DOCSLIB.ORG

Hindu Epic – II 09 January 2008 Time Reckoning Is Very Scientifically Done by the Aryans

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hindu Epic – II 09 January 2008 Time Reckoning Is Very Scientifically Done by the Aryans Hindu Epic – II 09 January 2008 Time reckoning is very scientifically done by the Aryans. If at all any human mind has thought of time reckoning on a scientific basis it is only the Aryans. The other civilizations they started counting from the time of man’s birth or his death or his or some kind of an event, like a coronation of him. It is not the real time reckonings. Kings may come and go, even sages may start a new religion or whatever and then even the religions they don’t stand they are alive till some other religion is propounded. So things are passive. There is one thing that is perennial that is the astronomical phenomenon. The planets going around the Sun along with the Earth. So, earth is one of the members of the planetary family doing Pradakshina, circumambulating the Sun. So when to start this time reckoning is, let us say on the zodiac that is 12 signs mesham, midhunam up to meena raashi. Aries to Pisces, the first point of zodiac let us assume it is the first degree of Aries. Suppose all the planets have conjoined at one particular moment they have all joined there at one particular moment and they all started separating in their respective speeds in the same path and once again they have come and joined there and the same conjunction has repeated. The time between these two events could be a minimum of 43.2 lakhs of years. Till then at any time even five planets join there and two planets will be away, one planet will be away. Something likes that. So that is one way of reckoning. So, this kind of a period has been again divided into sub periods ruled by certain force of creation. Ruling the minds of living creatures and the men on Earth. How the divine phenomenon rules the minds of men is known as the yoga Dharma. Yuga Dharma is nothing but the influence of Prakruti on the mind of men. That is called Dharma. Dharma one positive meaning is righteousness. So there should be some yard stick. The yard stick of Dharma varies. The phenomenon of Dharma is 100% at one time and goes on reducing, goes on regaining and the story ends finally. This is known as one Maha Yuga. 72 Maha Yugas is one period of time. There is one calculation indicating that are nine planets, and nine planets do not meet at any time. Rahu and ketu are not planets, there are only seven planets, Sun is not a planet, Moon is not a planet. Earth is a planet, mars, Venus, Jupiter, Saturn, Mercury. They can meet. Earth is again is close to the point where they conjunct. So this phenomenon of 72 X43.2 lakhs of years is one Kalpam. Then they introduced the character of Brahma. For him it is one day. For Him 100 years is the total age. If this is the length of His day, 100 years of Brahma will close the whole story, the end. The whole thing is dissolved. So this kind of an imagination of observational reading on the astronomical events, before them, men have observed this and accepted that, as the time frame or time clock. So the astronomical clock was in a way thoughtfully, imaginatively, observationally, meaningfully was built by the Aryans only and no one else. So, now for example in the Hindu reckoning we are going through the 28th Maha Yuga. Each Maha Yuga as I said is 43.2 lakhs of years. So this is about one tenth of it. So ten times the KaliYuga, the present KaliYuga is one Maha Yuga, double this Kali is DwaparaYuga, three times this Kali is ThrethaYuga, four times this Kali is SathyaYuga. This is the time clock they followed. So this not known as era, although in English word for the Yuga they are treating the word as Era equivalent. When we say Kali Yuga we translate it as Kali era, at the same time Christian era, Buddhist era like that. They are no where equal. Their era is starting with a personality on the Earth and our era is depending on the astronomical phenomenon. They are not equal, they are different. And what is the difference? Why should the Kali be 1unit and 2 units should be Dwapara, 3units of ThrethaYuga and SathyaYuga is 4units? Because they said the wisdom of men in accepting the righteousness as a necessary element to enrich the life to reach the purpose of creation - that is Dharma. A man has to fulfill the purpose of the creation for which he has been created. There is a creator, he is your witness, he is your governor, and he has made you with a purpose which is yours and not His. That His intention is your purpose that is your destiny. Mankind’s destiny has to be followed with wisdom. That wisdom itself is known as Dharma. Dharma has a wide ranging meaning it has. I would say it is an appropriateness of a thought or a deed or an action befitting the situation. Under the circumstance at that moment for that situation what is the most righteous thing is called Dharma. Killing someone is Dharma, saving somebody is also Dharma. It has a wide meaning. That sense prevails totally. Does it mean in SathyaYuga all men are having that. No, the leaders of the society, the Brahmana, the Kshatriya who rules should have a thorough sense of this Dharma that is known as Yuga Dharma. Today