DOCSLIB.ORG

Zodiac and Ray Cycles in Esoteric Astrology: the Beginning of the Age of Aquarius Phillip Lindsay

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Zodiac and Ray Cycles in Esoteric Astrology: the Beginning of the Age of Aquarius Phillip Lindsay Fall 2006 Zodiac and Ray Cycles in Esoteric Astrology: The Beginning of the Age of Aquarius Phillip Lindsay Summary The exact time for the beginning of the Age of Aquarius has been debated amongst astrolo- his article aims to establish the date for the gers for years. For students of Esoteric Astrol- Tt rue astronomical beginning of the Age of ogy (the Science of the Seven Rays), discrimi- Aquarius, based mainly upon the writings of nation must be applied between zodiac cycles the Master Djwhal Khul through his amanuen- and ray cycles. sis, Alice A. Bailey. It was born from many dialogues within the esoteric community, some From the greatest manvantaras to the lesser of which revolved around an “unpublished let- daily round, the mystery of cycles has pre- ter” from the Master D.K. that indirectly gave occupied this author for some time. I am re- the date in question. Nevertheless, the author minded of the illusory nature of this sacred has endeavoured to prove the 2117 date by science and the limited personal veil through other means, several of which lay in Bailey’s which I perceive time. Any attempt at pene- published writings. This article seeks to work trating its arcana solely through my concrete from the greater view to the particular, remind- mind is always soundly repelled by a veil of ing us that the Science of Cycles is extremely protection that surrounds it. This method is complex and intricate, giving pause for thought applied to several other areas of the Ageless about the illusory nature of time. Wisdom to “safeguard them from the profane;” the “profane” being simply the degree of my Introduction unregenerated substance—or ignorance. “ ne of the secrets of initiation is con- None of us is free from illusion, glamour and O cerned with the apprehension of cycles, maya, nor do we possess the clear vision of the and with their duration … before a man is con- Master who has been liberated from these sidered a true occultist.”1 This is a quote with trammels. The tendency for the western eso- which many students of cycles and Esoteric teric student with well a equipped concrete Astrology may resonate, particularly from the mind, is toward a linear and literal perception viewpoint of the complexity and sheer number of time. Ultimately the buddhic intuition is the of cycles. Time is an illusion—there is no be- only factor that can be invoked to accurately ginning or end. Yet the science of cycles as- (and safely) perceive the true nature of time sists us in understanding the unfoldment of and its cyclic unfoldment; many of us still consciousness, the evolution of races and civi- work at their comprehension via a combination lisations; ultimately comprehension of the Eternal Now. There are ray, planetary and zodiac cycles, all About the Author of which have various contexts within the greater “yugas” or wheels; or according to the Phillip Lindsay has been a teacher of the Ageless rays of soul groupings, races, subraces and Wisdom and esoteric astrology for over 20 years. He has lectured in New Zealand, Europe and Amer- branch races. No wonder that even the Master ica as well as in his native Australia. He is the au- Koot Hoomi once stated, “I had to study for thor of several books. Further information is avail- fifteen years before I came to the doctrines of able at: www.esotericastrologer.org, and he can be 2 cycles and had to learn simpler things at first.” contacted at [email protected]. Copyright © The Esoteric Quarterly, 2006. 15 The Esoteric Quarterly of the concrete mind and the developing bud- that revealing light only finds Location dhic faculty. when the seventh Ray of Ceremonial Order is active and in process of manifestation in The Greater Wheel of Aquarius the three worlds, and necessarily, therefore, upon the seventh plane, the physical plane. orking as ever from the greater to the Such a manifestation inevitably takes place particular, let us examine a passage W in moments of planetary crisis, when the which points to two Aquarian cycles: seventh ray is active and when the Sun is in This is, therefore, the most amazing period Aquarius. Such a combination of relation- in the history of humanity. Added to this, it ships is being established now, for the sev- must be borne in mind that we are entering enth ray is rapidly coming into manifesta- another greater round of the Zodiac, and this