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Edited by David M. Wilson the History and Heritage Of

\y EDITED BY DAVID M. WILSON THE NORTHERN WORLD THE HISTORY AND HERITAGE OF NORTHERN EUROPE AD 400-1100 TEXTS BY CHRISTINE E. FELL • H. AMENT • CATHERINE HILLS JAMES GRAHAM-CAMPBELL • ELSE ROESDAHL DAVID M. WILSON • JOACHIM HERRMANN JORANMJOBERG with 340 illustrations, 82 in colour, 2j 8 photographs drawings and maps T&H THAMES AND HUDSON CONTENTS INTRODUCTION DAVID M. WILSON Director, The British Museum, London PAGE 9 1 GODS AND HEROES OF THE NORTHERN WORLD CHRISTINE E. FELL Reader in English Studies, Nottingham University The realm of Thor • Odin, the All-father • Tyr, Frey and Freyja The gods in folklore • Worlds of the living and the dead Weland the smith • The story of Sigurd The heroic ethos PAGE I 5 2 THE GERMANIC TRIBES IN EUROPE H. AMENT Professor of European Archaeology, Freie Universitat, Berlin Six tribes: the Franks, Alemanni, Burgundians, Visigoths, Saxons Thuringians • The Merovingian kingdom • The social order Community and economic life • Paganism and Christianity PAGE 49 3 THE ANGLO-SAXON SETTLEMENT OF ENGLAND CATHERINE HILLS Assistant Lecturer in Post-Roman Archaeology, Cambridge University Angles, Saxons and Jutes • Migration and settlement The Anglo-Saxon village • Provision for death: the cemeteries Augustine's mission • The formation of the English state PAGE 71 4 THE CELTIC CONTRIBUTION: PICTS, SCOTS, IRISH AND WELSH JAMES GRAHAM-CAMPBELL Lecturer in Medieval Archaeology, University College, London Ireland: beyond the Roman Empire • An artistic flowering • Dalriada, kingdom of the Scots • 'The Painted Men' • North Britons Wales and the Irish • The realm of King Mark Survivals and revivals PAGE 9 5 5 THE SCANDINAVIANS AT HOME ELSE ROESDAHL Lecturer in Medieval Archaeology, Aarhus Universitet, Denmark The Germanic Iron Age • Wealth and war • Stories in stone The graves of Vendel • Ribe, Hedeby and the Danevirke • The rise of the Vikings • The new faith PAGE 129 6 THE VIKING ADVENTURE DAVID M. WILSON Director, The British Museum, London Raiders from the north • The route to Byzantium • The settlement of England • The Celtic west • Knut the Great, king of Denmark and England • Lands of mists and monsters • Vinland the Good • The Viking heritage PAGE I 5 9 7 THE NORTHERN SLAVS JOACHIM HERRMANN Director, Zentralinstitut fur Alte Geschichte und Archaologie, Berlin Changing structures • A land of forts • 'The way from the Varangians to the Greeks' • Trade and culture • North-western Slavs and the Germans PAGE 183 8 ROMANTICISM AND REVIVAL JORAN MJOBERG Reader in Comparative Literature, Vaxjo University College, Sweden Sagas reborn • Gods and men • The roots of Romanticism • Images of Nordic antiquity • Odin or Christ ? • Political idealism in old Nordic disguise • Today's perspective PAGE 207 SELECT BIBLIOGRAPHY PAGE 239 SOURCES OF ILLUSTRATIONS PAGE 239 INDEX PAGE 243.

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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
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Of the Roman Empire
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Opening Doors to Museums - Access to Original Roman Sites Karlheinz Geppert M.A
Opening Doors to Museums - Access to Original Roman Sites Karlheinz Geppert M.A. (*) Abstract: * Director of Cultural Affairs for Sumelocenna, thus Rottenburg’s name in Roman times, surely belonged to the most important settlements in the pro- the City of Rottenburg am Neckar vince of Germania Superior on the right bank of the Rhine. The settlement was founded around 85/90 AD during the reign of the emperor Domitian. It lay on the highway connecting Switzerland with the limes. In the second century AD, Sumelocenna began to develop an urban character. Somewhere toward the end of the second century, it was fortified by an imposing town wall, 1.8 kilometers in length. The wall, which was two meters wide, reached a height of about five meters. It enclosed an area of more than thirty hectars. Three large public buildings have been localized within the walled area of the town: a temple district, a large bathing facility, and a public toilet, latrina, complete with sewage system. Sumelocenna existed for only about 170 years. The greater part of the Roman remains have been built over and replaced by the city of Rottenburg, which first came into being in the Middle Ages. To be sure, the investigation 121 of the ancient town of Sumelocenna beneath the houses of today’s Rottenburg am Neckar is not a closed chapter. MARQ. Year by year, archeologists make new discoveries, old questions are answered, and new ones posed. To be sure, even today the fascinating ancient history of the city can be observed in many places throughout the city: in the preserved Roman bath, in the Roman pillars not far from the porta suevica, at the Roman aqueduct, and first and foremost in MUSEOS the Sumelocenna Museum – a museum with open doors and an original Roman site.
