DOCSLIB.ORG

To Download the PDF File

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
To Download the PDF File NOTE TO USERS This reproduction is the best copy available. UMI' Touching Fiction: Embodied Narrative Self-Reflexivity and Eighteenth-Century British Sentimental Novels By Alex Wetmore B.A. (Hon), M.A. A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Doctor of Philosophy Cultural Mediations Carleton University Ottawa, Canada August, 2009 © Copyright 2009, Alex Wetmore Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reticence ISBN: 978-0-494-63857-6 Our file Notre r6f6rence ISBN: 978-0-494-63857-6 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. In compliance with the Canadian Conformement a la loi canadienne sur la Privacy Act some supporting forms protection de la vie privee, quelques may have been removed from this formulaires secondaires ont ete enleves de thesis. cette these. While these forms may be included Bien que ces formulaires aient inclus dans in the document page count, their la pagination, il n'y aura aucun contenu removal does not represent any loss manquant. of content from the thesis. 1*1 Canada Abstract: Title: Touching Fiction: Embodied Narrative Self-Reflexivity and Eighteenth- Century British Sentimental Novels Author: Alex Wetmore Degree: PhD Year: 2009 Institution: Carleton University Supervisors: Paul Keen and Mark Salber Phillips This thesis examines the intersection of sentimentalism and self-reflexive narrative practices in eighteenth-century novels featuring men of feeling. Major works in the sentimental canon such as Laurence Sterne's Tristram Shandy (1760-67) and A Sentimental Journey (1768), Henry Mackenzie's The Man of Feeling (1771), and Tobias Smollett's Humphry Clinker (1771) include men of feeling as a means of dramatizing the benefits as well as the anxieties of aligning sympathetic human nature with the body's sensibility. However, these works also share a tendency to employ self-referential narrative techniques - including typographical play, editorial and authorial intrusion, multiple competing narrative voices, fragmentation, digression, and a proliferation of printerly metaphors - that betray a distinctly eighteenth-century concern for the book as a physical object, and for the parallels between printed books and human bodies. My thesis argues that these narrative methods could be productively approached as strategies of corporeal defamiliarization, which support the moral and aesthetic aims of sentimentalism by engaging with the materiality of texts and drawing attention to the embodied characteristics of both literary and affective experience. This project traces the genealogy of the connection between sentimentalism and an embodied mode of narrative self-reflexivity from dual origins in Augustan satire and the Scottish Enlightenment, to its manifestations in the novels of Sterne, Smollett, and Mackenzie, and to the gradual loss of coherence of this connection in post-Revolution fiction such as Robert Bage's Hermsprong (1796) and Elizabeth Hamilton's Memoirs of Modern Philosophers (1800). Along the way, individual chapters focus on specific insights into sentimentalism's relationship to larger debates in the period about language, technology, medicine, and gender. Ultimately, I argue, these insights taken together reveal (a) the subtle and complex means by which sentimentalism adapts neoclassical ideals of virtue to the needs and concerns of an increasingly modern and commercial British society, and (b) that sentimentalism could be regarded as a later manifestation of somaticism, a worldview that rose to prominence around the turn of the eighteenth century. As critics including Richard Kroll and Deidre Lynch have examined, the somatic cultural imagination of eighteenth-century Britain balances a privileging of embodied experience with a sophisticated appreciation for the mediated and unstable foundations of knowledge, identity and value. in For Heather McAlpine IV Acknowledgments Thanks are due first and foremost to my advisors, Paul Keen and Mark Salber Phillips, both of whom displayed great patience while offering much needed moral and intellectual support, welcome encouragement, and equally welcome productive criticism throughout the long process of putting this project together. I would like to give special thanks as well to Julie Murray and Paul Theberge for their support and advice, and to the staff at ICSLAC and the English department at Carleton University for their help over the years. Thanks also are due to the many friends and colleagues who offered help, support, and timely distractions over the years. There are too many to name, but I would like to at least mention the "Thesis Club Crew" of Janne Cleveland, Dave Lafferty, Robert Evans, Paul and Sylvie Jasen; the ICSLAC graduate softball team, especially co-organizers Margaret Rose, Terrence Odin, Paul Shannon, Robert Evans, and co-founder Chris Faulkner; my office mate Rob Winger; and great friends