Rowland Charles Mackenzie Phd Thesis

Total Page:16

File Type:pdf, Size:1020Kb

Rowland Charles Mackenzie Phd Thesis THE SOUND OF COLOUR : THE INTELLECTUAL FOUNDATIONS OF DOMENICHINO'S APPROACH TO MUSIC AND PAINTING Rowland Charles MacKenzie A Thesis Submitted for the Degree of PhD at the University of St Andrews 1998 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/15247 This item is protected by original copyright Rowland Charles MacKenzie The Sound of Colour: The Intellectual Foundations of Domenichino's Approach to Music and Painting. Part One Master of Philosophy Thesis, University of St Andrews Submitted on March 31st 1998. ProQuest Number: 10167222 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10167222 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 b 'u £ \ DECLARATIONS I, Rowland Charles MacKenzie, hereby certify that this thesis, which is approximately 78,000 words in length has been written by me, that it is a record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a part time/full time research student for the degree of M. Phil, on Domenichino in October 1992, the higher study of which this is a record was carried out in the University of St Andrews betxwn J 99(2 and 1997. signature of candidate^ A I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of M. Phil, of the University of St Andrews, and that he is qualified to submit this thesis in application for that degree. signature of supervisor. In submitting this thesis to the University of St Andrews I wish access to it be subject to the following conditions: for a period of five years from the date of submission, the thesis shall be withheld from use; I understand, however, that the title and abstract of this thesis will be published during the period of restricted access; and that after the expiry of this period the thesis will become available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright in the work not being affected thereby, and a copy of the work may be made and supplied to any bona fidgdi&rary Ar researcher of worker. 7 uim signature of candidate< Abstract The debate about the nature of the theoretical basis of the training under the Carracci can be expanded by an analysis of the paintings of Domenichino, who, as the heir to Annibale, might be expected to reveal something of his master's teaching. Domenichino is unusual by the manner in which his painting is grounded in colour harmonies which match those of sound, and in the fact that this modulation is supported by the theoretical principles which he later developed in the company of Matteo Zaccolini in Rome. This thesis will explore the theoretical basis of Domenichino's colour and his music, something which he learnt in the Carracci workshop and developed in the practice of the new manner of painting effected by the Carracci in Bologna. His interest in music was encouraged in Rome by his friendship with Giovanni Battista Agucchi. The commission for the paintings in Sant' Andrea della Valle gave Domenichino the opportunity to demonstrate the relationship between music and painting because the four pendentives of the crossing were designed as an extension of the apparati constructed for the Devotion of the Forty Hours. iii Contents Part One Acknowledgements: iv List of Plates, Illustrations and Folios: vi Introduction: 1 Chapter One: Domenichino’s Education and the Carracci Legacy. 17 Chapter Two: Classical Versus Baroque: Artistic Allies and Antagonists. 51 Chapter Three: Theory Bound in Practice Within the Carracci Accademia. 73 Chapter Four: The Sound of Colour. 99 Chapter Five: Domenichino, The Art of Music and Instrumentation in Painting. 129 Chapter Six: Modes of Imitation and Expression. 162 Chapter Seven: Domenichino’s Fresco Cycle in Sant' Andrea della Valle and the Position of the Four Pendentives in the Quarantore of 1625. 