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Early and High Middle Ages
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SHEETS The myth - The Nordic origins Original Germanic tribes The so-called “Nordic circle” (Nordischer Kreis) is indicated as the original homeland of the Germanic tribes (second millennium BC). A vast area which - considering present-day names - comprises southern Sweden and Norway, the Jutland peninsula, the Danish islands and the plains of northern Germany. The Germanic peoples of the early days were not one People, nor were the various tribes aware of a common ethnic root. Likewise, today there is no certainty as to the probable existence of an original bloodline which, in any case, belonged to the great Indo-European family. The Germanic peoples are distinguished according to three large groups: North Germanic (Varangians or Norwegian, Danish and Swedish Vikings), East Germanic and West Germanic, to each of which belonged a great number of sub-groups and tribes. The North Germanic group also includes Norwegian, Danish and Swedish Varangians (also known as Vikings). Classified in the East Germanic group were the tribes of the Goths (a group that included Visigoths, Ostrogoths, Gepids, Thervingi, Greuthungi, Crimean Goths), the Rugii, theVandals, the Herules, the Burgundians, theBastarnae, the Scirii and the Thuringians. Classified in the West Germanic group (which in turn was divided into the large groups of the Ingaevones, Irminones and Istvaeones) were the Salians, the Franks - to whom a great part of Longobard history is connected - the Chatti, the Batavi, the Ubii, the Treveri and also the Suebi (or Suevi), the Saxons, the Quadi, the Marcomanni and the Alemanni. As regards the Longobards, the few ancient sources mention them sometimes as belonging to the Eastern Germanic and sometimes to the Western Germanic tribes (Irminones) group).
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Christianity Comes Over the Alps
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Iron, Steel and Swords Script - Page 1 Charibert I These Kids Did Not Do All That Well - They Fought Each Other Over Women
The Frankish Empire And Its Swords Born to Rule (or to Be Killed) The Frankish Empire (also known as Frankish Kingdom, Frankia, Frankland) was the territory inhabited and ruled by the Franks, a confederation of Germanic tribes, during Late Antiquity and the Early Middle Ages. It starts with the Merovingians, who we know from before. Here is a very brief history of the Fankish Empire (mostly based on Wikipedia). Clovis (ca. 466 – 511) was the first King of the Franks and the founder of the Merovingian dynasty that ruled the Franks for the next two centuries. His father was Childeric I, whose sword hilt we so admire. In the 150 or so years before his coronation in 496, a confederation of various tribes like Sicambri, Saliens, Bructeri, Ampsivarii, Chamavi and Chattuarii, fought the Romans, each other, or were allies of the Romans. Nevertheless they established some "Frankish" territory in what is now France. Around 428 the Salian King Chlodio, a member of the Germanic Franks from the Merovingian clan, ruled over an increasing number of Gallo- Roman subjects on both sides of the Rhine. Advanced His name is Germanic, composed of the elements "hlod" = "fame" and "wig" = combat. The French, of course, later wrote it "Clovis" and pronounced it like "Louis", the name born by 18 kings of France. The Frankish core territory then was Austrasia (the "eastern lands"); see the map below or on a larger scale here. Chlodio was a Christian and, like his forebears, under constant attack from the heathen Saxons in the North. After his death in 511 the Kingdom was partitioned into 4 parts, ruled by his four sons: Frankish empire evolution Numbers give date of "acquisition".
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Captain Flashback
CAPTAIN FLASHBACK A fanzine composed for the 407th distribution of the A Shining Vandal on a Hill: Turbo-Charged Party-Animal Amateur Press A Saga of Barbarian Adventure Association, from the joint membership of Andy Hooper and Carrie Root, residing at 11032 30th Ave. In the bad old days when history was largely NE Seattle, WA 98125. E-mail Andy at interpreted as a series of military and dynastic [email protected], and you may reach Carrie at struggles, certain dates acquired a totemic [email protected]. This is a Drag Bunt Press significance. They helped summarize complex Production, completed on 5/18/2020. and ongoing events and fixed them to a moment which every school child was expected to CAPTAIN FLASHBACK is devoted to old remember. Most of us still recall a few of these – fanzines, Attila’s Empire, the Justinian Reconquest the year fourteen hundred and ninety-two, when and other fascinating phenomena of the 5th Century. Columbus sailed the ocean blue, for example. All material by Andy Hooper unless indicated. Depending on where you grow up, dates like Contents of Issue #18: July 4th, 1776, or Easter Sunday, 1916, have a Page 1: A Shining Vandal on a Hill: significance that most find easy to remember. A Saga of Barbarian Adventure Page 2: A Key to Interlineations in Issue #17 Writers speculating on historical alternatives Page 18: Comments on Turbo-Apa #406 find such dates convenient points of reference, Page 22: Fanmail from some Flounder: since even a reader largely ignorant of history Letters to CAPTAIN FLASHBACK will recognize turning points like the Battle of Page 24: I Remember Entropy Department: Gettysburg or the French Revolution.
