Caravaggio's Fruit
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Reading 1.2 Caravaggio: the Construction of an Artistic Personality
READING 1.2 CARAVAGGIO: THE CONSTRUCTION OF AN ARTISTIC PERSONALITY David Carrier Source: Carrier, D., 1991. Principles of Art History Writing, University Park, Pennsylvania: Pennsylvania State University Press, pp.49–79. Copyright ª 1991 by The Pennsylvania State University. Reproduced by permission of the publisher. Compare two accounts of Caravaggio’s personality: Giovanni Bellori’s brief 1672 text and Howard Hibbard’s Caravaggio, published in 1983. Bellori says that Caravaggio, like the ancient sculptor Demetrius, cared more for naturalism than for beauty. Choosing models, not from antique sculpture, but from the passing crowds, he aspired ‘only to the glory of colour.’1 Caravaggio abandoned his early Venetian manner in favor of ‘bold shadows and a great deal of black’ because of ‘his turbulent and contentious nature.’ The artist expressed himself in his work: ‘Caravaggio’s way of working corresponded to his physiognomy and appearance. He had a dark complexion and dark eyes, black hair and eyebrows and this, of course, was reflected in his painting ‘The curse of his too naturalistic style was that ‘soon the value of the beautiful was discounted.’ Some of these claims are hard to take at face value. Surely when Caravaggio composed an altarpiece he did not just look until ‘it happened that he came upon someone in the town who pleased him,’ making ‘no effort to exercise his brain further.’ While we might think that swarthy people look brooding more easily than blonds, we are unlikely to link an artist’s complexion to his style. But if portions of Bellori’s text are alien to us, its structure is understandable. -
Artists' Portraits & Self Portraits
1 Attavio Leoni Self Portrait ARTISTS' PORTRAITS & SELF PORTRAITS Selected from the Permanent Collection Auckland City Art Gallery 4 August ~ 2 September 1979 • INTRODUCTION Portrait painting, along with religious painting, 'history' painting and, more recently landscape painting, has always been a major pre occupation of artists. For many artists the painting of formal portraits or portrait groups on commission was their 'bread and butter', whatever their own interests, but the special talents and training required for the successful delineation of the human features tended to make artists specialise, and the great portrait artists of all periods and places have tended to be portrait painters pure and simple. One has only to think, in England for instance, of Gainsborough, Reynolds and Lawrence. Formal portraiture, however, though making reputations and fortunes for many of its practitioners, is only one aspect of portraiture. Of equally ancient tradition, and perhaps wider practice among artists, are the self portrait, the mutual portrait of artist by artist, and the informal family sketch. Here we come most immediately in contact with the artist himself and with those persons for whom he held the closest regard. The barriers of formality behind which the subject hides in the commissioned portrait are no longer present and the artist sees, or is seen, with the penetrating vision of intimacy. This exhibition, drawn entirely from the resources of our own rermanent Collection, is of such intimate portraits. Among the artists represented are many whom we do not normalYy connect with portraiture and among the works shown are many in media, particularly in print media, not normally associated with the artists in question. -
Caravaggio's 'Crucifixion of St Andrew'
