What Does That Mean? Collect for Purity

Total Page：16

File Type：pdf, Size：1020Kb

What Does That Mean? As we celebrate the 2019 Book of Common Prayer, it seems an appropriate time to review some of the vernacular that we use in our worship service. Here’s one of those terms. What is the “Collect for Purity”? Why this term? The “Collect for Purity” is a prayer of supplication to set the tone for our worship that immediately follows the “Acclamation.” The Celebrant begins this prayer, and the congregation joins in by reciting the collect with the Celebrant. It is one of the ancient manuscripts preserved by Alcuin and is based on Luke 10:27, Psalm 139, and Hebrews 4:13. THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Thomas Cranmer translated this 11th Century Latin prayer and incorporated it into the 1549 Book of Common Prayer. This rich collect traces its roots back to St. Augustine’s Roman Rite and was subsequently used in both the Leofric Missal of 900 AD and the Stowe Missal written before the Norman Conquest in 1066. The Collect for Purity orients us as we start our worship on the God who created us, saved us, and guides us. It humbles us before the all-knowing God reminding us that He loves perfectly and wants that from us: our hearts, our minds, our souls—all of us. It also beckons the Holy Spirit to set us on a path of righteousness by cleansing our thoughts so we can better honor Him and be worthy of His Name as we live out our lives. Sources: • Living Church • Holy Trinity Parish of Ocean Beach • Anglican Parish of Hamilton .

