The Mayors of WAH-Swt in Late Middle Kingdom Dr.Anwar Ahmed
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New Discoveries in the Tomb of Khety Ii at Asyut*
Originalveröffentlichung in: The Bulletin ofthe Australian Centre for Egyptology 17, 2006, S. 79-95 NEW DISCOVERIES IN THE TOMB OF KHETY II AT ASYUT* Mahmoud El-Khadragy University of Sohag, Egypt Since September 2003, the "Asyut Project", a joint Egyptian-German mission of Sohag University (Egypt), Mainz University (Germany) and Münster University (Germany), has conducted three successive seasons of fieldwork and surveying in the cemetery at Asyut, aiming at documenting the architectural features and decorations of the First Intermediate Period and 1 Middle Kingdom tombs. Düring these seasons, the cliffs bordering the Western Desert were mapped and the geological features studied, providing 2 the clearest picture of the mountain to date (Figure l). In the south and the north, the mountain is cut by small wadis and consists of eleven layers of limestone. Rock tombs were hewn into each layer, but some chronological preferences became obvious: the nomarchs of the First Intermediate Period and the early Middle Kingdom chose layer no. 6 (about two thirds of the way up the mountain) for constructing their tombs, while the nomarchs ofthe 12th Dynasty preferred layer no. 2, nearly at the foot of the gebel. Düring the First Intermediate Period and the Middle Kingdom, stones were quarried in the 3 south ofthe mountain (017.1), thus not violating the necropolis. Düring the New Kingdom, however, stones were hewn from the necropolis of the First Intermediate Period and the Middle Kingdom (Ol5.1), sometimes in the nomarchs' tombs themselves (N12.2, N13.2, see below). 4 5 The tomb of Khety II (Tomb IV; N12.2) is located between the tomb of Iti- ibi (Tomb III; N12.1), his probable father, to the south and that of Khety I 6 (Tomb V; Ml 1.1), which is thought to be the earliest of the three, to the north. -
The Geography and History of Ancient Egypt
05_065440 ch01.qxp 5/31/07 9:20 AM Page 9 Chapter 1 Getting Grounded: The Geography and History of Ancient Egypt In This Chapter ᮣ Exploring the landscape of Egypt ᮣ Unifying the two lands ᮣ Examining the hierarchy of Egyptian society he ancient Egyptians have gripped the imagination for centuries. Ever since TEgyptologists deciphered hieroglyphs in the early 19th century, this won- derful civilisation has been opened to historians, archaeologists, and curious laypeople. Information abounds about the ancient Egyptians, including fascinating facts on virtually every aspect of their lives – everything from the role of women, sexuality, and cosmetics, to fishing, hunting, and warfare. The lives of the ancient Egyptians can easily be categorised and pigeonholed. Like any good historian, you need to view the civilisation as a whole, and the best starting point is the origin of these amazing people. So who were the ancient Egyptians? Where did they come from? This chapter answers these questions and begins to paint a picture of the intricately organ- ised culture that developed, flourished, and finally fell along the banks of the Nile river.COPYRIGHTED MATERIAL Splashing in the Source of Life: The Nile The ancient Egyptian civilisation would never have developed if it weren’t for the Nile. The Nile was – and still is – the only source of water in this region of north Africa. Without it, no life could be supported. 05_065440 ch01.qxp 5/31/07 9:20 AM Page 10 10 Part I: Introducing the Ancient Egyptians Ancient Egypt is often called the Nile valley. This collective term refers to the fertile land situated along the banks of the river, covering an area of 34,000 square kilometres. -
Death and Divine Judgement in Ecclesiastes
