Masked Atheism
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1 Introduction
Notes 1 Introduction 1. John Henry Newman, Lectures on the Recent Position of Catholics in England Addressed to the Brothers of the Oratory (London: Burns and Lambert, 1851), p. 1. 2. See her chapter on ‘Anti-Catholic Erotica’, in Julie Peakman, Mighty Lewd Books. The Development of Pornography in Eighteenth-Century England (Basingstoke: Palgrave Macmillan, 2003), pp. 126–58. 3. D.G. Paz, Popular Anti-Catholicism in Mid-Victorian England (California: Stanford University Press, 1992), p. 51. 4. Statistics taken from: Derek Holmes More Roman than Rome and Gloria McAdam, My Dear Sister: An Analysis of Nineteenth-century Documents Concerning the Founding of a Women’s Religious Congregation (Bradford: University of Bradford, PhD Thesis, 1994). 5. Robert Klaus, The Pope the Protestants and the Irish (New York: Garland Publishing, 1987), p. 281. 6. One prolific preacher and writer referred to in this study was Father Achilli, a defrocked Catholic priest who capitalised on the No-Popery movement and published various ‘revelations’ about Catholic convents that helped to confirm popular prejudices. Achilli won a libel suit against Newman in 1851 for accusing him of sacrilege and sexual misconduct. 7. Dawson Massy, Dark Deeds of the Papacy Contrasted with the Bright Lights of the Gospel, also the Jesuits Unmasked and Popery Unchangeable (London: Seeleys, 1851), p. 155. 8. Henry Drummond MP, To the People of England on The Invasion (London: Bosworth and Harrison, 1859). 9. See Shirley, p. 398 where Caroline Helstone observes Rose Yorke reading Mrs Radcliffe’s The Italian. There is evidence that Charlotte Brontë was well aquainted with this genre of literature. -
Bibliography-Of-Texas-Speleology
1. Anonymous. n.d. University of Texas Bulletin No. 4631, pp. 51. 2. Anonymous. 1992. Article on Pendejo Cave. Washington Post, 10 February 1992. 3. Anonymous. 1992. Article on bats. Science News, 8 February 1992. 4. Anonymous. 2000. National Geographic, 2000 (December). 5. Anonymous. n.d. Believe odd Texas caves is Confederate mine; big rock door may be clue to mystery. 6. Anonymous. n.d. The big dig. Fault Zone, 4:8. 7. Anonymous. n.d. Cannibals roam Texas cave. Georgetown (?). 8. Anonymous. n.d. Cavern under highway is plugged by road crew. Source unknown. 9. Anonymous. n.d. Caverns of Sonora: Better Interiors. Olde Mill Publ. Co., West Texas Educators Credit Union. 10. Anonymous. n.d. Crawling, swimming spelunkers discover new rooms of cave. Austin(?). Source unknown. 11. Anonymous. n.d. Discovery (of a sort) in Airmen's Cave. Fault Zone, 5:16. 12. Anonymous. n.d. Footnotes. Fault Zone, 5:13. 13. Anonymous. n.d. Help the blind... that is, the Texas blind salamander [Brochure]: Texas Nature Conservancy. 2 pp. 14. Anonymous. n.d. Honey Creek map. Fault Zone, 4:2. 15. Anonymous. n.d. The Langtry mini-project. Fault Zone, 5:3-5. 16. Anonymous. n.d. Neuville or Gunnels Cave. http:// www.shelbycountytexashistory.org/neuvillecave.htm [accessed 9 May 2008]. 17. Anonymous. n.d. Palo Duro Canyon State Scenic Park. Austin: Texas Parks and Wildlife Department. 2 pp. 18. Anonymous. n.d. Texas blind salamander (Typhlomolge rathbuni). Mississippi Underground Dispatch, 3(9):8. 19. Anonymous. n.d. The TSA at Cascade Caverns. Fault Zone, 4:1-3, 7-8. -
Year Book 1924
YEAR BOOK of the Seventh-day Adventist Denomination The Official Directories 1924 /a (Recons6,,_, Published by the REVIEW & HERALD PUBLISHING ASSOCIATION • TAKOMA PARK, WASHINGTON, D. C. Printed in the II. S A. Denominational Maps and Charts are Helpful to Evangelists and Workers The Law of God Chart Printed on a good quality of cloth, and readable at a good distance. Size, 36 x 52 inches. Price, $1.50. The Law as Taught by Roman Catholics Together with some assumptions made by the Papacy in declaring its right to change the Law of God. Printed on cloth, size, 36 x 46 inches. Price, $1.25. New Prophetic Chart This chart will be found a great help in explaining the prophecies of Daniel and the