Myth and Mystery from an Igbocosmological Worldview and Her Relation to Them Dibia Emmanuel Ogormegbunem1 Introduction We All Gr
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Okanga Royal Drum: the Dance for the Prestige and Initiates Projecting Igbo Traditional Religion Through Ovala Festival in Aguleri Cosmolgy
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 3, pp.19-49, March 2020 Published by ECRTD-UK Print ISSN: 2052-6350(Print), Online ISSN: 2052-6369(Online) OKANGA ROYAL DRUM: THE DANCE FOR THE PRESTIGE AND INITIATES PROJECTING IGBO TRADITIONAL RELIGION THROUGH OVALA FESTIVAL IN AGULERI COSMOLGY Madukasi Francis Chuks, PhD ChukwuemekaOdumegwuOjukwu University, Department of Religion & Society. Igbariam Campus, Anambra State, Nigeria. PMB 6059 General Post Office Awka. Anambra State, Nigeria. Phone Number: +2348035157541. Email: [email protected] ABSTRACT: No literature I have found has discussed the Okanga royal drum and its elements of an ensemble. Elaborate designs and complex compositional ritual functions of the traditional drum are much encountered in the ritual dance culture of the Aguleri people of Igbo origin of South-eastern Nigeria. This paper explores a unique type of drum with mystifying ritual dance in Omambala river basin of the Igbo—its compositional features and specialized indigenous style of dancing. Oral tradition has it that the Okanga drum and its style of dance in which it figures originated in Aguleri – “a farming/fishing Igbo community on Omambala River basin of South- Eastern Nigeria” (Nzewi, 2000:25). It was Eze Akwuba Idigo [Ogalagidi 1] who established the Okanga royal band and popularized the Ovala festival in Igbo land equally. Today, due to that syndrome and philosophy of what I can describe as ‘Igbo Enwe Eze’—Igbo does not have a King, many Igbo traditional rulers attend Aguleri Ovala festival to learn how to organize one in their various communities. The ritual festival of Ovala where the Okanga royal drum features most prominently is a commemoration of ancestor festival which symbolizes kingship and acts as a spiritual conduit that binds or compensates the communities that constitutes Eri kingdom through the mediation for the loss of their contact with their ancestral home and with the built/support in religious rituals and cultural security of their extended brotherhood. -
Ozo Title: an Indigenous Institution in Traditional Religion That Upholds Patriarchy in Igbo Land South-Eastern Nigeria Madukasi Francis Chuks
The International Journal of Social Sciences and Humanities Invention 5(05): 4640-4652, 2018 DOI: 10.18535/ijsshi/v5i5.02 ICV 2015: 45.28 ISSN: 2349-2031 © 2018, THEIJSSHI Research Article Ozo Title: An Indigenous Institution In Traditional Religion That Upholds Patriarchy In Igbo Land South-Eastern Nigeria Madukasi Francis Chuks. Chukwuemeka Odumegwu Ojukwu University, Department of Religion & Society. Igbariam Campus, Anambra State, Nigeria. PMB 6059 General Post Office Awka. Anambra State, Nigeria. ABSTRACT: In Igbo land, the institution of Ozo title has underpinnings of male chauvinism and often used by men to remind those who appear to be very forward of their subordinate place in the society. Among the Igbo people, the Ozo title is an indigenous institution that is regarded as a central aspect of African indigenous religious practice through which they engage questions about the meaning for life. Through an ethnographic study conducted in recent years, I propose to explore the origin of the Ozo title and the symbolic significance of this indigenous sacred institution with specific reference to its religious, cultural, political, ethical and social significance, a method by which the indigenous communities keeps in constant religious communication with their deities and ancestors. However, I propose to not only examine the various ways in which Ozo title as a sacred institution has been used by their initiates to mediate religious beliefs and practices in African religion, but to specifically focus on its members as agents or ambassadors of different communities. Through an evaluation of significant Igbo religious practices involving Ozo title as a sacred institution performed by initiated men only which upholds patriarchy, I wish to suggest that the Ozo title as a sacred institution has two significant and related functions. -
Ethnic Groups in Africa 1 Ethnic Groups in Africa
