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EM AD IA C S A C I A E SCRIPTA VARIA 146 I N C T I I F A I R T V N M O P Edited by JOACHIM VON BRAUN, THOMAS KAUFFELS, PETER RAVEN, JOHANNES VOGEL, MARCELO SÁNCHEZ SORONDO SCIENCE AND ACTIONS SCIENCE AND ACTIONS FOR SPECIES PROTECTION ACTIONS AND SCIENCE FOR SPECIES PROTECTION Noah’s Arks for the 21st Century Noah’s Arks for the 21st Century the 21st for Arks Noah’s Libreria Editrice Vaticana Vatican City 2020 Science and Actions for Species Protection. Noah’s Arks for the 21st Century Pontificiae Academiae Scientiarvm Scripta Varia 146 The Proceedings of the Conference on Science and Actions for Species Protection. Noah’s Arks for the 21st Century 13-14 May 2019 Edited by Joachim von Braun Thomas Kauffels Peter Raven Johannes Vogel Marcelo Sánchez Sorondo EX AEDIBVS ACADEMICIS IN CIVITATE VATICANA • MMXX The Pontifical Academy of Sciences Casina Pio IV, 00120 Vatican City Tel: +39 0669883195 • Fax: +39 0669885218 Email: [email protected] • Website: www.pas.va The opinions expressed with absolute freedom during the presentation of the papers of this meeting, although published by the Academy, represent only the points of view of the participants and not those of the Academy. ISBN 978-88-7761-098-0 © Copyright 2020 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, recording, pho- tocopying or otherwise without the expressed written permission of the publisher. PONTIFICIA ACADEMIA SCIENTIARVM LIBRERIA EDITRICE VATICANA VATICAN CITY “The earth’s resources are also being plundered because of short-sighted approaches to the economy, commerce and pro- duction. -
Newsletter Essay, 2012-2013
LISA SETTE GALLERY 2012-2013 FALL / VOLUME 15 way self-interest manifests in society: “That thread of desire has always been there in my work… SIRI DEVI KHANDAVILLI What is it that moves people, or what is it that moves the world?” Darpana Sundari, a startling and sensuous bronze sculpture that artist Siri Devi Khandavilli Khandavilli’s artistic journey toward the ever-expanding cosmology of human longing is echoed sometimes mischievously calls her “Golden Poodle Deity,” was made in the manner of the countless in her life’s trajectory: after a traditional, religiously observant Hindu childhood and time spent temple idols of Hindu mythology. Khandavilli carved a beeswax figure, borrowing the stylized studying under her aunt, an accomplished Indian miniature painter, Khandavilli traveled to the lines of Indian miniature painting, and at an idol-making foundry near her home in Bangalore, a United States at the age of 19 to be with her husband through arranged marriage. “When I arrived mold was rendered using a mixture of termite mound, river mud, and brick dust. Lost-wax casting in the US,” she says, “I knew nothing. I was able to explore every opportunity.” The change was so produced the final version: a glistening, multifaceted bronze figurine with the haughty snout of a dramatic, she says, “I now think of my life in parts: before, during, and after.” show poodle and the sensuous body of a Hindu temple goddess. Now, back in India, Khandavilli revels in the process of making an ultra-modern goddess of vanity Says Khandavilli, “At this workshop I go to, my sculpture is cast along with hundreds of temple and desire in the manner of a traditional temple sculpture. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road Ann Arbor, Ml 48106-1346 USA 313 761-4700 800 521-0600 Order Number 9401192 A selected bibliography of music for clarinet and one other instrument by women composers Richards, Melanie Ann, D.M.A. The Ohio State University, 1993 UMI 300 N. -
Ikeda Wisdom Academy the Wisdom of the Lotus Sutra Review
Ikeda Wisdom Academy The Wisdom of the Lotus Sutra Review May 2013 Study Review The Wisdom of the Lotus Sutra, vol. 1, Part II - Section 5 The introduction of the characters that assembled at Eagle Peak to hear the Buddha preach starts the journey of the assembly’s progression from the realm of daily reality, to the realm of enlightenment, and back to the realm of daily reality. In the first ten chapters of the Lotus Sutra, Shakyamuni Buddha preaches to his disciples at a vast gathering on Eagle Peak, which is considered the first meeting at the first location. Then in the eleventh chapter, suddenly the earth opens and an enormous treasure tower adorned with jewels emerges from the earth and is suspended in the air. Shakyamuni