185 Conclusion: 215 Bibliography: 220 Glossary: 241 Part Two Catalogue of plates, illustrations and folios: 244 iv Acknowledgements I would like to extend my greatest thanks to both Rosemary Muir Wright and Professor Martin Kemp for their invaluable support, encouragement and guidance in writing this thesis over the last four years. In particular a special thanks must go to Professor Kemp for introducing me to the Zaccolini manuscripts in the Biblioteca Medica Laurenziana. To Mrs Muir Wright for her unwavering advice, direction, suggestions and inspiration. I am extremely grateful to Professor Charles Dempsey and Professor Elizabeth Cropper for their kindness in giving me the opportunity to study under them at Johns Hopkins University. To Professor Herbert Kessler and Dr. Walter Melion for all their help and advice. To Dr. Susan Weiss of the Peabody Conservatory of Music for her support and assistance in matters musical, in particular her comments on Chapter Four and Five. I would also like to thank Jane Roberts and Martin Clayton for allowing me access to the prints and drawing collection in the Royal Library at Windsor Castle. Thanks must also be extended to Mr Cohen of the Trafalgar Gallery in London who so kindly supplied me with some useful information on Annibale Carracci. To Dr. Tim Bond many thanks for his help with the analysis of the chemical reactions of certain pigments in a number of paintings and frescoes. Many thanks must go to Dr. Christine Linnell, Dr. Lisa Kahler, Paul Markwick, as Laurel Taylor and in particular' Charles and Verena Charvet for their time proof reading. A special thanks to Sarah Marshall and Lucia Bowen for all their help and advice with my French and Italian translations. In Italy, I would like to thank Father Andreu and the Theatine Brothers of Sant' Andrea della Valle for giving me access to their archives. Special thanks must also be extended to Professor Oskar Olschki at the Civico Museo Biblographico Musicale in Bologna for giving me access to a number of musical manuscripts. V On the financial front, I would like to thank the board of the Sir Richard Stapley Educational Trust for all their support over the last four years. To Mr and Mrs Richard Gapper for their generous scholarship which enabled me to spend time researching in France and Italy and in particular the Fulbright Commission for giving me the opportunity to go to America and study at Johns Hopkins University. In writing this acknowledgement it would be impossible to mention every one who assisted me in the research and writing of this thesis. To those not mentioned many thanks. Finally, to all of my family who have been constantly supporting my endeavours on the emotional and financial front. vi List of Plates, Illustrations and Folios Plates 1 Bartolomeo Passerotti. Saint Dominic and the Albigensians, ca. 1580, Pinacoteca Nazionale, Bologna, 280+168cm., oil on canvas. 2 Bartolomeo Passerotti, The Presentation of the Virgin at the Temple, 1583, Pinacoteca Nazionale, Bologna, 390+198cm., oil on canvas. 3 Correggio, The Assumption of the Virgin, 1526-30, Duomo, Parma, Fresco. 4 Girolamo Mazzola Bedoli, Girl Playing the Clavichord, ca. 1562, Galleria Nazionale, Parma, 160+73cm., oil on canvas. 5 Annibale Carracci (after Correggio), Male Figure, ca. 1580, British Museum, London (inventory number 1895-9-15-724), 20+24cm., black chalk on white paper. 6 Correggio, Madonna della Scodella, ca. 1515, Galleria Nazionale, Parma, 218+137cm., oil on canvas. 7 Annibale Carracci, The Crucifixion with Saints, 1583, Santa Maria della Carita, Bologna, 305+210cm., oil on canvas. 8 Attributed to Correggio, The Allegory of Virtue, ca. 1520, National Gallery of Scotland, Edinburgh, oil on panel. 9 Domenichino, The Assumption of the Virgin, ca. 1616-17, Santa Maria in Trastevere, Rome, 290+290cm., oil on canvas. 10 Agostino Carracci, The Assumption of the Virgin, ca. 1590s, Pinacoteca Nazionale, Bologna, 349+209cm., oil on canvas. 11 Annibale Carracci, The Assumption of the Virgin, 1600-1601, Santa Maria del Popolo, Rome, 245+155cm., oil on canvas. 12 Annibale Carracci (copy after Titian), The Martyrdom of St, Peter Martyr, ca. 1580-81, private collection, London, approximately 5.13+3.08m., oil on canvas. vii 13 Domenichino, The Martyrdom of St. Peter Martyr, ca. 1617-21, Pinacoteca Nazionale, Bologna, 346+238cm., oil on canvas. 14 Guercino, The Martyrdom of St. Peter Martyr, ca. 1647, Pinacoteca Nazionale, Bologna, oil on canvas. 15 Frederico Barocci, Madonna of the Cat, National Gallery, London, 112.7+92.7cm., oil on canvas. 16 Annibale Carracci, The Baptism of Christ, 1585, San Gregorio, Bologna, 383+225cm., oil on canvas. 17 Leonardo da Vinci, The Madonna of the Rocks, National Gallery, London, 195+123cm., oil on canvas. 18 Andrea del Sarto, The Assumption of the Virgin, 1526-29, Palazzo Pitti, Florence, 7' 9"+6' 9", oil on panel. 19 Tintoretto, The Visitation, ca. 1550, Pinacoteca Nazionale, Bologna, 250+146cm., oil on canvas. 20 Agostino Carracci, The Martyrdom of St. Giustina of Padua, 1580-82, British Museum, London (inventory no.
