Analyzing from the Self a Phenomenology of the "Third" in Analysis John Ryan Haule
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A Dangerous Method
A David Cronenberg Film A DANGEROUS METHOD Starring Keira Knightley Viggo Mortensen Michael Fassbender Sarah Gadon and Vincent Cassel Directed by David Cronenberg Screenplay by Christopher Hampton Based on the stage play “The Talking Cure” by Christopher Hampton Based on the book “A Most Dangerous Method” by John Kerr Official Selection 2011 Venice Film Festival 2011 Toronto International Film Festival, Gala Presentation 2011 New York Film Festival, Gala Presentation www.adangerousmethodfilm.com 99min | Rated R | Release Date (NY & LA): 11/23/11 East Coast Publicity West Coast Publicity Distributor Donna Daniels PR Block Korenbrot Sony Pictures Classics Donna Daniels Ziggy Kozlowski Carmelo Pirrone 77 Park Ave, #12A Jennifer Malone Lindsay Macik New York, NY 10016 Rebecca Fisher 550 Madison Ave 347-254-7054, ext 101 110 S. Fairfax Ave, #310 New York, NY 10022 Los Angeles, CA 90036 212-833-8833 tel 323-634-7001 tel 212-833-8844 fax 323-634-7030 fax A DANGEROUS METHOD Directed by David Cronenberg Produced by Jeremy Thomas Co-Produced by Marco Mehlitz Martin Katz Screenplay by Christopher Hampton Based on the stage play “The Talking Cure” by Christopher Hampton Based on the book “A Most Dangerous Method” by John Kerr Executive Producers Thomas Sterchi Matthias Zimmermann Karl Spoerri Stephan Mallmann Peter Watson Associate Producer Richard Mansell Tiana Alexandra-Silliphant Director of Photography Peter Suschitzky, ASC Edited by Ronald Sanders, CCE, ACE Production Designer James McAteer Costume Designer Denise Cronenberg Music Composed and Adapted by Howard Shore Supervising Sound Editors Wayne Griffin Michael O’Farrell Casting by Deirdre Bowen 2 CAST Sabina Spielrein Keira Knightley Sigmund Freud Viggo Mortensen Carl Jung Michael Fassbender Otto Gross Vincent Cassel Emma Jung Sarah Gadon Professor Eugen Bleuler André M. -
{FREE} the Collected Works of C.G. Jung: Alchemical Studies V. 13
THE COLLECTED WORKS OF C.G. JUNG: ALCHEMICAL STUDIES V. 13 PDF, EPUB, EBOOK C. G. Jung,Gerhard Adler,R. F. C. Hull | 528 pages | 21 Aug 1983 | Princeton University Press | 9780691018492 | English | New Jersey, United States The Collected Works of C.G. Jung: Alchemical Studies v. 13 PDF Book Only logged in customers who have purchased this product may leave a review. Judith Chimowitz rated it it was amazing Nov 06, Edward rated it it was amazing Jan 11, With this admission the only thing redeemable from this book is the excellent bibliography. Uh-oh, it looks like your Internet Explorer is out of date. Overall, this book discusses the philosophical and religious aspects of alchemy , as alchemy was introduced more as a religion than a science. Bollingen Tower C. As a current record of all of C. Laura rated it it was amazing Mar 12, Oct 07, Timothy Ball rated it it was amazing Shelves: tim-s-shelf. Alchemical Studies Collected Works of C. Jung, Volume Alchemical Studies C. One thing that struck me was his influence in fields, like folklore studies and the history of religions, concerned with the study of alchemy. Shelves: psychology. Read more Phone: ext. Jung began his career as a psychiatrist. Other Editions This section comes from two lectures delivered by Jung at the Eranos Conference, Ascona, Switzerland in The central theme of the volume is the symbolic representation of the psychic totality through the concept of the Self, whose traditional The psychological and religious implications of alchemy preoccupied Jung during the last thirty years of his life. -
The Priest, the Psychiatrist and the Problem of Evil
THE PRIEST, THE PSYCHIATRIST AND THE PROBLEM OF EVIL PUNITA MIRANDA PHANÊS • VOLUME 2 • 2019 • PP. 104–143 https://doi.org/10.32724/phanes.2019.Miranda THE PRIEST, THE PSYCHIATRIST, AND THE PROBLEM OF EVIL 105 ABSTRACT This paper clusters around the problem of evil within the framework of depth psychology. The first part briefly introduces the narrative of the Book of Job as an example to contextualise how the ultimate question of God’s relation to evil remained unanswered and was left open-ended in Christian theology. The second part offers a historical reconstruction of the unresolved polemic over the nature of evil between Carl Jung and the English Dominican scholar and theologian Victor White (1902-1960). It explores their different speculations and formulations concerning evil and its psychological implications, until their final fall-out following White’s harshly critical review of Jung’s most controversial work on religion, Answer to Job. The final section of this paper introduces further reflections on a challenging theme that is no less resonant and relevant in today’s world of terrorism in the name of religion than it was in a post-war Europe struggling to recover from totalitarianism and genocide. KEYWORDS Carl Jung, Victor White, Book of Job, Answer to Job, evil. PHANÊS Vol 2 • 2019 PUNITA MIRANDA 106 God has turned me over to the ungodly and thrown me into the clutches of the wicked. All was well with me, but he shattered me; he seized me by the neck and crushed me. He has made me his target; his archers surround me. -