these two toppers of this society are totally devoid of it and not even one fourth of expected sense of Dharma prevails today, three fourth is forgotten. Which is why in Kali each man propounds his own theory about he existence of God or non existence of the God. He thinks, he allocates to himself his competency to decide whether there is God or not. Who is he after all to decide whether God is there or not. In fact philosophically speaking, in the systems of philosophy the question has been examined whether the Universe is real or not real. Well, they followed a very wonderful logic, not merely logic but observation, conclusion, but synthesis after an analysis. First we must analyse and synthesis and then come to a conclusion. And then when the Christians are put against this conclusion you must be able to give an answer. So this procedure has been followed. This is known as Sidhantha Sidhanthikaranam. This has been followed. Even then there has been a great intellectual whom we call Rishis. Some Rishis had their own thinking about this. For example when Jaimini, or in the sankhaya of Kapila Maharishi, there are innumerable souls, in the Advaitha there are no souls, only one God is there and His reflections are there. Souls are not real entities. Souls are real entities according to Sankhaya. So of the fundamental, we have got differences in the understanding of the Rishis. Nevertheless whatever be their differences in this apparently differing from each other the goal is the same, the Dharma is the same, understanding of Dharma, the purpose of life, and the achievement that is expected of the man is one and the same that is Mukti. This is a comprehensive way of understanding the Aryan culture in spite of the so called differences, they are only so called. They are not really differences, they are apparent. So each soul is evolving. Ultimately the understanding of Dharma appropriateness of the actions and thinking and understanding the very purpose of living are all the same. Ultimately they went into the question of understanding the creator or reaching the creator. How? Looking as we have started our discussion, looking into oneself. That is known as Tapas. Tapas is not a word not known to any other civilization. Many philosophers have propounded many religions and theories in all other countries during the past 25 centuries round about the time Buddha in India. But most of the enunciated philosophies or religions are man made, which is a product of his understanding, his analysis, his thinking. Deep thinking may be there but not Tapas. Tapas is the origin of all knowledge. Tapas reveals what is there. It does not allow thinking and concluding something. Where thinking has stopped observation is perennial it is non stop till the understanding is completed. That kind of waiting in total silence looking inward for the reality to appear before you, revealing itself by the grace of the creator, that is Tapas. That has been the source of our knowledge. Once certain things are revealed to them, they would speak to you not in their own interest but in the interest of the humanity. That is called the Veda that is known as Apaurusheeyam (not man made). Any other philosophy is man made Paurusheeyam. They might have talked about God, they might have talked about Dharma. Also they might have said some things that man has to righteous, he must please the God and things like that but they are observational intellectualism. It is not revelation. Revelation is only possible in Dharma then your mind does not work on your logic. Your logic is always incomplete. Suppose my logic is 100% right to me, but when I approach you, I would realize that my logic is 100% wrong and your logic is superior. Comparatively logic differs, intellectual function differs. So Vedas are the revelations before the minds of the seekers of knowledge. They are known as sages, Rishis, Maharishi, Brahmarishi, Rajarishi and categorized.
Load more

Recommended publications
  • Inquiries Into the Absolute
    Inquiries into the Absolute (A collection of thought provoking & intriguing answers given by His Holiness Romapada Swami for questions raised by devotees on various spiritual topics) Shri Shri Radha Govinda, Brooklyn, NY We invite you to immerse yourself into the transcendental answers given by Srila Romapada Swami! These sublime instructions are certain to break our misconceptions into millions of pieces and to deepen our understanding of various topics in Krishna consciousness. Compilation of weekly digests 1 to 242 (Upto December 2007) His Holiness Srila Romapada Swami Maharaj! Everyone one likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers... Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5 "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage! Guide to “Inquiries into the Absolute” om ajïäna-timirändhasya jïänäïjana-çaläkayä cakñur unmélitaà yena tasmai çré-gurave namaù I offer my respectful obeisances unto my spiritual master, who has opened my eyes, blinded by the darkness of ignorance, with the torchlight of knowledge. ‘Inquiries into the Absolute’, is a weekly email digest comprising of thought provoking and sublime answers given by His Holiness Romapada Swami Maharaj to the questions raised by devotees on myriad spiritual topics.