Durham E-Theses DEATH AND DIVINE JUDGEMENT IN ECCLESIASTES TAKEUCHI, KUMIKO How to cite: TAKEUCHI, KUMIKO (2016) DEATH AND DIVINE JUDGEMENT IN ECCLESIASTES, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11382/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Kumiko Takeuchi DEATH AND DIVINE JUDGEMENT IN ECCLESIASTES Abstract The current scholarly consensus places Ecclesiastes’ composition in the postexilic era, sometime between the late Persian and early Hellenistic periods, leaning towards the late fourth or early third centuries BCE. Premised on this consensus, this thesis proposes that the book of Ecclesiastes is making a case for posthumous divine judgement in order to rectify pre-mortem injustices. Specifically, this thesis contends that issues relating to death and injustice raised by Qohelet in the book of Ecclesiastes point to the necessity of post-mortem divine judgement. -
Biannual Laboratory History 5Th Grade Elementary
BIANNUAL LABORATORY HISTORY 5TH GRADE ELEMENTARY SCHOOL YEAR 2019 - 2020 TEACHER: Gabriella Mata NAME: ______________________________________________________ DATE:______________________ EGYPTIAN CIVILIZATION I. READING COMPREHENSION Treasures of Tutankhamen Tutankhamen ruled Egypt for only nine years and died at the age of 18. The “boy king” was buried in a solid-gold coffin, and his tomb was filled with gold and jewelry. The tomb of Tutankhamen lay hidden in Egypt’s Valley of the Kings for more than 3,300 years. In November 1922, Howard Carter, an expert in the study of ancient Egypt, discovered it. Today the golden coffin still contains the young pharaoh’s remains, hidden from view inside two other coffins. The Egyptian Museum in Cairo displays many of Tutankhamen’s treasures to show Egypt’s great wealth during the height of its civilization. 1. Answer the following questions. 1. What is this text about? __________________________________________________________________________ 2. Who was King Tutankhamen? __________________________________________________________________________ 3. What was Tutankhamen’s coffin made of? __________________________________________________________________________ 4. Where are King Tut’s treasures displayed? __________________________________________________________________________ II. STRUCTURE OF ANCIENT EGYPT Ancient Egypt was one of the oldest and longest lasting world civilizations. It was located along the Nile River in the northeast part of Africa and lasted for over three thousand years. 1. Dynasties: The first is by using the different dynasties that ruled Egypt. These are the families that had power and passed the leadership of Pharaoh down from one family member to another. Counting the Ptolemaic Dynasty set up by the Greeks, there were over 30 dynasties that ruled Ancient Egypt. This sounds like a lot at first, but remember this was over the course of 3000 years. -
A Governor of Dakhleh Oasis in the Early Middle Kingdom
EGYPTIAN CULTUR E AND SO C I E TY EGYPTIAN CULTUR E AND SO C I E TY S TUDI es IN HONOUR OF NAGUIB KANAWATI SUPPLÉMENT AUX ANNALES DU SERVICE DES ANTIQUITÉS DE L'ÉGYPTE CAHIER NO 38 VOLUM E I Preface by ZAHI HAWA ss Edited by AL E XANDRA WOOD S ANN MCFARLAN E SU S ANN E BIND E R PUBLICATIONS DU CONSEIL SUPRÊME DES ANTIQUITÉS DE L'ÉGYPTE Graphic Designer: Anna-Latifa Mourad. Director of Printing: Amal Safwat. Front Cover: Tomb of Remni. Opposite: Saqqara season, 2005. Photos: Effy Alexakis. (CASAE 38) 2010 © Conseil Suprême des Antiquités de l'Égypte All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or other- wise, without the prior written permission of the publisher Dar al Kuttub Registration No. 2874/2010 ISBN: 978-977-479-845-6 IMPRIMERIE DU CONSEIL SUPRÊME DES ANTIQUITÉS The abbreviations employed in this work follow those in B. Mathieu, Abréviations des périodiques et collections en usage à l'IFAO (4th ed., Cairo, 2003) and G. Müller, H. Balz and G. Krause (eds), Theologische Realenzyklopädie, vol 26: S. M. Schwertner, Abkürzungsverzeichnis (2nd ed., Berlin - New