Xinshu 新書 Reexamined: an Emphasis on Usability Over Authenticity
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5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018) Advances in Social Science, Education and Humanities Research Volume 289 Moscow, Russia 28-29 November 2018 Editors: Randall Green Iana Rumbal Yong Zhang Manjin Zhang ISBN: 978-1-5108-7978-2 Printed from e-media with permission by: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 Some format issues inherent in the e-media version may also appear in this print version. This work is licensed under a Creative Commons Attribution 4.0 International Licence. Licence details: http://creativecommons.org/licenses/by/4.0/. Conference Website: https://www.atlantis-press.com/proceedings/icelaic-18 Printed by Curran Associates, Inc. (2019) For permission requests, please contact the publisher: Atlantis Press Amsterdam / Paris Email: [email protected] Additional copies of this publication are available from: Curran Associates, Inc. 57 Morehouse Lane Red Hook, NY 12571 USA Phone: 845-758-0400 Fax: 845-758-2633 Email: [email protected] Web: www.proceedings.com TABLE OF CONTENTS FORMATION OF SYSTEMATIC MANAGEMENT KNOWLEDGE AS AN IMPORTANT COMPONENT OF MODERN POLITICAL EDUCATION...........................................................................................................................................................1 Kulinchenko Alexander, Mamaeva Yulia, Ageeva Elena, Sedykh Nikolay HUMANITARIAN MEASUREMENT OF INTERNATIONAL RELATIONS BETWEEN RUSSIA AND ECUADOR ..........................................................................................................................................................................................................6 -
English Translations of the Shiji 史記juan 卷number
Benjamin Daniels - English Translations of the Shiji 史記 Juan 卷 Juan Title Subject (including William Burton Other Translations Number (Zhonghua some famous Nienhauser1 Watson2 shuju page episodes) numbers) Benji 本紀 (Basic Annals) 1 (Benji #1) 五帝本紀第一 Huang Di 黃帝, Vol. I, The Basic Watson, “Basic Annals of (1)3 Zhuan Xu 顓頊, Di Annals of Pre-Han the Five Emperors” Ku 帝嚳, Yao 堯, and China, “The Five (excerpt from juan 1, Emperors, Basic 183-184).4 Shun 舜. Annals One” (1). Herbert J. Allen, “Original Record of the Five Gods” (269–295).5 1 The translations in this column come from the set edited by William Nienhauser, Jr, The Grand Scribe’s Records. Volumes I, II,V (Part I), VII, XIII, and IX. For publisher and dates, see Bibliography below. All page numbers in this column only show the starting page. 2 The translations in this column come from the three Revised editions, Burton Watson, Records of the Grand Historian: Qin Dynasty (New York: Columbia University Press, 1993); Burton Watson, Records of the Grand Historian: Han Dynasty I, Revised Edition (New York: Columbia University Press, 1993); and Burton Watson, Records of the Grand Historian: Han Dynasty II, Revised Edition Edition (New York: Columbia University Press, 1993). Other Burton Watson translations can be found in the last column, but only those translations that do not also appear in the revised editions. There are many editions of translations of the Shiji by Burton Watson and for the sake of space it was necessary to leave out every version. All page numbers in this column only show the starting page. -
Local Authority in the Han Dynasty: Focus on the Sanlao
Local Authority in the Han Dynasty: Focus on the Sanlao Jiandong CHEN 㱩ڎ暒 School of International Studies Faculty of Arts and Social Sciences University of Technology Sydney Australia A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Technology Sydney Sydney, Australia 2018 Certificate of Original Authorship I certify that the work in this thesis has not previously been submitted for a degree nor has it been submitted as part of requirements for a degree except as fully acknowledged within the text. I also certify that the thesis has been written by me. Any help that I have received in my research work and the preparation of the thesis itself has been acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. This thesis is the result of a research candidature conducted with another University as part of a collaborative Doctoral degree. Production Note: Signature of Student: Signature removed prior