Caravaggio’s ‘Crucifixion of St Andrew’ and the problem of autograph replicas Last year the Cleveland Museum of Art exhibited its ‘Crucifixion of St Andrew’ by Caravaggio side-by-side with the so-called ‘Back-Vega’ version, raising once more the question of whether the artist painted replicas of his compositions. Any answer must acknowledge the limitations of scientific analysis of the paintings. by richard e. spear mid the never-ending attention paid to Caravaggio 1. Detail of Fig.3, showing the soldier’s armour. in exhibitions and publications, two issues stand out: 2. Detail of Fig.4, showing the soldier’s armour. first, the question of whether there are autograph replicas – meaning faithful second versions, as distinct and the other in the Museo de Santa Cruz, Toledo, but because of from variations, such as those of the Fortune teller in the their inferior quality they have never been promoted as originals. Capitoline Museums, Rome, and the Musée du Louvre, The attribution to Finson of the Back-Vega version was challenged in Paris – and second, what scientific analysis of Caravaggio’s paintings 2016 when Gianni Papi published a monograph on the painting following Amight contribute to this and other problems of attribution. Two recent its restoration by Bruno Arciprete, who previously restored Caravaggio’s books, a mini-exhibition and a technical app all devoted to Caravaggio’s Seven acts of mercy (Pio Monte della Misericordia, Naples) and Flagellation Crucifixion of St Andrew epitomise these issues and resolve one doubt (Museo Nazionale di Capodimonte, Naples).5 According to Papi, the about the autograph status of a replica. -
Episode 5 Boy Bitten by a Lizard by Caravaggio Highlights
EpisodE 5 Boy Bitten by a Lizard by Caravaggio Highlights Caravaggio’s painting contains a lesson to the viewer about the transience of youth, the perils of sensual pleasure, and the precariousness of life. Questions to Consider 1. How do you react to the painting? Does your impression change after the first glance? 2. What elements of the painting give it a sense of intimacy? 3. Do you share Januszczak’s sympathies with the lizard, rather than the boy? Why or why not? Other works Featured Salome with the Head of St. John the Baptist (1607-1610), Caravaggio Young Bacchus (1593), Caravaggio The Fortune Teller (ca. 1595), Caravaggio The Cardsharps (ca. 1594), Caravaggio The Taking of Christ (1602), Caravaggio The Lute Player (ca. 1596), Caravaggio Contarelli Chapel paintings, Church of San Luigi dei Francesi: The Calling of St. Matthew, The Martyrdom of St. Matthew, The Inspiration of St. Matthew (1597-1602), Caravaggio The Beheading of St. John the Baptist (1608), Caravaggio The Sacrifice of Isaac (1601-02), Caravaggio David (1609-10), Caravaggio Bacchus (ca. 1596), Caravaggio Boy with a Fruit Basket (1593), Caravaggio St. Jerome (1605-1606), Caravaggio ca. 1595-1600 (oil on canvas) National Gallery, London A Table Laden with Flowers and Fruit (ca. 1600-10), Master of the Hartford Still-Life 9 EPTAS_booklet_2_20b.indd 10-11 2/20/09 5:58:46 PM EpisodE 6 Mona Lisa by Leonardo da Vinci Highlights A robbery and attempted forgery in 1911 helped propel Mona Lisa to its position as the most famous painting in the world. Questions to Consider 1. -
Caravaggio's Fruit: a Mirror on Baroque Horticulture
1 Caravaggio’s Fruit: A Mirror on Baroque Horticulture Jules Janick Department of Horticulture and Landscape Architecture Purdue University, West Lafayette Indiana 479076-2010 The star of Caravaggio (1571–1610) as a master painter has never been higher. His innovative artistry is recognized as the bridge between the Mannerist school typified by Michelangelo Buonarroti and Titian of the high Renaissance and the Baroque splendor of Rubens and Rembrandt. His paintings and persona have entered popular culture; his portrait and two of his works were featured on the 100,000 lire banknote of Italy and a movie has been made of his life. Interest in Caravaggio has been enhanced by four current books: three biographies: Caravaggio by John T. Spike (2001), M: The Man who became Caravaggio by Peter Robb (1998), Caravaggio by Catherine Puglisi (1998), and a recent work Secret Knowledge by David Hockney, (2002) proposing Caravaggio’s use of optical aids. The life of Michelangelo Merisi (Fig. 1), known to us as Caravaggio, was short and intense, charac- terized by bouts of brawling, jail, expulsion, and homicide. His paintings are typified dramatic manipulation of light (chioscurra); reliance on human models, many with multiple appearances in his paintings; by a blatant, and in light of current events, disturbing homoerotic content (see Posner 1971, Robb, 1988); direct painting without preliminary drawings, a non-senti- mental approach to religious art, and an eerie photorealism that extends to portraiture, various objects including mu- sical instruments, scores, and plant material. Caravaggio has left few records by his own hand but the interpreta- tions of his paintings by generations of art historians com- bined with recent unearthed archival information provide a rich history of the man and his time. -