Ethnic groups in Africa 1 Ethnic groups in Africa Ethnic groups in Africa number in the hundreds, each generally having its own language (or dialect of a language) and culture. Many ethnic groups and nations of Sub-Saharan Africa qualify, although some groups are of a size larger than a tribal society. These mostly originate with the Sahelian kingdoms of the medieval period, such as that of the Igbo of Nigeria, deriving from the Kingdom of Nri (11th century).[1] Overview The following ethnic groups number 10 million people or more: • Arabic, speaking groups: ca. 180 million. See also Ethnic groups of the Middle East • Arab, up to ca. 100 million, see Demographics of the Arab Ethnic groups in Africa in 1996 League • Berber ca. 65 million • Hausa in Nigeria, Niger, Ghana, Chad, Cameroon, Cote d'Ivoire and Sudan (ca. 30 million) • Yoruba in Nigeria and Benin (ca. 30 million) • Oromo in Ethiopia and Kenya (ca. 30 million) • Igbo in Nigeria and Cameroon (ca. 30 million)[2] • Akan in Ghana and Côte d'Ivoire (ca. 20 million) • Amhara in Ethiopia, Sudan, Somalia, Eritrea and Djibouti (ca. 20 million) • Somali in Somalia, Djibouti, Ethiopia and Kenya (ca. 15-17 million) • Ijaw in Nigeria (ca. 14 million) • Kongo in Democratic Republic of the Congo, Angola and Republic of the Congo (ca. 10 million) • Fula in Guinea, Nigeria, Cameroon, Senegal, Mali, Sierra Leone Central African Republic, Burkina Faso, Benin, Niger, Gambia, Guinea Bissau, Ghana, Chad, Sudan, Togo and Côte d'Ivoire (ca. 10 million) • Shona in Zimbabwe and Mozambique (ca. 10 million) • Zulu in South Africa (ca. -
Igbos: the Hebrews of West Africa
Igbos: The Hebrews of West Africa by Michelle Lopez Wellansky Submitted to the Board of Humanities School of SUY Purchase in partial fulfillment of the requirements for the degree of Bachelor of Arts Purchase College State University of New York May 2017 Sponsor: Leandro Benmergui Second Reader: Rachel Hallote 1 Igbos: The Hebrews of West Africa Michelle Lopez Wellansky Introduction There are many groups of people around the world who claim to be Jews. Some declare they are descendants of the ancient Israelites; others have performed group conversions. One group that stands out is the Igbo people of Southeastern Nigeria. The Igbo are one of many groups that proclaim to make up the Diasporic Jews from Africa. Historians and ethnographers have looked at the story of the Igbo from different perspectives. The Igbo people are an ethnic tribe from Southern Nigeria. Pronounced “Ee- bo” (the “g” is silent), they are the third largest tribe in Nigeria, behind the Hausa and the Yoruba. The country, formally known as the Federal Republic of Nigeria, is in West Africa on the Atlantic Coast and is bordered by Chad, Cameroon, Benin, and Niger. The Igbo make up about 18% of the Nigerian population. They speak the Igbo language, which is part of the Niger-Congo language family. The majority of the Igbo today are practicing Christians. Though they identify as Christian, many consider themselves to be “cultural” or “ethnic” Jews. Additionally, there are more than two million Igbos who practice Judaism while also reading the New Testament. In The Black -
Wajiar Vol.21 No.2 March 31, 2020
West African Journal of Industrial and Academic Research vol.20 No2. March 2020 1 West African Journal of Industrial & academic research Vol. 21 No. 2. March 2020 West African Journal of Industrial & Academic Research Editor-in-Chief: Prof. Oliver E. Osuagwu, DSc CS, PhD IT, FNCS, FBCS CITP, MIEEE, MACM Editorial Board: Prof Tony B.E. Ogiemien, PhD, BL, (USA), Engr. Prof E. Anyanwu, Ph.D, FNSE, Prof. G. Nworuh, PhD,, Dr. B. C. Ashiegbu, PhD ,Prof .E. Emenyionu, PhD, (Connecticut USA,) , Prof. E.P. Akpan, Ph.D, Engr. Prof. C.D. Okereke, Ph.D, Prof. B.E.B. Nwoko, Ph.D, Prof. N..N. Onu, PhD, Prof M.O. Iwuala, PhD, Prof C.E.Akujo, PhD, Prof. G. Okoroafor, PhD, Prof Leah Ojinna, Ph.D (USA), Prof. O. Ibidapo-Obe, PhD, FAS., Prof. E. Adagunodo, PhD, Prof. J.C .Ododo, PhD, Dan C. Amadi, PhD (English), Prof.