York, 1994). Presented to NAGUIB KANAWati AM FAHA Professor, Macquarie University, Sydney Member of the Order of Australia Fellow of the Australian Academy of the Humanities by his Colleagues, Friends, and Students CONT E NT S VOLUM E I PR E FA ce ZAHI HAWASS xiii AC KNOWL E DG E M E NT S xv NAGUIB KANAWATI : A LIF E IN EGYPTOLOGY xvii ANN MCFARLANE NAGUIB KANAWATI : A BIBLIOGRAPHY xxvii SUSANNE BINDER , The Title 'Scribe of the Offering Table': Some Observations 1 GILLIAN BOWEN , The Spread of Christianity in Egypt: Archaeological Evidence 15 from Dakhleh and Kharga Oases EDWARD BROVARSKI , The Hare and Oryx Nomes in the First Intermediate 31 Period and Early Middle Kingdom VIVIENNE G. -
ANCIENT EGYPTIAN ROOTS of CHRISTIANITY, 2ND EDITION Vii
The Ancient Egyptian Roots of Christianity Expanded Second Edition Moustafa Gadalla Maa Kheru (True of Voice) Tehuti Research Foundation International Head Office: Greensboro, NC, U.S.A. The Ancient Egyptian Roots of Christianity Expanded Second Edition by MOUSTAFA GADALLA Published by: Tehuti Research Foundation (formerly Bastet Publishing) P.O. Box 39491 Greensboro, NC 27438 , U.S.A. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recorded or by any information storage and retrieVal system with-out written permission from the author, except for the inclusion of brief quotations in a review. This second edition is a reVised and enhanced edition of the same title that was published in 2007. Copyright 2007 and 2016 by Moustafa Gadalla, All rights reserved. Publisher’s Cataloging-in-Publication Data Gadalla, Moustafa, 1944- The Ancient Egyptian Roots of Christianity / Moustafa Gadalla. p. cm. Includes bibliographical references. Library of Congress Control Number: 2016900013 ISBN-13(pdf): 978-1-931446-75-4 ISBN-13(e-book): 978-1-931446-76-1 ISBN-13(pbk): 978-1-931446-77-8 1. Christianity—Origin. 2. Egypt in the Bible. 3. Egypt—Religion. 4. Jesus Christ—Historicity. 5. Tutankhamen, King of Egypt. 6. Egypt—History—To 640 A.D. 7. Pharaohs. I. Title. BL2443.G35 2016 299.31–dc22 Updated 2016 CONTENTS About the Author vii Preface ix Standards and Terminology xi Map of Ancient Egypt xiii PART I : THE ANCESTORS OF THE CHRIST KING Chapter 1 -
The Ancient Egyptian Universal Writing Modes by Moustafa Gadalla
The Ancient Egyptian Universal Writing Modes Moustafa Gadalla Maa Kheru (True of Voice) Tehuti Research Foundation International Head Office: Greensboro, NC, U.S.A. The Ancient Egyptian Universal Writing Modes by Moustafa Gadalla Published by: Tehuti Research Foundation P.O. Box 39491 Greensboro, NC 27438, U.S.A. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recorded or by any information storage and retrieval system without written permission from the author, except for the inclusion of brief quotations in a review. Copyright © 2017 by Moustafa Gadalla, All rights reserved. Publisher’s Cataloging-in-Publication Data Gadalla, Moustafa, 1944- The Ancient Egyptian Universal Writing Modes / Moustafa Gadalla. p. cm. Includes bibliographical references Library of Congress Control Number: 2016900021 ISBN-13(pdf): 978-1-931446-91-4 ISBN-13(e-book): 978-1-931446- 92-1 ISBN-13(pbk.): 978-1-931446-93-8 1. Egypt—Civilization—To 332 B.C. 2. Civilization, Western—Egyptian influences. 3. Egyptian language—Influence on European languages. 4. Egypt—Antiquities. 5. Egypt—History—To 640 A.D. I. Title. CONTENTS About the Author xiii Preface xv Standards and Terminology xxi The 28 ABGD Letters & Pronunciations xxv Map of Egypt and Surrounding xxix Countries PART I : DENIAL, DISTORTION AND DIVERSION Chapter 1 : The Archetypal Primacy of 3 The Egyptian Alphabet 1.1 The Divine “Inventor” of The Egyptian 3 Alphabetical Letters 1.2 Remote Age of Egyptian -
Domestic Religious Practices