Ryan Stephenson and Colleen Fulton. Also, thanks to my parents, who never put pressure on me to stop this nonsense and get a real job. In addition, I would like to acknowledge the significant support of the Social Sciences and Humanities Research Council of Canada and the Ontario Graduate Scholarships program for providing me with scholarships throughout my doctoral candidacy, as well as the Faculty of Graduate Studies and Research and the Graduate Students Association at Carleton University for supporting my research and conferencing with travel grants. Lastly, some parts from the second chapter, "Feeling/Machines," will be included in a forthcoming article for Eighteenth-Century Studies (Fall 2009) and I would like to thank the journal for allowing me to include this material here. v Table of Contents Abstract ii Dedication iv Acknowledgments v Table of Contents vi Introduction: Structuring Feeling in Eighteenth-Century Fiction 1 - Revisiting the Genealogy of Sentimentalism 9 - Origins of Sentimental Self-Reflexivity 14 - Outlining the Project 22 Chapter 1: Body/Language 30 Part I: Sterne, Metafiction and Self-Reflexivity 34 in Art and Literature - Sterne's "mad, inexplicable thing" and the Culture of Sensibility 39 Part II: Language, Self-Reflexivity and Sentimentalism 42 - Men of Feeling "Put in Jeopardy by Words" 42 - Sentimentalism: A "Complexional Philosophy" 47 - Sentimentalism and Narrative Form 52 - "Emotion Beyond Words": Corporeal Defamiliarization 57 and Print Culture Part III: Body/Language and Sentimental Philosophy 65 - Background: Locke, Language, and Somaticism 65 - Somaticism and Sentimentalism: Hartley, Karnes, and Smith 70 - David Hartley 71 - Henry Home, Lord Karnes 76 - Adam Smith 79 - Conclusion 83 Chapter 2: Feeling/Machines 86 - Introduction: Private Copies and Public Sentiments 86 - Social Butterflies and Mechanical Pineapples: 92 Gender and the Automaton - "An Engine, the Parts of Which are Men": Commerce, 96 Civic Humanism and the Mechanical - "The Vulgar Idea of Imitation": Mechanical Copying 100 and the Liberal Arts - "Sacred Symbols Poured on Cox's Mind": The Automaton 108 in Eighteenth-Century Britain vi - Something like an Automaton: Men of Feeling as 115 Sentimental Machines - Sentimental Reconciliations 123 Chapter 3: Public/Health 129 Introduction: Physical Books and Books of "Physick" 129 Part I: "Sound Health" and Virtuous Sensibility 132 - Healthy Fiction and Corporeal Defamiliarization 142 Part II: Sentimentalism and "The Spectre of Illness" 147 - Hacks and Quacks 152 Part HI: Medicine, Sensibility and Somatic Scepticism 158 - "A Sensible Fluidity": Sentimentalism and the 161 Nervous Paradigm - Physiognomy: or, Momus' Glass Revisited 165 - The Rise of the English Spa 171 - "Hospital of the Nation" or "Rendez-Vous of the Diseased"?: 181 Smollett and Spa Towns Chapter 4: Sensible/Women 190 - Introduction 190 - Public Women, Private Virtues 201 - Virtue Subordinated: The Limitations of Femininity 206 within Sentimentalism - Disciplining Female Readers: Women Critics of Sentimentalism 210 Quixotic Female Readers I 215 - "These Foolish Books [. .] Have Turned Her Brain!": 217 Lennox's The Female Quixote - "So Tender - Forsooth!": Female Quixotism in 224 Humphry Clinker Quixotic Female Readers II 228 - "All the Horrors of Romance": Quixotism
Load more

Recommended publications
  • 18 Porter 1784
    ROY PORTER Wellcome Library, London Roy Sydney Porter 1946–2002 I WHEN ROY PORTER DIED on 4 March 2002, he had been recognised as an original, prolific and influential historian for a considerable time. He had been preternaturally productive for about three decades; in addition to his numerous and diverse writings, he was a frequent broadcaster and public speaker. Many people knew about him, his writings and ideas far beyond the confines of academia. He was both public historian and public intel- lectual. Roy worked prodigiously and with a special kind of energy. Since he published so much, it is tempting to list his achievements and to stress the sheer volume of work he produced. But to do so would miss the defin- ing features of the man and of his legacy. In assessing his impact and pay- ing just regard to his ideas and their influence, it is necessary to grasp the drives that lay behind this extraordinary and inspiring man. In writing this memoir I have had in mind those features of his life and work that seem to me to have been most fundamental; they provide the threads that were woven into his existence. I am thinking especially of his work ethic, his dedication to his students, his energy, his attachment to his roots, his capacity to bring people together, to positively exude encouragement and to embrace the tawdry, ugly and desperate parts of humanity’s past as well as its more elegant and elevated manifestations. The broad contours of Roy Porter’s life are familiar. Born on 31 December 1946, his early days are briefly sketched, and in moving terms, in his Preface to London: a Social History (1994).