transports the entire assembly from Eagle Peak to the treasure tower, which begins the Ceremony in the Air. In the fifteenth chapter, the Bodhisattvas of the Earth emerge from the earth. The assembly remains in the Ceremony in the Air until the twenty- second chapter when the ceremony concludes. This is considered the second meeting at the second location. Then from the twenty-third to twenty-eighth chapter, the assembly returns to their original location. Shakyamuni and his disciples return to Eagle Peak and the Bodhisattvas of the Earth go back to the earth to carry out their mission for the future. This is the third meeting but at the original location. Collectively, the assembly’s progression from Eagle Peak, to the Ceremony in the Air, back to Eagle Peak is referred to as the “three meetings in two places”. -
The Lotus Sūtra Is Called “Medicinal Herbs.”) the White Guy in the Sport Coat Was the First Bud- Dhist I Ever Met
Introduction It must have been the spring of 1972. I was in my sophomore year at the University of Virginia. A friend told me that his roommate had invited a Bud- dhist teacher to come over from Richmond to give a talk at their apartment in town. I decided to go along. I knew nothing about Buddhism. I was taking a course on Hinduism at the time and understood that Buddhism was somehow like Hinduism. In those days, people still used phrases such as “Oriental phi- losophy” and “Eastern mysticism” to subsume the various religious traditions of Asia in a single cate- gory. When I arrived at my friend’s apartment that night, I was surprised to find that the Buddhist teacher was a white guy, a distinctively unhip white guy. He looked like Matt Foley, the motivational speaker played by Chris Farley on Saturday Night Live. He was dressed in a plaid sport coat, with a white shirt and narrow tie. He wore glasses, and he had short, thinning hair, greased back. He was rela- tively tall, heavyset, probably in his early fifties. A short Japanese woman was with him, apparently his wife. He gave a brief talk, which I cannot remember. I noticed that in the corner of the room, there was a wooden cabinet sitting on a coffee table. It was about two feet tall. He opened two little doors, and there was a small statue of the Buddha inside. To my amaze- ment, the man got down on his knees, joined his palms together, and started chanting something. -
An Annotated Translation of "Accounts of Supernatural Retribution"/ Elliot Meier Billings University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2004 An annotated translation of "Accounts of supernatural retribution"/ Elliot Meier Billings University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Billings, Elliot Meier, "An annotated translation of "Accounts of supernatural retribution"/" (2004). Masters Theses 1911 - February 2014. 1331. Retrieved from https://scholarworks.umass.edu/theses/1331 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AN ANNOTATED TRANSLATION OF "ACCOUNTS OF SUPERNATURAL RETRIBUTION" A Thesis Presented by ELLIOT MEIER BILLINGS Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2004 Department of Asian Languages and Literatures AN ANNOTATED TRANSLATION OF "ACCOUNTS OF SUPERNATURAL RETRIBUTION" A Thesis Presented by ELLIOT MEIER BILLINGS Approved as to style and content by Alvin P. Cohen, Chair Donald E. Gjertsoh, Member Shaodan Luo Member 5 Donald E. Gjertsoh, Department Head Asian Languages and Literatures In gratitude to my mother Carol Wasserman In grateful respect for my teachers Alvin P. Cohen Donald E. Gjertson Shaodan Luo TABLE OF CONTENTS Page CHAPTER INTRODUCTION . 1. LU QI AND "ZHIGUAI" 3 1 . Biographical 1 Introduction to Lu Qi 3 1.2 The Early "Zhiguai" ZZZZZZZZZZZZ.6 2. THE NETHERWORLD AND RETRIBUTION IN "MING BAO LU" 12 2.1 Bureaucratic Procedure of the Netherworld in "Ming Bao Lu" 15 2.2 Structure of the Netherworld 16 2.3 Instances of Bureaucratic Mishaps .17 2.4 Structure of the Netherworld in "The Precious Records" 18 2.5 Retribution in "Ming Bao Lu" 22 3. -
The Lotus Garland (Padmamālā) and Cord of Power (Śaktitantu): the Brahmayāmala’S Integration of Inner and Outer Ritual