Copy Link

Recommended publications

Robert M. Andrews the CREATION of a PROTESTANT LITURGY
COMPASS THE CREATION OF A PROTESTANT LITURGY The development of the Eucharistic rites of the First and Second Prayer Books of Edward VI ROBERT M. ANDREWS VER THE YEARS some Anglicans Anglicanism. Representing a study of have expressed problems with the Archbishop Thomas Cranmer's (1489-1556) Oassertion that individuals who were liturgical revisions: the Eucharistic Rites of committed to the main tenets of classical 1549 and 1552 (as contained within the First Protestant theology founded and shaped the and Second Prayer Books of Edward VI), this early development of Anglican theology.1 In essay shows that classical Protestant beliefs 1852, for example, the Anglo-Catholic were influential in shaping the English luminary, John Mason Neale (1818-1866), Reformation and the beginnings of Anglican could declare with confidence that 'the Church theology. of England never was, is not now, and I trust Of course, Anglicanism changed and in God never will be, Protestant'.2 Similarly, developed immensely during the centuries in 1923 Kenneth D. Mackenzie could, in his following its sixteenth-century origins, and 1923 manual of Anglo-Catholic thought, The it is problematic to characterize it as anything Way of the Church, write that '[t]he all- other than theologically pluralistic;7 nonethe- important point which distinguishes the Ref- less, as a theological tradition its genesis lies ormation in this country from that adopted in in a fundamentally Protestant milieu—a sharp other lands was that in England a serious at- reaction against the world of late medieval tempt was made to purge Catholicism English Catholic piety and belief that it without destroying it'.3 emerged from.
[Show full text]
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century.
[Show full text]
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom.
[Show full text]
The Missal Frequently Asked Questions
Introducing Divine Worship: The Missal Frequently Asked Questions 1 What is Divine Worship: The Missal ? Any priest incardinated in such a Personal Ordinariate may also publicly celebrate the Mass according to Divine Worship outside the parishes of the Ordinariate with the permission of the rector/pastor of the corresponding Divine Worship is the liturgical provision for the celebration of Mass and church or parish. Priests of the Ordinariate may always celebrate Mass the Sacraments for use by the Personal Ordinariates established under the without a congregation according to Divine Worship. Apostolic Constitution Anglicanorum coetibus. As such, it gives expression to and preserves for Catholic worship the worthy Anglican liturgical In cases of pastoral necessity or in the absence of a priest incardinated in patrimony, understood as that which has nourished the Catholic faith an Ordinariate, any Catholic priest in good standing may celebrate the throughout the history of the Anglican tradition and prompted aspirations Holy Eucharist according to Divine Worship for members of the Ordinariate towards ecclesial unity. who request it. For example, since the parishes of the Ordinariate are often spread out over a large geographic territory, the pastor of an Ordinariate parish may ask a priest at a nearby diocesan parish to fill in during illness or Is the liturgical provision for the Ordinariates its own proper vacation leave. 2 Rite? 6 Can any priest concelebrate Mass according to Divine Worship? No. The Anglican liturgical tradition draws on the English monastic tradition and develops entirely out of the context of the Roman Rite. The Yes. Any Catholic priest may concelebrate Mass according to Divine Worship.
[Show full text]
Holy Eucharist: Anglican Standard Text
THE ORDER FOR THE ADMINISTRATION OF THE LORD’S SUPPER or HOLY COMMUNION, COMMONLY CALLED THE HOLY EUCHARIST Anglican Standard Text A hymn, psalm, or anthem may be sung. THE ACCLAMATION The People standing, the Celebrant says this or a seasonal greeting (pages 145-146) Blessed be God: the Father, the Son, and the Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. In the season of Lent Celebrant Bless the Lord who forgives all our sins. People His mercy endures for ever. From Easter Day until the Eve of Pentecost Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. THE SUMMARY OF THE LAW Then follows the Summary of the Law, or The Decalogue (page 100). Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. T MATTHEW 22:37-40 THE KYRIE The Celebrant and People pray Lord, have mercy upon us.
[Show full text]
Holy Communion, Anglican Standard Text, 1662 Order FINAL
Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense.
[Show full text]
Liturgy for INSTRUCTED EUCHARIST
Instructed Eucharist Service Ancient Form (ACNA) November 12, 2017 23rd Sunday of Ordinary Time Living Faith Anglican Church 1 THE SERVICE OF THE WORD Notes: …………………………… Gathering/Prelude …………………………… [Minister introduces the …………………………… instructed eucharist service] …………………………… …………………………… The Processional …………………………… …………………………… The Acclamation …………………………… The People standing, the Celebrant says this or a seasonal greeting: …………………………… …………………………… Celebrant Blessed be God, the Father, the Son and the Holy Spirit. …………………………… People And blessed be his kingdom, now and forever. Amen. …………………………… …………………………… [Minister pauses to instruct] …………………………… The Collect for Purity …………………………… …………………………… The Celebrant and the People pray: …………………………… …………………………… Almighty God, to you all hearts are open, all desires known, and from you no …………………………… secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your …………………………… Holy Spirit, that we may perfectly love you, and worthily magnify your holy …………………………… Name; through Christ our Lord. Amen. …………………………… The Summary of the Law …………………………… …………………………… The Celebrant then reads the Summary of the Law. The Decalogue may be used throughout …………………………… the seasons of Advent and Lent and on other penitential occasions. …………………………… …………………………… Jesus said: You shall love the Lord your God with all your heart and with all …………………………… your soul and with all your mind. This is the great and first commandment. …………………………… And a second is like it: You shall love your neighbor as yourself. On
[Show full text]
Book of Common Prayer
the book of common prayer and administration of the s a c r a m e n t s with other rites and ceremonies of the church According to the use of the anglican church in north america Together with the new coverdale psalter anno domini 2019 anglican liturgy press the book of common prayer (2019) Copyright © 2019 by the Anglican Church in North America The New Coverdale Psalter Copyright © 2019 by the Anglican Church in North America Published by Anglican Liturgy Press an imprint of Anglican House Media Ministry, Inc. 16332 Wildfire Circle Huntington Beach, CA 92649 Publication of the Book of Common Prayer (2019), including the New Coverdale Psalter, is authorized by the College of Bishops of the Anglican Church in North America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law, and except as indicated below for the incorporation of selections (liturgies) in bulletins or other materials for use in church worship services. First printing, June 2019 Second (corrected) printing, November 2019 Third printing, November 2019 Quotations of Scripture in the Book of Common Prayer (2019) normally follow the ESV® Bible (The Holy Bible, English Standard Version®) except for the Psalms, Canticles, and citations marked with the symbol (T), which indicates traditional prayer book language. The ESV Bible copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2016.