    [Show full text]
  • Republicanism
    ONIVI C C Re PUBLICANISM ANCIENT LESSONS FOR GLOBAL POLITICS EDIT ED BY GEOFFREY C. KELLOW AND NeVEN LeDDY ON CIVIC REPUBLICANISM Ancient Lessons for Global Politics EDITED BY GEOFFREY C. KELLOW AND NEVEN LEDDY On Civic Republicanism Ancient Lessons for Global Politics UNIVERSITY OF ToronTO PRESS Toronto Buffalo London © University of Toronto Press 2016 Toronto Buffalo London www.utppublishing.com Printed in the U.S.A. ISBN 978-1-4426-3749-8 Printed on acid-free, 100% post-consumer recycled paper with vegetable- based inks. Library and Archives Canada Cataloguing in Publication On civic republicanism : ancient lessons for global politics / edited by Geoffrey C. Kellow and Neven Leddy. Includes bibliographical references. ISBN 978-1-4426-3749-8 (bound) 1. Republicanism – History. I. Leddy, Neven, editor II.Kellow, Geoffrey C., 1970–, editor JC421.O5 2016 321.8'6 C2015-906926-2 CC-BY-NC-ND This work is published subject to a Creative Commons Attribution Non-commercial No Derivative License. For permission to publish commercial versions please contact University of Toronto Press. University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council, an agency of the Government of Ontario. an Ontario government agency un organisme du gouvernement de l’Ontario Funded by the Financé par le Government gouvernement of Canada du Canada Contents Preface: A Return to Classical Regimes Theory vii david edward tabachnick and toivo koivukoski Introduction 3 geoffrey c. kellow Part One: The Classical Heritage 1 The Problematic Character of Periclean Athens 15 timothy w.
    [Show full text]
  • King's Research Portal
    King’s Research Portal DOI: 10.1093/arisoc/aoy016 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Dawson, H. L. J. (2018). Fighting for my mind: feminist logic at the edge of enlightenment. Proceedings of the Aristotelian Society, cxviii(3), 275–306. https://doi.org/10.1093/arisoc/aoy016 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim.
    [Show full text]
  • Review Volume 18 (2018) Page 1
    H-France Review Volume 18 (2018) Page 1 H-France Review Vol. 18 (April 2018), No. 72 Cecil Courtney and Jenny Mander, eds., Raynal’s Histoire des deux Indes: Colonialism, Networks, and Global Exchange. Oxford: Voltaire Foundation, 2015. xii + 349 pp. Illustrations, tables, notes, summaries, bibliography, and index. £70.00 U.K. (pb). ISBN 978-0-7294-1169-1. Review by Elizabeth Cross, Florida State University. Cecil Courtney and Jenny Mander are right to observe in their introduction to this volume that the Abbé Raynal’s Histoire philosophique des deux Indes has indeed come a long way since Gustave Lanson dismissed it as an “oeuvre morte” in 1895 (p. 1). Despite the fluctuating fortunes of the text--from eighteenth-century bestseller, to nineteenth and early twentieth- century oblivion--Raynal is everywhere in eighteenth-century studies now. Work by scholars such as Yves Bénot, Sankar Muthu, and (to a lesser extent) Jennifer Pitts has placed the Histoire des deux Indes in a canon of anti-imperial Enlightenment writings.[1] The Centre international d’étude du XVIIIe siècle is currently publishing a critical edition of the text, of which half of the collaborators on this volume are on the editorial team.[2] The introduction to this book is an essential summary of the current state of the field of Raynal historiography, and it makes clear just how much scholarly work went into the reestablishment of Raynal as an omnipresent figure in studies of the French Enlightenment today. As the editors readily note, the Histoire des deux Indes is not an easily approachable text.
