Reality, Science and the Supernatural CAN SCIENCE SUPPORT BELIEF in a CREATOR GOD?
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And Abiogenesis
Historical Development of the Distinction between Bio- and Abiogenesis. Robert B. Sheldon NASA/MSFC/NSSTC, 320 Sparkman Dr, Huntsville, AL, USA ABSTRACT Early greek philosophers laid the philosophical foundations of the distinction between bio and abiogenesis, when they debated organic and non-organic explanations for natural phenomena. Plato and Aristotle gave organic, or purpose-driven explanations for physical phenomena, whereas the materialist school of Democritus and Epicurus gave non-organic, or materialist explanations. These competing schools have alternated in popularity through history, with the present era dominated by epicurean schools of thought. Present controversies concerning evidence for exobiology and biogenesis have many aspects which reflect this millennial debate. Therefore this paper traces a selected history of this debate with some modern, 20th century developments due to quantum mechanics. It ¯nishes with an application of quantum information theory to several exobiology debates. Keywords: Biogenesis, Abiogenesis, Aristotle, Epicurus, Materialism, Information Theory 1. INTRODUCTION & ANCIENT HISTORY 1.1. Plato and Aristotle Both Plato and Aristotle believed that purpose was an essential ingredient in any scienti¯c explanation, or teleology in philosophical nomenclature. Therefore all explanations, said Aristotle, answer four basic questions: what is it made of, what does it represent, who made it, and why was it made, which have the nomenclature material, formal, e±cient and ¯nal causes.1 This aristotelean framework shaped the terms of the scienti¯c enquiry, invisibly directing greek science for over 500 years. For example, \organic" or \¯nal" causes were often deemed su±cient to explain natural phenomena, so that a rock fell when released from rest because it \desired" its own kind, the earth, over unlike elements such as air, water or ¯re. -
Kenosis and Nature
from John Polkinghorne, ed., The Work of Love: Creation as Kenosis. Grand Rapids, MI: Wm. Eeerdmans Publishing Co., and London: SPCK, 2001, pp. 43-65. Kenosis and Nature HOLMES ROLSTON, III Every commonplace detail of nature, every stone and tree, includes an immense richness and variety of lesser detail: in every fragment of it a thousand million lesser fragments cohere and interact. Loves Endeavour, Love's Expense, p. 84 Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. John 12:24 1. Selfish Genes, Selfish Organisms, and Survival of the Fittest If one compares the general worldview of biology with that of theology, it first seems that there is only stark contrast. To move from Darwinian na- ture to Christian theology, one will have to change the sign of natural his- tory, from selfish genes to suffering love. Theologians also hold that, in regeneration, humans with their sinful natures must be reformed to lives that are more altruistic, also requiring a change of sign. But the problem lies deeper; all of biological nature can seem to run counter to what Jesus teaches: that one ought to lay down one s life for others. In nature, there is no altruism, much less kenosis. 43 HOLMES ROLSTON, III Life, coded by the genes, is always encapsulated in particular organ- isms. In biology we find, at once and pervasively, the organism as a bounded somatic "self" — something quite unknown in physics, chemis- try, astronomy, meteorology, or geology. The general Darwinian interpre- tive framework moves from the coding genes to the coping organisms and sees organisms so constituted genetically that self-interested (typically la- beled "selfish") behavior is inevitable. -
Fine-Tuning, Complexity, and Life in the Multiverse*
Fine-Tuning, Complexity, and Life in the Multiverse* Mario Livio Dept. of Physics and Astronomy, University of Nevada, Las Vegas, NV 89154, USA E-mail: [email protected] and Martin J. Rees Institute of Astronomy, University of Cambridge, Cambridge CB3 0HA, UK E-mail: [email protected] Abstract The physical processes that determine the properties of our everyday world, and of the wider cosmos, are determined by some key numbers: the ‘constants’ of micro-physics and the parameters that describe the expanding universe in which we have emerged. We identify various steps in the emergence of stars, planets and life that are dependent on these fundamental numbers, and explore how these steps might have been changed — or completely prevented — if the numbers were different. We then outline some cosmological models where physical reality is vastly more extensive than the ‘universe’ that astronomers observe (perhaps even involving many ‘big bangs’) — which could perhaps encompass domains governed by different physics. Although the concept of a multiverse is still speculative, we argue that attempts to determine whether it exists constitute a genuinely scientific endeavor. If we indeed inhabit a multiverse, then we may have to accept that there can be no explanation other than anthropic reasoning for some features our world. _______________________ *Chapter for the book Consolidation of Fine Tuning 1 Introduction At their fundamental level, phenomena in our universe can be described by certain laws—the so-called “laws of nature” — and by the values of some three dozen parameters (e.g., [1]). Those parameters specify such physical quantities as the coupling constants of the weak and strong interactions in the Standard Model of particle physics, and the dark energy density, the baryon mass per photon, and the spatial curvature in cosmology. -