Revelation. Contains illus- trations of the Great Image of Daniel 2, the Beasts of Daniel 7, illustrations of the Sanctuary, the Three Woes, and the Three Angels' Messages of Revelation, etc. Printed in five colors on a fine quality of muslin, and comes in two sizes : 36 x 48 inches $2.00 48 x 72 inches 3.25 Seventh-day Adventist Missionary Map of the World A new map just printed, showing the extent of our work throughout the world by indicating the location of our sani- tariums, schools, publishing houses, mission stations, and other centers of influence throughout the world. This map should be on the walls of every church, sanitarium, college, academy, and other institutions. The map is 48 x 84 inches in size, and is printed in five colors. Price, $4, postage extra. -
The Afterlives of Elizabeth Barrett Browning
This is a postprint! The Version of Record of this manuscript has been published and is available in a/b: Auto/Biography Studies 31:1 (2016), 83-107, http://www.tandfonline.com, DOI: 10.1080/08989575.2016.1092789. The Notable Woman in Fiction: The Afterlives of Elizabeth Barrett Browning Julia Novak Abstract: Drawing on gender-sensitive approaches to biographical fiction, this paper examines fictional representations of Elizabeth Barrett Browning, from Carola Oman’s Miss Barrett’s Elopement to Laura Fish’s Strange Music. With a focus on their depiction of her profession, the novels are read as part of the poet’s afterlife and reception history. This work was supported by the Austrian Science Fund (FWF) under Grant T 589-G23. “Let it be fact, one feels, or let it be fiction; the imagination will not serve under two masters simultaneously,” Virginia Woolf wrote in her review essay “The New Biography.”1 While her observation was addressed to the biographer, Woolf herself demonstrated that for the novelist it was quite permissible, as well as profitable, to mingle fact and fiction in the same work. Her biographical novella of Elizabeth Barrett Browning’s cocker spaniel, Flush: A Biography, provides an imaginative account of not only the dog’s experiences and perceptions but also, indirectly, those of its famous poet-owner, whom critic Marjorie Stone introduces as “England’s first unequivocally major female poet” (3). Elizabeth Barrett Browning’s professional achievements as well as her personal history secured her public status as a literary celebrity, which lasted, in varying forms, well beyond the nineteenth century and inspired several other biographical fictions before and after Woolf’s canine biography. -
Romesrecruitsv8.Pdf
"ROME'S RECRUITS" a Hist of PROTESTANTS WHO HAVE BECOME CATHOLICS SINCE THE TRACTARIAN MOVEMENT. Re-printed, with numerous additions and corrections, from " J^HE ^HITEHALL j^EYIEW" Of September 28th, October 5th, 12th, and 19th, 1878. ->♦<- PUBLISHED AT THE OFFICE OF " THE WHITEHALL REVIEW." And Sold by James Parker & Co., 377, Strand, and at Oxford; and by Burns & Oates, Portman Street, W. 1878. PEEFACE. HE publication in four successive numbers of The Whitehall Review of the names of those Protestants who have become Catholics since the Tractarian move ment, led to the almost general suggestion that Rome's Recruits should be permanently embodied in a pamphlet. This has now been done. The lists which appeared in The Whitehall Review have been carefully revised, corrected, and considerably augmented ; and the result is the compilation of what must be regarded as the first List of Converts to Catholicism of a reliable nature. While the idea of issuing such a statement of" Perversions " or " Conversions " was received with unanimous favour — for the silly letter addressed to the Morning Post by Sir Edward Sullivan can only be regarded as the wild effusion of an ultra-Protestant gone very wrong — great curiosity has been manifested as to the sources from whence we derived our information. The modus operandi was very simple. Possessed of a considerable nucleus, our hands were strengthened immediately after the appearance of the first list by 071 XT PREFACE. the co-operation of nearly all the converts themselves, who hastened to beg the addition of their names to the muster-roll. -