The Encounter of the Emblematic Tradition with Optics the Anamorphic Elephant of Simon Vouet
Nuncius 31 (2016) 288–331 brill.com/nun The Encounter of the Emblematic Tradition with Optics The Anamorphic Elephant of Simon Vouet Susana Gómez López* Faculty of Philosophy, Complutense University, Madrid, Spain [email protected] Abstract In his excellent work Anamorphoses ou perspectives curieuses (1955), Baltrusaitis con- cluded the chapter on catoptric anamorphosis with an allusion to the small engraving by Hans Tröschel (1585–1628) after Simon Vouet’s drawing Eight satyrs observing an ele- phantreflectedonacylinder, the first known representation of a cylindrical anamorpho- sis made in Europe. This paper explores the Baroque intellectual and artistic context in which Vouet made his drawing, attempting to answer two central sets of questions. Firstly, why did Vouet make this image? For what purpose did he ideate such a curi- ous image? Was it commissioned or did Vouet intend to offer it to someone? And if so, to whom? A reconstruction of this story leads me to conclude that the cylindrical anamorphosis was conceived as an emblem for Prince Maurice of Savoy. Secondly, how did what was originally the project for a sophisticated emblem give rise in Paris, after the return of Vouet from Italy in 1627, to the geometrical study of catoptrical anamor- phosis? Through the study of this case, I hope to show that in early modern science the emblematic tradition was not only linked to natural history, but that insofar as it was a central feature of Baroque culture, it seeped into other branches of scientific inquiry, in this case the development of catoptrical anamorphosis. Vouet’s image is also a good example of how the visual and artistic poetics of the baroque were closely linked – to the point of being inseparable – with the scientific developments of the period. -
Encyklopédia Kresťanského Umenia Cár - Pozri Jurodiví/Blázni V Kristu; Rusko
Marie Žúborová - Němcová: Encyklopédia kresťanského umenia cár - pozri jurodiví/blázni v Kristu; Rusko Georges Becker: Korunovácia cára Alexandra III. a cisárovnej Márie Fjodorovny Heslo CAR – CARI Strana 1 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia N. Nevrev: Roman Veľký prijíma veľvyslanca pápeža Innocenta III (1875) Cár kolokol - Expres: zvon z počiatku 17.st. odliaty na príkaz cára Borisa Godunova (1552-1605); mal 36 ton; bol zavesený v štvormetrovej výške a rozhojdávalo ho 12 ľudí; počas jedného z požiarov spadol a rozbil sa; roku 1654 z jeho ostatkov odlial ruský majster Danilo Danilov ešte väčší zvon; o rok neskoršie zvon praskol úderom srdca; ďalší nasledovník Cára kolokola bol odliaty v Kremli; 24 rokov videl na provizórnej konštrukcii; napokon sa našiel majster, ktorému trvalo deväť mesiacov, kým ho zdvihol na Uspenský chrám; tam zotrval do požiaru roku 1701, keď spadol a rozbil sa; dnešný Cár kolokol bol formovaný v roku 1734, ale odliaty až o rok neskoršie; plnenie formy kovom trvalo hodinu a štvrť a tavba trvala 36 hodín; keď roku 1737 vypukol v Moskve požiar, praskol zvon pri nerovnomernom ochladzovaní studenou vodou; trhliny sa rozšírili po mnohých miestach a jedna časť sa dokonca oddelila; iba tento úlomok váži 11,5 tony; celý zvon váži viac ako 200 ton a má výšku 6m 14cm; priemer v najširšej časti je 6,6m; v jeho materiáli sa okrem klasickej zvonoviny našli aj podiely zlata a striebra; viac ako 100 rokov ostal zvon v jame, v ktorej ho odliali; pred rokom 2000 poverili monumentalistu Zuraba Cereteliho odliatím nového Cára kolokola, ktorý mal odbiť vstup do nového milénia; myšlienka však nebola doteraz zrealizovaná Caracallove kúpele - pozri Rím http://referaty.atlas.sk/vseobecne-humanitne/kultura-a-umenie/48731/caracallove-kupele Heslo CAR – CARI Strana 2 z 39 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia G. -
Robert Lehman Papers