The Arrow of Time Volume 7 Paul Davies Summer 2014 Beyond Center for Fundamental Concepts in Science, Arizona State University, Journal Homepage P.O
The arrow of time Volume 7 Paul Davies Summer 2014 Beyond Center for Fundamental Concepts in Science, Arizona State University, journal homepage P.O. Box 871504, Tempe, AZ 852871504, USA. www.euresisjournal.org [email protected] Abstract The arrow of time is often conflated with the popular but hopelessly muddled concept of the “flow” or \passage" of time. I argue that the latter is at best an illusion with its roots in neuroscience, at worst a meaningless concept. However, what is beyond dispute is that physical states of the universe evolve in time with an objective and readily-observable directionality. The ultimate origin of this asymmetry in time, which is most famously captured by the second law of thermodynamics and the irreversible rise of entropy, rests with cosmology and the state of the universe at its origin. I trace the various physical processes that contribute to the growth of entropy, and conclude that gravitation holds the key to providing a comprehensive explanation of the elusive arrow. 1. Time's arrow versus the flow of time The subject of time's arrow is bedeviled by ambiguous or poor terminology and the con- flation of concepts. Therefore I shall begin my essay by carefully defining terms. First an uncontentious statement: the states of the physical universe are observed to be distributed asymmetrically with respect to the time dimension (see, for example, Refs. [1, 2, 3, 4]). A simple example is provided by an earthquake: the ground shakes and buildings fall down. We would not expect to see the reverse sequence, in which shaking ground results in the assembly of a building from a heap of rubble. -
Evidence for God
Evidence for God (part 1 of 8): Fine Tuning of Physical Laws of Universe What is Fine Tuning? Over the past century, scientists have discovered that if certain properties of the universe were changed very slightly from what they are, we would not be here. They have to be within a very narrow range for our universe to make life possible and be habitable. The universe is fine-tuned for the existence of intelligent life with a complexity and delicacy that literally defy human comprehension. The sensitivity of the „habitability‟ of the universe to small changes is called „fine-tuning.‟ This was recognized about 60 years ago by Fred Hoyle who was not a religious person at the time he made the discovery. Scientists like Paul Davies, Martin Rees, Max Tegmark, Bernard Carr, Frank Tipler, John Barrow, and Stephen Hawking, to name a few, believe in fine-tuning. These are prominent names in cosmology as they are heard in the media whenever a news headline is made. Types of Fine-Tuning 1. Fine tuning of the laws of nature. 2. Fine-tuning of the constants of physics. 3. Fine tuning of the initial conditions of the universe. We will explore each category below: 1. Fine tuning of the laws of nature There are two ways to look at this aspect of fine-tuning: 1. Precisely the right laws are needed for highly complex life to exist. If one of these were missing, such life would not be possible. To say that the laws are fine-tuned means that the universe must have precisely the right set of laws in order for highly complex life to exist. -
A Brief Look at Mathematics and Theology Philip J
Humanistic Mathematics Network Journal Issue 27 Article 14 Winter 1-1-2004 A Brief Look at Mathematics and Theology Philip J. Davis Brown University Follow this and additional works at: http://scholarship.claremont.edu/hmnj Part of the Logic and Foundations of Mathematics Commons, Mathematics Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Davis, Philip J. (2004) "A Brief Look at Mathematics and Theology," Humanistic Mathematics Network Journal: Iss. 27, Article 14. Available at: http://scholarship.claremont.edu/hmnj/vol1/iss27/14 This Article is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Humanistic Mathematics Network Journal by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. 1 A Brief Look at Mathematics and Theology Philip J. Davis "Such a really remarkable discovery. I wanted your opinion on it. You know the formula m over naught equals infinity, m being any positive number? [m/0 = ]. Well, why not reduce the equation to a simpler form by multiplying both sides by naught? In which case you have m equals infinity times naught [m = x 0]. That is to say, a positive number is the product of zero and infinity. Doesn't that demonstrate the creation of the Universe by an infinite power out of nothing? Doesn't it?" Aldous Huxley, Point Counter Point, (1928), Chapter XI. I Introduction We are living in a mathematical age. Our lives, from the personal to the communal, from the communal to the international, from the biological and physical to the economic and even to the ethical, are increasingly mathematicized. -