chapter 16 The Lotus Garland (padmamālā) and Cord of Power (śaktitantu): The Brahmayāmala’s Integration of Inner and Outer Ritual Shaman Hatley The significance of the Brahmayāmala to the history of Śaivism was first iden- tified by Alexis Sanderson (1988), who was gracious enough to read a section of this voluminous text with me at Oxford, in 2004, at an early stage of my doctoral research. This was a formative professional experience, and I remain touched by his generous hospitality towards me as an unknown visiting student. In the present essay, I revisit a particular thread which emerged from these reading sessions: the śaktitantu or śaktisūtra, the “thread” (tantu) or “cord” (sūtra) of divine power (śakti). This is a technical term of ritual distinctive to the Bra- hmayāmala to which Professor Sanderson first drew my attention. Inquiry into the Cord of Power leads me to examine the ways in which the Brahmayāmala (hereafter BraYā) integrates meditational discipline with the somatic perfor- mance of ritual, and to query its understanding of the category yoga. In chapter 15 of the Tantrāloka, Abhinavagupta invokes the authority of the BraYā concerning the inseparability of “external” (bāhya) and “inner” or “internal” (adhyātma) worship.The passage (15.43cd–44) reads as follows in the printed (Kashmir Series of Texts and Studies) edition: nādhyātmena vinā bāhyaṃ nādhyātmaṃ bāhyavarjitam ||43|| siddhyej jñānakriyābhyāṃ tad dvitīyaṃ saṃprakāśate | śrībrahmayāmale deva iti tena nyarūpayat ||44|| The fourth verse-quarter (44b) is problematic; following the commentator Jayaratha,1 the passage might be interpreted as meaning, “Not without the inner (adhyātma) would the outer succeed, nor the inner devoid of the outer. -
Preliminary Pages
UNIVERSITY OF CALIFORNIA RIVERSIDE Transnational Negotiations and the Interplay Between Chinese and Western Detective Fiction at the Turn of the Twentieth Century A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Ruijuan Hao September 2012 Dissertation Committee: Dr. Marguerite Waller, Chairperson Dr. Vivian-Lee Nyitray Dr. Michelle Bloom Copyright by Ruijuan Hao 2012 The Dissertation of Ruijuan Hao is approved: _______________________________________________ _______________________________________________ _______________________________________________ Committee Chairperson University of California, Riverside Acknowledgements First and foremost, I profoundly thank my advisor Professor Marguerite Waller for always reading my work with care and patience, and for offering invaluable advice, suggestions, and guidance. She has been a constant and foundational source of intellectual, moral, and emotional support throughout graduate school. In addition, I am heavily indebted to Professor Vivian-Lee Nyitray who is always welcoming and has taught me to think critically about Chinese philosophy and culture. My gratitude also extends to Professor Michelle Bloom, a steady and grounding influence during my dissertation stage. Her insight, knowledge, and feedback have allowed me to broaden my scope of research and present my arguments more persuasively. I wish also to thank the wonderful people at the Department of Comparative Literature who are always there to help me, rain or shine, with their generosity and kindness. I thank Professors Thomas Scanlon, Sabine Doran, Mariam Lam, John Kim, Marguerita Long, Heidi Waltz, Yenna Wu, Yang Ye, and Perry Link for their guidance, support, and confidence in me. I also salute all my colleagues in the program with whom I have shared laughter and tears over the years, from whom I have learned so much, and of whom I have many beautiful memories. -
Modern Spiritualism: Its Quest to Become a Science Creative Works
Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7. -
Lotus Leaves Fall 2020 Volume 23 Number 1
SOCIETY FOR ASIAN ART Lotus LeavesVolume 23 Number 1 The Amazing Tale of Kumbhakarna by Robert Goldman and Sally Sutherland Goldman 3 Roman Catholic Ivories from Asia Fall 2020 by Robert J. Del Bontà 10 About the Society Board of Advisors Directors 2020–2021 The Society for Asian Art is an independent 2020–2021 Mitra Ara, PhD 501(c)(3) nonprofit organization that was President Terese Bartholomew, MA incorporated in 1958. The Society was Ehler Spliedt founded by a group of enlightened citizens Patricia Berger, PhD Past President dedicated to winning Avery Brundage's Trista Berkovitz M.L. Pattaratorn magnificent art collection for San Francisco. Chirapravati, PhD Vice President Since that time, we have been an Margaret Edwards Kim Codella, PhD independent nonprofit organization that Vice President Renee Dreyfus, PhD provides programs on Asian art and culture Marsha Vargas Handley