tion and the Sun is in Aquarius, for the coincides with the lesser zodiacal activity Aquarian Age is just beginning. The Objec- because Aquarius governs the greater im- tive of this combination (which has occurred mediate cycle of 25,000 years and is also the six times during the period of the fifth root- sign into which the sun is now moving for a race) is to bring about illumination and the period of 2300 years—a most amazing hap- establishment of order upon the Earth.5 pening and full of import in our planetary history.3 This passage has been taken literally by some to mean that the “Sun is in Aquarius” for the The Sun is entering Aquarius on a greater and 2,160 year lesser cycle—when it more likely a lesser cycle: 25,000 upon the greater wheel refers to the greater 25,000 year cycle. Why and 2,300 upon the lesser wheel. (More on else would the Master D.K. have made the in- this lesser wheel later.) Having been informed direct reference to the time-span of the Fifth that a greater cycle exists (this applies to all Rootrace? Students of Esoteric History should signs), other passages about any astrological note that the duration of the Fifth Rootrace is age in the Tibetan’s books must be examined at least 1,000,000 years,6 referring only to its by the careful student for ambiguity or hints— physical appearance, not to its nascent emer- as to whether they refer to a greater cycle. The gence closer to four million years ago.7 Either greater wheel of 25,000 years is also part of a figures of one or four million could be com- 250,000 year cycle: puted to have had this combination of sign and The great sweep of the sun around the ray cycle occurring six times. greater zodiac (a period of 250,000 years, or If the small wheel is calculated, Aquarius a complete round) came to an end when the comes around full circle every precession cy- sun entered Pisces over two thousand years cle of 25,920 years—for a period of 2,160 ago. This process of passing out of, or en- years. One type of ray-seven cycle is 2,500 tering into, a particular sign and cyclic influ- years8 and it is said to be never out of incarna- ence covers a period of five thousand years tion for more than 1,500 years.9 It is probable where this greater round or cycle is con- therefore, that its cycle would coincide with cerned. This period of five thousand years that of the lesser Aquarian wheel every 25,920 covers the complete cycle of transition until years. Multiplying this precession figure by complete freedom to function under the in- six yields only 155,520 years—well short of spiration of the new sign is accomplished. the duration of 1,000,000 years for the Fifth We are, therefore, not yet free from inciden- 4 Rootrace. tal turmoil. If the greater wheel is considered, even with a In other words, the two lesser cycles of Pisces coinciding greater seventh ray cycle of 7,000 and Aquarius constitute approximately the years,10 then Aquarius comes around every 5,000 year cuspal period of the greater 25,000 250,000 x 6 = 1,500,000 years, much closer to year cycle. Let us examine another passage both the shorter and longer durations of the which refers to the Sun in Aquarius: Fifth Rootrace mentioned earlier. 16 Copyright © The Esoteric Quarterly, 2006 Fall 2006 It is now the seventh time that this combina- diacal cycles—the Piscean and the Aquar- tion of the seventh ray and the greater Aquar- ian.14 ian cycle has occurred in the history of the As an aside, when Djwhal Khul refers to the Fifth Rootrace. There is something momen- full moon of June he usually means the full tous about the 7 x 7 that relates to the 7 x 7 = moon period of Gemini as this is Christ’s own 49 ashrams—that may accelerate their exter- unique festival accompanied by powerful sec- nalisation process during this next cycle. The ond ray of love-wisdom forces. seventh ray is certainly about the precipitation of the Plan upon the physical plane. (Note all However in June 1945 it was the Cancer full the “p”s in this sentence have a numerical moon which fell in June (the Gemini lunation value of seven.) was in May that year), and Cancer may cer- tainly be appropriate in terms of the birthing Another point to reflect upon is the passage, upon the physical plane of Christ’s mission. “the seventh ray is rapidly coming into mani- Indeed, Neptune (as the soul ruler of Cancer) is festation.” A greater seventh ray cycle started one of the names that Christ is known by in the in 167511 (related specifically to the Piscean West.15 Yet it may well be academic as to Age) and whether it is a cycle of 700, 2,500 or whether it is the Gemini or Cancer full moon.