    [Show full text]
  • IJ..Ta,.Dharma, and Sanfltana Dharma in Indian Culture: a Critical Appraisal
    IJ..ta,.Dharma, and Sanfltana Dharma in Indian Culture: A Critical Appraisal G.C. NAYAK Saniitana dharma literally means eternal law, principle or norm. But in order to understand the concept of Saniitana dharma, as it is used in our cultural heritage, it is important that we first have a working knowledge of what dharma stands for. The word dharma is not easily translated into the English language. Dharma has been used in different contexts to means different things, but it is usually understood as that principle or law which sustains, supports or maintains (dhiiralJaY individuals as well as the social order, and when applied beyond the context of society to a broader universal context, it would mean that law which sustains or maintains the world as a whole, the universe itself. It may mean a supporting principle that is inherent in things tl1emselves; it may also denote that principle which needs to be followed for the sustenance of the individual and of society. Radhakrishnan in his Religion and Society talks of dharma as "the norm which sustains the universe, the principle of a thing by virtue of which it is what it is." In the Brh adiira~tyaka Upani~ad1 , we ftnd dharma being identified with satya or truth and being extolled as the most powerful of all, stronger than even the ruling class. It is possible for a man who is righteous to vanquish one who is physically or otherwise strong, and therefore there is nothing greater than dharma. 3 !Jta of the !Jgveda, as a matter of fact, is an antecedent of dharma, where it finds a more varied application, in the context of the universe, society as well as the Li fe of individuals.
    [Show full text]
  • Dharma Vahini Chapter IX
    Chapter IX. All May Seek Spiritual Wisdom igh and low, rich and poor, male and female —all are affected by illness, and all have the right to seek the Hdrugs that cure illness. So too, all people are affected by the illness of birth and death and all have the right to the drug, named knowledge of Brahman (Brahma-vidya), that is its effective cure. That is the heritage of all. According to the stage reached by each, the degree of development attained in spiritual discipline, and the extent of assimilation of the drug, each person will improve in health, that is to say, in peace and equanimity. But one thing has to be specially mentioned: along with the drug, the regulations regarding the mode of living have also to be strictly adhered to. The drug, Brahma-consciousness, has to be supplemented and strengthened by the appropriate dharma as well as by cultivation of devotion, wisdom (jnana), and discrimination (vairagya). Dietary and other restric- tions are essential components of the treatment of illness; so also mere initiation into knowledge of Brahman (Brahmajnana) is not enough. Without equanimity (sama), self-control (dama), and the other moral and spiritual excellences, no one, be they emperor or bondsman, high-born or low-born, can reach the goal. Though everyone is entitled to the heritage of knowledge of Brahman, only those who equip themselves with the qualifications can receive it. One must be strong enough to undergo treatment and to digest and assimilate the medicine, right? If the strength is not there, the great physician Himself will not certify that the patient can take the medicine.