Penny Edwards, PhD and supports the Asian Art Museum. Secretary Munis D. Faruqui, PhD For over sixty years, we have offered a wide Etsuko Kobata Kathy Foley, PhD range of innovative, high-quality educational Treasurer Karen Fraser, PhD Ed Baer and cultural programs, along with social and Robert Goldman, PhD culinary events where participants share their Edith Benay Sally Sutherland knowledge and enthusiasm. SAA's popular Margaret Booker Goldman, PhD Arts of Asia Lecture Series, open to all, has Lynne Brewer Munir Jiwa, PhD been the core of the museum's docent- Deborah Clearwaters* Sanjyot Mehendale, PhD training curriculum. We sponsor international Kalpana Desai and domestic travel, visits to private art Mary-Ann Milford- Gloria Garaventa Lutzker, PhD dealers and collections, in-depth study groups, special lectures by leading scholars, Kirk Gibson John Nelson, PhD literature courses and symposia. -
The Perfect Lotus Iii Scripture of Wonder and Horror
THE PERFECT LOTUS III SCRIPTURE OF WONDER AND HORROR A collection of Exalted material from Melissa “JiveX” Xavier Created on October 9, 2010. 1 Credits & speCial thanks Author: Melissa “JiveX” Xavier Layout: Charles Spaulding – Plague of Hats http://plagueofhats.blogspot.com/ Exalted 2nd Edition: White Wolf Publishing, Inc. http://www.white-wolf.com/ disClaimer This document is an unofficial supplement for White Wolf’s Exalted 2nd Edition. It is in no way affiliated with White Wolf publishing or its subsidiaries, it is not intended to challenge any copyrights or trademarks of those companies, and all original material in this supplement is copyright its respective owners. Any incidence of copyright infringement or other infringed laws is unintentional. CONTENTS Solars 3 Lunars 5 Dragon-Blooded 8 Infernals 20 Martial Arts 22 Gods & Monsters 41 Artifacts 55 2 CHAPTER ONE SOLARS leaves him at his last -4 health level. Even his supernatural re- Zenith Caste silience has limits and this Charm can only save him from the lower of (Purchases of Ox-Body) or (Permanent Essence) times resistanCe in a given scene. Aggravated damage bypasses this protection. At Essence 5+ if this charm’s effects are triggered by a enduring legend tOughness Cost: —; Mins: Resistance 2, Essence 2; Type: Permanent Creature of Darkness, and the Solar is not already at his last Keywords: None -4 health level when the effect is triggered, discount this first Duration: Permanent usage for the purpose of evaluating the maximum number of Prerequisite Charms: Ox-Body Technique times the Charm functions in a scene, provided the Creature The Unconquerable Essence of the sun suffuses the bodies of of Darkness does not inflict enough damage to kill the Solar all lawgivers, elevating them beyond their mortal limitations. -
The Concepts of Paoying and Karma: an Example of Syncretism
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 12-1995 The Concepts of Paoying and Karma: An Example of Syncretism Alexander S. Levy Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the History of Religion Commons Recommended Citation Levy, Alexander S., "The Concepts of Paoying and Karma: An Example of Syncretism" (1995). Master's Theses. 809. https://scholarworks.wmich.edu/masters_theses/809 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE CONCEPTS OF PAOYING AND KARMA: AN EXAMPLE OF SYNCRETISM by Alexander S. Levy A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Master of Arts Department of Comparative Religion Western Michigan University Kalamazoo, Michigan December 1995 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE CONCEPTS OF PAOYING AND KARMA: AN EXAMPLE OF SYNCRETISM Alexander S. Levy, M.A. Western Michigan University, 1995 This thesis will trace the evolution and modification of the Chinese concept of ret ribution, or paoying, with the Buddhist concept of karma through three periods of Chi nese history: (1) the indigenous phase which comprises the time until Buddhism was introduced to China, (2) the period in which Buddhism was introduced to China and its immediate aftermath, and (3) the post-Buddhist phase in which there was a conscious effort to equate Chinese concepts with non-Chinese concepts, culminating in something that was not singularly Chinese nor wholly Buddhist To illustrate the concepts of retribution I will draw upon folk, or popular litera ture, although philosophical literature, especially for the earlier periods, will be discussed.