Load more

Recommended publications
  • The Age of Aquarius by Don Cerow, NCGR IV
    The Age of Aquarius by Don Cerow, NCGR IV Welcome to the Age of Aquarius.* We are a generation that is perched on the dawn of a new epoch, a new vibration. The world is changing. Everything from politics to industry to our mortgages turns on a new pivot, and we are lucky enough to be able to witness the unfolding. There are those who feel as though the Age has already begun. Others believe that the Age is not yet here, and the called for changes have not yet fully unfolded. Both are correct. As we look around us, electricity fills the air. Lights, power, technology, refrigeration, computers, smart phones, microchips, and science are all manifestations of the New Age at work, of a brave new world already (up and running). But the use of fossil fuels, oil, coal, and natural gas, the inability of Congress to get things done due to party allegiances, the growing intensity of storms and the general weather patterns, are all indications Alpha Piscium and Omega Piscium are the stars thought by Don Cerow that the Age of Pisces is not yet over. to observationally “benchmark” the Age of Pisces. We are building to a crescendo with the warming of the planet being the Revelation 22:13 says, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” When Revelation was written in the first century AD, the substantial catalyst that inaugurates “New Age” (Pisces) stretched out before them, describing what the future would hold. these changes.
    [Show full text]
  • The Succession of World Ages Jane B
    The Succession of World Ages Jane B. Sellers From The Death of Gods in Ancient Egypt © 1992, 2007 by Jane Sellers aking up the challenge laid been the product of a long development, for down in Hamlet’s Mill to find it is not until the fourth century bc that we Tarchaeoastronomical origins for find the first use of signs for these segments. many of humanity’s myths, Jane Sellers But certainly by 700 bc, in a Babylonian text undertook to discover the correlations between known as MUL.APIN the path of the sun was the astronomical knowledge of the ancient divided into 4 parts with the sun spending Egyptians and their mythic structures. In this three months in each. Since the months were selection, she discusses the precession of the usually reckoned to have 30 days, it easily equinoxes, vital to the understanding of the followed that the monthly segments of the Mithraic Mysteries. Hipparchus may have zodiac would be each assigned 30 “degrees.” rediscovered this astronomical phenomenon, Antiquity of the Zodiac however, it is clear that the Egyptians were Many astronomers harbor a belief that aware of it centuries before. the division of the sun’s path into twelve At the moment of the Spring equal segments far predated this text. Equinox the heavens are never in Charles A. Whitney, Professor of Astronomy quite the same position they were at Harvard, in Whitney’s Starfinder, 1986– in the year before, since there is a 89 writes, “Three thousand years ago and very slight annual lag of about 50 perhaps longer—astronomers chose the seconds, which in the course of sun signs according to the corresponding 72 years amounts to 1 degree (50 zodiacal constellations, and they set Aries at seconds x 72 years = 3,600 seconds the spring equinox.”2 = 60 minutes = 1 degree) and in 2,160 years amounts to 30 degrees, which is one “sign” of the zodiac.
    [Show full text]
  • What Plato Expects from Astronomy
    The Day, the Month, and the Year: What Plato Expects from Astronomy István M. Bodnár Abstract The Timaeus apparently assigns a different task to astronomy than that in the educa- tional programme set out in the Republic. There is no word about the reorientation re- quired in the Republic that astronomers should ascend to a post-observational study of “the real decorations [of the heavens]—the real movements that these move by true quickness and true slowness in true number and in all true figures in relation to each other, carrying along the things contained in them, which can be grasped by reason and thought, and not by sight.” (Republic 529d) Nevertheless, I argue that—albeit with vastly different theoretical presuppositions about perceptible entities—the Timaeus takes into consideration some of the strictures of the Republic. Similar to the way the reform of as- tronomy required in the Republic, only such observational astronomy can pass muster in the Timaeus whose major aim is to reduce the regularities of the motions of the different celestial objects to components that are connected to the fundamental motions of the World Soul. This enterprise can be claimed—within the confines of this likely story—to integrate in its fully developed form every important intellectual pursuit there is. Keywords Plato – Timaeus – observational astronomy – educational programme – celestial periods – component motions – intellect – unity of science If we compare the account of astronomy in the educational programme of the Republic and in the Timaeus, we see that in the Timaeus astronomy has taken on a central role it was not yet assigned in the Republic.
