Greek God, Goddess, and Hero Research

Total Page：16

File Type：pdf, Size：1020Kb

Greek God, Goddess, and Hero Research In a group of no more than three people which I will assign, you will create a poster about a Greek god, goddess, or hero using the details from the research I will provide you. Directions: After reading about your god, goddess, or hero, please PARAPHRASE (put in your own words) or SUMMARIZE (condense and explain) what you find. You MUST cite the information you are using by conforming to MLA standards. o Example: Before the “gods” there existed a race of beings called Titans who ruled the universe for thousands of years (Hamilton 24). Please include: o What they are the god, goddess, or hero of (This should be prominent.) . God example: God of fire . Hero Example: King of Sparta and hero of the Trojan War o A short paragraph explaining the story behind the god, goddess, or hero (like a biography) . For gods/goddesses consider: How were they born/who were their parents? How did they get their kingdoms/domains? Why are they the god/goddess of their particular domain/kingdom? Any other interesting stories about them . For heroes consider: How were they born/who were their parents? How did they become a hero? In what wars/battles have they fought? What journeys, challenges, or obstacles have they faced? Any other interesting stories about them o Symbols associated with them, if any o Roman name, if they have one (Hint: All of the gods do except for Apollo.) o At least THREE interesting facts about them o MLA Citation The following gods/goddesses and heroes are all potential topics for study: (Circle the one you are assigned) o Poseidon o Hermes o Aphrodite o Agamemnon o Zeus o Apollo o Hades o Athena o Hera o Achilles You must draw and color any symbols they may have. Please write all the information about them on the front of the poster. You will be presenting this information to the class. Everyone in your group will need a section to present. .

Copy Link

Recommended publications

To Serve God... Religious Recognitions Created by the Faith Communities for Their Members Who Are Girl Scouts
TO SERVE GOD... RELIGIOUS RECOGNITIONS CREATED BY THE FAITH COMMUNITIES FOR THEIR MEMBERS WHO ARE GIRL SCOUTS African Methodist Episcopal (A.M.E.) Anglican Church in North America Baha’i God and Me God and Family God and Church God and Life God and Service God and Me God and Family God and Church God and Life St. George Cross Unity of Mankind Unity of Mankind Unity of Mankind Service to Humanity Baptist Buddhist Christian Church (Disciples of Christ) God and Me God and Family God and Church God and Life Good Shepherd Padma Padma God and Me God and Family God and Church God and Life God and Service Christian Methodist Episcopal (C.M.E.) Christian Science Churches of Christ God and Me God and Family God and Church God and Life God and Service God and Country God and Country Loving Servant Joyful Servant Good Servant Giving Servant Faithful Servant Church of the Nazarene Community of Christ Eastern Orthodox God and Me God and Family God and Church God and Life God and Service Light of Path of Exploring Community World Community St. George Chi-Rho Alpha Omega Prophet Elias the World the Disciple Together International Youth Service Episcopal Hindu Islamic God and Me God and Family God and Church God and Life St. George Dharma Karma Bismillah In the Name of Allah Quratula’in Muslimeen Jewish Lutheran (Mormon) Church of Jesus Polish National Catholic Church Lehavah Bat Or Menorah Or Emunah Ora God and Me God and Family God and Church God and Life Lamb Christ of Latter-day Saints Love of God God and Community Bishop Thaddeus F.
[Show full text]
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism.
[Show full text]
Is "Nontheist Quakerism" a Contradiction of Terms?
Quaker Religious Thought Volume 118 Article 2 1-1-2012 Is "Nontheist Quakerism" a Contradiction of Terms? Paul Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Anderson, Paul (2012) "Is "Nontheist Quakerism" a Contradiction of Terms?," Quaker Religious Thought: Vol. 118 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol118/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. IS “NONTHEIST QUAKERISM” A CONTRADICTION OF TERMS? Paul anderson s the term “Nontheist Friends” a contradiction of terms? On one Ihand, Friends have been free-thinking and open theologically, so liberal Friends have tended to welcome almost any nonconventional trend among their members. As a result, atheists and nontheists have felt a welcome among them, and some Friends in Britain and Friends General Conference have recently explored alternatives to theism. On the other hand, what does it mean to be a “Quaker”—even among liberal Friends? Can an atheist claim with integrity to be a “birthright Friend” if one has abandoned faith in the God, when the historic heart and soul of the Quaker movement has diminished all else in service to a dynamic relationship with the Living God? And, can a true nontheist claim to be a “convinced Friend” if one declares being unconvinced of God’s truth? On the surface it appears that one cannot have it both ways.