to publication. Date: 30/10/2018 ii Acknowledgements The completion of the thesis would not have been possible without the help and support of many people. Firstly, I would like to express my sincere gratitude to my supervisor, Associate Professor Jingqing Yang for his continuous support during my PhD study. Many thanks for providing me with the opportunity to study at the University of Technology Sydney. His patience, motivation and immense knowledge guided me throughout the time of my research. I cannot imagine having a better supervisor and mentor for my PhD study. Besides my supervisor, I would like to thank the rest of my thesis committee: Associate Professor Chongyi Feng and Associate Professor Shirley Chan, for their insightful comments and encouragement; and also for their challenging questions which incited me to widen my research and view things from various perspectives. -
Rhetoric in the New Writings by Jia Yi
Extrême-Orient Extrême-Occident 34 | 2012 Political Rhetoric in Early China “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) La rhétorique de la « Primauté du peuple » (min ben) dans les Nouveaux Écrits de Jia Yi (200-168) “民本”:論賈誼(前200年-前168年)《新書》之修辭 Elisa Sabattini Electronic version URL: http://journals.openedition.org/extremeorient/261 DOI: 10.4000/extremeorient.261 ISSN: 2108-7105 Publisher Presses universitaires de Vincennes Printed version Date of publication: 1 November 2012 Number of pages: 167-194 ISBN: 978-2-84292-352-5 ISSN: 0754-5010 Electronic reference Elisa Sabattini, « “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) », Extrême- Orient Extrême-Occident [Online], 34 | 2012, Online since 01 November 2015, connection on 01 May 2019. URL : http://journals.openedition.org/extremeorient/261 ; DOI : 10.4000/extremeorient.261 © PUV Extrême-Orient, Extrême-Occident, 34 – 2012 “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) Elisa Sabattini 1 The origins of the question The ancient Chinese expression min ben sixiang, usually translated as “the idea of the people as root,” 2 experienced a revival in China starting from the early twentieth century, when it was introduced into the debate on democracy, and later into that on human rights, as a useful tool in the context of a modern political discourse. 3 Seeking democratic seeds 4 in past Chinese political thought, modern- day reformers and revolutionaries reinterpreted the idea of good government derived from “the people as root” (min ben) concept. -
Is Shuma the Chinese Analog of Soma/Haoma? a Study of Early Contacts Between Indo-Iranians and Chinese
SINO-PLATONIC PAPERS Number 216 October, 2011 Is Shuma the Chinese Analog of Soma/Haoma? A Study of Early Contacts between Indo-Iranians and Chinese by ZHANG He Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Transmission of Han Pictorial Motifs Into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8
DOI: 10.4312/as.2019.7.2.47-86 47 Transmission of Han Pictorial Motifs into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8 ∗∗ Nataša VAMPELJ SUHADOLNIK 9 Abstract This paper examines the ways in which Fuxi and Nüwa were depicted inside the mu- ral tombs of the Wei-Jin dynasties along the Hexi Corridor as compared to their Han counterparts from the Central Plains. Pursuing typological, stylistic, and iconographic approaches, it investigates how the western periphery inherited the knowledge of the divine pair and further discusses the transition of the iconographic and stylistic design of both deities from the Han (206 BCE–220 CE) to the Wei and Western Jin dynasties (220–316). Furthermore, examining the origins of the migrants on the basis of historical records, it also attempts to discuss the possible regional connections and migration from different parts of the Chinese central territory to the western periphery. On the basis of these approaches, it reveals that the depiction of Fuxi and Nüwa in Gansu area was modelled on the Shandong regional pattern and further evolved into a unique pattern formed by an iconographic conglomeration of all attributes and other physical characteristics. Accordingly, the Shandong region style not only spread to surrounding areas in the central Chinese territory but even to the more remote border regions, where it became the model for funerary art motifs. Key Words: Fuxi, Nüwa, the sun, the moon, a try square, a pair of compasses, Han Dynasty, Wei-Jin period, Shandong, migration Prenos slikovnih motivov na zahodno periferijo: Fuxi in Nüwa v grobnicah s poslikavo iz obdobja Wei Jin na območju prehoda Hexi Izvleček Pričujoči prispevek v primerjalni perspektivi obravnava upodobitev Fuxija in Nüwe v grobnicah s poslikavo iz časa dinastij Wei in Zahodni Jin (220–316) iz province Gansu * The author acknowledges the financial support of the Slovenian Research Agency (ARRS) in the framework of the research core funding Asian languages and Cultures (P6-0243). -