UCLA UCLA Encyclopedia of Egyptology Title Domestic religious practices Permalink https://escholarship.org/uc/item/7s07628w Journal UCLA Encyclopedia of Egyptology, 1(1) Author Stevens, Anna Publication Date 2009-12-21 Peer reviewed eScholarship.org Powered by the California Digital Library University of California DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Stevens 2009, Domestic Religious Practices. UEE. Full Citation: Stevens, Anna, 2009, Domestic Religious Practices. In Willeke Wendrich and Jacco Dieleman (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v 1010 Version 1, December 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens Religion im Alltag Pratiques religieuses privées Domestic religious practices—that is, religious conduct within a household setting—provided an outlet especially for expressing and addressing the concerns of everyday life. They can be traced throughout Egyptian dynastic history, in textual sources such as spells of healing and protection, offering and dedicatory texts, and private letters, and in cult emplacements and objects from settlement sites. Protective divinities such as Bes, Taweret, and Hathor were favored, along with ancestors who could be deceased kin, local elite, or royalty. State-level deities were also supplicated. Central practices were offering and libation, and conducting rites of protection and healing, while there was also strong recourse to protective imagery. -
Things Fall Apart? the First Intermediate Period: Kingship And
Things Fall Apart? The First Intermediate Period: kingship and society in a :me of change Relang evidence and ques:ons in the First Intermediate Period • Private Tombs • When is the FIP? – Autobiographies • Who holds authority, – Art how and where? – Coffin Texts • Social structure and • Royal Decrees religious changes? • Later literature • Condi:on of the • Rock Inscrip:ons country? • Archaeological data • WHY DID IT HAPPEN? • Climate data First Intermediate Period kings: the pyramid of Ibi at South Saqqara (8th Dynasty) From the tomb of Idi at Coptos, late 8th Dynasty: “Neferkauhor (the king), year of the first occasion, fourth month of the Shemu season, day 2: seng off for Ra-henu for the second :me in order to bring noble stone from… Beginning of the speech of the officials throughout the nomes of Upper Egypt. The god’s father, beloved one of the god, iry pat, foster-child of the king, haty-a, overseer of Upper Egypt, Idi. I established monuments… And I made pleasant with incense this soul chapel of my father and my ancestors so that these soul chapels of these noble ones were like…. And I refreshed and set up the statues of these noble ones, these iry pat, which I found in a state of disrepair… I never gave him (his father) a reason to be disappointed. I never did anything which was distasteful to him. For my part, I looked for every man who had a problem with him, for he has let me know everyone among them who was in his house. I have got rid of them totally, I have dispossessed them. -
Old Kingdom Epithets and Titles Related to Activities Abroad1
BRINGING TREASURES AND PLACING FEARS: OLD KINGDOM EPITHETS AND TITLES RELATED TO ACTIVITIES ABROAD1 Andrés Diego Espinel (Instituto de Lenguas y Culturas, CSIC, Madrid) ABSTRACT The present study analyses two epithets related to the Egyptian activities abroad: “who brings the produce from the foreign countries” (inn(.w) xr(y.w)t m xAs.wt) and its variants, and “who places the fear of Horus in the foreign countries” (dd(.w) nrw Hrw m xAs.wt). As with other Old Kingdom epithets, they have generally been overlooked as informative data on the administrative roles and vital experiences of their holders. In order to evaluate their potential significance as sources of information, both expressions are brought into connection with the titles of their holders and related biographical accounts. As a result, the epithets become complementary data that help to profile the actual functions and actions of these officials. For the sake of