Spirits Alive Souls on the Journey
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Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P
Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P. Blavatsky From The Path, November, 1886 Published in 1930 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India OVER and over again the abstruse and mooted question of Rebirth or Reincarnation has crept out during the first ten years of the Theosophical Society's existence. It has been alleged on prima facie evidence, that a notable discrepancy was found between statements made in Isis Unveiled, Volume I, pp. 351-2, and later teachings from the same pen and under the inspiration of the same Master.[ See charge and answer, in Theosophist. August 1882] In Isis it was held, reincarnation is denied. An occasional return, only of “depraved spirits" is allowed. ' Exclusive of that rare and doubtful possibility, Isis allows only three cases - abortion, very early death, and idiocy - in which reincarnation on this earth occurs." (“C. C. M." in Light, 1882.) The charge was answered then and there as every one who will turn to the Theosophist of August, 1882, can see for himself. Nevertheless, the answer either failed to satisfy some readers or passed unnoticed. Leaving aside the strangeness of the assertion that reincarnation - i.e., the serial and periodical rebirth of every individual monad from pralaya to pralaya - [The cycle of existence during the manvantara - period before and after the beginning and completion of which every such "Monad" is absorbed and reabsorbed in the ONE -
The Facts on Near-Death Experiences
The Facts on Near-Death Experiences By Dr. John Ankerberg and Dr. John Weldon Published by ATRI Publishing Copyright 2011, Updated 2021 ISBN 9781937136055 License Notes This eBook is licensed for your personal enjoyment only. This eBook may not be re-sold or given away to other people. Thank you for respecting the hard work of this author. Unless otherwise indicated, Scripture verses are taken from the New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation. Used by permission. Verses marked NIV are taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. The “NIV” and “New International Version” trademarks are registered in the United States Patent and Trademark Office by International Bible Society. Verses marked KJV are taken from the King James Version of the Bible. The verse marked Berkeley is taken from the Modern Language Bible: The New Berkeley Version, copyright © 1991 by Hendrickson Publishing, Inc., Peabody, MA. Contents Title page A Personal Message Chapter 1: Why are NDEs a more vital subject than people think? Chapter 2: Do NDEs decrease or increase suicidal tendencies? Chapter 3: What about abortion and NDEs? Chapter 4: What are some theological consequences of the NDE and its popular interpretation? Chapter 5: What about the NDEs that teach reincarnation? Chapter 6: What are the day-to-day consequences of many NDEs? Chapter 7: What are some problems of near-death -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
Rel.Arts 3.2 195-223 Spellmeyer 25-06-1999 12:12 Pagina 195
Rel.arts 3.2 195-223 Spellmeyer 25-06-1999 12:12 Pagina 195 Commentary SPECIALISTS WITH SPIRIT: NEW AGE RELIGION, ENGLISH STUDIES, AND THE “SOMATIC TURN” KURT SPELLMEYER Rutgers University Where the fulfillment of [one’s work] cannot directly be related to the highest spiritual and cultural values . the individual generally abandons the attempt to justify it at all. About those living in the final stages of this process, it might truly be said that they are “Specialists without spirit, sensualists without heart.” – Max Weber (182, translation altered) magine for a minute that you not only work in English but that you Ialso believe in God. If you did, you might lead a double life, engaged five or six days of every week deconstructing master narratives or tracking knowledge /power, and then on the seventh day, at least for several hours, doing something altogether different. Even if those hours were your most important ones, you would probably keep the secret to yourself – for reasons best explained, I’m inclined to think, by the history of higher learning in the U.S., which began with religious ties but then moved aggres- sively, over the last hundred years or so, toward secularism, science, and specialization. And given the academy’s astonishing growth, who would want to argue now against this move? By abandoning our claim to “ultimate values,” by becoming producers of specialist knowledge, our forerunners won a privileged place in the emerging social order, an order that no longer needed values anyway, premised as it was on “rationality” in the adminis- tration of its human subjects. -