The Emergent, Self-Explaining Universe of Paul Davies – a Summary and Christian Response
S & CB (2012), 24, 33–53 0954–4194 PAUL HIMES The Emergent, Self-explaining Universe of Paul Davies – a Summary and christian Response Physicist Paul Davies has emerged as one of the most popular scientists of the twenty-first century, despite his critique of the scientific establishment and its perceived failure to account for the origins and rational nature of the universe. Davies argues that the scientific consensus on cosmology rests on faith, both in its failure to provide an ultimate explanation for the origin of the universe and in its blind acceptance of its rational laws. As an alternative, Davies postulates an ‘emergent’ universe which contains the cause of its own existence and which renders unnecessary any sort of a personal deity. Yet Davies’s alternative falls short of providing a satisfactory cosmic explanation. Davies himself cannot adequately account for the principle of backward causation which creates his universe, and thus his paradigm still relies on a transcendent principle that remains unexplained. Furthermore, Davies’s objections against a personal god can be answered on philosophical grounds. Thus Davies’s hypothesis does not provide a superior alternative to the Christian view of God. key words: Paul Davies, physics, universe, emergent, self-causation, quantum mechanics, cosmology, time, teleology, cosmological argument, fine-tuning introduction Douglas Adams’ classic Hitchhiker’s Guide to the Galaxy tells the story of an advanced civilisation that builds a magnificent supercomputer for the sole purpose of providing the ultimate answer to the meaning of ‘life, the universe, and everything’. After millions of years of calculation, the an- swer, much to the confusion and frustration of the advanced civilisation, turns out to be ‘42’.1 Physicist Paul C. -
Debating Design from Darwin to DNA
P1: IRK 0521829496agg.xml CY335B/Dembski 0 521 82949 6 April 13, 2004 10:0 Debating Design From Darwin to DNA Edited by WILLIAM A. DEMBSKI Baylor University MICHAEL RUSE Florida State University iii P1: IRK 0521829496agg.xml CY335B/Dembski 0 521 82949 6 April 13, 2004 10:0 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge CB22RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Cambridge University Press 2004 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2004 Printed in the United States of America Typeface ITC New Baskerville 10/12 pt. System LATEX2ε [TB] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication data available ISBN 0 521 82949 6 hardback iv P1: IRK 0521829496agg.xml CY335B/Dembski 0 521 82949 6 April 13, 2004 10:0 Contents Notes on Contributors page vii introduction 1. General Introduction 3 William A. Dembski and Michael Ruse 2. The Argument from Design: A Brief History 13 Michael Ruse 3. Who’s Afraid of ID? A Survey of the Intelligent Design Movement 32 Angus Menuge part i: darwinism 4. -
Evidence for Design in Physics and Biology: from the Origin of the Universe to the Origin of Life
52 stephen c. meyer Pages 53–111 of Science and Evidence for Design in the Universe. The Proceedings of the Wethersfield Institute. Michael Behe, STEPHEN C. MEYER William A. Dembski, and Stephen C. Meyer (San Francisco: Ignatius Press, 2001. 2000 Homeland Foundation.) EVIDENCE FOR DESIGN IN PHYSICS AND BIOLOGY: FROM THE ORIGIN OF THE UNIVERSE TO THE ORIGIN OF LIFE 1. Introduction In the preceding essay, mathematician and probability theo- rist William Dembski notes that human beings often detect the prior activity of rational agents in the effects they leave behind.¹ Archaeologists assume, for example, that rational agents pro- duced the inscriptions on the Rosetta Stone; insurance fraud investigators detect certain ‘‘cheating patterns’’ that suggest intentional manipulation of circumstances rather than ‘‘natu- ral’’ disasters; and cryptographers distinguish between random signals and those that carry encoded messages. More importantly, Dembski’s work establishes the criteria by which we can recognize the effects of rational agents and distinguish them from the effects of natural causes. In brief, he shows that systems or sequences that are both ‘‘highly com- plex’’ (or very improbable) and ‘‘specified’’ are always produced by intelligent agents rather than by chance and/or physical- chemical laws. Complex sequences exhibit an irregular and improbable arrangement that defies expression by a simple formula or algorithm. A specification, on the other hand, is a match or correspondence between an event or object and an independently given pattern or set of functional requirements. As an illustration of the concepts of complexity and speci- fication, consider the following three sets of symbols: 53 54 stephen c. -