Recommended publications
  • Wliery Lt News Release Fourth Street at Constitution Avenue Nw Washington Dc 20565 • 737-4215/842-6353
    TI ATE WLIERY LT NEWS RELEASE FOURTH STREET AT CONSTITUTION AVENUE NW WASHINGTON DC 20565 • 737-4215/842-6353 PRESS PREVIEW AUGUST 9, 1984 10:00 A.M. - 1:00 P.M. FOR IMMEDIATE RELEASE RENAISSANCE DRAWINGS FROM THE AMBROSIANA AT NATIONAL GALLERY OF ART WASHINGTON, D.C. JULY 27, 1984. The Biblioteca Ambrosiana in Milan, one of Europe's most prestigious research libraries, houses an impressive collection of manuscripts, printed books, and drawings. From the approximately 12,000 drawings in the Ambrosiana collection, eighty-seven sheets from the late fourteenth to early seventeenth centuries will go on view in the National Gallery of Art's West Building beginning August 12, 1984 and running through October 7, 1984. The Ambrosiana collection contains some of the finest works of North Italian draftsmanship. Until recently, these drawings (with the exception of those of the Venetian School) have received little attention from scholars outside Italy. This exhibition brings to the United States for the first time works from the Biblioteca Ambrosiana by prominent artists of the North Italian Schools as well as by major artists of the Renaissance in Italy and Northern Europe. The show includes works by Pisanello, Leonardo, Giulio Romano, Vasari, Durer, Barocci, Bans Holbein the Elder and Pieter Bruegel the Elder. Some of the earliest drawings in the exhibition are by the masters of the International Gothic Style. Several drawings by the prolific (MORE) RENAISSANCE DRAWINGS FRCM THE AMBROSIANA -2. draftsman, Pisanello, appear in the shew. Figures in elegant and fashionable costumes are depicted in his Eleven Men in Contemporary Dress.
    [Show full text]
  • Key to the People and Art in Samuel F. B. Morse's Gallery of the Louvre
    15 21 26 2 13 4 8 32 35 22 5 16 27 14 33 1 9 6 23 17 28 34 3 36 7 10 24 18 29 39 C 19 31 11 12 G 20 25 30 38 37 40 D A F E H B Key to the People and Art in Samuel F. B. Morse’s Gallery of the Louvre In an effort to educate his American audience, Samuel Morse published Descriptive Catalogue of the Pictures. Thirty-seven in Number, from the Most Celebrated Masters, Copied into the “Gallery of the Louvre” (New York, 1833). The updated version of Morse’s key to the pictures presented here reflects current scholarship. Although Morse never identified the people represented in his painting, this key includes the possible identities of some of them. Exiting the gallery are a woman and little girl dressed in provincial costumes, suggesting the broad appeal of the Louvre and the educational benefits it afforded. PEOPLE 19. Paolo Caliari, known as Veronese (1528–1588, Italian), Christ Carrying A. Samuel F. B. Morse the Cross B. Susan Walker Morse, daughter of Morse 20. Leonardo da Vinci (1452–1519, Italian), Mona Lisa C. James Fenimore Cooper, author and friend of Morse 21. Antonio Allegri, known as Correggio (c. 1489?–1534, Italian), Mystic D. Susan DeLancy Fenimore Cooper Marriage of St. Catherine of Alexandria E. Susan Fenimore Cooper, daughter of James and Susan DeLancy 22. Peter Paul Rubens (1577–1640, Flemish), Lot and His Family Fleeing Fenimore Cooper Sodom F. Richard W. Habersham, artist and Morse’s roommate in Paris 23.