[Show full text]
Instructed Eucharist Booklet.Pub
A Guide for an Instructed Eucharist BASIC LITURGICS Liturgy “Liturgy” comes from the Greek word leitourgia, which literally means “work of the people.” It was used to refer to a public work done at private expense and could be used to classify projects like a privately-financed bridge that was being built for the use of a whole town. The public libraries built by Andrew Carnegie could also be considered a of leitourgia. In church usage, liturgy is the act of worship that we do on behalf of ourselves, the wider Church, and the world. Eucharist The word Eucharist comes from the Greek word eucharistia, which means “thanksgiving.” For this reason the Prayer Book also calls the Eucharistic Prayer by the label “The Great Thanksgiving.” The service of Holy Communion is our great act of thanksgiving to God. The Structure of the Eucharistic Liturgy The Eucharistic Liturgy is divided into two main parts: (1) The Liturgy of the Word - The Gathering Rite - The Lessons & Sermon - The Creed - The Intercessions and Confession - The Peace (2) The Liturgy of the Table - The Offertory - The Eucharistic Prayer - The Lord’s Prayer - The Fraction - Holy Communion - The Post-Communion Prayer - Blessing and Dismissal Terms for Those Who Help With Worship Celebrant: A priest or bishop who presides at the liturgy Deacon: A person ordained to the diaconate can help with reading the gospel, leading the Prayers of the People, leading the Confession, setting the Altar at Offertory, distributing Communion, cleaning up after Communion, the Dismissal Crucifer: Someone who carries the processional cross Acolyte: Literally this means “torch-bearer” Lay Eucharistic Ministers : Lay people who have been authorized by the Bishop and the Rector to help distribute Commun- ion, usually by being chalice-bearers Book-bearer: The person who carries the Gospel Book in procession and holds it during the Gospel Reading Preacher: A person who gives a sermon or homily Lector: A person who reads a lesson from the Bible.
[Show full text]
St. Matthew's Episcopal Church
ST. MATTHEW’S EPISCOPAL CHURCH VBS Sunday Sixth Sunday after Pentecost Holy Eucharist: Rite II July 4, 2021 10:30 am This service is being recorded and broadcast live on YouTube. Those sitting in the balcony will not appear on camera. PRELUDE Selections from Vacation Bible School PROCESSIONAL HYMN This Is My Song Jean Sibelius & Lloyd Stone 2 HE PENING CCLAMATIONS AND OLLECT FOR URITY T O A C P BCP 355 Celebrant Blessed be God: Father, Son, and Holy Spirit. People And blessed be God’s kingdom, now and for ever. Amen. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. TRISAGION spoken Celebrant Holy God, Holy and Mighty, Holy Immortal One, People Have mercy upon us. Celebrant The Lord be with you. People And also with you. Celebrant Let us pray. COLLECT OF THE DAY Almighty God, whose wisdom and whose love are over all, accept the prayers we offer for our nation. Give integrity to its citizens and wisdom to those in authority, that harmony and justice may be secured in obedience to your will; through Jesus Christ our Lord. Amen. THE FIRST LESSON 2 Samuel 5:1-5, 9-10 All the tribes of Israel came to David at Hebron, and said, “Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in.
[Show full text]
St. Stephenss Episcopal Church
St. Stephen’s Episcopal Church Welcome We are delighted you are here. Whoever you are and wherever you might be on your spiritual journey, we hope your experience here will encourage and strengthen you. We are sure that your presence here today strengthens and encourages others. Every weekend we offer several different services of worship (Saturday at 5:30 p.m. in Palmer Hall, and Sunday at 8, 9 and 11:15 a.m., and 5:30 and 8 p.m.), each with its own character. At 9 a.m. Sunday, there are two services happening simultaneously–one in the main church, and the other in the smaller brick chapel known as “Palmer Hall.” The 9 a.m. service in Palmer Hall involves conversational instruction about the worship experience in a more intimate space. The service in the main church is intended to be equally welcoming, without conversational instruction, and the setting feels to some more transcendent. Both of these services have important roles for children, and people of all ages are most welcome at any of our services. You might enjoy experimenting, in order to find the service that is most helpful to you. All are welcome to receive Communion. In the pew racks are instructions about receiving the bread and wine, but please do not worry about “doing it right.” The important thing is simply that you know that God welcomes you, and there is no telling how God might reach you in Communion. Just be open. You are always welcome here. Gary D. Jones, Rector Christmas Day December 25, 2018 Holy Eucharist: Rite Two & Carols 10:30 a.m.
[Show full text]
Lt Commentaries, Euch 2004 6, Dec 2010
1 THE STUDY OF LITURGY: THE EUCHARIST IN THE BOOK OF COMMON PRAYER 2004 COMMENTARY BY THE REVD CANON M.C. KENNEDY, M.A., B.D., Ph.D. TOGETHER WITH SERMONS ON EUCHARISTIC DOCTRINE PREACHED IN TWO CATHEDRALS CONTENTS Part 1 (Celebration of the Eucharist, general principles) 5 Constitution and Canons 5 General Directions for Public Worship 15 PART TWO (Celebration of the Eucharist, commentary and guidelines) A. Traditional Rite, Holy Communion One 17 (1) Preparation 17 (2) The Service - from the Lord’s Prayer to the Collect 19 (3) The Service - The Ministry of the Word 21 (4) The Service - Offertory and the Prayer for the Church Militant 22 (5) The Service - Long Exhortations to Comfortable Words 25 (6) The Service - Sursum Corda, Preface and Sanctus 25 (7) The Service - Prayer of Humble Access and Prayer of Consecration 27 (8) The Service - Communion of priest and people 29 (9) The Service - Lord’s Prayer and Post-Communion Prayers 30 (10) The Service - Gloria in Excelsis and the Blessing 31 (11) The Service - Disposal of the elements and the ablutions 31 (12) The Service - Procession to Vestry and Vestry Prayers 32 The Exhortations 33 The Declaration on Kneeling 34 Notes authorized by the General Synod for Holy Communion One 35 Part Three (Celebration of the Eucharist, commentary and guidelines) B. Modern Language Rites, Holy Communion Two 37 (1) Preparation 37 (2) Comparison with traditional rite 37 (3) Commentary on the Order of Service 38 The Structure of the Service 39 The Gathering of God’s People 39 The Greeting 39 The Collect for
[Show full text]