    [Show full text]
  • Edmund Burke's German Readers at the End of Enlightenment, 1790-1815 Jonathan Allen Green Trinity Hall, University of Cambridg
    Edmund Burke’s German Readers at the End of Enlightenment, 1790-1815 Jonathan Allen Green Trinity Hall, University of Cambridge September 2017 This dissertation is submitted for the degree of Doctor of Philosophy. Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaborations except as declared in the Declaration and specified in the text. All translations, unless otherwise noted or published in anthologies, are my own. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University of similar institution except as declared in the Declaration and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Declaration and specified in the text. It does not exceed the prescribed word limit for the Faculty of History Degree Committee (80,000 words). Statement of Word Count: This dissertation comprises 79,363 words. 1 Acknowledgements Writing this dissertation was a challenge, and I am immensely grateful to the many friends and colleagues who helped me see it to completion. Thanks first of all are due to William O’Reilly, who supervised the start of this research during my MPhil in Political Thought and Intellectual History (2012-2013), and Christopher Meckstroth, who subsequently oversaw my work on this thesis.
    [Show full text]
  • Wollstonecraft, Mill, and Women's Human Rights
    WOLLSTONECRAFT, MILL, AND WOMEN’S HUMAN RIGHTS Y6872.indb i 1/6/16 10:37:56 AM This page intentionally left blank EILEEN HUNT BOTTING Wollstonecraft, Mill, and Women’s Human Rights NEW HAVEN AND LONDON Y6872.indb iii 1/6/16 10:37:56 AM Published with assistance from the foundation established in memory of Philip Hamilton McMillan of the Class of 1894, Yale College. Copyright © 2016 by Eileen Hunt Botting. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Yale University Press books may be purchased in quantity for educational, business, or promotional use. For information, please e-mail sales.press@yale .edu (U.S. offi ce) or [email protected] (U.K. offi ce). Set in Janson Oldstyle type by Newgen North America. Printed in the United States of America. Library of Congress Control Number: 2015947730 isbn: 978-0-300-18615-4 (cloth : alk. paper) A catalogue record for this book is available from the British Library. This paper meets the requirements of ansi /niso z39.48-1992 (Permanence of Paper). 10 9 8 7 6 5 4 3 2 1 Y6872.indb iv 1/6/16 10:37:56 AM CONTENTS Acknowledgments vii Introduction: Women’s Human Rights as Integral to Universal Human Rights 1 one A Philosophical Genealogy of Women’s Human Rights 26 two Foundations of Universal Human Rights: Wollstonecraft’s Rational Theology and Mill’s Liberal Utilitarianism
    [Show full text]
  • The Social and Political Philosophy of Mary Wollstonecraft
    2 Wollstonecraft on Marriage as Virtue Friendship Nancy Kendrick Mary Wollstonecraft’s claims in A Vindication of the Rights of Woman that marriage ought to ‘subside into friendship’1 and that the ‘security of marriage [is to be found in] the calm tenderness of friendship’2 have led some commen- tators to conclude that amorous love has no place in her conception of marriage,3 while others have found in her view a repressive attitude toward sexuality.4 Still other critics have claimed that in grounding marriage in classical ideals of virtue friendship, Wollstonecraft has naïvely modeled marriage on ‘perfect’ friendship between men.5 It is true that she sometimes suggests that amorous love is at odds with friendship,6 and it is also true that she conceives of marriage as based in the merit and esteem typical of virtue friendships, but the relation of her view to classical conceptions of friendship—in particular to Aristotle’s view—is more complex and interesting than critics have recognized. I provide an analysis of Wollstonecraft’s claim that marriage is friendship by considering the distinction Aristotle draws between virtue friendships and friendships of utility, especially as 1 Mary Wollstonecraft (1995), A Vindication of the Rights of Men (henceforth VRM) and A Vindication of the Rights of Woman (henceforth VRW), ed. Sylvana Tomaselli (Cambridge: Cam- bridge University Press), p. 205. All references are to this edition. 2 Wollstonecraft, VRW, p. 99. 3 Ruth Abbey (1999), ‘Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft’, Hypatia 14 (3): 78–95.