Letter from Japan, to the Society of Jesus in Europe, 15521 Francis Xavier Was One of the First Members of T
St. Francis Xavier: Letter from Japan, to the Society of Jesus there is nothing of which they are so proud as of weapons adorned with in Europe, 15521 gold and silver. They always wear swords and daggers both in and out of Francis Xavier was one of the first members of the Jesuits. In the house, and when they go to sleep they hang them at the bed’s head. In 1541, he left Europe as a missionary to the “East Indies.” He spent short, they value arms more than any people I have ever seen. They are time in India, where he met a Japanese man named Anger who converted to Christianity and took the name Paul. Xavier travelled to excellent archers, and usually fight on foot, though there is no lack of Japan in 1549 and worked as a missionary there until 1552; he horses in the country. They are very polite to each other, but not to planned a missionary trip to China, but died of illness in 1552. These two letters report on his trip to Japan. The first was intended to be sent foreigners, whom they utterly despise. They spend their means on arms, back to Europe and therefore gives more background information; the bodily adornment, and on a number of attendants, and do not in the least second was sent to the Jesuits in India and therefore has more detailed care to save money. They are, in short, a very warlike people, and engaged information.2 in continual wars among themselves; the most powerful in arms bearing May the grace and charity of our Lord Jesus Christ be ever with the most extensive sway. -
Uncovering the Biblical Theology of Elizabeth Barrett Browning1
JANUARY 2014: VOLUME 7, Number 1 • THEOLOGICAL LIBRARIANSHIP An Unknown Exegete: Uncovering the Biblical Theology of Elizabeth Barrett Browning1 by Anthony J. Elia Abstract The present essay provides a survey of a previously unexplored, formative period in the life of the famed Victorian English poet Elizabeth Barrett Browning (EBB). Her personal Bibles (Hebrew, LXX, and Greek New Testament), held in The Burke Library at Union Theological Seminary/Columbia University, have been discovered to contain Barrett Browning’s own extensive handwritten notes. These notes demonstrate that EBB read extensively among the biblical exegetes and scholars of the day, many of whom influenced her reading of the text. The essay considers the life circumstances in which she devoted herself to these studies, an overview of her marginalia in these volumes, and some suggestions on how Browning’s biblical studies may have influenced her later poetic works. Introduction In recent years, the study of Elizabeth Barrett Browning2 has blossomed, with publications of various biographical studies on her life and aspects relating to her intellectual growth and spiritual formation.3 Much of the Barrett Browning scholarship focuses on two periods in her life, either that period of her youth, especially during the publication of her first major work, The Battle of Marathon, at the age of fourteen in 1819, or her work after 1836, which many would consider her time of most mature artistry. Some excellent scholarship has been conducted on the role of Christianity, Swedenborgianism, and Greek thought in Barrett Browning’s works, but there has been comparatively little inquiry into the exegetical nuances of her work with the Biblical text, outside of what she discloses in letters or diary entries. -
Tfs 1.1 2015
