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Winter Newsletter — 2021
Khaye Winter Newsletter — 2021 INTRODUCTION Message from the President . 1 Message from the Vice President . 3 Save the Dates . 4 COVID-19 Updates . 5 Memorandum of Understanding . 9 Tahltan Stewardship Initiative . 11 New Tahltans . 15 Condolences . 16 NEW STAFF Adam Amir – Director of Multimedia . 17 Ombrielle Neria – Communications Specialist . 18 TAHLTAN ONTRACK Tahltan OnTrack . 19 TahltanWorks becomes Tahltan OnTrack . 21 FEATURE Tahltan Nation & Silvertip Mine Impact-Benefit Agreement . .. 23 DIRECTORS’ REPORTS Lands – Nalaine Morin . 26 Wildlife – Lance Nagwan . 27 Fisheries – Cheri Frocklage . .. 29 Language – Pamela Labonte . 31 Culture & Heritage – Sandra Marion . 33 Education & Training – Cassandra Puckett . 35 Employment & Contracting – Ann Ball . 37 Membership & Genealogy – Shannon Frank . .. 38 Dease Lake Community – Freda Campbell . 39 PERSONAL PROFILES Elder – Allen Edzerza . 41 Culture – Stan Bevan . 42 Healthy Active Tahltans – Lane Harris & Brandi MacAulay . 43 Inspiring Young Tahltans – Megan Rousseau & Nathan Nole . 45 UPDATES TNDC Update . 47 Treaty 8 Update . 49 Contents 1910 Declaration of the Tahltan Tribe WE THE UNDERSIGNED MEMBERS OF THE TAHLTAN TRIBE, speaking for ourselves, and our entire tribe, hereby make known to all whom it may concern, that we have heard of the Indian Rights movement among the Indian tribes of the Coast, and of the southern interior of B.C. Also, we have read the Declaration made by the chiefs of the southern interior tribes at Spences Bridge on the 16th July last, and we hereby declare our complete agreement with the demands of same, and with the position taken by the said chiefs, and their people on all the questions stated in the said Declaration, and we furthermore make known that it is our desire and intention to join with them in the fight for our mutual rights, and that we will assist in the furtherance of this object in every way we can, until such time as all these matters of moment to us are finally settled. -
TRANSFORMING RELATIONSHIPS First Nations & China
First NatioNs & ChiNa Transforming BC Firstr NatioelaNs i ChiTNa strategyionships © august 2011 Cover Photo: heiltsuk Nation transformation mask dancerBC First NatioNs ii ChiNa strategy CoNteNts IntroduCtioN................................................................................................5 shariNg the Wealth.....................................................................................5 First.Nations.Energy.and.Mining.Council.................................................................6 Why develop a First NatioNs/ChiNa strategy?.............................................7 Historical.Relationship/Cultural.Affinity.................................................................8 Chinese.Investment.and.Development.in.Canada......................................................9 First.Nations.Rights.and.Title............................................................................ 10 Strengthening.Ties........................................................................................ 10 A.Proactive.Approach..................................................................................... 11 First NatioNs-ChiNa strategy.....................................................................13 Goals........................................................................................................ 13 Action.Areas................................................................................................ 14 MoviNg ForWard....................................................................................... -
Amtout~Tt~ BOX 004 &Tallon MAIN TERRACE BC VSO 4A2 November 30, 2016
pARTnerships pARTnerships pARTnerships pARTnerships pARTnerships TERRACE & Dl RICT Amtout~tt~ BOX 004 &TAllON MAIN TERRACE BC VSO 4A2 November 30, 2016 Regional District ofKitimat-Stikine 300-4545 Lazelle Avenue Terrace BC Attention: Vema Wickie Re: Annual funding grant This is in application for the annual Community Grant for 2017. Terrace & District Arts Council- TDAC- has traditionally received an annual grant from the City of Terrace in the amount of $22,500, 30% of which had been provided by the Regional District. As the City has directed all grant decisions and distribution to the Terrace Community Foundation, and as the Regional District will not be investing in the Foundation, we have been advised to apply directly to the District. Our application is for the previous 30% of$22,500 = $6,750. Included here: Description of our organization How our organization benefits the community Summary of Community Assistance Financial Statements Budget July 112016- June 30/2017 List of directors The Terrace & District Arts Council wishes to acknowledge and thank the Regional District for its continued support over the many years it has been active in Terrace and surrounding area. Through this support, our arts community has continued to flourish. A broad community which is able to claim a large professional performing arts theatre, Community Band, Little Theatre Group, Symphony Orchestra, Choral Groups, Art Gallery, local heritage site, Concert Society, Music Festival and many other similar organizations is one that will continue to attract residents and visitors alike. Sincerely, ~ ~ Ann Kantakis president pARTicipate pARTicipate pARTicipate pARTicipate pARTicipate pARTicipate DESCRIBE YOUR ORGANIZATION The Terrace & District Arts Council (TDAC) has been a strong voice for the arts community for over 40 years. -
Proquest Dissertations
LingitX Haa Sateeyi, We Who Are Tlingit: Contemporary Tlingit Identity And The Ancestral Relationship To The Landscape Item Type Thesis Authors Martindale, Vivian F. Download date 11/10/2021 05:50:12 Link to Item http://hdl.handle.net/11122/8961 NOTE TO USERS Page(s) missing in number only; text follows. Page(s) were scanned as received. 217 This reproduction is the best copy available. UIY1I LINGITX HAA SATEEYI, WE WHO ARE TLINGIT: CONTEMPORARY TLINGIT IDENTITY AND THE ANCESTRAL RELATIONSHIP TO THE LANDSCAPE A Dissertation Present to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Vivian F. Martindale, M.A. Fairbanks, Alaska May 2008 UMI Number: 3337644 Copyright 2009 by Martindale, Vivian F. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3337644 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Abstract Divergent views on the Tlingit ancestral relationship to the landscape of Southeast Alaska often leads to conflicts between Western-orientated government agencies, public entities, and the Tlingit people themselves. -