(Mrs) S.C. Chiemeke, PhD,FNCS, Prof (Mrs) G. Chukwudebe,PhD, FNSE, Prof. E.N.C. Okafor, PhD, (Mrs) I. Achumba, PhD, T. Obiringa, PhD, Prof S. Inyama, PhD, Prof. C. Akiyoku, PhD, FNCS, Prof. E. Nwachukwu, Ph.D, FNCS, Prof. S. Anigbogu, PhD,FNCS, Prof. H. Inyama, PhD, FNSE, Prof J..N. Ogbulie, PhD, Prof. M..M. Ibrahim, PhD, Prince Oghenekaro Asagba, PhD câuÄ|á{xw uç Olliverson Industrial Publishing House The Research & Publications Division of Hi-Technology Concepts (WA) Ltd YÉÜ g{x International Institute for Science, Technology Research & Development, Owerri, Nigeria & USA All rights of publication and translation reserved. Permission for the reproduction of text and illustration should be directed to the Editor-in-Chief @ OIPH, 9-14 Mbonu Ojike Street, Ikenegbu, Owerri, Nigeria or via our email address or the international office for those outside Nigeria ‘ © International Institute for Science, Technology Research & Development, [IISTRD] Owerri, Nigeria/USA West African Journal of Industrial and Academic Research vol.20 No2. -
Dictionary of Ò,Nì,Chà Igbo
Dictionary of Ònìchà Igbo 2nd edition of the Igbo dictionary, Kay Williamson, Ethiope Press, 1972. Kay Williamson (†) This version prepared and edited by Roger Blench Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm To whom all correspondence should be addressed. This printout: November 16, 2006 TABLE OF CONTENTS Abbreviations: ................................................................................................................................................. 2 Editor’s Preface............................................................................................................................................... 1 Editor’s note: The Echeruo (1997) and Igwe (1999) Igbo dictionaries ...................................................... 2 INTRODUCTION........................................................................................................................................... 4 1. Earlier lexicographical work on Igbo........................................................................................................ 4 2. The development of the present work ....................................................................................................... 6 3. Onitsha Igbo ................................................................................................................................................ 9 4. Alphabetization and arrangement.......................................................................................................... -
Science Education and Challenges of Globalization in Igbo Nation
US-China Education Review B, ISSN 2161-6248 February 2013, Vol. 3, No. 2, 116-127 D DAVID PUBLISHING Science Education and Challenges of Globalization in Igbo Nation Ezeudu F. O., Nkokelonye C. U., Adigwe J. C. University of Nigeria, Nsukka, Nigeria This paper reviewed the scientific contents in Igbo culture. Description of the Igbos who constitutes an ethnic group occupying southeastern Nigeria was made. It x-rayed the pre-colonial, colonial, and post-colonial culture of Igbo people and identified the scientific cultural activities, which can be harnessed to meet the challenges of modern day globalization. The advent of science and science education in Igbo culture and its applications in various cultural activities of the Igbos both in the pre-literate and post-literate era were discussed. The implications of these for the development of Igbo nation were examined and recommendations were made on how the scientific cultural activities can be improved to enhance the integration of the Igbo culture into the modern-day globalization. Keywords: Igbo, origin, culture, evolution, science education, colonial, globalization, challenges Introduction Igbo Origin and Cultural Evolution The Igbo nation is not to be introduced in the community of nations. The University of Nigeria, the first indigenous university in Africa, south of Sahara and north of the River Limpopo, is Igbo contribution to world civilization. From the 18th century, three Igbo patriots had acquired international fame and reputation (Afigbo, 1981, p. 145): (1) Olaudah Equiano -
Harnischfeger Igbo Nationalism & Biafra Long Paper