[Show full text]
The Philosophy of Religion Contents
The Philosophy of Religion Course notes by Richard Baron This document is available at www.rbphilo.com/coursenotes Contents Page Introduction to the philosophy of religion 2 Can we show that God exists? 3 Can we show that God does not exist? 6 If there is a God, why do bad things happen to good people? 8 Should we approach religious claims like other factual claims? 10 Is being religious a matter of believing certain factual claims? 13 Is religion a good basis for ethics? 14 1 Introduction to the philosophy of religion Why study the philosophy of religion? If you are religious: to deepen your understanding of your religion; to help you to apply your religion to real-life problems. Whether or not you are religious: to understand important strands in our cultural history; to understand one of the foundations of modern ethical debate; to see the origins of types of philosophical argument that get used elsewhere. The scope of the subject We shall focus on the philosophy of religions like Christianity, Islam and Judaism. Other religions can be quite different in nature, and can raise different questions. The questions in the contents list indicate the scope of the subject. Reading You do not need to do extra reading, but if you would like to do so, you could try either one of these two books: Brian Davies, An Introduction to the Philosophy of Religion. Oxford University Press, third edition, 2003. Chad Meister, Introducing Philosophy of Religion. Routledge, 2009. 2 Can we show that God exists? What sorts of demonstration are there? Proofs in the strict sense: logical and mathematical proof Demonstrations based on external evidence Demonstrations based on inner experience How strong are these different sorts of demonstration? Which ones could other people reject, and on what grounds? What sort of thing could have its existence shown in each of these ways? What might we want to show? That God exists That it is reasonable to believe that God exists The ontological argument Greek onta, things that exist.
[Show full text]
The Story of God, the Story of Us: Study Guide for Group Discussion
Study Guide for Group Discussion to Sean Gladding’s The Story of God, The Story of Us Written by Michele Arndt An imprint of InterVarsity Press Downers Grove, Illinois Copyright ©2014 by InterVarsity Christian Fellowship/USA. All rights reserved. Permission is hereby granted to reproduce this work electronically or in print for purposes of individual study or group discussion of Sean Gladding’s The Story of God, The Story of Us. Any other use of this work requires written permission from InterVarsity Press by writing [email protected] or: Permissions InterVarsity Press P.O. Box 1400 Downers Grove, IL 60515 Table of Contents Introduction 1 Chapter 1 – Creation 2 Chapter 2 – Catastrophe 4 Chapter 3 – Covenant 5 Chapter 4 – Community 7 Chapter 5 – Community Part II 9 Chapter 6 – Conquest 13 Chapter 7 – Crown 15 Chapter 8– Conceit 17 Chapter 9– Christ 19 Chapter 10– Cross 23 Chapter 11– Church 25 Chapter 12– Consummation 28 Table of Themes 30 About Michele Arndt Michele Arndt is a campus staff member for InterVarsity Christian Fellowship/USA at the University of Wisconsin—River Falls. She studied broadcast journalism at the University of Northwestern in St. Paul, Minnesota. The Story of God, Story of Us – by Sean Gladding A Study Guide Welcome to “The Story of God, The Story of Us” This study guide has been created to help you connect the narrative from the story, one chapter at a time, to the entire bible cover to cover. It will be best used if the chapter to be discussed is read in conjunction with the scripture passages which correspond.
[Show full text]
Mysticism and Spirituality
The Published Articles of Ernest E. Larkin, O.Carm. Mysticism and Spirituality Mysticism and Spirituality Mysticism and spirituality are similar times adumbrations of the divine presence as but not identical terms. Mysticism refers to found, for example, in limit experiences of the experience of God, whereas spirituality is loneliness or peak experiences on the the whole process of growth from mountaintop. inauthenticity into full relationship with God A variant of this form is the experience and the possession of one’s truth as imago of the Holy Spirit in the charismatic gifts. The Dei. Spirituality is the more inclusive term. gifts are the phenomena of glossolalia, This article addresses the relationship between healings, revelations, visions, and locutions the two topics from a Christian perspective. and the like. These sensible manifestations The adjective mystical in patristic contain within themselves the transcendent usage described the mysterious, objective experience of God described above. The content of word and sacrament, such as the distinctive feature here is an exuberant deep meaning of Scripture as the Word of God enthusiasm that detects the immediate or the real presence in the Eucharist. Thus presence and action of God. This feeling of “the mystical body of Christ” referred to immediacy, however, is exaggerated (Rahner Eucharist rather than the church. Pseudo- called it “naive”), because the closeness Dionysius added the element of experience, comes more from the enthusiasm than the and over the centuries, especially in modern depth and purity of faith, which alone are the times, the personal, subjective emphasis has measure of true presence to God.