    [Show full text]
  • Bhagavata Dharma – the E- Magazine of Sri Gopinath Gaudiya Math Page | 2
    All Glories to Sri Guru and Gauranga! Founder Acharaya His Divine Grace Srila Bhakti Promode Puri Gosvami Thakura BHAGAVATA The e-magazine of Sri Gopinath Gaudiya Math Issue No.6 May 2017 DHARMA President & Acharaya His Divine Grace Srila Bhakti Bibudha Bodhayan Gosvami Maharaja In this issue: The Disappearance of His Divine Grace Srila Bhakti Ballabha Tirtha Gosvami 2 MAHARAJAThe Glories of Pure Devotees 4 Prayers to Lord Narasimha Deva by Prahlada Maharaja 4 Sarvabha uma Bhattacharya’s Description of Ramananda Raya 6 Glorification of Gaura Nitai 8 Gopa -Kumara’s Experience of Çré Jagannätha 11 Srila Bhaktivinode Thakura 12 Vaiñnava Festivals 13 Travel & Satsang with Srila Bhakti Bibudha Bodhayan Goswami Maharja 14 Our search for, and subsequent attainment of beauty depends on the nature of our association. If we associate with devotional personalities, then our idea of beauty will naturally be Kåñëa’s beautiful form, and His abode in Vrindavan adorned by green creepers, fragrant flowers, etc. Krsna is eternally beautiful. Therefore, in order to make our life eternally beautiful, we should seek the association of devotional personalities (Kåñëa’s pure devotees). In the Service of Sri Krishna Chaitanya Mahaprabhu's Mission, His Divine Grace Srila Bhakti Bibudha Bodhayan Gosvami Maharaja Bhagavata Dharma – The e- magazine of Sri Gopinath Gaudiya Math Page | 2 THE DISAPPEARANCE OF HIS DIVINE of SCGM with my spiritual Master, His Divine GRACE SRILA BHAKTI BALLABHA Grace Srila Bhakti Pramode Puri Gosvami TIRTHA GOSVAMI MAHARAJA Thakur from 1990 to 1994. During this period, I served my Spiritual Master there by Srila Bhakti Bibudha Bodhayan Gosvami under the guidance of Srila Tirtha Goswami Maharaja Maharaj.
    [Show full text]
  • The Christian Society for the Study of Hinduism, 1940-1956: Interreligious Engagement in Mid-Twentieth Century India
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE CHRISTIAN SOCIETY FOR THE STUDY OF HINDUISM, 1940-1956: INTERRELIGIOUS ENGAGEMENT IN MID-TWENTIETH CENTURY INDIA by RICHARD LEROY HIVNER Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR M CLASQUIN JUNE 2011 Acknowledgements This thesis is deeply indebted to many individuals, both historical and contemporary, who have lived in nebulous areas on the borderlands of Hinduism and Christianity. Some of them would object even to this illustration of their engagement with what have come to be understood as two different world religions, and perhaps they are better described as pilgrims in uncharted territory. Nonetheless, my debt and gratitude, particularly to those I am privileged to call friends. Many librarians and archivists have been helpful and generous in my researches over the years. Related to this thesis, particular thanks are due to the librarians and archivists at the United Theological College in Bangalore, the archivists of the CMS collection at the University of Birmingham, and the librarians and archivists at the School of Oriental and African Studies in London. The late Fr. James Stuart of the Brotherhood House in Delhi provided access to books and abundant encouragement, and his successors there have continued to provide hospitable access. Thanks are also due to Bishop Raphy Manjaly and Rev. Joseph D’Souza of the diocese of Varanasi of the Roman Catholic Church for making copies of The Pilgrim in their possession available to me.
    [Show full text]
  • Dasara Celebrations at Hare Krishna Movement Ahmedabad
    Vol 19, No.11 November 2018 CONTENTS Predictions for the Age of Hypocrisy 4 Srila Prabhupada Speaks Out 10 Our Place in Lord Brahma's Lifetime 14 Hare Krishna Dharma 17 The Kidnapping of Princess Rukmini 18 The Eyes to See the "I" 22 Displaying the Universal Form 24 Psychoanalysis of the Mahatmas 26 His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder- Acharya of the International Cover pages-4 Text pages-32 Society for Krishna Consciousness, came to America in 1965, at age 69, to fulfill his spiritual master’s Published and owned by Sankirtana Seva Trust. Editor: request that he teach the science of Krishna Chamari Devi Dasi. Layout, design and graphics by consciousness throughout the English-speaking world. ISKCON Design Group, Bangalore. In a dozen years he published some seventy volumes of translation and commentary on India’s Vedic For all information contact: Editor, Krishna Voice, literature, and these are now standard in universities SST, Hare Krishna Hill, Chord Road, Bangalore - 560 worldwide. Meanwhile, travelling almost nonstop, Srila 010 INDIA Phone: 91-80-2347 1956, 91-80-2357 8346 Prabhupada moulded his international society into a Fax: 91-80-2357 8625. world wide confederation of ashramas, schools, temples © 2018 Sankirtana Seva Trust, Bangalore. All and farm communities. He passed away in 1977, in Krishna art and the works of Srila Prabhupada are Vrindavana, the place most sacred to Lord Krishna. His © Bhaktivedanta Book Trust. disciples and followers are carrying forward the All rights reserved throughout the world. Reproduction movement he started. in any manner is strictly prohibited.