Maria Khayutina • [email protected] the Tombs
Maria Khayutina [email protected] The Tombs of Peng State and Related Questions Paper for the Chicago Bronze Workshop, November 3-7, 2010 (, 1.1.) () The discovery of the Western Zhou period’s Peng State in Heng River Valley in the south of Shanxi Province represents one of the most fascinating archaeological events of the last decade. Ruled by a lineage of Kui (Gui ) surname, Peng, supposedly, was founded by descendants of a group that, to a certain degree, retained autonomy from the Huaxia cultural and political community, dominated by lineages of Zi , Ji and Jiang surnames. Considering Peng’s location right to the south of one of the major Ji states, Jin , and quite close to the eastern residence of Zhou kings, Chengzhou , its case can be very instructive with regard to the construction of the geo-political and cultural space in Early China during the Western Zhou period. Although the publication of the full excavations’ report may take years, some preliminary observations can be made already now based on simplified archaeological reports about the tombs of Peng ruler Cheng and his spouse née Ji of Bi . In the present paper, I briefly introduce the tombs inventory and the inscriptions on the bronzes, and then proceed to discuss the following questions: - How the tombs M1 and M2 at Hengbei can be dated? - What does the equipment of the Hengbei tombs suggest about the cultural roots of Peng? - What can be observed about Peng’s relations to the Gui people and to other Kui/Gui- surnamed lineages? 1. General Information The cemetery of Peng state has been discovered near Hengbei village (Hengshui town, Jiang County, Shanxi ). -
Title <Translated Article> Western Zhou History in the Collective
<Translated Article> Western Zhou History in the Collective Title Memory of the People of the Western Zhou: An Interpretation of the Inscription of the "Lai pan" Author(s) MATSUI, Yoshinori Citation 東洋史研究 (2008), 66(4): 712-664 Issue Date 2008-03 URL https://doi.org/10.14989/141873 Right Type Journal Article Textversion publisher Kyoto University 712 WESTERN ZHOU HISTORY IN THE COLLECTIVE MEMORY OF THE PEOPLE OF THE WESTERN ZHOU: AN INTERPRETATION OF THE INSCRIPTION OF THE "LAI PAN" MATSUI Y oshinori Introduction On January 19, 2003, twenty-seven bronze pieces were excavated from a hoard at Yangjiacun (Meixian county, Baoji city, Shaanxi province).l All the bronzes, which include twelve ding ~, nine Ii rn, two fanghu 11 if., one pan ~, one he :ii\'t, one yi [ffi, and one yu k, have inscriptions. Among them, the bronzes labeled "Forty-second-year Lai ding" ~ ~ (of which there are two pieces), "Forty-third-year Lai ding" (ten pieces), and "Lai pan" ~~ (one piece) have in scriptions that are particularly long for inscriptions from the Western Zhou period and run respectively to 281, 316 and 372 characters in length. The inscription of the "Lai pan," containing 372 characters, is divided into two parts, the first part is narrated from Lai's point of view but employs the third-person voice, opening with the phrase, "Lai said." The second part records an appointment (ceming :IlJt frJ) ceremony that opens, "The King said." The very exceptional first part records the service of generations of Lai's ancestors to successive Zhou Kings. The inscription mentions eleven former kings, King Wen X3:., King Wu TIk3:., King Cheng JIlG3:., King Kang *3:., King Zhao BR3:., King Mu ~~3:., King Gong *3:., King Yi i~3:., King Xiao ~(~)3:., King Yi 1J$(~)3:., King Li Jj1U (J~)3:. -
Xunzi and Early Han Philosophy Author(S): Paul R