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'Do You Have Celtic, Jewish Or Germanic Roots?'
5 ‘Do You Have Celtic, Jewish or Germanic Roots?’ Applied Swiss History before and after DNA Marianne Sommer ince the project for sequencing the human genome has been launched, actual Sand potential applications of medical genetics and gene technology, such as preimplantation diagnostics, embryo selection, cloning, genetic modification of organisms and personalized medicine, have prompted euphoric as well as alarmist assessments regarding their societal impact. Scholars in cultural studies see a new genetic determinism and racism at work, and have warned against the possibility of a new eugenics and of discrimination on the basis of genetic traits (for example, Duster 2003 [1990]; Kevles 1997). On the other hand, the transformative force of the new biosciences has also been worked out, such as in the implosion of traditional notions of ‘nature’ and ‘culture’ and the transcending of conventional ideas of kinship (for example, Franklin 2001: 303–25; Haraway 1991, 1992, 1995; Rabinow 1996 [1992]). As a shorthand, these differences may be reduced to an emphasis on either ‘the old’ or ‘the new’: are individual and collective identities, such as races, ethnicities or nations, (re)biologized and are we faced with the nightmare of the progressive feasibility of eugenics? Or do the specificities of the current political and economic context of genetics and genomics render such fears about the (re)animation of the demons of the past pointless? Hardly anyone takes a position at either of the extreme ends of what is actually a spectrum of estimates. Neither is there a simple continuation of ‘old’ biological categories such as types and races, nor has there been a complete break away from the ‘old’ triangle of biology, (national) territory and quality in a context of globalized, market- and media-driven, neoliberal societies.
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Manusanvisningar För Scripta Islandica
Recent Finds from the Continent: Problems and Perspectives of the Alamannic ‘Runic Province’ Alessia Bauer In my paper I would like to begin by presenting some recent finds from the Continent; subsequently, I shall draw my attention to the problems and perspectives of the corpus of the Continental Germanic runic inscriptions, providing an overview of the current discussion, focusing on the archaeological debate. Recent finds THE BROOCH FROM LAUCHHEIM In the cemetery of Lauchheim (Baden-Württemberg)—the largest row grave cemetery of the region, numbering more than 1,300 known burials—the grave (no. 660) of a woman with opulent grave furnishings, dating from about 600 AD, has been recently excavated. Inside archaeologists have found a couplet of bow brooches, maybe inherited goods. Two separated runic inscriptions are carved on the reverse of one of the brooches which, however, cannot be interpreted. In the first complex the runes d and a are carved–staying in a line; in the second it is more difficult to distinguish the intentional signs as runes: the first sign on the left is a clear e rune, a sort of l rune follows and then an uncertain three-stroke s rune ( ) and again a further uncertain l rune, touching on the bottom the supposed s rune. The inscription is problematic and maybe it was not meant to have any meaning at all. For several runic records from the so called Alemannic ‗runic province‘ it seems that the content of the inscription was not so important; the main thing was apparently possessing a specimen of writing, which maybe identified the bearer as a member of the ―upper middle class‖ (cf.
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Part 2 France
part 2 France ∵ Thomas Haye - 9789004378216 Downloaded from Brill.com09/28/2021 04:35:16AM via free access Thomas Haye - 9789004378216 Downloaded from Brill.com09/28/2021 04:35:16AM via free access chapter 6 The Construction of a National Past in the Bella Britannica by Humbert of Montmoret (d. ca. 1525) Thomas Haye 1 Introduction In the early 16th century, the European peoples experienced an extremely dy- namic boost to their collective self-reassurance. One particularly important vehicle in this construction of a national consciousness was history as medi- ated by literature. Interestingly, each of the continent’s nations evolved its own system of references, which might be more or less dominant. For example, while in Italy Roman antiquity developed into a central theme, in France it was the immediate past, i.e., the High Middle and Late Middle Ages, that played a markedly greater role. It was especially the dissociation from England during the Hundred Years’ War that contributed materially to the formation of French self-consciousness. Antiquity, literally the “old time,” here proved to be a serial plural, a succession of historical layers extending from the mythical past into the late 15th century. How the French “antiquities” were used as the modern era unfolds is exemplified in the historical-panegyric poetry of Humbert of Montmoret (Humbertus Monsmoretanus). Almost nothing is known about the author,1 except that he came from the Duchy of Burgundy, may have entered the Benedictine monastery near Vendôme toward the end of his life and died there around the year 1525. Surviving in print is a series of his poems in Latin, some of which treat religious themes while others deal with contempo- rary times and the more recent history of France.2 Thus, in the year 1513, he 1 On the author, see Provini S., “L’écriture épique de Germain de Brie et d’Humbert de Montmoret et l’humanisme italien”, in Deramaix M.
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