Robert Lehman papers Finding aid prepared by Larry Weimer The Robert Lehman Collection Archival Project was generously funded by the Robert Lehman Foundation, Inc. This finding aid was generated using Archivists' Toolkit on September 24, 2014 Robert Lehman Collection The Metropolitan Museum of Art 1000 Fifth Avenue New York, NY, 10028 [email protected] Robert Lehman papers Table of Contents Summary Information .......................................................................................................3 Biographical/Historical note................................................................................................4 Scope and Contents note...................................................................................................34 Arrangement note.............................................................................................................. 36 Administrative Information ............................................................................................ 37 Related Materials ............................................................................................................ 39 Controlled Access Headings............................................................................................. 41 Bibliography...................................................................................................................... 40 Collection Inventory..........................................................................................................43 Series I. General -
Two of European Art History's Most Dramatic
AiA News-Service On View Two of European Art History’s Most Dramatic Figures, Bernini and Caravaggio, Go Head to Head in a New Show—See Images Here A new exhibition at the Kunsthistorisches Museum in Vienna gathers together works by leading Italian Baroque artists. Kate Brown, October 24, 2019 Michelangelo Merisi da Caravaggio's Rosenkranzmadonna (1601/03). Kunsthistorisches Museum. © KHM-Museumsverband Two of the 17th century’s most drama-loving artists are paired together for the first time in a new exhibition at the Kunsthistorisches Museum in Vienna. The painter Caravaggio and the sculptor Bernini both pushed their respective mediums to new heights while working in Rome under a series of surprisingly artistically adventurous Popes. The show, “Caravaggio and Bernini: The Discovery of Emotions,” is the latest blockbuster for the Viennese museum, coming after its once-in-lifetime show dedicated to twisted, dark visions of Pieter Bruegel the Elder last fall. The new exhibition aims not only to put the art of Caravaggio and Bernini side by side, but also explore the broader artistic milieu in which they were working. (The museum has promoted the show online with the hashtag, #barockstars.) A single, high-strung work by either one of the Italian artists is enough to dominate a room, and this show presents 80 pieces by Michelangelo Merisi da Caravaggio (1571–1610), Gian Lorenzo Bernini (1598–1680), and the artists they influenced. An added bonus are paintings by the female Baroque painter Artemisia Gentileschi, including Maria Magdalena in Esctasy (1620– 25 or 1630–35), as well paintings by her father, Orazio. -
Self-Portrait with Magic Scene Ca
Self-Portrait with Magic Scene ca. 1635–37 oil on canvas Pieter van Laer 80 x 114.9 cm (Haarlem 1599 – 1642 Italy?) signed on the music sheet, lower left center: “P.V. Laer” PvL-100 © 2021 The Leiden Collection Self-Portrait with Magic Scene Page 2 of 15 How to cite Liedtke, Walter A. and Arthur K. Wheelock Jr. “Self-Portrait with Magic Scene” (2017). Revised by Alexa J. McCarthy (2019). In The Leiden Collection Catalogue, 3rd ed. Edited by Arthur K. Wheelock Jr. and Lara Yeager-Crasselt. New York, 2020–. https://theleidencollection.com/artwork/self-portrait-with-magic-scene/ (accessed September 26, 2021). A PDF of every version of this entry is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. © 2021 The Leiden Collection Powered by TCPDF (www.tcpdf.org) Self-Portrait with Magic Scene Page 3 of 15 In one of the most remarkable self-portraits ever created, Pieter van Laer Comparative Figures reacts with horror to the