Harvard-Yenching Institute Xunzi and Early Han Philosophy Author(s): Paul R. Goldin Source: Harvard Journal of Asiatic Studies, Vol. 67, No. 1 (Jun., 2007), pp. 135-166 Published by: Harvard-Yenching Institute Stable URL: http://www.jstor.org/stable/25066840 . Accessed: 06/01/2014 01:27 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Harvard-Yenching Institute is collaborating with JSTOR to digitize, preserve and extend access to Harvard Journal of Asiatic Studies. http://www.jstor.org This content downloaded from 165.123.34.86 on Mon, 6 Jan 2014 01:27:31 AM All use subject to JSTOR Terms and Conditions Xunzi and Early Han Philosophy PAUL R. GOLDIN University ofPennsylvania cultural prestige of the philosopher Xunzi (third century b.c.) The has reached extreme highs and lows over the centuries. In his own day, he was revered as "the most senior of the masters" (zui wei some lao shi ?SUii?fl?)1 and numbered among his students of themost influential men in the Chinese world, including Han Fei (d. 233 b.c.) and Li Si $|ft (d. 208 b.c.). He was stillwidely celebrated in theWest ern Han dynasty, when Dong Zhongshu ?#af (fl. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
The Ideology and Significance of the Legalists School and the School Of
Advances in Social Science, Education and Humanities Research, volume 351 4th International Conference on Modern Management, Education Technology and Social Science (MMETSS 2019) The Ideology and Significance of the Legalists School and the School of Diplomacy in the Warring States Period Chen Xirui The Affiliated High School to Hangzhou Normal University [email protected] Keywords: Warring States Period; Legalists; Strategists; Modern Economic and Political Activities Abstract: In the Warring States Period, the legalist theory was popular, and the style of reforming the country was permeated in the land of China. The Seven Warring States known as Qin, Qi, Chu, Yan, Han, Wei and Zhao have successively changed their laws and set the foundation for the country. The national strength hovers between the valley and school’s doctrines have accelerated the historical process of the Great Unification. The legalists laid a political foundation for the big country, constructed a power framework and formulated a complete policy. On the rule of law, the strategist further opened the gap between the powers of the country. In other words, the rule of law has created conditions for the cross-border family to seek the country and the activity of the latter has intensified the pursuit of the former. This has sparked the civilization to have a depth and breadth thinking of that period, where the need of ideology and research are crucial and necessary. This article will specifically address the background of the legalists, the background of these two generations, their historical facts and major achievements as well as the research into the practical theory that was studies during that period. -
The Many Mean- Ings of Trigram Li 離 in the Early Yijing LAI Guolong School of Art and Art History, University of Florida Adam C
46 饒宗頤國學院院刊 第五期 47 2018 年 5 月 頁 47– 85 On the Origin of “Shendu” Between Numbers and Images: the Many Mean- ings of Trigram Li 離 in the Early Yijing LAI Guolong School of Art and Art History, University of Florida Adam C. SCHWARTZ Department of Chinese and the Jao Tsung-I Academy of Sinology, Hong Kong Baptist University This article is a reinterpretation of the concept of “shendu” in pre-Qin philosophical texts, using excavated texts from Early China discovered in the This paper examines the images of trigram Li 離 in the Yijing 易經 , with Li Trigram Between Numbers and Images: the Many Meanings of second half of the twentieth century. It argues that the concept of “shendu” a focus on images in the Shuogua 說卦 commentary. The Shuogua presents in the School of Zi Si (i.e. Kong Ji, 483–402 BCE) and Mencius (i.e. Meng images either found in or to be extrapolated from the base text within a Ke, 372–289 BCE) of the Warring States period should not be interpreted structured and highly interpretive system that forms “image programs” for each moralistically, as the Eastern Han scholar Zheng Xuan did, meaning “be of the eight trigrams. I argue the Shuogua’s image programs have a defined cautious about one’s behavior while alone,” with an emphasis on external architecture, and its images are not random lists of words collected without surveillance. Instead, it was a method of inner self-cultivation with close link an agenda and devoid of relationships and mutual interaction with others.