    [Show full text]
  • Rethinking Savoldo's Magdalenes
    Rethinking Savoldo’s Magdalenes: A “Muddle of the Maries”?1 Charlotte Nichols The luminously veiled women in Giovanni Gerolamo Savoldo’s four Magdalene paintings—one of which resides at the Getty Museum—have consistently been identified by scholars as Mary Magdalene near Christ’s tomb on Easter morning. Yet these physically and emotionally self- contained figures are atypical representations of her in the early Cinquecento, when she is most often seen either as an exuberant observer of the Resurrection in scenes of the Noli me tangere or as a worldly penitent in half-length. A reconsideration of the pictures in connection with myriad early Christian, Byzantine, and Italian accounts of the Passion and devotional imagery suggests that Savoldo responded in an inventive way to a millennium-old discussion about the roles of the Virgin Mary and Mary Magdalene as the first witnesses of the risen Christ. The design, color, and positioning of the veil, which dominates the painted surface of the respective Magdalenes, encode layers of meaning explicated by textual and visual comparison; taken together they allow an alternate Marian interpretation of the presumed Magdalene figure’s biblical identity. At the expense of iconic clarity, the painter whom Giorgio Vasari described as “capriccioso e sofistico” appears to have created a multivalent image precisely in order to communicate the conflicting accounts in sacred and hagiographic texts, as well as the intellectual appeal of deliberately ambiguous, at times aporetic subject matter to northern Italian patrons in the sixteenth century.2 The Magdalenes: description, provenance, and subject The format of Savoldo’s Magdalenes is arresting, dominated by a silken waterfall of fabric that communicates both protective enclosure and luxuriant tactility (Figs.
    [Show full text]
  • Uva-DARE (Digital Academic Repository)
    UvA-DARE (Digital Academic Repository) The academization of art A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca Jonker, M.J. Publication date 2017 Document Version Other version License Other Link to publication Citation for published version (APA): Jonker, M. J. (2017). The academization of art: A practice approach to the early histories of the Accademia del Disegno and the Accademia di San Luca. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 Appendix 1 Money in Florence and Rome in the sixteenth and seventeenth centuries Florence 1 scudo = 7 lire = 140 soldi = 1680 danari 1 giulio = 13 soldi and 4 danari 1 carlino = 10 soldi Rome 1 scudo = 10 giuli and 100 baiocchi 1 giulio = 10 baiocchi 1 grosso = 5 baiocchi 1 quatttrino = 1/5 of a baioccho 435 Appendix 2 Letters from Agnolo Guicciardini to Cosimo I de’ Medici AG, Legazione, XII, 18 (Published in Ridolfi 1931, 46-47).
    [Show full text]
  • Mona Lisa: a Comparative Evaluation of the Different Versions S
    ONA LISA: A COMPARATIVE EVALUATION OF THE MDIFFERENT VERSIONS AND THEIR COPIES Salvatore Lorusso* Dipartimento di Beni Culturali Alma Mater Studiorum Università di Bologna, Ravenna, Italy Andrea Natali Dipartimento di Beni Culturali Alma Mater Studiorum Università di Bologna, Ravenna, Italy Keywords: “Mona Lisa”, versions, copies 1. Introduction In a previous study [1], which included stylistic and diagnostic analyses, it was found that the oil painting on canvas “Mona Lisa with columns”, part of a private collection in a museum in St. Petersburg (Figure 1), is a copy of the “Mona Lisa” by Leonardo (Figure 2) dating to a period between 1590 and 1660. Noteworthy features include the good quality, readability and expressiveness emanating from the work, which presum- ably is of Nordic influence, specifically German-Flemish. Figure 1. Photograph in the visible of the painting “Mona Lisa with Columns”, St. Petersburg (oil on canvas 63.2 x 85.2 cm ) CONSERVATION SCIENCE IN CULTURAL HERITAGE * Corresponding author: [email protected] 57 Figure 2. The Louvre “Mona Lisa” More specifically, given the importance of the subject, which includes Leonardo’s well-known masterpiece, the conclusion that was reached in defining the above paint- ing a copy of the original, involved examining, from a methodological point of view, investigations carried out in 2004 on the Louvre “Mona Lisa” by the “Center for Re- search and Restoration of the Museums of France”, and published in “Au coeur de La Joconde – Léonard de Vinci Décodé”. This sequence of investigations – which were certainly not aimed at authentication – were examined together with those of the Na- tional Gallery in London, thus enabling comparisons to be made with other works by Leonardo [2-3].