    [Show full text]
  • Community Newsletter of ISKCON New York City, Sri Sri Radha Govinda Temple -- Srimad Bhagavatam Lecture, January 20Th 1974
    Community Newsletter 0006 Jan-Feb 2020 International Society for Krishna Consciousness (ISKCON) Founder Acarya His Divine Grace A.C Bhaktivedanta Swami Prabhupada Contents New Years Harinam ..............................................................2 2019 Sankirtan results...........................................................2 Monthly Sankirtan Festival ....................................................3 NItyananda Trayodashi..........................................................4 Sankirtan keep the flame alive through winter.......................4 Srila Prabhupada in New York January - February................6 HH Kadamba Kanana Swami initiations ...............................7 "If you chant Hare Kṛṣṇa Rathe Yatra dates annouced!................................................8 mantra, then the time is not Govinda's Lunch reviewed by local vlogger...........................9 lost. Time is not lost. Kitchen Religion...................................................................10 Hare Kṛṣṇa mantra, read Devotee of the month...........................................................11 book, Kṛṣṇa book. TOVP opens 10,000 sqft pujari floor....................................12 Any moment, any time you Tallahassee Krishna House rebuilds community..................12 spend for thinking of Kṛṣṇa, HG Vaisesikha Prabhu at ILS Mayapur................................12 working for Kṛṣṇa, chanting for Kṛṣṇa, eating for Kṛṣṇa, dancing for Kṛṣṇa, that time is saved. That time is saved. Therefore it is recommended, harer nāma harer
    [Show full text]
  • Hindu Scriptures
    Hindu Scriptures TOP =======UNDERSTANDING HINDUISM======== PAGES Hindu Scriptures Table of Vedas and their branches As set out by Sri V.A.K.Ayer Hinduism & Quantum Physics Index Alphabetical <Click Krishna Yajur Sukla Yajur Atharva Vedas Rig Veda Samaveda Amazing Science Veda Veda Veda Hindu Festivals - 2031 No.of Mantras-Sacred Fire original 21 85 17 101 9 Cows are Sacred Recensions From Scriptures Taitireeya Available Mitrayani Kanva, Kauthuma, Q & A Pippalada Recensions Shakala Katha Madyandina Ranaayaneeya, Guru Saunaka or Shakas Kapisthala (Vajasanya) Jaimineeya Silent Teachings & Sat-sanga Swetaswetara Yuga Dharma Caste System Panchavimsa, Shadvimsa, Untouchables Samavidhana, Taittireeya Duties Aitaraya, Aarsheya, Brahmanas (Samhita) Sathapatha Gopatha Virtue, Wealth & Pleasure Kaushitiki (or Mantra, Shankhyayana) Taitireeya Ashramas Devatadhyaya, Maya Vamsa, Creation Jaimineeya Aitaraya, Brahad- Dissolution Aranyakas Taitttireeya - - Wisdom versus knowledge Sankhyayana aranyaka Divine Wealth Aitaraya, Aitaraya, Mahanarayana, Prasna, Women Isavasya, Chandogya, Upanishads Kaushitiki, Mitrayani, Mundaka, Marriage Brihadaranyaka Kena Bhashkala Katakha, Mandukya Alluring Adornment Swetaswetara Nataraj Nature of Reality Apasthamba, Baudhayana, God Hiranyakesi, Khadira, The Soul & its Destiny Shrouta Aswalayana, Bharadwaja, Katyayana Latyayana, Vikhanasa Death & Life Sutras Shankhyayana Vaikhanasa, (Paaraskara) Drahyayana, Bhishma Vadhoola, Jaimineeya Immortality Manava, Reincarnation Varaha Heaven & Hell Manava, Emancipation Apasthamba,
    [Show full text]
  • Mahā-Mantra Śrī Harināma Mahā-Mantra