[Show full text]
Engaging Theology in History: Problems and Prospects
Situations Vol. 6 (Winter 2012) © 2012 by Yonsei University L. Michael Ratnapalan1 Assistant Professor of History (Underwood International College, Yonsei University) Engaging Theology in History: Problems and Prospects ABSTRACT An understanding of Christian theology can help historians to deepen and clarify the meaning of their work and to find their proper voice in today’s crowded marketplace. Knowledge of Christian theology deepens our understanding of the past by opening up alternate and under- explored dimensions of human experience, it offers a counter-narrative to the largely rationalist constructions of historical work that have dominated western thought since the Enlightenment, and it helps to clarify and better articulate historians’ work as interpreters of the past. In the first part of this paper, I will describe some of the contemporary factors that hinder a constructive dialogue between history and theology before explaining why the close relationship between the two subjects should nevertheless encourage us to look at them comparatively. Then, in the second part of the paper, I will explore the relation between 1 L. Michael Ratnapalan is Assistant Professor of History at Underwood International College, Yonsei University, where he teaches the early modern world and modern Indian and Chinese history. Holding a Ph.D. in History from the University of London, he has published across a range of journals, including History and Anthropology, History of Psychiatry, Ethnic and Racial Studies, and Journal of Imperial and Commonwealth History. His current research interests include transnational political activism during the Cold War era, comparative patterns of South Asian migration in Europe and Korea, and the history of continental European psychiatry.
[Show full text]
Thomas J.J. Altizer: on the Death of God Theology
Obsculta Volume 7 Issue 1 Article 3 June 2014 Thomas J.J. Altizer: On the Death of God Theology Jose L. Gutierrez OSB College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the Christianity Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Gutierrez, Jose L. OSB. 2014. Thomas J.J. Altizer: On the Death of God Theology. Obsculta 7, (1) : 11-28. https://digitalcommons.csbsju.edu/obsculta/vol7/iss1/3. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. OBSCVLTA T HOMAS J.J. A L T IZER : O N T HE D EA T H OF G O D T HEOLO G Y José L. Gutierrez, O.S.B. (1970) Note bene—This paper was submitted to the faculty of graduate studies at Saint John’s University, Collegeville, Minnesota, in partial fulfill- ment of the requirements for the degree of Master of Arts in Theology, in 1970. Obsculta is proud to present archived scholarship in the spirit of tracing the historical continuum of Saint John’s commit- ment both to ressourcement and to the equally arduous task of being attentive to the signs of the times. Introduction—Radical theology Radical theology or “death of God” theology is a development within Protestantism, which is carry- ing the careful openness of the older theologies toward atheism a step further.
[Show full text]
Not “For God and Country”: Atheist Military Chaplains and the Free Exercise Clause
Not “For God and Country”: Atheist Military Chaplains and the Free Exercise Clause By ANTONY BARONE KOLENC* Introduction THROUGHOUT HISTORY, CHAPLAINS HAVE MINISTERED to the religious needs of military members. They provide “spiritual care and the opportunity for [military] members, their families, and other authorized personnel to exercise their Constitutional right to the free exercise of religion.”1 The motto of U.S. Army chaplains captures this fundamental spiritual core: Pro Deo et Patria 2—“For God and Coun- try.”3 But nontheists4 are now demanding their own chaplains as a religious accommodation. Although some quip that an atheist chap- * Antony Barone Kolenc, JD, University of Florida College of Law, is an Assistant Professor of Law at Florida Coastal School of Law, where he teaches Constitutional Law. He served as a Lieutenant Colonel in the Air Force Judge Advocate General’s Corps before retiring in 2012. The views expressed in this Article are those of the author alone and do not reflect the official policy of the Department of Defense (“DOD”) or Florida Coastal School of Law. Professor Kolenc also acknowledges Noah B. Benton and Sara L. Goodin for their keen research assistance and contributions to this paper. 1. U.S. DEP’T OF THE AIR FORCE, POLICY DIRECTIVE 52-1, CHAPLAIN SERVICE para. 1 (2006) [hereinafter AFPD 52-1]. 2. U.S. Army Chaplaincy Mission, CHAPNET, http://chapnet.chaplaincorps.net/index .php/about-2/ (last visited May 27, 2014). 3. Randy Murrey, Army Chaplains Corps: Serving ‘God and Country’ for 234 Years with 25,000 Chaplains, U.S. ARMY (July 9, 2009), http://www.army.mil/article/24086/army- chaplains-corps-serving-god-and-country-for-234-years-with-25000-chaplains/.