    [Show full text]
  • AGUCCHI De GLAVARINI
    Claudio De Dominicis AGUCCHI de GLAVARINI Stemmi Agucchi, del cardinale Agucchi e dei Clavari • Varianti del nome Agocchi, Agocchia, dalle Agocchie, Agucchi, Agucchia, de Agucchis , Agucchio, Agucci, Agucio, Augucchi. • Note storiche Gli Agucchi sono presenti a Bologna nel secolo XVI e la famiglia romana era originaria appunto di Bologna nel medesimo secolo, ma non compaiono nei Repertorii dello Jacovacci. Forse ereditarono il nome ed i beni dei Clavari, citati a Roma dallo stesso secolo fino ad una lista di nobili romani del 1653 1. Come Augucchi de Clavarinis ebbero un solo membro nella Magistratura capitolina nel 1717. Ultimo della famiglia fu Fabio Agucchi Glavarini Foscherari, che lasciò erede dei beni e del nome il conte Donato Legnani, morto in Bologna nel 1812 senza eredi diretti. • Stemma Aguccio, di Bologna (Crollalanza): D’azzurro, al cane d’argento, passante fra due piante di mirto al naturale, col capo d’oro, caricato dall’aquila spiegata di nero2. Clavari, di Roma (Amayden): Partito, nel primo d’azzurro alla chiave d’oro in palo volta a destra, nel secondo d’azzurro alla banda di rosso accostata da due teste di leone d’oro. 1 BERTUZZI A., La nobiltà romana nel 1653 , in “Rivista del Collegio Araldico”, a. 3 (1905), p. 204. 2 Non corrisponde a quelli negli stemmari bolognesi e usato dal cardinale. 1 • Beni immobili Frascati. Villa (Girolamo, sec. XVII). • Fondi archivistici Documenti Agucchi si trovano nell’archivio dei De Bosdari, presso l’Archivio di Stato di Bologna, risalente al 1249. • Alti prelati - Cardinale Girolamo (1604-1605) - Arcivescovo Giovanni Battista (1623- 1632). • Membri del Senato - Conservatore Francesco (Augucchi de Glavarinis, 1717).
    [Show full text]
  • Historical Painting Techniques, Materials, and Studio Practice
    Historical Painting Techniques, Materials, and Studio Practice PUBLICATIONS COORDINATION: Dinah Berland EDITING & PRODUCTION COORDINATION: Corinne Lightweaver EDITORIAL CONSULTATION: Jo Hill COVER DESIGN: Jackie Gallagher-Lange PRODUCTION & PRINTING: Allen Press, Inc., Lawrence, Kansas SYMPOSIUM ORGANIZERS: Erma Hermens, Art History Institute of the University of Leiden Marja Peek, Central Research Laboratory for Objects of Art and Science, Amsterdam © 1995 by The J. Paul Getty Trust All rights reserved Printed in the United States of America ISBN 0-89236-322-3 The Getty Conservation Institute is committed to the preservation of cultural heritage worldwide. The Institute seeks to advance scientiRc knowledge and professional practice and to raise public awareness of conservation. Through research, training, documentation, exchange of information, and ReId projects, the Institute addresses issues related to the conservation of museum objects and archival collections, archaeological monuments and sites, and historic bUildings and cities. The Institute is an operating program of the J. Paul Getty Trust. COVER ILLUSTRATION Gherardo Cibo, "Colchico," folio 17r of Herbarium, ca. 1570. Courtesy of the British Library. FRONTISPIECE Detail from Jan Baptiste Collaert, Color Olivi, 1566-1628. After Johannes Stradanus. Courtesy of the Rijksmuseum-Stichting, Amsterdam. Library of Congress Cataloguing-in-Publication Data Historical painting techniques, materials, and studio practice : preprints of a symposium [held at] University of Leiden, the Netherlands, 26-29 June 1995/ edited by Arie Wallert, Erma Hermens, and Marja Peek. p. cm. Includes bibliographical references. ISBN 0-89236-322-3 (pbk.) 1. Painting-Techniques-Congresses. 2. Artists' materials- -Congresses. 3. Polychromy-Congresses. I. Wallert, Arie, 1950- II. Hermens, Erma, 1958- . III. Peek, Marja, 1961- ND1500.H57 1995 751' .09-dc20 95-9805 CIP Second printing 1996 iv Contents vii Foreword viii Preface 1 Leslie A.