Igbo Nationalism and Biafra Johannes Harnischfeger, Frankfurt Content 0. Foreword .................................................................... 3 1. Introduction 1.1 The War and its Legacy ....................................... 8 1.2 Trapped in Nigeria.............................................. 13 1.2 Nationalism, Religion, and Global Identities....... 17 2. Patterns of Ethnic and Regional Conflicts 2.1 Early Nationalism ............................................... 23 2.2 The Road to Secession ...................................... 31 3. The Defeat of Biafra 3.1 Left Alone ........................................................... 38 3.2 After the War ...................................................... 44 4. Global Identities and Religion 4.1 9/11 in Nigeria .................................................... 52 4.2 Christian Solidarity ............................................. 59 5. Nationalist Organisations 5.1 Igbo Presidency or Secession............................ 64 2 5.2 Internal Divisions ................................................ 70 6. Defining Igboness 6.1 Reaching for the Stars........................................ 74 6.2 Secular and Religious Nationalism..................... 81 7. A Secular, Afrocentric Vision 7.1 A Community of Suffering .................................. 86 7.2 Roots .................................................................. 91 7.3 Modernism.......................................................... 97 8. The Covenant with God 8.1 In Exile............................................................. -
MOBILE INTERNET and the RISE of DIGITAL ACTIVISM AMONG UNIVERSITY STUDENTS in NIGERIA Thesis Submitted for the Degree of Doct
MOBILE INTERNET AND THE RISE OF DIGITAL ACTIVISM AMONG UNIVERSITY STUDENTS IN NIGERIA Thesis Submitted for the degree of Doctor of Philosophy at the University of Canberra by Temple Uwalaka News and Media Research Centre Faculty of Arts and Design October, 2017 ABSTRACT ___________________________________________________________________________ Digital activism literature has proposed several ways in which social media impacts collective actions. These include providing news and information not available on traditional platforms, assisting in the coordination of protests, helping users to join political causes, creating opportunities for protestors to interact with one another, spreading enthusiasm and facilitating emotional contagion (Bennett & Segerberg, 2011, 2014; Chadwick & Howard, 2010; de- Zúñiga, Jung, & Valenzuela, 2012; Gerbaudo, 2012, 2016; Halupka, 2014, 2016; Reedy & Wells, 2010). However many of these previous works (a) do not focus upon mobile social networking applications, and (b) are located within either legacy democracies or authoritarian regimes. In order to bridge this research gap, this study focuses upon the use of mobile social networking applications to support digital activism within the nascent democracy of Nigeria, a country that has only recently returned from military dictatorship. Specifically, this study investigates the impact of mobile internet on the rise of digital activism among Nigerian university students from two universities in Nigeria during the 2012 Occupy Nigeria protest against the removal of petroleum subsidies by the Federal Government of Nigeria. The movement lasted for one month and took place in all the major cities in Nigeria. A mixed-methods approach was adopted featuring two principal methods: (a) a cross- sectional quantitative survey of media platforms used by protestors (n=440); and (b) semi- structured qualitative interviews on protestors’ experiences before, during and after Occupy Nigeria (n=19). -
1 the Influence of Igbo Catechists on Roman
1 THE INFLUENCE OF IGBO CATECHISTS ON ROMAN CATHOLICISM IN IGBOLAND (1888 -1931) BY UMEIKE, RICHARDMARY CHIGBOOGU REG. NO: 2011077019F DEPARTMENT OF RELIGION AND HUMAN RELATIONS, FACULTY OF ARTS NNAMDI AZIKIWE UNIVERSITY, AWKA-NIGERIA MARCH, 2019. 2 THE INFLUENCE OF IGBO CATECHISTS ON ROMAN CATHOLICISM IN IGBOLAND (1888 -1931) BY UMEIKE,RICHARDMARY CHIGBOOGU REG. NO: 2011077019F A DISSERTATION SUBMITTED TO THE DEPARTMENT OF RELIGION AND HUMAN RELATIONS, IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THEDEGREE OF DOCTOR OF PHILOSOPHY (Ph.D) IN RELIGION AND HUMAN RELATIONS (HISTORY OF CHRISTIANITY) FACULTY OF ARTS NNAMDI AZIKIWE UNIVERSITY, AWKA MARCH, 2019. 