THE INTERPLAY of SEIN and BEDEUTEN in THOMAS MANN's JOSEPH UND SEINE BRUDER Submitted for the Degree of Phd by Charlotte
THE INTERPLAY OF SEIN AND BEDEUTEN IN THOMAS MANN’S JOSEPH UND SEINE BRUDER submitted for the degree of PhD by Charlotte Irene Annette Nolte UNIVERSITY COLLEGE LONDON ProQuest Number: 10608900 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10608900 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 MEINER MUTTER 3 ABSTRACT OF THESIS The interplay and theme ofSein andBedeuten in Thomas Mann’s novel tetralogy Joseph und seine Briider has hitherto received compar atively little critical attention. I attempt to show that this issue unites the tetralogy’s stylistic and thematic structure. My introduction deals extensively with the theoretical foundation and with the cognitive implications ofSein andBedeuten. The first two chapters contain a closely contextualized examination of stylistic devices. They deal with central pairs of opposites (and their inherent duality), with (leit)motifs and central metaphors. In these two chapters I attempt to show how Mann uses these stylistic devices to re inforce and reflect the constant interplay ofSein andBedeuten. Chapter Three is concerned with the psychology of characters other than Joseph. -
Another Jung Life Deirdre Bair's Biography of C.G.Jung
Facts, dreams, culture, intimidation – another Jung life Deirdre Bair's biography of C.G.Jung Peter Geyer Derdre Bair: Jung: A biography Little, Brown 2003. Can you follow? Now that the trace is fainter in the sand?… Try sleeping with the dancers in your room……………………………...Jack Bruce (1971) Part of the enchantment surrounding C.G. Jung seems to be that many people want to find out about him and some others are prepared to oblige them with the occasional weighty tome about his life and times from a particular point of view. Read, unread, or dipped into at random, these texts over the years have built up a Jung mythos, appropriate in some ways for such a controversial and influential man. An adequate history of Jung the person seems hard to grasp. His own, rather mixed contribution to the field, contained within Memories, Dreams, Reflections has an undeserved autobiography status, but still sells as such. Other authors have set out to honour a valued guide (Barbara Hannah, 1976), explain his ideas and life together (Anthony Stevens), left the whole thing as a myth (Marie-Louise von Franz) or psychoanalyse him, thus finding him wanting (Ronald Hayman). There are many more besides, particularly if you read Jung's Freudian and other antagonists. The only Australian review I've located of Deirdre Bair's opus, by Helen Elliott, stops dead at one point in some bewilderment that Jung is taken seriously, as all those Freudian claims must be right, notwithstanding that the book she's writing on carries on an extensive investigation of those issues that seem carefully thought out and well researched. -
BIRTH, DEATH and BEYOND MELISSA JANE MIDGEN a Thesis Su
THE CHILD ANALYTIC TRADITION OF THE SOCIETY OF ANALYTICAL PSYCHOLOGY – BIRTH, DEATH AND BEYOND MELISSA JANE MIDGEN A thesis submitted in partial fulfilment of the requirements of the University of East London for the degree of Professional Doctorate in Child Psychoanalytic Psychotherapy December 2016 i Abstract This thesis seeks to chart the creation, development and eventual demise of the child analytic training of The Society of Analytical Psychology (SAP), the foremost Jungian Society in the UK. The brainchild of the Society’s founding director, Michael Fordham, the creation of the child training drew on the talents and persistence of many committed individuals. Through oral history interviews and archival research I weave together a narrative that will serve as testament to this achievement and offer first hand recollections for posterity. Through these sources the narrative also explores the difficulties that the training faced and which ultimately led to its eventual demise. Additionally I interrogate the current status of this tradition of child analysis and ask the question whether or not the tradition continues to exist and if so in what ways; I conclude that currently the tradition can only be said to exist in an attenuated form and that the future is bleak. In the course of the thesis I locate the SAP training within the development more generally of child analytic provision within the UK, the relationship of that to the child guidance movement and to the psychoanalytic diaspora, which made it possible. I describe the current obstacles faced by the child psychotherapy discipline as well as psychoanalytic psychotherapy in the NHS. -
Act Before Image—A Polemical Review of Warren Colman's Act and Image
