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1 Matthew 21:1-9 – March 28, 2021 – Palm (Passion

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1 Matthew 21:1-9 – March 28, 2021 – Palm (Passion MATTHEW 21:1-9 – MARCH 28, 2021 – PALM (PASSION) SUNDAY In the Name of the Father and of the Son and of the Holy Spirit. Amen. Grace to you and peace from God our Father and from our Lord and Savior Jesus Christ. 1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." 4 This took place to fulfill what was spoken by the prophet, saying, 5 "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'" 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" Everyone loves a parade; although, I’m not quite sure why! We haven’t had occasion to have the 4th of July parade or a homecoming parade this past year, due to COVID; thanks be to God that it seems they’re going to try this year, I think. We held a different kind of a parade last year on Easter for those who were homebound here at Our Savior – it kind of combined the procession of Palm Sunday along with the celebration of Easter morning, all from our cars because of the restrictions. We’ve lived in towns small enough that the parade wouldn’t take too long; in Claremont, for example, there were only three east-west streets, and it would only take about 10-15 minutes for all of the groups (including every fire truck and ambulance they could find); someone had the great idea to “Do it again!” So, they 1 did – if you sat outside the church, you could see the various entries pass two or three times, then if you stayed in your seats long enough, they’d come by again. The kids loved it – they got twice as much candy! Those who are the more grouchy among us cast a dark cloud over the whole affair by saying a parade is nothing more than a rolling advertisement session for the community; these folks might be regarded as overly cranky, but they do have a point, I guess! Parades are common in the church; we have a processional once in a while for special events. We processed with palm branches this morning, to commemorate the scene coming into Jerusalem for Jesus’ entry into the city. We will have a Gospel processional on Easter morning, to mark it as the highest feast in the church year. We mark these extra-ordinary days in the church year with a processional and recessional hymn, accompanied by the processional crucifix, at a minimum. If you go to the chapel at our seminary, they’ll add torches on either side of the cross, and maybe even someone carrying the special Book of the Gospels. Just think of how it added order to the house churches, or even the first centralized churches of the First or Fourth Centuries – you had somewhere around 30 or 40 people milling about a large house, or hundreds in a grand cathedral, waiting to begin the Divine Service. When the celebrant entered the space, he needed to have some way to clear a path to get to the front. The “cross on a stick” served as a reminder, a marker, a herald at the front of the procession, that signaled to the people that it was time to begin. From our text for this morning, we have a parade of sorts beginning on the edge of the city of Jerusalem. Instead of a cross on a stick, we have our Savior riding on a donkey, and the people trying to make the road smoother for His proceeding. The people remembered (at least this crowd, of whom many would join the jeers of “crucify Him” later on that week) that it was foretold from of old in the Old Testament that He would enter in this way. He would come in humility, not in the royal stature that He deserves as King of Kings and Lord of Lords. He would set aside some of His divine powers, so that people wouldn’t gaze upon Him and be destroyed immediately because of their sinfulness. He would 2 come to do what no one else was qualified to do, that is, fulfill the Law of God perfectly, have that perfect obedience be credited to us, and have His death count for the death that our rebellion against God deserved. Let’s look at some of the details of this palm-strewn entry of Jesus, and what we can learn from it as we journey through Holy Week this year. II: Just to show us how predictive and accurate the prophesies of the Old Testament were, let’s just look at a couple of them. Jesus coming in, riding on a donkey – not exactly the most dignified of entries. I haven’t ridden to the bottom of the Grand Canyon, but I’ve been told it’s just about as strenuous to ride a donkey as it is to hike. While I don’t think that’s exactly true, I’m not under the 180 pound limit to find out – besides, I’d feel sorry for the poor donkey that was asked to tote me around! Riding a donkey is not nearly as luxurious as riding a horse, and certainly not as posh as the chariots that were intended for kings and royalty Why did Jesus come this way? It was foretold – Zechariah chapter 9 – “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” It was part of His humility, that we see in Philippians 2 – “5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” He came in this undignified way so that they would not think that He was coming to set up an earthly kingdom, or establish His rule over the nations here on earth. Rather, in response to Pilate’s questioning, He was King, over all, but not of this world. The people spread cloaks and palm branches on the road – to “make His way straight” – what does this mean? The route into Jerusalem didn’t change – it was still the same road, after all. But, the cloaks, the palms, and everything else that they put in the road, filled in some of the potholes, and 3 covered over some of the detritus that occurred from animals walking on the road – the poo, to be more specific! For them to do all this to prepare the royal highway for Jesus, indicates to us that they knew Who He was, and what He had come to do – to journey to Jerusalem for their sakes. That’s why they cried out, “Hosanna!” or, “Lord, save us!” We see this today in the liturgy, don’t we? In the Sanctus – “Sing hosanna in the highest, sing hosanna to the Lord; truly blest is He who comes in the Name of the Lord”. We remember the Triumphal entry every Sunday during the Divine Service. Why? He enters into the service every Sunday, and provides us with the fruits of His sacrifice on the cross – His Body and His Blood. We are in need of the same forgiveness of our sins as the folks that were there at the entry into Jerusalem – we receive it in the Sacrament, in the Absolution, in the Word that underpins both of them How about in the closing hymn for this morning – “Hosanna, Loud Hosanna, the Little Children Sang; through pillared court and temple the lovely anthem rang.” Look especially at verse 3 – “’Hosanna in the highest!’ That ancient song we sing; for Christ is our Redeemer, the Lord of heaven our King. Oh, may we ever praise Him With heart and life and voice And in His blissful presence Eternally rejoice.” That’s right – the songs of thankfulness and praise will continue throughout this earthly sojourn, and will not end even beyond the grave – we have the hope of heaven, of learning from Him at His feet, forevermore. I would encourage you – even when we’re singing a hymn that you might not be as familiar with – either look at the hymnal for the tune and the music, or just read along with the other singers with the lyrics.
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