Beautiful Family! Broadway/ First National Tour: Beautiful; Betty/ Ensemble
SARAH BOCKEL (Carole King) is thrilled to be back on the road with her Beautiful family! Broadway/ First National Tour: Beautiful; Betty/ Ensemble. Regional: Million Dollar Quartet (Chicago); u/s Dyanne. Rocky Mountain Repertory Theatre- Les Mis; Madame Thenardier. Shrek; Dragon. Select Chicago credits: Bohemian Theatre Ensemble; Parade, Lucille (Non-eq Jeff nomination) The Hypocrites; Into the Woods, Cinderella/ Rapunzel. Haven Theatre; The Wedding Singer, Holly. Paramount Theatre; Fiddler on the Roof, ensemble. Illinois Wesleyan University SoTA Alum. Proudly represented by Stewart Talent Chicago. Many thanks to the Beautiful creative team and her superhero agents Jim and Sam. As always, for Mom and Dad. ANDREW BREWER (Gerry Goffin) Broadway/Tour: Beautiful (Swing/Ensemble u/s Gerry/Don) Off-Broadway: Sex Tips for Straight Women from a Gay Man, Cougar the Musical, Nymph Errant. Love to my amazing family, The Mine, the entire Beautiful team! SARAH GOEKE (Cynthia Weil) is elated to be joining the touring cast of Beautiful - The Carole King Musical. Originally from Cape Girardeau, Missouri, she has a BM in vocal performance from the UMKC Conservatory and an MFA in Acting from Michigan State University. Favorite roles include, Sally in Cabaret, Judy/Ginger in Ruthless! the Musical, and Svetlana in Chess. Special thanks to her vital and inspiring family, friends, and soon-to-be husband who make her life Beautiful. www.sarahgoeke.com JACOB HEIMER (Barry Mann) Theater: Soul Doctor (Off Broadway), Milk and Honey (York/MUFTI), Twelfth Night (Elm Shakespeare), Seminar (W.H.A.T.), Paloma (Kitchen Theatre), Next to Normal (Music Theatre CT), and a reading of THE VISITOR (Daniel Sullivan/The Public). -
Near Death Experiences
Near Death Experiences An Evaluation from the Theological Perspective of The Lutheran Church—Missouri Synod June 2015 History, Beliefs, Practices Identity: Near death experiences (NDEs) are psychological events, at times involving mystical or religious insights, reportedly experienced by some individuals who are declared dead, close to death, or involved in an extreme physical or emotional crisis. Founder: None Statistics: According to the results of a 1992 Gallup poll, about 5% of the adult population of the United States has experienced an NDE.1 History: Psychologist Raymond Moody coined the term “near death experience” in his 1975 book, Life after Life. His book sparked interest in the subject and the formation of an association for the study of NDEs. In his book, Moody studied 50 NDE reports, many of which included a description of leaving one’s body, a journey through a tunnel, and meeting a “being” of light. Other books followed, including Life at Death (Kenneth Ring, 1980), Recollections of Death (Michael Sabom, 1982), Closer to the Light (Melvin Morse, 1990, a study of the NDEs of children), Embraced by the Light (Betty Eadie, 1992), and Saved by the Light (Dannion Brinkley, 1994). Interest in NDEs continues to grow due to many popular accounts, including Heaven Is for Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back (Todd Burpo, 2010), To Heaven and Back: A Doctor’s Extraordinary Account of Her Death, Heaven, Angels, and Life Again (Mary Neal, 2012), and Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife -
Spring 2021 Edition