VOL.1 No .1, 2015 Inside this issue Cache in the attic Mary Dr Belinda Burwell’s discovery of several rare English women writers Knowles: in a family library collection in Pennsylvania artist, abolitionist and poet Natasha Duquette, former visiting fellow, investigates A fascinating find R BELINDA BURWELL is accustomed to Boarding School (1798), a fascinating cross Secret note discovered in one of our portraits rescuing wild animals. The Founder between an epistolary novel and a conduct book. D and Director of a busy wildlife refuge How a woman writer in Virginia, USA, Belinda spends much of her This surprise stash unearthed by Belinda once time caring for injured and sick animals and belonged to a cousin of her father, Isabella brought inoculation releasing them back into the wild once their Cameron van Lennep, known as Belle, who to England recovery is complete. This year though, her was a descendant of a grand plantation family in rescue work has taken an unexpected turn: Virginia. Belle had polio as a child and walked salvaging long-forgotten books. with two canes. She married Jonhkeer Eric van Lennep, Dutch nobility, and they settled in Belinda’s father, Charles Lee Burwell, a great New York City. Belle must have been a keen bibliophile, saved every family book ever given reader and book collector and, having no heirs, to him, amassing a collection of some 10,000 she left her collection of books to Belinda’s books. Now at age 97, he cannot enjoy them all father Charles. and so asked the family to look through them deciding which ones to keep and which should Belinda has generously offered to donate this find a better home elsewhere. -
Saint Adelaide Catholic Community 27457 Baseline, Highland, California 92346
Saint Adelaide Catholic Community 27457 Baseline, Highland, California 92346 Phone: (909)-862-8669 Summer Hours: Monday—Friday 7:30am — 3:00pm Fax: (909)-862-1603 Email: [email protected] Website: www.stadelaidehighland.com Mr. Fernando Solorio, Pastoral Coordinator Fr. Alex Rodarte, Priest Minister Emergency: 909-425-5964 Deacon: Victor Barrion CELEBRATION OF THE EUCHARIST Saturday 5:00 pm Vigil Mass Sunday 7:30 am, 9:00 am, and 11:00 am 1:00 pm Español 5:00 pm Life Teen Mass Daily Mass 7:30 am, Fridays at 8:15 am Holy Days 7:00 am and 7:00 pm Sacrament of Reconciliation: Saturday 3:00—4:00 pm Or by appointment Eucharistic Adoration: First Friday of the Month St. John Bosco Mission: Sunday 9:00 am OUR MISSION STATEMENT We, the Catholic Christian family of St. Adelaide and St. John Bosco, are a community of believers, empowered by the Spirit of our Lord Jesus Christ. We are called to proclaim the living Gospel and welcome all into our faith community. In the spirit of love and humanity, we strive to evangelize, to witness and to celebrate the Word through outreach, support, charity, service to the poor and all those in need. To Report the sexual abuse of a child: By a priest, deacon, employee or volunteer, complete and mail the special form available in the Parish Office. Or call the toll free sexual Misconduct Hotline 1-800-206-9090. For information on the Committee for Diocesan Pastoral Response to Sexual Abuse, log onto the official Diocesan Website, www.sbdiocese.org Para Informar Sobre Abuso Sexual de un Menor: Por parte de un sacerdote, diácono, empleado o voluntario, llene y envíe por correo el formulario que está disponible en la oficina parroquial. -
Victorian Writers, Remembered & Forgotten
University of South Carolina Scholar Commons Faculty Publications English Language and Literatures, Department of 10-2008 Victorian Writers, Remembered & Forgotten Patrick G. Scott University of South Carolina - Columbia, [email protected] Follow this and additional works at: https://scholarcommons.sc.edu/engl_facpub Part of the English Language and Literature Commons Publication Info 2008. (c) Patrick Scott, 2008 This Paper is brought to you by the English Language and Literatures, Department of at Scholar Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. , Department of Rare Books & Special Collections VICTORIAN- WRITERS RentelDbered & F9rgotten . .. Mezzanine Exhibition Gallery~ Thomas Cooper Library . University of South Carolina October-November. 