Lanfranco's Camerino Degli Eremiti and the Meaning of Landscape Around 1600
Total Page:16
File Type:pdf, Size:1020Kb
m kw Arnold A. Witte THE ARTFUL HERMITAGE THE PALAZZETTO FARNESE AS A COUNTER-REFORMATION DIAETA <<L'ERMA>> di BRETSCHNEIDER ARNOLD A. WITTE The Artful Hermitage The Palazzetto Farnese as a Counter-reformation Diaeta Copyright 2008 © <<L'ERMA>> di BRETSCHNEIDER Via Cassiodoro, 19 - 00193 Roma http://www.lerma.it Progetto grafico: <<L'ERMA>> di BRETSCHNEIDER Tutti i diritti riservati. E' vietata la riproduzione di testi e ifiustrazioni senza II permesso scritto dell'Editore. Wine, Arnold A. The artful hermitage : the Palazzetto Farnese as a counter-reformation diaeta / Arnold A. Witte. - Roma <<L'ERMA>> di BRETSCHNEIDER, 2008 - 206 p. : ill. ; 31 cm. - (LemArte ; 2) ISBN 978-88-8265-477-1 CDD 21. 728.820945632 1. Roma - Palazzetto Farnese - Camerino degli Eremiti 2. Roma - Palazzetto Farnese - Storia 3. Pittura - Roma - Sec. 17. This publication of this book was made possible by grants from the Netherlands Organization for Scientific Research (NWO) and the Stichting Charema, Amsterdam. Contents ACKNOWLEDGMENTS pag. 7 INTRODUCTION: LANFRANCO'S CA1vIEFJN0 DEGLI EREMITI AND THE MEANING OF LANDSCAPE AROUND1600 ............................................................ >> 9 1. TYPOLOGY AND DECORATION OF THE PALAZZETTO ............................... >> 23 Camerino and Palazzetto: a reconstruction .................................. >> 27 Decoration of the Palazzetto .............................................. >> 29 The giardino segreto as 'theatre of nature' ................................... >> 38 The typology of studioli .................................................. >> 41 Pliny's cliaeta and its Cinquecento imitations .................................. 44 Studioli, gardens, and the genre of landscape-painting ......................... >> 48 The transition from stucliolo to galleria around 1600 ........................... >> 51 The typology of the Palazzetto Farnese ..................................... >> 52 The Camerino as part of the diaeta ......................................... >> 54 2. THE CARDINAL'S RETREAT .................................................... >> 57 Palazzo Farnese at Caprarola ............................................. >> 57 The Stanza della Solitudine ............................................... >> The Stanza della Penitenza ............................................... >> 62 Rome: the Casa Professa-apartment ........................................ >> 65 Iconography of the Cappellina Farnese ..................................... >> 72 Ignatius' exemplarity .................................................... >> 78 Jesuit devotional retreats ................................................. >> 79 Caprarola: the Palazzina Farnese .......................................... >> 80 Grottaferrata: the Palazzo Abbaziale ....................................... >> 84 Camaldoli: a private cell? ................................................ >> 85 3. LANDSCAPES FOR MEDITATION AND EDIFICATION ................................. >> 89 Cardinals retreating: Sfondrato, Borromeo and Bellarmino ..................... >> 89 Bellarmino's 'Ladder of Nature' ........................................... >> 99 The garden of Sant'Andrea al Quirinale ..................................... >> 102 Scenes of martyrdom in San Vitale ......................................... >> 108 6 Contents Functions of the Sant'Andrea complex >> 110 Christian Doctrine and the argument of nature ............................... >> 112 Pilgrimage and the visible world ........................................... >> 114 Missionary theory and natural philosophy ................................... >> 117 Allegorical gardens in Seicento Rome ....................................... >> 120 The Palazzetto as metaphorical Scala ....................................... >> 122 4. THE IMAGINARY, THE REAL AND THE EXEMPLARY HERMIT ........................... >> 125 Images of hermits ....................................................... >> 126 Cinquecento realities of solitary life ......................................... >> 128 The case of Fra Pelagio .................................................. >> 129 De-historicising the hermit ............................................... >> 130 Itinerant hermits in and around Rome ...................................... >> 133 Sant'Onofrio: the monk redressing as hermit ................................. >> 136 Ephemeral landscapes and theatrical hermits ................................. >> 141 Giacinto da Casale in Piacenza ............................................ >> 143 Casale's grotto and the Camerino degli Eremiti ............................... >> 147 5. PATRONAGE, PROTECTORATE AND THE COUNTER-REFORMATION ...................... >> 151 Orazione e Morte ....................................................... >> 151 The Arciconfraternita and its cardinal protectors .............................. >> 152 The Quarant'Ore and the Camerino ........................................ >> 155 Sixteenth-century concepts of protectorate .................................. >> 157 Impending abolishment and renewal of the protectorate in 1606 ................. >> 160 Between regular reform and curial changes .................................. >> 162 Odoardo Farnese's protectorates ........................................... >> 164 Discalced Carmelites and the Propaganda Fide ............................... >> 168 The Camerino's Eucharistic message ........................................ >> 174 Saints, protectorates and paintings ........................................ >> 178 CONCLUSION ................................................................ >> 181 APPENDIX .................................................................. >> 185 ABBREVIATIONS .............................................................. >> 187 BIBLIOGRAPHY .............................................................. >> 189 INDEX ..................................................................... >> 207 Acknowledgments This book first started as a Ph.D. research in Rome, in 1993, and its topic was suggested to me by Bert Treffers, by that time teaching at the Catholic University Nijmegen. He introduced me to Bram Kempers, who kindly accepted to act jointly with Bert as my supervisor. From that moment on, I received support from many persons and institutions without which this book would not have been possible. The Reale Istituto Olandese a Roma, the Reiman-de Bas Foundation, the Ministero degli Affari Esteri, the Fulbright Foundation, Radboud Stichting, Hendrik Muller Vaderlandsch Fonds and the University of Amsterdam, my present employer, supported periods of research in Italy and the United States. There, the staff of many libraries and archives, but in particular at the Vatican Library, the Archivio di Stato, the Biblioteca Nazionale Centrale Vittorio Emanuele II and the Bibliotheca Hertziana in Rome, were of great help and support. During these years, many persons stimulated my thoughts at various occasions. Thanks are due to Boudewijn Bakker, Lisa Beaven, Sible de Blaauw, Francesca Cappelletti, Giovanna Capitelli, Roberto Cobianchi, Reindert Falkenburg, Harald Hendrix, Johanna Heideman, Andrew Hopkins, Pamela Jones, Jan de Jong, Bram Kempers, Helen Langdon, Eckhard Leuschner, David Marshall, Eric Moormann, Stefano Pierguidi, Elisabeth Priedl, Denis Ribouillault, Christina Riebesell, Clare Robertson, Sue Russell, Erich Schleier, Jean Francois Uginet, Roberto Zapperi and Alessandro Zuccari, and many others, for dis- cussing with me both the details and the larger picture at different moments in my research. But most of all, I owe much gratitude for his continuing support to Martijn, to whom I dedicate this book. Amsterdam, autumn 2007 Fig. 1. Annibale Carracci, Christ in Glory with Saints, Ca. 1600. Galleria Palatina, Florence. Photo: Polo Museale Fiorentino. INTRODUCTION LANFRANCO'S CAMERINO DEGLI EREMITI AND THE MEANING OF LANDSCAPE AROUND 1600 On 21 December 1609, through his spokesman and personal secretary Alfonso Carandino, Cardinal Odoardo Farnese (1573-1626) proposed to the Archconfraternity of the Orazione e Morte in Rome that they cede him the use of one room in their building. Farnese held a special position in the sodality's organisation as he was their protector; he was also their neighbour on the via Giulia as he owned the Casino, or as it was later called, Palazzetto, an annex to Palazzo Farnese built between 1601 and 1604 adjacent to the Church and oratory of the brotherhood.' Odoardo Farnese (kneeling at the lower right in fig. 1) was a descendant from Paul III Farnese (reigned 1534-1549), son of Duke Alessandro Farnese (1545-1592) and Princess Maria of Portugal (t 1577). Odoardo was second child, younger brother of Ranuccio Duke of Parma and Piacenza (1569-1622), and for this reason destined to become a cardinal. He received his education at the Roman court of his great-uncle Cardinal Alessandro Farnese (1520-1589), and thanks to his family's powerful relations, he was created cardinal in 1591 at the age of 18 years. After some difficulties to obtain a reasonable amount of ecclesiastical benefices to pro- vide the income necessary for a prelate of his standing, he established an court where the arts and learning flourished! His kinship with a pope and ducal family, and relations with almost all royal houses of Europe also made him a conspicuous figure in Roman society. Until 1622, when Odoardo became regent of Parma, he resided in the grandiose Palazzo Farnese in Rome (fig. 2), which he had had embellished