Your word is a lampLamplight to guide my feet and a light for my path. ~Psalms 119:105 [email protected] Spring Edition Volume 10-Issue 02 Margaret Hudson Lamplight Editor Spotlight 1 Mother’s Day 2 Pastor’s Page 3 Marriage Ministry 4 Letter From Jesus 5 Young Adults… 6 What’s Happening 7 Featured Contributor D. Grady Scott, Pastor Editor/Contributor Margaret Hudson Staff / Contributor Carmen Wallace Cynthia Herring 1 Corinthians 6:14, “And God raised the Lord and will also raise us up by his own power.” Page 2 Lamplight - Spring 2021 Margaret Hudson Lamplight Editor Happy Mother’s Day Prayer for Mothers on Mother's Day Heaven Has Its Mother's Day Dear Heavenly Father, Heaven has its Mother's Day This special time of year Thank you for godly mothers who give and serve No matter how much pain we feel Our mothers are selflessly day after day. Please bless them for the always near important role they play in the lives of their children and family members. We cannot touch, we cannot see But in our hearts, they'll always be Just as mothers daily extend grace and Never forgotten, just gone away encouragement, Lord, return that grace and To meet again on judgment day encouragement back to them multiplied. Help them to give wise counsel, discipline, Heaven has its deliveries instruction, and to raise their children to know Of messages, chocolates, and flowers and love God. No doubt there's a busy postman Serving up all of ours Thank you for the example mothers are to their children and to others. -
Mythos BEE GEES: Alle Gibb-Brüder in Einer 4CD-Box „MYTHOLOGY“
im Auftrag: medienAgentur Stefan Michel T 040-5149 1467 F 040-5149 1465 [email protected] Mythos BEE GEES: Alle Gibb-Brüder in einer 4CD-Box „MYTHOLOGY“ Disc One (Barry) 1. SPIRITS (HAVING FLOWN) 2. YOU WIN AGAIN 3. JIVE TALKIN’ 4. TO LOVE SOMEBODY 5. TRAGEDY 6. TOO MUCH HEAVEN 7. FIRST OF MAY 8. MORE THAN A WOMAN 9. LOVE SO RIGHT 10. NIGHT FEVER 11. WORDS 12. DON’T FORGET TO REMEMBER 13. IF I CAN’T HAVE YOU 14. ALONE 15. HEARTBREAKER 16. HOW DEEP IS YOUR LOVE 17. LOVE YOU INSIDE AND OUT 18. STAYIN’ ALIVE 19. BARKER OF THE UFO 20. SWAN SONG 21. SPICKS AND SPECKS Disc Two (Robin) 1. I AM THE WORLD 2. NEW YORK MINING DISASTER 3. I CAN’T SEE NOBODY 4. HOLIDAY 5. MASSACHUSETTS 6. SIR GEOFFREY SAVED THE WORLD 7. AND THE SUN WILL SHINE 8. THE SINGER SANG HIS SONG 9. I’VE GOTTA GET A MESSAGE TO YOU 10. I STARTED A JOKE 11. ODESSA 12. SAVED BY THE BELL – Robin Gibb 13. MY WORLD 14. RUN TO ME 15. LOVE ME 16. JULIET – Robin Gibb 17. THE LONGEST NIGHT 18. FALLEN ANGEL 19. RINGS AROUND THE MOON 20. EMBRACE 21. ISLANDS IN THE STREAM Disc Three (Maurice) 1. MAN IN THE MIDDLE 2. CLOSER THAN CLOSE 3. DIMENSIONS 4. HOUSE OF SHAME 5. SUDDENLY 6. RAILROAD 7. OVERNIGHT 8. IT’S JUST THE WAY 9. LAY IT ON ME 10. TRAFALGAR 11. OMEGA MAN 12. WALKING ON AIR 13. COUNTRY WOMAN 14. -
Near- Death Experiences”
ABSTRACT Title of Document: FIELD NOTES FROM THE LIGHT: AN ETHNOGRAPHIC STUDY OF THE MEANING AND SIGNIFICANCE OF “NEAR- DEATH EXPERIENCES” Laura Suzanne Gordon Doctor of Philosophy, 2007 Directed By: Professor John L. Caughey Department of American Studies This dissertation is based on a comprehensive study which investigated the meaning and social significance of “near-death experiences” (NDEs) by situating 50 experiencers (NDErs) as the “inside” experts on these profound, subjective experiences and their real-world impact. I used a phenomenological, “person- centered” ethnographic approach, new to Near-Death Studies, to make experiencers’ lives the orienting framework for my study. Informed by “reformist” qualitative- research ethics and health-education-and-counseling values, I analyzed study- participants’ life-history narratives against medical-scientific Near-Death Studies explanatory models, an NDE-Integration-Trajectory (NDE IT) patterns model, and social construction and identity-alternation theory. My findings were, first, that study participants’ descriptions of NDE impact and aftereffects, which matched previous findings, were adequately explained by neither social construction nor medical-scientific theory. Second, participants in this and previous studies described significant NDE interpretation and integration problems, in which I recognized a previously unidentified, health-education-and- counseling-related, pattern of unmet NDE integration needs. Third, my findings supported the previous NDE IT findings and model; and also recognized the importance of individuals’ multiple cultural meaning systems in shaping their NDE integration patterns.. Fourth, 29 of 50 study participants had not sought out and did not identify Near-Death Studies as a useful NDE integration context or resource; and they described it negatively if they mentioned it at all. -