    Śrī Harināma Mahā-mantra Śrī Harināma Mahā-mantra © 2012 GAUDIYA VEDANTA PUBLICATIONS. SOME RIGHTS RESERVED. EXCEPT WHERE OTHERWISE NOTED, ONLY THE TEXT (NOT THE DESIGN, PHOTOS, ART, ETC.) IN THIS BOOK IS LICENSED UNDER THE CREATIVE COMMONS ATTRIBUTION-NO DERIVATIVE WORKS 3.0 UNPORTED LICENSE. To view a copy of this license, visit http://creativecommons.org/licenses/bynd/3.0/ Permissions beyond the scope of this license may be available at www.purebhakti.com/pluslicense or write to: [email protected] Photo of Çré Çrémad Bhaktivedänta Svämé Mahäräja © Bhaktivedanta Book Trust International. Used with permission. www.krishna.com Paintings on pages 10, 44–45 and 55 by Çyämaräëé däsé © Bhaktivedanta Book Trust Interna- tional. Used with permission. Paintings on pages 37 and 60 © Çyämaräëé däsé . Used with permission. First Edition: March 2001 Second Edition: September 2001 Third Edition: November 2012 (3000 copies) Printed at Spectrum Printing Press Ltd Pvt. (New Delhi, India) Translation: B. V. Siddhāntī Mahārāja . Fidelity Check: B. V. Dāmodara Mahārāja, B. V. Viṣṇu-daivata Mahārāja, Yaśodānandana dāsa . Editing: Vaijayantī-mālā dāsī, Sulatā dāsī . Proofreading: Śānti dāsī, Jānakī dāsī, . Layout and Design: Kuñja-kalikā dāsī . Acknowledgements: Amala-kṛṣṇa dāsa, Akhileśa dāsa, Mañjarī dāsī, Vraja-sundarī dāsī, ānitā dāsī, Jāhnavā dāsī ISBN 978-1-935428-61-9 Library of Congress Control Number 2012952458 British Library Cataloguing in Publication Data. A catalogue record for this book is available from the British Library Cataloging in Publication Data--DK Courtesy: D.K. Agencies (P) Ltd. <[email protected]> Śrī Harināma mahā-mantra / compiled by Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja ; [translation, B.V.
    [Show full text]
  • Hinduism = Sanatan Dharma
    TRI-STATE HINDU HERITAGE SCHOOL Lets go over the definition of religion… Cause, principle, or system of beliefs held to with Ardur (vigor, energy) and faith. Something one believes in and follows devotedly; a point or matter of ethics or conscience Hindu is a word drived from Sindhu, which is a river in undivided India (Now Pakistan) Persians invaders couldn’t pronounce Sindhu so they started saying Hindu. Thus the religion followed by Hindus became Hinduism Sanatana means Eternal Dharma means Laws The principle or law that orders the universe. Individual conduct in conformity with this principle. PATH OF RIGHTEOUS LIVING Sanatana Dharma (Eternal Law), Samanya Dharma (general duty), Visesha Dharma (special duty), Varnashrama Dharma (duties of caste and Order), Svadharma (one’s own duty), Yuga Dharma (duty of the age or period in history), Kula Dharma ((duty of family), Manava Dharma (duty of man), Purusha Dharma (duty of male), Stri Dharma (duty of female), Raja Dharma (duty of king), Praja Dharma (duty of subjects), Pravritti Dharma (duty in worldly life) and Nivritti Dharma (duty in spiritual life). Manu-Smriti means Laws of Manu In Hindu traditions, Manu is a title accorded to the father of Mankind, and also the very first king to rule this earth, who saved mankind from the universal flood. He was absolutely honest which was why he was initially known as "Satyavrata", (One with the oath of truth). Because of Manu we are called Manav. 1. Dhriti (patience) 6. Indriya- Nigrah (sense Control) 2. Shama (forgiveness) 7. Dhi (wisdom) 3. Dama (control over mind and desires) 8.