    [Show full text]
  • M. A. Van Der Sluijs
    Phaethon and the Great Year1 Marinus Anthony van der Sluijs 1 The Great Year The Great Year was a widespread concept in classical times. Cicero's spokesman, the Stoic Balbus, defined it as follows: On the diverse motions of the planets the mathematicians have based what they call the Great Year, which is completed when the sun, moon and five planets having all finished their courses have returned to the same positions relative to one another. The length of this period is hotly debated, but it must necessarily be a fixed and definite time.2 It was believed that the horning points of the Great Year were marked by cosmic disruptions. During the Hellenistic period, two such turning points were recognised and interpreted as the 'solstices' of the Great Year: the world would be destroyed in a flood at the onset of the cosmic winter and in a fire at the onset of the cosmic summer. The locus classicus for this belief is an excerpt from the Babyloniaca of the Babylonian priest Berossus, as cited in Seneca: 1 Without the unrelenting support of the Mainwaring Archive Foundation this article could not have been completed. I am also grateful to Ev Cochrane, Keith Hutchison, and Peter James for their very constructive thinking and suggestions. 2 Cicero, de Natura Oeorum, Ð 20 (52), tr. Rackham; cf. Somnium Sdpionis, apud Macrobius, In Somnium Sdpionis Commentanus, Ð112; Diodorus Siculus, Bibliotheca, Ð 47 6; Pliny, Naturalis Historic, Ð 6 40; Manilius, Astronomica, 1287-8; Censorinus, de Die Natali, 18; Heraclitus, Homeric Allegories, Un 3-4; also Campion 1994.
    [Show full text]
  • Aristarchus of Samos and Graeco-Babylonian Astronomy George Huxley
    Arfstarchus of Samos and Graeco-Babylonian Astronomy Huxley, George Greek, Roman and Byzantine Studies; Summer 1964; 5, 2; ProQuest pg. 123 Aristarchus of Samos and Graeco-Babylonian Astronomy George Huxley N THE HALF CENTURY following the death of Alexander the Great the I history of astronomy amongst the Greeks is dominated by Aris­ tarchus the Samian, who is best known for his theory of the earth's revolution about the sun. His life cannot be dated exactly, but it is clear that he was already of mature age by 280 B.C., for Ptolemy states that "the men around Aristarchus," that is to say his pupils, observed the summer solstice in that year, the 50th of the first Callippic period [Ptolemy, Almagest 3.1]. He was a pupil of Strato the Lampsacene, who succeeded Theophrastus as head of the Lyceum in ca. 288/7 B.C. [Apollodorus 244 F 40] and remained in that post for eighteen years till his death not later than 269 B.C. [Apollodorus 244 F 350]. The date of the publication of Aristarchus's heliocentric theory is not known, but the doctrine was attacked by Cleanthes the Stoic land so must have been well known by 232 B.C., when Cleanthes died; but the helio­ centric hypothesis may have been formulated much earlier than that. Vitruvius spoke highly of the versatility of Aristarchus in geometry, astronomy, and music [De Architectura 1.1.16], and ascribes to him the invention of two kinds of sundial-the hemispherical uKac/>T} and the disc in the plane [9.8.1].2 He perhaps made use of these improved instruments in his observations of the solstices.
    [Show full text]
  • Great Year - Wikipedia
    12/2/2018 Great Year - Wikipedia Great Year The term Great Year has a variety of related meanings. It is defined by NASA as "The period of one complete cycle of the equinoxes around the ecliptic, about 25,800 years ... also known as [a] Platonic Year."[1] One complete cycle of the equinoxes here means one complete cycle of axial precession. Although Plato uses the term "perfect year" to describe the return of the celestial bodies (planets) and the diurnal rotation of the fixed stars (circle of the Same) to their original positions, there is no evidence he had any knowledge of axial precession. The cycle which Plato describes is one of planetary and astral conjunction, which can be postulated without any awareness of axial precession. In fact, Hipparchus is the first Greek credited with discovering axial precession roughly two hundred years after Plato's death (see below). Cicero followed Plato in defining the Great Y ear as a combination of solar, lunar and planetary cycles.[2] (61 XX) Nicholas Campion writes of "periods of History, analogous to the solar year, known as 'Great Y ears'".[3] Plato's description of the perfect year is found in his dialogue Timaeus And so people are all but ignorant of the fact that time really is the wanderings of these bodies, bewilderingly numerous as they are and astonishingly variegated. It is none the less possible, however, to discern that the perfect number of time brings to completion the perfect year at that moment when the relative speeds of all eight periods have been completed together and, measured by the circle of the Same that moves uniformly, have achieved their consummation."[4] The 'Great Y ear' as defined by the historian Josephus is 600 years in length.