2008· FOREWORD This exhibition welcomed to the University the Thirty-Ninth Annual Meeting of the Victorians Institute, a two-day conference bringing to Columbia nearly a hundred Victorian scholars from the south-east and across the United States. So many of the great writers of the Victorian age are still well-known names that myriads of others get overlooked or neglected. The University of South Carolina's Department of Rare Books & Special Collections has first editions and even manuscript material from many of the best-remembered Victorian writers, but it also preserves the writings of others who are now almost forgotten. In some cases, such lesser-known items may be even rarer than long-sought-after first editions by the most famous names. The current exhibition juxtaposes work by major Victorians, such as Charles Dickens, Alfred Tennyson, Charlotte Bronte, and George Eliot, with the work of some of these other · writers who deserve to be better-known. -
20 Changing American Evangelical Attitudes Towards
Changing American Evangelical Attitudes towards Roman Catholics: 1960-2000 Don Sweeting Don Sweeting is Senior Pastor of Introduction summing up forty years of evangelicalism Cherry Creek Presbyterian Church, in In 1960, Presidential campaign historian since 1945, Bayly said, “We inherited a Englewood, Colorado. He has also Theodore H. White observed that “the Berlin Wall between evangelical Chris- served as the founding pastor of the largest and most important division in tians and Roman Catholics; we bequeath Chain of Lakes Community Bible Church American society was that between Prot- a spirit of love and rapprochement on in Antioch, Illinois. Dr. Sweeting was estants and Catholics.”1 As a vital part of the basis of the Bible rather than fear and educated at Moody Bible Institute, American Protestant life, evangelicalism hatred.”7 Lawrence University, Oxford University reflected the strains of this conflict.2 Anti- By the mid 1990s, it was clear that atti- (M.A.), and Trinity Evangelical Divinity Catholicism, according to church historian tudes were changing. On a local level, School (Ph.D.) where he wrote his dis- George Marsden, “was simply an unques- evangelicals and Catholics were meeting sertation on the relationship between tioned part of the fundamentalist- to discuss issues from poverty and wel- evangelicals and Roman Catholics. evangelicalism of the day.”3 fare reform to abortion. On the national This posture of outright public hostil- level changes were also apparent. Evan- ity was evidenced in many ways. It could gelical publishing houses were printing be seen in the opposition of many evan- books by Catholic authors. Some evangeli- gelical leaders to the presidential candi- cal parachurch ministries began placing dacy of John F. -
Kenya, Africa
Kenya Kitale Mutito Ting’ang’a Mwingi Muluto Kitui Tanzania Kenya, Africa Poor Servants of the Mother of God Volume 3 – Issue 27- 24th September 2018 Protocol No 2049 A.M.D.G. Editorial In this edition of Pray and Promote, we are aiming to gather and share reflections on SMG life lived under Kenyan skies. Many of you will recall Sr Mary Hickey SMG (Mother M. Azevedo) becoming our Congregational Leader during the stirring times following the second Vatican Coun- cil: she was elected in 1966. In 1973, dur- ing her period in office, a request was made from the Ursuline Sisters in Ireland via the CMRS (Conference of Major Religious Superiors) Ireland looking for Sisters for their mission in Kitui which they could no longer sustain. Sr Ignatius Barron SMG responded to this call for vol- unteers. We are so grateful today, to the Holy Spir- it, who inspired and sustained her in her generous response to Mary Hickey’s re- Sr. Mary Hickey quest. In our next issue we will go into (Mother M Azevedo) more detail on the stages which followed and led to the current blossoming of the SMGs in Kenya. It is ever true; to quote Cardinal Newman, “God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission.” Our SMG Kenyan mission is rooted in Amos 7: 15, “Go prophesy to my people” and in Ephesians1: 3-14, “we were claimed as God’s own from the beginning … and you have been stamped with the seal of the Holy Spirit.” Let us con- tinue to pray for and to be open to that same Holy Spirit to sanctify and sustain us in the spirit of Jesus who “summoned the twelve and began to send them out in pairs” Matt 6:7.