    [Show full text]
  • Sri Thirukkudanthai Desikan's
    SrI Thirukkudanthai Desikan’s Sri Desika Sahasra NAmam Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan sadagopan.org CONTENTS TITLE NAAMAS PAGE Introduction 1 Dhyana slOkams 5 Desika sahasra nAmams: 7 Balya Vaibhavangal 1 to 19 7 Divya nAmams 20 to 100 16 Satha Dhushani 101 to 168 Ebook 88 SthOthra granthams, vEdanta granthams - 169 to 180 52 tAtparya chandrikai 181 to 196 56 PrakaraNa granthams 197 to 205 66 Tatthva Muktha Kalapam 206 to 440 Ebook 89 Saccharita RakshA 441 to 477 69 nyAsa vimsati 478 to 479 92 nikshepa RakshA 480 to 492 92 sadagopan.org Rahasya Rakshaa 493 to 523 101 Sri PAncharAthra RakshA 524 114 “SiddhAntha- VyavasthApanAdhikaram” 525 to 543 115 “NithyAnushtAna SthApanAdhikAram” 544 to 556 122 “Nithya vyAkyAna adhikAram” 557 to 680 128 Sankalpa Suryodayam 681 to 705 168 Incidents and creation of Padhuka Sahasram 706 to 720 180 Chillarai Rahasyangal 721 to 769 Ebook 90 Swamy Desikan's Vaibhavam and His Sookthis 770 to 792 186 Srimad Rahasya Thraya Saaram 793 to 1008 Ebook 91 Nigamanam 195 sadagopan.org . ïI>. ïImte ingmaNt mhadeizkay nm>. ïImÌaepalyR mhadeizkE> Anug&hItm! . ïImiÚgmaNtdeizk idVyshönamvil> . SRI THIRUKKUDANTHAI DESIKAN’S SRI DESIKA SAHASRA NAAMAMS INTRODUCTION In the Tamil year Vikrama (1700 C.E), a boy was born to the great VaishNavite scholar SrI KrishNa Soori at Royampettai, who will be revered later as Apara Desikan (the other incarnation of Swamy Desikan) because of his extraordinary erudition in SaasthrAs and VedAnthA. His family is linked to Matapalli AacchAn (direct disciple of AchArya RaamAnujA), ApuLLAr (maternal uncle of Swamy Desikan and the Master poet, SrI VenkatAdhwari (author of the famous Lakshmi Sahasram and ViswaguNadarsa Champu).
    [Show full text]
  • Kirtanam (Chanting) Why Is Chanting the Holy Name the Yuga Dharma for Kali Yuga?
    Gopal’s Fun School (GFS) RS No. Gopinath-Nitai-007 Name: _________________________________ Date: ______________ 2. Kirtanam (Chanting) Why is chanting the holy name the Yuga dharma for Kali Yuga? There are different processes to achieve perfection in each age. In the Srimad Bhagvatam (12.3.52) it is explained that: kåte yad dhyäyato viñëuà / tretäyäà yajato makhaiù dväpare paricaryäyäà / kalau tad dhari-kértanät In Satya Yuga, the process to achieve perfection is meditating on the Supreme Lord. In Treta Yuga the process to achieve perfection is performing yajnas. In Dvapara Yuga the process to achieve perfection is deity worhip in the temple. In Kali Yuga the process to achieve perfection is chanting of the holy names of the Lord. In Kali Yuga, it is not possible to perform the processes recommended in the other three yugas. Why is that? In the Srimad Bhagavatam (SB 1.1.10) it is explained: präyeëälpäyuñaù sabhya / kaläv asmin yuge janäù mandäù sumanda-matayo / manda-bhägyä hy upadrutäù In Kali yuga, we cannot practice all the processes practiced in other ages because: People in the age of kali are: 1. Short lived, 2. Quarrelsome, 3. Lazy, 4. Misguided, 5. Unlucky and, 6. Always disturbed. Therefore in Kali Yuga the only method recommended is the repeated chanting of the holy names of the Lord. Chanting was powerful in other ages too, but it is especially powerful in Kali Yuga. Simply by chanting the holy name of Krishna one can be liberated and return home, back to God Head. So even if you are able to perform other processes of devotional service you can make chanting the main method for your own spiritual progress.
    [Show full text]