ARAS Connections Issue 2, 2018 Act before Image—a polemical review of Warren Colman’s Act and Image Sylvester Wojtkowski, PhD Beauty awakens the Soul to Act Dante “It is as if we did not know, or else continually forgot, that everything of which we are conscious is an image, and that image is psyche.” C.G. Jung, Commentary on "The Secret of the Golden Flower." CW 13, p.50. “Meaning is what we give to the image. Significance is what the image gives to us (egos). The archetype’s inherence in the image gives body to the image, the fecundity of carrying and giving birth to insights. The more we articulate its shape the less we need interpret.” James Hillman, Egalitarian Typologies and the Perception of the Unique, p. 32 “Some maintain that there is a form of language so strong, so con-substantial with the very foundation of being, that it ‘shows’ us being (that is, the indissoluble plexus of being-language) so that self-revelation of being is actuated within the language.” Umberto Eco, Kant and the Platypus, p. 31 “Of course, genesis is a theory, a point of view, a fantasy, and not a fact. Even in biology, where this fantasy is at home and where are many more facts supporting it, this remains a truism.” Wolfgang Giegerich, “Ontogeny = Philogeny. A Fundamental Critique of Erich’s Neumann Analytical Psychology” in Collected English Papers, Volume I, The Neurosis of Psychology, p. 27 This paper is strictly for educational use and is protected by United States copyright laws. -
Jung on Astrology
Jung on Astrology Jung on Astrology brings together C. G. Jung’s thoughts on astrology in a single volume for the fi rst time, signifi cantly adding to our understanding of his work. Jung’s Collected Works , seminars, and letters contain numerous discussions of this ancient divinatory system, and Jung himself used astrological horoscopes as a diagnostic tool in his analytic practice. Understood in terms of his own psychology as a symbolic representation of the archetypes of the collective unconscious, Jung found in astrology a wealth of spiritual and psychological meaning and suggested it represents the “sum of all the psychological knowledge of antiquity.” The selections and editorial introductions by Safron Rossi and Keiron Le Grice address topics that were of critical importance to Jung – such as the archetypal symbolism in astrology, the precession of the equinoxes and astrological ages, astrology as a form of synchronicity and acausal correspondence, the qualitative nature of time, and the experience of astrological fate – allowing readers to assess astrology’s place within the larger corpus of Jung’s work and its value as a source of symbolic meaning for our time. The book will be of great interest to analytical psychologists, Jungian psy- chotherapists, and academics and students of depth psychology and Jungian and post-Jungian studies, as well as to astrologers and therapists of other orientations, especially transpersonal. Safron Rossi, PhD, is a Professor of mythology and depth psychology in the Jungian and Archetypal Studies specialization at Pacifi ca Graduate Institute, Cali- fornia. For many years she was curator of the Joseph Campbell and James Hillman manuscript collections. -
Funeral Service for Carl Gustav Jung 9Th June 1961
Funeral Service for Carl Gustav Jung 9th June 1961 NOTE: This annotated transcript was found in the archives of the C G Jung Society of Melbourne, and was transcribed in 2013 by Maxwell Ketels, Secretary/Librarian of the Society. It is possibly an extract from: In Memory of Carl Gustav Jung 1875-1961: Funeral Service Transcript, 9th June 1961 originally published by the London Analytical Psychology Club Carl Gustav Jung passed away 6th June 1961 of heart and circulatory problems, which had presented themselves several weeks before the end. - view of the church and cemetery / church interior MUSIC: ORGAN INTRODUCTION - FANTASIA IN C MINOR (Johann Sebastian Bach) (Organist - Emil Bachtold) FUNERAL SERMON: Pastor Werner Meyer* *Swiss Reformed pastor, and friend of the family, whom Jung had long liked and trusted, whose mystical tendencies and affinity with Jung is evident in this first eulogy How majestic is your name in all the earth! You have set your glory in the heavens. Children and infants praise you. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honour. You made them rulers over the works of your hands; you put everything under their feet: all flocks and herds, and the animals of the wild, the birds in the sky, and the fish in the sea. Lord, how majestic is your name in all the earth! PSALM 8: With thanksgiving for abundance of his work and the rich harvest of his mind, we take leave from CARL GUSTAV JUNG, born Kesswil, Switzerland, 1875 - whom it pleased God to call from this world. -
Jung's Understanding of the Meaning of the Shadow, by Laurens Van Der