Edited by Steven J. Dick and Mark L. Lupisella
Edited by Steven J. Dick and Mark L. Lupisella NASA SP-2009-4802 Library of Congress Cataloging-in-Publication Data Cosmos and Culture : Cultural Evolution in a Cosmic Context / Steven J. Dick and Mark Lupisella, editors. p. cm. -- (NASA SP ; 4802) Includes bibliographical references and index. 1. Cosmology--History. 2. Astronomy--History. 3. Culture--Origin. 4. Social evolution. 5. Human evolution. I. Dick, Steven J. II. Lupisella, Mark. QB981.C8263 2009 523.109--dc22 2009004348 ISBN 978-0-16-083119-5 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512-1800; DC area (202) 512-1800 9 0 0 0 0 Fax: (202) 512-2104 Mail: Stop IDCC, Washington, DC 20402-0001 ISBN 978-0-16-083119-5 9 780160 831195 ISBN 978-0-16-083119-5 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512-1800; DC area (202) 512-1800 9 0 0 0 0 Fax: (202) 512-2104 Mail: Stop IDCC, Washington, DC 20402-0001 ISBN 978-0-16-083119-5 9 780160 831195 Table of Contents Introduction – Steven J. Dick and Mark L. Lupisella v Part 1: The Cosmic Context Chapter 1 – Eric J. Chaisson Cosmic Evolution State of the Science 3 Chapter 2 – Steven J. Dick Cosmic Evolution History, Culture, and Human Destiny 25 Part 2: Cultural Evolution Chapter 3 – Kathryn Denning Social Evolution State of the Field 63 Chapter 4 – Daniel C. Dennett The Evolution of Culture 125 Chapter 5 – Howard Bloom The Big Burp and the Multiplanetary Mandate 145 Chapter 6 – John M. -
Origin of Life
Origin of life An explanation of what is needed for abiogenesis (or biopoiesis) Don Batten Introduction The origin of life is also known as abiogenesis or sometimes chemical evolution. Life is based on long information-rich molecules such as DNA and RNA that contain instructions for making proteins, upon which life depends. But the reading of the DNA/RNA to make proteins, and the replication of DNA or RNA to make new cells (reproduction, the mark of ‘life’) both depend on a large suite of proteins that are coded on the DNA/RNA. Both the DNA/RNA and the proteins need to be present at the same time for life to begin—a serious chicken-and-egg conundrum. Thus, the origin of life is a vexing problem for those who insist that life arose through purely natural processes (physics and chemistry alone). Some evolutionists claim that the origin of life is not a part of evolution. However, probably every evolutionary biology textbook has a section on the origin of life in the chapters on evolution. The University of California, Berkeley, has the origin of life included in their ‘Evolution 101’ course, in a section titled “From Soup to Cells—the Origin of Life”.1High-profile defenders of ‘all-things- evolutionary’, such as P.Z. Myers and Nick Matzke, agree that the origin of life is part of evolution, as does Richard Dawkins.2 A well-known evolutionist of the past, G.A. Kerkut, did make a distinction between the General Theory of Evolution (GTE), which included the origin of life, and the Special Theory of Evolution (STE) that only dealt with the diversification of life (the supposed topic of Darwin’s 1859 book).3 It is only recently that some defenders of evolution have tried to divorce the origin of life from consideration. -
Does the Rapid Appearance of Life on Earth Suggest That Life Is Common in the Universe?
ASTROBIOLOGY Volume 2, Number 3, 2002 © Mary Ann Liebert, Inc. Does the Rapid Appearance of Life on Earth Suggest that Life Is Common in the Universe? CHARLES H. LINEWEAVER 1,2 and TAMARA M. DAVIS 1 ABSTRACT It is sometimes assumed that the rapidity of biogenesis on Earth suggests that life is common in the Universe. Here we critically examine the assumptions inherent in this if-life-evolved- rapidly-life-must-be-common argument. We use the observational constraints on the rapid- ity of biogenesis on Earth to infer the probability of biogenesis on terrestrial planets with the same unknown probability of biogenesis as the Earth. We find that on such planets, older than ,1 Gyr, the probability of biogenesis is .13% at the 95% confidence level. This quan- tifies an important term in the Drake Equation but does not necessarily mean that life is com- mon in the Universe. Key Words: Biogenesis—Drake Equation. Astrobiology 2, 293–304. THE BIOGENESIS LOTTERY duction–oxidation pairs are common (Nealson and Conrad, 1999). UCHOFCURRENTASTROBIOLOGICALRESEARCH Mis focused on learning more about the early It is difficult to translate this circumstantial ev- evolution of the Earth and about the origin of life. idence into an estimate of how common life is in We may be able to extrapolate and generalize our the Universe. Without definitive detections of ex- knowledge of how life formed here to how it traterrestrial life we can say very little about how might have formed elsewhere. Indirect evidence common it is or even whether it exists. Our exis- suggesting that life may be common in the Uni- tence on Earth can tell us little about how com- verse includes: mon life is in the Universe or about the proba- bility of biogenesis on a terrestrial planet because, Sun-like stars are common.