    [Show full text]
  • The Men of Letters and the Teaching Artists: Guattani, Minardi, and the Discourse on Art at the Accademia Di San Luca in Rome in the Nineteenth Century
    The men of letters and the teaching artists: Guattani, Minardi, and the discourse on art at the Accademia di San Luca in Rome in the nineteenth century Pier Paolo Racioppi The argument of whether a non-artist was qualified to write about art famously dates back as far as the Renaissance.1 Through their writings, Cennino Cennini (c. 1360-before 1427), Leonardo da Vinci (1452-1519), and Giorgio Vasari (1511-1574) consolidated the auctoritas of artists by developing a theoretical discourse on art.2 Two centuries later, Anton Raphael Mengs (1728-1779), who was also Prince of the Accademia di San Luca between 1771 and 1772, even achieved the title of ‘philosopher-painter.’3 As for men of letters, the classicist theory of the Horatian ut pictura poesis, the analogy of painting and poetry, allowed them to enter the field of art criticism. From the Renaissance onwards, the literary component came to prevail over the visual one. As Cristopher Braider writes, the two terms of the equation ‘as painting, so poetry’ were ultimately reversed in ‘as poetry, so painting’,4 and consequently ‘it is to this reversal that we owe the most salient and far-reaching features of ut pictura aesthetics’.5 Invention, a purely intellectual operation of conceiving the subject (as in Aristotle’s Poetics and Rhetoric), thus rests at the base of the creative process for both poetry and painting. Consequently, due to its complex inherent features, history painting became the highest form of invention and the pinnacle of painting genres, according to the Aristotelian scheme of the Poetics (ranging from the representation of the inanimate nature to that of the human actions) as applied to the visual arts.6 I am grateful to Angela Cipriani and Stefania Ventra for their comments and suggestions.
    [Show full text]
  • Finally the Academies”: Networking Communities of Knowledge in Italy and Beyond
    1 “Finally the Academies”: Networking communities of knowledge in Italy and beyond Lisa Sampson University College London [NOTE: This is a copy of the final version of the essay (27 Sept. 2019) accepted by Chicago University Press for publication in I Tatti Studies in the Italian Renaissance, issue Fall 2019. Any references should be made to the final printed/online formatted version.] For Giambattista Vico in his Principi di una scienza nuova, academies represented the culmination of human civilization.1 His view has not always been shared, but especially since the new millennium, academies have attracted growing international scholarly interest as cultural and socio-political hubs central to forming knowledge across all disciplines of the arts and sciences. Their study as a scholarly field in their own right was given new impetus around 1980 by Amedeo Quondam, Claudia Di Filippo Bareggi, Laetitia Boehm, Ezio Raimondi, and Gino Benzoni, and in the Anglosphere by Frances Yates and Eric Cochrane. This coincided with a growing socio-historical interest in associative and relational culture, setting aside Burckhardtian concerns for the individual. More recently, the field has diversified considerably to include interest in cultural mobilities and transnational networks, while the availability of digital resources offers new research possibilities. The groundwork for studying these rather loosely defined institutions which proliferated in the Italian peninsula and beyond from around the turn of the sixteenth century, 2 was first laid out with Michele Maylender’s multi-volume compendium Storia delle accademie d’Italia (published posthumously 1926-30). This documents over 2,000 academies of varying constitutions formed at various dates, but mostly between the sixteenth and eighteenth centuries.
    [Show full text]
  • Art from the Ancient Mediterranean and Europe Before 1850
    Art from the Ancient Mediterranean and Europe before 1850 Gallery 15 QUESTIONS? Contact us at [email protected] ACKLAND ART MUSEUM The University of North Carolina at Chapel Hill 101 S. Columbia Street Chapel Hill, NC 27514 Phone: 919-966-5736 MUSEUM HOURS Wed - Sat 10 a.m. - 5 p.m. Sun 1 p.m. - 5 p.m. 2nd Fridays 10 a.m. – 9 p.m. Closed Mondays & Tuesdays. Closed July 4th, Thanksgiving, Christmas Eve Christmas Day, & New Year’s Day. 1 Domenichino Italian, 1581 – 1641 Landscape with Fishermen, Hunters, and Washerwomen, c. 1604 oil on canvas Ackland Fund, 66.18.1 About the Art • Italian art criticism of this period describes the concept of “variety,” in which paintings include multiple kinds of everything. Here we see people of all ages, nude and clothed, performing varied activities in numerous poses, all in a setting that includes different bodies of water, types of architecture, land forms, and animals. • Wealthy Roman patrons liked landscapes like this one, combining natural and human-made elements in an orderly structure. Rather than emphasizing the vast distance between foreground and horizon with a sweeping view, Domenichino placed boundaries between the foreground (the shoreline), middle ground (architecture), and distance. Viewers can then experience the scene’s depth in a more measured way. • For many years, scholars thought this was a copy of a painting by Domenichino, but recently it has been argued that it is an original. The argument is based on careful comparison of many of the picture’s stylistic characteristics, and on the presence of so many figures in complex poses.