3 CERTIFICATION I,Umeike, RichardMary Chigboogu with Registration number 2011077019F, hereby certify that this thesis is original and have been written by me. It is a record of my research and has not been submitted before in part or full for any other diploma or degree of this university or any institution or any previous publications. _____________________________ _________________ Umeike, RichardMary Chigboogu Date (Student) 4 APPROVAL We certify that this dissertation carried out under our supervision, has been examined and found to have met the regulations of Nnamdi Azikiwe University, Awka. We therefore approve the work for the award of Ph.D in Religion and Human Relations (History of Christianity). __________________ ________________ Prof. L.E. Ugwueye Date Supervisor ________________________ ________________ Pro. O.O.C. Uche Date Head of Department ______________________________ _________________ Fr. Prof. Bona Umeogu Date Dean Faculty of Arts ______________________________ _________________ Prof. R.K. Igbokwe Date Dean, School of Post Graduate Studies _______________________________ ________________ External Examiner Date 5 DEDICATION To all Catechists whose inestimable sacrifices watered the seed of Igbo Roman Catholicism. -
Women's Access to Political Power in Ancient Egypt And
WOMEN’S ACCESS TO POLITICAL POWER IN ANCIENT EGYPT AND IGBOLAND: A CRITICAL STUDY A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirement for the Degree DOCTOR OF PHILOSOPHY by Antwanisha V. Alameen January 2013 Examining Committee Members: Dr. Molefi Kete Asante, Advisory Chair, African American Studies Dr. Ama Mazama, African American Studies Dr. Kimmika Williams-Witherspoon, Theater Dr. Adisa Alkebulan, External Member, San Diego State University i Copyright By Antwanisha Alameen 2012 All Rights Reserved ii ABSTRACT This is an Afrocentric examination of women’s use of agency in Ancient Egypt and Igboland. Most histories written on Kemetic women not only disconnect them from Africa but also fail to fully address the significance of their position within the political spiritual structure of the state. Additionally, the presence of matriarchy in Ancient Egypt is dismissed on the basis that patriarchy is the most visible and seemingly the most dominant form of governance. Diop contended that matriarchy was one of the key factors that connected Ancient Egypt with other parts of Africa which is best understood as the Africa’s cultural continuity theory. My research analyzes the validity of his theory by comparing how Kemetic women exercised agency in their political structure to how Igbo women exercised political agency. I identified Igbo women as a cultural group to be compared to Kemet because of their historical political resistance in their state during the colonial period. However, it is their traditional roles prior to British invasion that is most relevant to my study. I define matriarchy as the central role of the mother in the social and political function of societal structures, the political positions occupied by women that inform the decisions of the state and the inclusion of female principles within the religious-political order of the nation. -
Omen and Divination in African Literature: Study of Selected Works of Igbo Playwrights
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-2, Issue-11, Special Issue-1, Nov.-2016 OMEN AND DIVINATION IN AFRICAN LITERATURE: STUDY OF SELECTED WORKS OF IGBO PLAYWRIGHTS STELLA OGONNA OKAFOR Federal College of Education Eha-Amufu, Enugu State Nigeria E-mail: [email protected] Abstract- Part of the major pre-occupations of writers all over the world is to produce literary composition such as poems, plays, and critical essays via imagination. To do this, to adopt some idiosyncratic approaches, which give their works certain peculiarities or uniqueness? Nevertheless people at times tend to overlook this while reading such works. They have not tried to find out why such writers chose to be identified with particular styles. For instance omen and divination are predominant phenomena in the plays of some contemporary Igbo playwrights like Godwin Onyekaonwu, A.B.C Chukwuezi, Enyinna Akoma and many others. It is that gap that the resent study intends to fill in selecting some of the works of these Igbo playwrights with a view for examining the extent to which the incidence of omen and divination help to enhance and elucidate the themes of these works. The selected Igbo plays are Nwata Rie Awọ and Akụ Fechaa. The examination of the incidence of these phenomena is based on theory of myth. In order to achieve this purpose, the researcher adopted a descriptive survey method. This is because there are so many Igbo drama texts written by different authors but data of the research were collected only on those that have ominous and divinatory phenomena in them.