completion, certain titles related to the acquisition of intelligence are also included in this study. Moreover, further thoughts on the possible origins and values of Old Kingdom epithets are also presented RESUMEN El presente trabajo estudia dos epítetos asociados a las actividades egipcias en el extranjero: “quien trae los productos de las tierras extranjeras” (inn(.w) xr(y.w)t m xAs.wt) y otras expresiones similares, y “quien pone el terror que inspira Horus en las tierras extranjeras” (dd(.w) nrw Hrw m xAs.wt). Como otros epítetos del Reino Antiguo, éstos han sido habitualmente infravalorados como información efectiva sobre las funciones administrativas y las vivencias de quienes los detentaron. -
Gathered Ancient Images of Set, by Joan Ann Lansberry the God Set (Aka Seth) Has Been Much of a Puzzle to Egyptologists
Gathered Ancient Images of Set, by Joan Ann Lansberry The god Set (aka Seth) has been much of a puzzle to Egyptologists. If we go with the attitude of later Egyptians, we find Set blamed for every misfortune that can befall humanity. However, if we go with the attitude of earlier times, in particular the Ramesside period, when Egypt was at its peak in prosperity, we find a completely different picture. For we find a god who was very much adored. Most of the surviving imagery is from that period, although even in Ptolemaic and Roman times we occasionally find a piece that was a part of worship and magical rites. It's my goal to find all his imagery and bring it together, thereby shedding new light on the Dark god. Let’s begin with the earliest images. Chicago’s Oriental Institute recorded a rock carving at Gebel Tjauti along the Theban Desert Road: John Coleman Darnell and Deborah Darnell believe it to be ‘the earliest certain depiction of this beast from the vicinity of Seth's cult center at Ombos.” (http://oi.uchicago.edu/research/pubs/ar/96-97/desert_road.html) H. Te Velde gives another example in his Seth, God of Confusion, (page 12). The 'Scorpion King' mace head, (Ashmolean Museum, Oxford; # AN1896-1908.E3632), features distinct Set animals on the top of tall standards. This piece was created about 3100 BCE, in the period immediately preceding the unification of Upper and Lower Egypt. 1 King Scorpion’s tomb at Abydos had a couple of ivory labels featuring Set animals. -
The Egyptian Book of the Dead 1240 BC the PAPYRUS of ANI
The Egyptian Book of the Dead 1240 BC THE PAPYRUS OF ANI Translated by E.A. Wallis Budge -English revised by Jeremy Kapp- The Book of the Dead is the common name for the ancient Egyptian funerary texts known as The Book of Coming [or Going] Out By Day. The name “Book of the Dead” was the invention of the German Egyptologist Karl Richard Lepsius, who published a selection of some texts in 1842. Religion guided every aspect of Egyptian life. Egyptian religion was based on polytheism, or the worship of many deities. The Egyptians had as many as 2000 gods and goddesses each representing characteristics of a specific Earthly force, combined with a heavenly power. Often gods and goddesses were represented as part human and part animal. They considered animals such as the bull, the cat, and the crocodile to be holy. Their two chief gods were Amon-Ra and Osiris. Amon-Ra was believed to be the sun god and the lord of the universe. Osiris was the god of the underworld and was the god that made a peaceful afterlife possible. The Egyptian “Book of the Dead” contains the major ideas and beliefs in the ancient Egyptian religion. Because their religion stressed an afterlife, Egyptians devoted much time and energy into preparing for their journey to the “next world.” The text was initially carved on the exterior of the deceased person’s sarcophagus, but was later written on papyrus now known as scrolls and buried inside the sarcophagus with the deceased, presumably so that it would be both portable and close at hand.