The Sons of God, Spirits, Spiritual and Spirits
11/03/18 Teacher: Bro. Buie The Israel of God 520 W. 138th Street, Riverdale, IL. 60827 Ph. 800-96-BIBLE KJV 1 Prayer: Psalms 116:1-5, 8 I love the LORD, because he hath heard my voice and my supplications. (2) Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. (3) The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow. (4) Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. (5) Gracious is the LORD, and righteous; yea, our God is merciful. 8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. Cherub Angel SONS OF GOD: SPIRITS (ANGELS) Job 1:6-7 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. (7) And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. Notes: Sons of God = Angels Satan came also because even though he was cast down he is still a serving spirit. Angels are not the only sons of God and they do not procreate. God said…"Every seed after his own kind" If Angels were able to sleep with women, their children would also be spirit beings, meaning they wouldn't die and we would see them today. -
Jesus Said, “I Tell You the Truth, All the Sins and Blasphemies of Men Will Be Forgiven Them
“Unforgiven,” based on Mark 3:20-35 June 10, 2012 Pastor Jurchen The Unforgivable Sin! Jesus said, “I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” Did you catch that, NEVER BE FORGIVEN. Imagine that: a sin so terrible that we would be separated from God forever, never more able to receive forgiveness. Lost and hopeless. I know of so many people who don’t believe in Jesus because they either are afraid of confessing their sins or choose to reject the notion that God does punish sins and his wrath burns against sin. In both of these cases the ultimate fear is that they won’t be forgiven. And Jesus here says that there is an unforgivable sin. So how do you know? How do you know that you haven’t committed this egregious sin against God’s law, how do you know that you haven’t committed the unforgivable sin? Because if you’re unsure, if you don’t know if you’ve blasphemed the Holy Spirit, then do you have assurance of your faith? Do you know for certain that you’re saved, that you’re in the clear when it comes to the unforgivable sin? Your eternity depends on the answer. So what does Jesus say about the unforgivable sin? Let’s unpack this. He says that it is blasphemy against the Holy Spirit. The high school youth would tell you that I’m a stickler for biblical vocabulary, so knowing what blasphemy is is critical, and knowing how it is done to the Holy Spirit is equally critical. -
Jewish Mourning Traditions
JEWISH MOURNING TRADITIONS Shmira / The Vigil (From Chevra Kadisha) When a person dies, the soul or neshama hovers around the body. This neshama is the essence of the person, the consciousness and totality, the thoughts, deeds, experiences and relationships. The body was its container and the neshama, now on the way to the Eternal World, refuses to leave until the body is buried. In effect, the totality of the person who died continues to exist for a while in the vicinity of the body. Jewish mourning ritual is therefore most concerned with the feelings of the deceased, not only the feelings of the mourners. How we treat the body and how we behave around the body must reflect how we would act around the very person himself. IMMEDIATELY AFTER DEATH Jacob is promised that when he dies, “Joseph’s hand shall close your eyes.” (Genesis 46:4). The 16th century “Code of Jewish Law” dictated that the eyes should be closed, arms and hands extended and brought close to the body and the lower jaw closed and bound. The body was placed on the floor, with the feet towards the door. The body was covered with a sheet and a lit candle placed near the head. The Midrash states that on Shabbat one does not close the eyes, bind the jaw or light a candle. Some Jewish communities would place potsherds on the eyes; Russians placed coins. Ancient superstitions in many cultures held that if the eyes were opened, the ghost of the deceased would return to fetch away another of the household.