frightening claws of the devil that have suddenly come to claim him. Dressed in the black cloak and cap of a magician, the artist, with bulging eyes and open mouth, has witnessed this apparition while standing behind a table filled with books, some with alchemical notations, a variety of vessels, a snuffed-out candle, and a skull resting on hot coals. To emphasize the personal character of this dramatic image, Van Laer prominently signed this work on the musical score lying in the foreground, its lyrics warning that “the devil doesn’t jest.” Clearly, in his conjuring up a world of occult forces, the magician has unleashed realms far beyond his control, and he is about to suffer the consequences of his audacity. -
Every Painter Paints Himself: Self-Portraiture and Myth-Making in the Works of Caravaggio
THE SIR DENIS MAHON ESSAY PRIZE EVERY PAINTER PAINTS HIMSELF: SELF-PORTRAITURE AND MYTH-MAKING IN THE WORKS OF CARAVAGGIO ANNA MURPHY The Sir Denis Mahon Essay Prize was estab- Sir Denis’s endeavours in this respect. The Somewhere between 1615 and 1673, the self-portraits reveal an astute and prop- lished by Sir Denis’ friends and colleagues in prize is open to alumni who are 30 years of age Caravaggio became an archetype. agandistic portrayal of the artist and his 2010 in honour and celebration of his 100th or below when submitting their essay and who Mythologised, Caravaggio lost some of his many talents. It is only by deconstructing birthday. Sir Denis was one of the most dis- have completed their highest qualification humanity but gained a signifying power the popular ‘Caravaggio myth’ surrounding tinguished art historians and collectors of the within the past five years (only unpublished as a morally and artistically bad artist. these works that we can fully explore the 20th century, and a determined campaigner essays are eligible for submission. – Philip Sohm, ‘Caravaggio’s Deaths’1 way in which it has been interwoven with, and philanthropist. Sir Denis died on 24 April and imposed on, his self-portraiture, and, 2011 and it is now his Charitable Trust that The author of the prize-winning submission will Caravaggio is an artist whose reputation more significantly, can begin to reappraise runs the Prize. be invited to present his/her essay and attend precedes him. Over the centuries his life these works and consider potential alter- The Sir Denis Mahon Essay Prize comprises an a reception in honour of Sir Denis. -
1 Caravaggio and a Neuroarthistory Of
CARAVAGGIO AND A NEUROARTHISTORY OF ENGAGEMENT Kajsa Berg A thesis submitted in fulfilment of the requirements For the degree of Doctor of Philosophy University of East Anglia September 2009 © This copy of the thesis has been supplied on the condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author’s prior written consent. 1 Abstract ABSTRACT John Onians, David Freedberg and Norman Bryson have all suggested that neuroscience may be particularly useful in examining emotional responses to art. This thesis presents a neuroarthistorical approach to viewer engagement in order to examine Caravaggio’s paintings and the responses of early-seventeenth-century viewers in Rome. Data concerning mirror neurons suggests that people engaged empathetically with Caravaggio’s paintings because of his innovative use of movement. While spiritual exercises have been connected to Caravaggio’s interpretation of subject matter, knowledge about neural plasticity (how the brain changes as a result of experience and training), indicates that people who continually practiced these exercises would be more susceptible to emotionally engaging imagery. The thesis develops Baxandall’s concept of the ‘period eye’ in order to demonstrate that neuroscience is useful in context specific art-historical queries. Applying data concerning the ‘contextual brain’ facilitates the examination of both the cognitive skills and the emotional factors involved in viewer engagement. The skilful rendering of gestures and expressions was a part of the artist’s repertoire and Artemisia Gentileschi’s adaptation of the violent action emphasised in Caravaggio’s Judith Beheading Holofernes testifies to her engagement with his painting.