    [Show full text]
  • The Gas Giant Planets, the Great Year and the Holy City
    The Gas Giant Planets, the Great Year and the Holy City The gas giant planets Jupiter, Saturn and Neptune form a conjunction cycle of 179 years, a period that is 1/144th of earth’s long term temporal cycle known as the Great Year (25765 years). This astronomical structure of time also has a cultural resonance with the Bible’s implicit use of the planetary structure of the Great Year as the framework for the Holy City. This paper provides new physical findings about the Great Year which show how this long time horizon provides a temporal framework for Christian cosmology. The Great Year is the main long term astronomical cycle of the earth as the point of return of the stars to their previous position against the seasons. An orbital conjunction pattern of the planets Jupiter, Saturn and Neptune relates to this cycle, matching one twelfth of one twelfth of the terrestrial wobble period. Jupiter, Saturn and Neptune are in the same relative positions every 178.9 years ± 0.2 years. This period is 1/144th of the axial wobble period of the earth, the 25,764 year cycle known as the Great Year. The JSN triple conjunction cycle of 178.9 years has duration one twelfth of the Zodiacal Age period of 2147 years, with twelve Ages forming a Great Year. Furthermore, each successive JSN conjunction occurs 30° along the ecliptic from the previous one, so the twelve related JSN events of each Zodiacal Age occur in each of the twelve successive zodiacal signs. This solar system cycle, with its apparent harmonic resonance with the earth’s Great Year, also has implications for how the Great Year is embedded in mythology.
    [Show full text]
  • Tara Mata – Astrological World Cycles
    Astrological World Cycles By Tara Mata (Laurie Pratt) Published in Serial Format in 1932-33 IN a series of articles, of which this is the first, the writer proposes to demonstrate the profound connection of an astronomical phenomenon, known as the Precession of the Equinoxes, with the history of mankind and the great cycles of the world. The true Age, or Yuga, of the present world-period, in reference to the Grand Cycle of Time, symbolized by the stars in their courses, will be pointed out, and certain erroneous ideas that have been circulated by modern philosophical literature, due to misunderstanding of the ancient Hindu Scriptures, will be corrected. The writer will attempt to make all astronomical and astrological references clear enough to be understood by those with only a very elementary knowledge of those sciences. Authority Is Great Hindu Sage Readers of EAST-WEST will be interested to know that the chief authority for the writer’s central thesis, which will be developed mainly in the second article of this series, is a small work, published privately in India, entitled: "The Holy Science," by Swami Yogananda’s Guru and Master, Swami Sri Yukteswar Giriji Maharaj, founder of Sadhumandal (counsel of sages) and its various Sat-Sanga (fellowship) branches in different parts of India. This saintly Guru is a learned and illuminating commentator on the Bhagavad Gita and other Scriptures, including the Christian Bible, and has, in addition, a grasp of modern science that entitles his views to a very respectful hearing. Systems of Chronology The many systems of chronology adopted by different nations at various times are usually the source of great confusion to later historians and archaeologists in their attempts to fix the periods of history.
    [Show full text]
  • Hellenistic Astrology As a Case Study of „Cultural Translation‟
    HELLENISTIC ASTROLOGY AS A CASE STUDY OF „CULTURAL TRANSLATION‟ By MOONIKA OLL A dissertation submitted to the University of Birmingham for the degree of MPhil(B) in Classics and Ancient History Institute of Archaeology and Antiquity College of Arts and Law University of Birmingham September 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This dissertation approaches Hellenistic astrology as a case study for 'Cultural translation' in the Greco-Roman world. 'Cultural translation' denotes here the transition of ideas and knowledge from one culture to another, making them available in the recipient culture by the „translation‟ in its broader sense, using recipient‟s own already familiar intellectual and cultural concepts. The spread of Greek culture and the adoption of non-Greek elements into it during the Hellenistic times resulted in new hybrid Hellenistic culture based at Alexandria. Around the middle of the 2nd century BC astrology in its Hellenized form appeared there as a fully developed set of doctrines that Classical authors argued to have been the discoveries of the Chaldeans. Astrology, however, was not taken over from Babylonia per se, but was an assimilation and invention at the same time.
