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A HOLY BAT Methodist, Baptist, & Among Shawnee by Kevin Abing n October 1834 the Shawnee Indi- ans held a full tribal council on their reserve in present-day east- ern Kansas. After much delibera- Ition, the gathering demanded that gov- ernment officials remove all Methodist and Baptist missionaries working among the tribe. The reasons for the council’s decision were not defined, but many members undoubtedly resented the missionaries’ attempts to convert them to Christianity. No less disturbing, however, was the incessant squabbling between the Methodists and Baptists. The cultural struggle between Na- tive Americans and Christian missionar- ies is a story that frequently has been told. Less known is the interdenomina- tional strife that all too often character- Kevin Abing earned his Ph.D. from Marquette Uni- versity in 1995. His dissertation was a study of the Shawnee Indian Manual Labor School. He is currently employed as an Methodist missionary Thomas Johnson archival assistant with the Marquette University Archives. 118 KANSAS HISTORY TLEGROUND Quaker Missionaries Indians, 1830–1844 ized missionary endeavors in the nine- teenth century.1 This seems particularly true with regard to missions in preterri- torial Kansas. The area was ripe for reli- gious competition. The federal govern- ment’s removal policy forced numerous eastern tribes to settle on fixed reserves in what is now Oklahoma, Nebraska, and Kansas. Missionaries from several Protestant denominations, as well as the 1. For works that discuss denominational rivalries, see William G. McLoughlin, Cherokees and Missionaries, 1789–1839 (New Haven: Yale University Press, 1984), 165–67, 170–74; Clara Sue Kidwell, “Choctaws and Missionaries in Mississippi Before 1830,” American Indi- an Culture and Research Journal 11 (1987): 65–69; Kid- well, Choctaws and Missionaries in Mississippi, 1818–1918 (Norman: University of Oklahoma Press, 1995), 75–76, 96–97, 118–24; Michael E.
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