Jung’s Understanding of the Meaning of the Shadow pages 205-229 from Jung and the Story of Our Time by Laurens van der Post © 1975 by Laurens van der Post Not the least of Jung’s services to his time was his demonstration of how the dreaming process in man, far from being archaic and redundant, was more relevant than ever. This symbol moving between his dream and daylight self, however, was crucial at this moment. For years Jung had observed a sort of circular movement of awareness, dreams, visions, and new inner material round an as yet unclefined centre like planets and moons around a sun. It was a strange rediscovery of what had once been called the "magic circle." Christian use of this symbolism of the circle was common in the medieval age, usually in paintings of Christ at their centre and the four Apostles arranged at the cardinal points of the compass around him. But no one had ever seen the symbolism implied in the pattern. Some of Jung’s women patients who could not describe it in words or paintings would even dance the magic circle for him. And, as I was able to tell him also, the Stone Age man of Africa to this day does as well. Jung found this circular pattern such a compulsive, one is inclined to say transcendental, constant in himself and others that he started to paint it and to derive such comfort and meaning from it that for years he hardly drew anything else. He called the process and the movement of spirit the mandala, taking the Sanskrit word for "circle," because by this time he had seen drawings by his patients that were almost exact copies of drawings used in religious instruction in Tibet. -
From Primitive Mentality to Haecceity: the Unique Case in Astrology and Divination
From Primitive Mentality to haecceity: the Unique Case in astrology and divination Geoffrey Cornelius Part I The question before us is the nature of divinatory intelligence,1 which is the mode of thought whereby meaningful interpretations are sustained in divination. This paper supports the view of some anthropologists that divination involves a distinctive mode of consciousness, mental pattern or cognitive faculty. To this end, I bring forward what may seem at first to be an unlikely combination of descriptions from anthropology and scholastic philosophy. Part I reviews Lucien Lévy-Bruhl's description of 'primitive mentality', in order to establish a characteristic of divinatory interpretation that I have termed the unique case. In Part II I suggest that the unique case parallels the concept of haecceitas (anglicised as haecceity or 'this-ness') posited by the medieval theologian John Duns Scotus. This concept is dependent on his distinction between intuitive and abstractive cognition; this pairing indicates a foundational analysis that may be fruitfully applied beyond its original context to the question of omens, astrology and divination. At the same time, this approach complements the anthropological perspective by suggesting a loftier intellectual register for divination than is usually granted to it by contemporary scholarship. Astrology is considered here in the practical and applied form in which it is most commonly encountered, which is as a method of judgment and interpretation, and this is treated as a practice of divination. Beyond its explicitly divinatory manifestation astrology raises complex questions in that it has from its origins encompassed cosmology, sacred science and pre-modern psychology. -
Abstracts 2021
IAJS/ Duquesne University Conference, March 18-21, 2021 Authors and Abstracts Apocalypse Imminent: A depth psychological analysis of human responses to fear of catastrophe and extinction. J. Alvin and E. Hanley In the dire situation of the world today, humans are striving to cope with impending catastrophes and end of life on Earth. Emergency food buckets with a shelf life of 25 years are now sold in quantities that provide a year of lasting sustenance for an individual. Efforts to colonize Mars are underway and its pop-culture representations are based on key narratives of American heritage: ingenuity/technology, the great frontier/utopia, and democracy/capitalism. The configuration of apocalyptic social phenomena, arranged in a cultural and astrological gestalt, may be reminiscent of other points in human history where the threat of catastrophe rendered similar archetypal expression. As psychologists, we must ask: what precisely is being achieved by the development and sale of stockpiled food and plans to colonize other planets? What are we turning toward and away from? What kind of life are we buying into? Key concepts explored in the research of these topics include technology, climate change, food sustainability, cultural complex, and more. To be explored in a discussion panel are the archetypal root and metaphor of these social phenomena and the implications these endeavors have for humanity entering the next phase of existence. It is our intention to present papers on the above topics and, with Dr. Romanyshyn as a respondent, facilitate an in-depth and meaningful discussion. 1 Wise emergency survival food storage Jonathan Alvin The purpose of this philosophical hermeneutic study will be to understand the Wise Emergency Survival Food Storage (WESFS) as an artifact that reflects and reproduces its cultural matrix (Cushman, 1996).