    [Show full text]
  • Considerations About the Start of the Age of Aquarius by Sepp Rothwangl, First Published at CEP –245.523 in January 2002, Updated at 23.1.2020 CEP -239.290
    Considerations About the Start of the Age of Aquarius by Sepp Rothwangl, first published at CEP –245.523 in January 2002, updated at 23.1.2020 CEP -239.290 Who cares about the start of an Aquarian age? Why should we have any interest in when it starts? Why not just avoid the question? Those are basic, sometimes subconscious questions that arise with the mention of this topic. This article is not intended to answer the question, but you may find the answer here, between the lines. In any period of great changes, especially when there are dramatic events, the turn of centuries, and a millennium change, mankind asks the legitimate question of how to find orientation in the ages of the world. “I live here and now”, you may say and you are true. But how can you define now? Time is fleeing and so does now. Or as the saying goes: tomorrow is today already yesterday. And if you only have a now, you would no past and no future, no history and no expectation. In any linear or cyclical measurement of time, there must be orientation at some point, to begin a count, forwards or backwards: either a beginning, a world creation event, whether of the universe itself or by the founding of a great city or regime; or an end, like the end of a long calendrical period, or a destruction of the world. This is the true time frame of every historical narrative, which fixes its point on a mythic event, like navigators take a bearing on a distant mountain peak.
    [Show full text]
  • Preprint-515
    (Preprint) AAS 13-515 THE MEANING OF A DAY Rob Seaman * Springing from the day-and-night cadence of our calendars, civil timekeeping is time kept for a multitude of technical and cultural purposes. Just as the unit of Atomic Time is the SI-second, the natural unit of Universal Time is the synodic day . Atomic clocks can now keep time to better than a second in many millions of years. High precision does not imply an accurate clock, however. The day, the month, and the year are all tied to the quirky cadences of astronomical phe- nomena. It is the very precision of our clocks that creates challenges in synchro- nizing them to the varying and aperiodic rhythms of nature. However, time sig- nals reach wherever computer networks take them and this now includes space- craft to other worlds. Perhaps it is simply time to retire the 18 th -century notion of Greenwich Mean Time? Rather, it is only Mean Solar Time based on the synod- ic day that can bring 21st-century coherence to timekeeping spanning our solar system. Whether on Earth, Mars or the Moons of Jupiter, the word day means the same thing. INTRODUCTION Hoover Dam was dedicated by President Franklin Delano Roosevelt on September 30, 1935. The dam, which at 6.6 million tons in weight and 221 meters in height is larger than the Great Pyramid, straddles the Nevada-Arizona border along the Colorado River. This event was captured by the sculptor Oskar J. W. Hansen in the memorial plaza on the Nevada side of the dam.
    [Show full text]
  • De Finibus Bonorum Et Malorum Documentation
    De finibus bonorum et malorum Documentation Release Loeb Classical Library, Harvard University Press, vol. XVII, second (revised) edition, 1931 Marcus Tullius Cicero Aug 21, 2018 Cicero: de Finibus 1 Bill Thayer’s Notes 1 1.1 Cicero: de Finibus............................................1 2 The Loeb Editor’s Introduction3 2.1 The Author’s Notes:........................................... 10 3 Book I 11 4 Book II 27 5 Book III 55 6 Book VI 71 7 Book V 89 Bibliography 111 i ii CHAPTER 1 Bill Thayer’s Notes 1.1 Cicero: de Finibus 1.1.1 The text The edition transcribed here is that of the Loeb Classical Library, Harvard University Press, vol. XVII, second (revised) edition, 1931; Latin text with facing English translation by H. Harris Rackham. It is in the public domain pursuant to the 1978 revision of the U. S. Copyright Code, because the copyright expired and was not renewed at the appropriate time, which would have been in 1958 or 1959. (Details here on the copyright law involved.) As usual, I retyped the text rather than scanning it: not only to minimize errors prior to proofreading, but as an opportunity for me to become intimately familiar with the work, an exercise which I heartily recommend. (Well-meaning attempts to get me to scan text, if successful, would merely turn me into some kind of machine: gambit declined.) In the table of contents below, all the Books are shown on blue backgrounds; red backgrounds would indicate that my transcription was still not proofread. The header bar at the top of each webpage will remind you with the same color scheme.
    [Show full text]