVAL CHURCHES ON THE SPANISH FRONTIER: HOW ELITE EMULATION IN ARCHITECTURE CONTRIBUTED TO THE TRANSFORMATION OF A TERRITORIAL EXPANSION INTO RECONQUISTA By Kelly L. Watt B.A., Olivet Nazarene University, 1995 M.A., University of Cincinnati, 2002 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the requirements For the Degree of Doctor of Philosophy Department of Fine Arts University of Louisville Louisville, Kentucky May 2011 Copyright 2011 by Kelly L. Watt All rights reserved MEDIEVAL CHURCHES ON THE SPANISH FRONTIER: HOW ELITE EMULATION IN ARCHITECTURE CONTRIBUTED TO THE TRANSFORMATION OF A TERRITORIAL EXPANSION INTO RECONQUISTA By Kelly L.
    [Show full text]
  • Isotope Analyses to Explore Diet and Mobility in a Medieval Muslim Population at Tauste (NE Spain)
    RESEARCH ARTICLE Isotope analyses to explore diet and mobility in a medieval Muslim population at Tauste (NE Spain) Iranzu Guede1, Luis Angel Ortega1*, Maria Cruz Zuluaga1, Ainhoa Alonso-Olazabal1, Xabier Murelaga2, Miriam Pina3, Francisco Javier Gutierrez3, Paola Iacumin4 1 Department of Mineralogy and Petrology, Faculty of Science and Technology, University of the Basque Country-UPV/EHU, Vizcaya, Spain, 2 Department of Stratigraphy and Palaeontology, Faculty of Science and Technology, University of the Basque Country-UPV/EHU, Vizcaya, Spain, 3 ªEl Patiazº Cultural Association, Cuesta de la CaÂmara 12, Tauste, Zaragoza, Spain, 4 Department of Physics and Earth Sciences, University a1111111111 of Parma, Parma, Italy a1111111111 a1111111111 * [email protected] a1111111111 a1111111111 Abstract The Islamic necropolis discovered in Tauste (Zaragoza, Spain) is the only evidence that a large Muslim community lived in the area between the 8th and 10th centuries. A multi-iso- OPEN ACCESS tope approach has been used to investigate the mobility and diet of this medieval Muslim Citation: Guede I, Ortega LA, Zuluaga MC, Alonso- population living in a shifting frontier region. Thirty-one individuals were analyzed to deter- Olazabal A, Murelaga X, Pina M, et al. (2017) 15 13 18 87 86 Isotope analyses to explore diet and mobility in a mine δ N, δ C, δ O and Sr/ Sr composition. A combination of strontium and oxygen medieval Muslim population at Tauste (NE Spain). isotope analysis indicated that most individuals were of local origin although three females PLoS ONE 12(5): e0176572. https://doi.org/ and two males were non-local. The non-local males would be from a warmer zone whereas 10.1371/journal.pone.0176572 two of the females would be from a more mountainous geographical region and the third Editor: SiaÃn E.
    [Show full text]
  • Agronomic and Botanical Areas in Al-Andalus: the Munya in Andalusian and North-African Arabic Sources
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at Waseda University Agronomic and Botanical Areas in Al-Andalus: 147 The Munya in Andalusian and North-African Arabic Sources Agronomic and Botanical Areas in Al-Andalus: The Munya in Andalusian and North-African Arabic Sources Víctor M. BARRASO ROMERO This paper is the result of a philological analysis of the Arabic term munya (pl. munà) — which has given rise to the Spanish term almunia and the Portuguese term almuinha — in Arabic dictionaries and lexico- graphical works, Andalusi agronomic and botanical treatises, and other historiographical works, both Andalusi and North-African, written in dif- ferent periods of the history of Al-Andalus and the Magrib. This study attempts to define the concept of the Andalusi munya, to investigate its origin, to discover its structure and the agricultural and botanical activities which were carried out in these spaces, to describe some of the most important munyas from each period, and to establish a link with other concepts related to the munya which appear frequently in Andalusi and North-African Arabic sources, such as janna, bustān or the Berber term agdāl, which we shall also analyse briefly. All these terms, which refer to residential and agricultural structures which were located on the outskirts of cities, have been vaguely and indiscriminately trans- lated into European languages as “garden”, which has often led to errors in their interpretation. Keywords: Al-Andalus, Agronomy, Botany, Islamic Gardens, Munya 1. The Andalusī Munya, the “Object of Desire” The study of each of the aspects of architecture, agriculture, botany and landscape which are integrated into the concept of the Andalusi munya has aroused great interest.
    [Show full text]
  • 'Early Medieval Spain, 800-1100: the Christian Kingdoms and Al-Andalus'* I
    For Simon Barton, friend and scholar, in memoriam ‘Early Medieval Spain, 800-1100: The Christian Kingdoms and al-Andalus’* in S. Mossman (ed.), Debating the Middle Ages, Vol. I: The Post-Roman World The history of early medieval Spain (here shorthand for the whole of the Iberian Peninsula, for the Kingdom of Portugal did not come into existence until 1139) is unlike that of the other major western European kingdoms of the period in one crucial respect: in 800 between half and two thirds of the peninsula had been ruled for almost a century by Islam. Yet Islamic Iberia was in its own way something of an anomaly within the wider Muslim world.1 For a start, it lay on the very western fringes of the Islamic empire, presenting a series of challenges to its distant overlords. One such challenge was government, and, in particular, how to implement and enforce its strictures from afar. Throughout the first half of the eighth century, the Umayyad dynasty of Damascus (Syria) managed affairs in Iberia via a series of governors (sing. walī), at least some of whom were appointed by, or at least in consultation with, the governors of Ifrīqiya, based at Qayrawan (Tunisia).2 Political and cultural relations across the Straits of Gibraltar were to remain central to further developments, and it is as well to remind ourselves at this point of an emerging pattern that holds true for the entirety of the Middle Ages: Muslim Spain, from its beginnings, was just as much affected by relations with North * Every attempt has been made to focus on English-language secondary literature in this chapter, as well as translations into English of primary sources.
    [Show full text]