    [Show full text]
  • Toleration in Enlightenment Europe
    Toleration in Enlightenment Europe Edited by Ole Peter Grell and Roy Porter PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, UK http://www.cup.cam.ac.uk 40 West 20th Street, New York, NY 10011-4211, USA http://www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Cambridge University Press 2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2000 Printed in the United Kingdom at the University Press, Cambridge Typeset in Times 10/12 pt. [WV] A catalogue record for this book is available from the British Library Library of Congress Cataloguing-in-Publication Data Toleration in Enlightenment Europe/edited by Ole Peter Grell and Roy Porter. p. cm. ISBN 0 521 65196 4 (hardback) 1. Religious tolerance–Europe–History–18th century. 2. Toleration–Europe–History– 18th century. 3. Enlightenment. I. Grell, Ole Peter. II. Porter, Roy. BR735.T66 1999 323.44′2′09409033–dc21 99–22488 CIP ISBN 0 521 65196 4 hardback Contents List of contributors page vii Preface ix 1 Toleration in Enlightenment Europe OLE PETER GRELL AND ROY PORTER 1 2 Toleration and the Enlightenment Movement MARTIN FITZPATRICK 23 3 Multiculturalism and Ethnic Cleansing in the Enlightenment ROBERT WOKLER 69 4 Intolerance, the Virtue of Princes and Radicals SYLVANA TOMASELLI 86 5 Spinoza, Locke and the Enlightenment Battle for Toleration JONATHAN I.
    [Show full text]
  • Historical Tripos - Part I: Paper 20 and Part II: Paper 4 HSPS Tripos – Part IIA: Pol 8 and Part IIB: Pol 10
    Historical Tripos - Part I: Paper 20 and Part II: Paper 4 HSPS Tripos – Part IIA: Pol 8 and Part IIB: Pol 10 THE HISTORY OF POLITICAL THOUGHT FROM c.1700 TO c.1890 Section A A1 Hume A2 Montesquieu A3 Rousseau A4 Smith A5 Burke A6 Wollstonecraft A7 Kant A8 Bentham A9 Constant A10 Hegel A11 Tocqueville A12 John Stuart Mill A13 Marx Section B B14 Natural Law and History B15 Luxury and Commercial Society B16 The Political Thought of the American Revolution B17 The Political Thought of the French Revolution B18 Culture and aesthetic politics in Germany 1770-1810 B19 Gender and Political Thought in the 18th and 19th centuries B20 Socialism before 1848 B21 Nationalism and the State B22 Empire and Civilisation in nineteenth-century Political Thought B23 Social Science and Political Thought There is a convention that at least one question will be set on each of the above topics. At the examination, candidates will be asked to answer three questions; at least one from Section A and at least one from Section B. Overlap between answers must be avoided. The aim of Section B is to allow students to consider the general context in political thought within which the ideas of major political thinkers developed. The primary texts suggested in Section B therefore have a different status from the set texts in Section A. Candidates need not master every one of the Section B primary texts, but need to show evidence of engagement with texts relating to each topic. The Bibliography is designed to aid Lecturers, Supervisors, and students.
    [Show full text]
  • University of Cambridge Conference 8-9 January 2019
    Dear Colleagues, It is with great joy that we welcome you as you convene in the hundreds from thirty-four countries and six continents to present papers on worldwide subjects in the disciplines of law, history, theology, philosophy and political science. We are happy and proud to bring together so many specialists and so amazing a richness and variety of research, and we thank you most warmly for coming sometimes from so far to share with us the result of your reflections. Around 1500, the year that marks the starting-point for our work, Europeans would have considered our event a consummate example of the sodalitates litterariæ, those large-scale, transnational communities of scholars that illustrated the humanistic ideal. ‘Monarchy & Modernity since 1500’: our conference title’s most important word is undoubtedly ‘&’. Formerly – before 1500 – in the West and elsewhere, monarchy was a political and theological obviousness. From the beginning of what historians call modern times, monarchy has come increasingly into question, even while it has itself become a reason for doubting modernity’s patent character. Across the centuries, Cambridge, the city where John Milton (Christ’s) and Robert Filmer (Trinity) were both students, has liberally fostered such common questioning. We are confident that it will once more be the site of original and stimulating reflections of the highest quality on this crucial subject. May your time here be the occasion of much learning and enjoyment as you exchange ideas with fellow scholars from all over the world. Yours sincerely, Carolina Armenteros and Philippe Barthelet Cambridge, 28 December 2018 1 CONTENT DIRECTIONS p.