[Show full text]
Belonging to God: a First Catechism
Belonging to God: A First Catechism Approved by the 210th General Assembly (1998) of the Presbyterian Church (U.S.A.) Question 1. Who are you? I am a child of God. Question 2. What does it mean to be a child of God? That I belong to God, who loves me. Question 3. What makes you a child of God? Grace -- God's free gift of love that I do not deserve and cannot earn. Question 4. Don't you have to be good for God to love you? No. God loves me in spite of all I do wrong. Question 5. How do you thank God for this gift of love? I promise to love and trust God with all my heart. Question 6. How do you love God? By worshipping God, by loving others, and by respecting what God has created. Question 7. What did God create? God created all that is, seen and unseen. Question 8. What is special about human beings? God made us, male and female, in the image of God. Question 9. What does it mean that we are made in God's image? It means we are made to reflect God's goodness, wisdom and love. Question 10. Why, then, do we human beings often act in destructive and hateful ways? Because we have turned away from God and fallen into sin. Question 11. What is sin? Sin is closing our hearts to God and disobeying God's law. Question 12. What are the results of sin? Our relationship with God is broken.
[Show full text]
The Names Of
THE NAMES OF GOD Adonai Avinu – The LORD Our Father (Isaiah 64:8) Yahweh Tsidkenu – The Lord Our Righteousness Names for God the Father (Jeremiah 23:5-6) Elohim – The Creator God (Genesis 1:1) Yahweh Shamma – The Lord is There (Ezekiel 48:35) Yahweh – The LORD God (Genesis 2:4) El Elyon – Most High God (Daniel 4:34-35) Adonai El Elyon – The LORD Most High God (Genesis Attiyq Youm – Ancient of Days (Daniel 7:9) 14:22) El-Channun – The Gracious God (Jonah 4:2) Adonai – Lord (Genesis 15:2) Ruler of Israel (Micah 5:2) El Roi – The God Who Sees (Genesis 16:13) El Echad – The One God (Malachi 2:10) El Shaddai – God almighty (Genesis 17:1) Abba – Daddy (Mark 14:36) El Olam – The Everlasting God (Genesis 21:33) Father of Mercies (2 Corinthians 1:3-4) Jehovah-Jireh – The Lord Who Provides (Genesis 22:14) Majesty (Hebrews 8:1) The Shiloh – The Peacemaker (Genesis 49:10) The God of Abraham (Exodus 3:2) Names for Jesus Ehyeh asher Ehyeh – I Am That I Am (Exodus 3:14) Emmanuel – God With Us (Isaiah 7:14) Jehovah-Rapha – The Lord Who Heals (Exodus 15:26) El Gibbor – The Mighty God (Isaiah 9:6) Jehovah-Nissi – The Lord Our Banner (Exodus 17:15) Everlasting Father (Isaiah 9:6) El-Kanno – The Jealous God (Exodus 20:5) Wonderful Counselor (Isaiah 9:6) Adonai Mekaddishkhem – The LORD Your Sanctifier Prince of Peace (Isaiah 9:6) (Exodus 31:13) My Righteous Servant (Isaiah 53:11) Go’el – Kinsman redeemer (Leviticus 25:26) Beloved Son of God (Matthew 3:17) El Rachum – The God Of Compassion (Deuteronomy Bridegroom (Matthew 9:15) 4:31) Son of the Most High (Luke
[Show full text]
An Introduction to Christian Theology
THE BOISI CENTER PAPERS ON RELIGION IN THE UNITED STATES An Introduction to Christian Theology Thoughtful, constructive interreligious dialogue depends not only upon the openness of the dialogue partners to diverse perspectives, but also upon a reliable foundation of correct information about the various beliefs being discussed. For those who desire a basic understanding of the tenets of Christian faith, this paper offers a brief history of Christianity and summarizes the central Christian beliefs in God, Jesus Christ, the Trinity, the Bible and authority, sin and reconciliation, sacraments, spiritual practices, and ethical living. INTRODUCTION This paper provides a primer on the basics of remain in the background of how Christianity is Christian theology as it is understood in the perceived and practiced in the United States; American context. It explains the major beliefs or frequently, these details may not even be familiar doctrines that are generally accepted by all to American Christians themselves. Nevertheless, Christians while also highlighting the theological some knowledge of these particulars is essential diversity of the Christian churches. In other words, to ground an accurate understanding of although all Christians adhere to the doctrines Christianity. discussed here, various groups of Christians often interpret these doctrines differently. These This paper thus provides an important disagreements usually have historical roots; thus, complement to the other papers in the Boisi Christianity’s historical development is Center series. In particular, since religious beliefs inseparable from its doctrinal development. For and religious practices always inform one another, this reason, the paper gives an overview of reading this paper together with the paper on Christianity’s historical development before Religious Practice in the United States is moving into a discussion of the major Christian recommended.
[Show full text]