    [Show full text]
  • Lanfranco's Camerino Degli Eremiti and the Meaning of Landscape Around 1600
    m kw Arnold A. Witte THE ARTFUL HERMITAGE THE PALAZZETTO FARNESE AS A COUNTER-REFORMATION DIAETA <<L'ERMA>> di BRETSCHNEIDER ARNOLD A. WITTE The Artful Hermitage The Palazzetto Farnese as a Counter-reformation Diaeta Copyright 2008 © <<L'ERMA>> di BRETSCHNEIDER Via Cassiodoro, 19 - 00193 Roma http://www.lerma.it Progetto grafico: <<L'ERMA>> di BRETSCHNEIDER Tutti i diritti riservati. E' vietata la riproduzione di testi e ifiustrazioni senza II permesso scritto dell'Editore. Wine, Arnold A. The artful hermitage : the Palazzetto Farnese as a counter-reformation diaeta / Arnold A. Witte. - Roma <<L'ERMA>> di BRETSCHNEIDER, 2008 - 206 p. : ill. ; 31 cm. - (LemArte ; 2) ISBN 978-88-8265-477-1 CDD 21. 728.820945632 1. Roma - Palazzetto Farnese - Camerino degli Eremiti 2. Roma - Palazzetto Farnese - Storia 3. Pittura - Roma - Sec. 17. This publication of this book was made possible by grants from the Netherlands Organization for Scientific Research (NWO) and the Stichting Charema, Amsterdam. Contents ACKNOWLEDGMENTS pag. 7 INTRODUCTION: LANFRANCO'S CA1vIEFJN0 DEGLI EREMITI AND THE MEANING OF LANDSCAPE AROUND1600 ............................................................ >> 9 1. TYPOLOGY AND DECORATION OF THE PALAZZETTO ............................... >> 23 Camerino and Palazzetto: a reconstruction .................................. >> 27 Decoration of the Palazzetto .............................................. >> 29 The giardino segreto as 'theatre of nature' ................................... >> 38 The typology of studioli .................................................
    [Show full text]
  • The Codex Corazza and Zaccolini's Treatises in the Project of Cassiano Dal Pozzo for the Spreading of Leonardo's Works
    The Codex Corazza and Zaccolini’s Treatises 19 Chapter 2 The Codex Corazza and Zaccolini’s Treatises in the Project of Cassiano dal Pozzo for the Spreading of Leonardo’s Works Alfredo Buccaro Università degli Studi di Napoli “Federico II,” Dipartimento di Architettura Introduction This essay draws on my recent book—written with the support of Carlo Pe- dretti and in the wake of his studies—about the critical edition and reproduc- tion of the Codex Corazza, the apograph by Leonardo kept in the National Library of Naples, as well as on my current studies on the role of the apographs of Zaccolini’s treatises at the Laurentiana Library in Florence within the gen- eral context of the spread of Leonardo’s thinking in Southern Italy.1 Here I aim to describe the relevance of that work and of the ongoing study supported by our illustrious scholar and friend Pedretti. The two mentioned manuscripts have the same origin: they both are part of the family of apo- graphs drawn up under a massive initiative promoted by Cassiano dal Pozzo in 1640 for Cardinal Francesco Barberini, which aimed at the edition of an anthol- ogy of the Ambrosian Leonardo manuscripts. The Codex Corazza had to repre- sent the final draft of this “anthology,” which was ready to print, but never published. It should have included the edition of Leonardo’s texts forming the Treatise on Painting—later published in Paris in 1651—and the apographs kept in the Laurentiana Library: these last ones, still unpublished although partially studied, come from lost originals dating back to 1618–1622, drawn by the paint- er and perspectivist-architect Matteo Zaccolini, a lay brother of the Theatine order, and containing some texts from Leonardo’s writings on perspective and theory of shadows and colors.
    [Show full text]