    [Show full text]
  • Joshua Simons
    JOSHUA SIMONS 16 Roderick Road, London, NW3 2NL | 0784 3064951| [email protected] EDUCATION Harvard University, Cambridge, USA PhD in Government, Department of Government, expected May 2020. Dissertation (tbc): “The Politics of Technological Change: What Should Politics Do?” Committee (tbc): Michael Sandel, Danielle Allen, Richard Tuck, Peter Hall. Cambridge University, Cambridge, UK BA in Politics. Starred double first. Graduated top of my year. Received Davidson Scholarship and Goody Prize, for academic excellence. FELLOWSHIPS, AWARDS AND HONOURS George Hoguet Fellow, Weatherhead Centre, Harvard University, 2017-18 Graduate Affiliate, Centre for European Studies, Harvard University, 2017-18 Kennedy Scholarship, Harvard, 2016-17. Davidson Scholarship, Department of Politics, Cambridge University, 2015-16. Goody Prize, St John’s College, Cambridge University, 2015. Morton Prize, Department of Politics, Cambridge University, 2014. Hughes Year Prize, St John’s College, Cambridge University, 2013-14. WORK IN PROGRESS “What is Britain? And why does it matter?” paper to be published at launch of These Islands, October 2017. Submitted to journal thereafter. “Thinking about work in history and politics: before (and after?) the Industrial Revolution”, presentation at Political Theory Workshop, March 2017. “What Work Meant to Andrew Jackson and Abraham Lincoln”, paper submitted Princeton Graduate Conference in Political Philosophy, 2017. Tbc. “Politics in Periods of Economic Change: The Status of Work”, paper submitted to Oxford Graduate Conference in Political Theory, 2018. Tbc. WRITING AND RESEARCH EXPERIENCE Co-Editing with Danielle Allen, ‘Political Economy and Justice’, (2017-) Jointly editing and assembling essay collection, to be published by PUP in late-2019. Essays will focus on rethinking the foundations of political economy.
    [Show full text]
  • Bromwich Review in STBHT.Pdf
    Book Reviews • David Bromwich, Te Intellecual Life of Edmund Burke: From the Sub- lime and Beautiful to American Independence. Princeton: Princeton Uni- versity Press, 2012. Pp. x + 500. Tis very fne book is the frst installment of a two-volume intellec- tual biography that aims at recovering Burke’s signifcance as a “moral psychologist” (16). Combining close exegesis of Burke’s better known works with an extensive combing of his correspondence, Bromwich charts Burke’s activities as thinker, writer and political actor in the roughly three decades from the early 1750s to the end of his tenure as MP for Bristol in 1780. Rather than examine the book’s (without excep- tion compelling) interpretations of individual texts in Burke’s early cor- pus, I want to reconstruct what I take to be the core of Burke’s moral psychology as Bromwich presents it. Bromwich, I contend, has found in Burke a thinker who saw with unparalleled clarity the importance of the “fear of man” to the maintenance of a free political order (14, 47). “Fear,” Tomas Hobbes once argued, was “the Passion to be reckoned upon” and so it is with Bromwich’s Burke.1 But while Hobbes relied on the fear of violent death to bind subjects to an absolutist state, Burke’s insight, Bromwich shows, was that if we cease to fear ourselves then we will leave our society vulnerable to unconscionable abuses of power. By examining Burke’s thought through this lens of the “fear of man,” 1 Tomas Hobbes, Leviathan, ed. Richard Tuck (Cambridge: Cambridge University Press, 1996), 99.
    [Show full text]