Form in Northwest Coast Art BILL HOLM
CHAPTER2 Form in Northwest Coast Art BILL HOLM y subject is form in Northwest Coast Indian art, sculptural styles of the Northwest Coast can be seen to and of course it is much too big a subject to deal be at least partially derived from a two dimensional space Mwith at all adequately in one paper. Without division through a continual process of refining positive form there is no Northwest Coast Indian art. Its form, the negative form. Early silhouette figures with incised fea two and three dimensional shapes and their characteristics, tures and detail are perhaps the immediate forerunners of their relationship to one another, their relationship to the fully sculptural work on the Northwest Coast. At the same whole composition, and the fmal composition itself, time that the two dimensional art tradition was developing, enable us to recognize Northwest Coast art as an entity. I propose that it diverged into a number of different styles, The Northwest Coast is a long coast with many sub each retaining some of the basic conceptual features, styles, and the art extends over a long time period; there such as the raised positive-recessed negative concept, and are many variations and it is difficult to discuss them all some formal features such as crescent and T-shaped reliefs at one time. Some of these statements I shall make are (or cuneiform reliefs as Suttles prefers to call them), the not fully thought out. I know I don't have all the answers so-called Northwest Coast eye of varying forms, and yet. -
Proquest Dissertations
The Anti-Trickster At Play: Representing First Nations Artists And Art In The Art Galleries And Museums Of Northern British Columbia Annette Catherine Schroeter B.Des., Open University of British Columbia and Emily Carr College of Art and Design, 1992 Graphic Design Major B.A., University of Northern British Columbia, 1997 Anthropology and History Majors Thesis Submitted in Partial Fulfillment Of The Requirements For The Degree Of Master Of Arts In First Nations Studies The University Of Northern British Columbia January 2008 © Annette Catherine Schroeter, 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-48819-5 Our file Notre reference ISBN: 978-0-494-48819-5 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
Shoreline Indigenous Connections
Shoreline Public Art presents Shoreline Indigenous Connections Shoreline Public Art recognizes and acknowledges the presence and ongoing contributions of the original residents of the land where we place artworks in public space. This area remains the home to many Salish indigenous communities from around the Salish Sea region, including the locally affiliated Duwamish, Suquamish, Snoqualmie, Tulalip, and many others who trace their ancestry through a variety of different tribal affiliations. Please join us in honoring these ancestral grounds by expressing gratitude for the people who have cared for this land across the generations and help us celebrate the resilience and strength that all indigenous communities continue to show throughout our region and beyond. Of the approximately 45 pieces of permanent public art in the outdoor collection in Shoreline, about half are owned by the City and half are owned by other entities; we celebrate the work of six in particular today that reflect the ongoing contribution of indigenous artists. This guide is meant to serve as a living document for future growth and additions; it will be displayed on the Public Art webpage and be available for download as a PDF as well as an on-demand guide accessible through QR codes posted in various parks and sites in the city. A final note: As a living document, this guide is a work in progress and will benefit from future corrections and revisions. We tried to identify Native artists by tribal affiliation, but it should be kept in mind that Native identity is a complex kaleidoscope that Euroamericans attempted to simplify and reduce. -
NWCC July2017 Aboriginal Student Support FINAL.Indd
Aboriginal Student Support at Northwest Community College 2016 – 2017 To honour their accomplishments, new NWCC graduates were drummed into the theatre by Gitlaxdax Drummers at the 2016 convocation ceremony. TABLE OF CONTENTS Introduction 1 Programs and Courses with Aboriginal Focus 2 Administration of Education Policy 2 Centre of Learning Transformation 3 Creative Programming and Curriculum Development 4 Pedagogy and Course Content 7 Training Partnerships and Community Engagement 8 Student Supports 11 Team Approach 11 Cultural and Spiritual Activities 12 Additional Supports 12 Aboriginal Service Plan (ASP) Funding 17 Fostering a Culture of Respect 18 Representation 18 Cultural Awareness 19 Conclusion 21 Appendix A: In the Context of Key Documents 24 Appendix B: In-community Courses and Training Partnerships 30 Cover image: NWCC students participating Appendix C: Detailed Course Descriptions 34 in the Kitsumkalum fi eld school in 2016. Aboriginal Student Support at Northwest Community College 2016 – 2017 | i NWCC’S EDUCATION IS UNITY POLE This contemporary totem pole was carved to recognize the importance of education to First Nations of the northwest, now and for future generations. Originally initiated to commemorate the 25-year anniversary of the College, the purpose and meaning of the project grew as we acknowledged the role of post-secondary education in the lives of First Nations people in the region. It symbolizes the unity felt by the Wet’suwet’en, Gitxsan, Haisla, Talhtan, Nisga’a, Tsimshian, and Haida when it comes to meeting the educational needs of their people. The fi rst pole to be raised on the NWCC Terrace campus, it represents the four crests common to the northwest coast First Nations people: Wolf, Killer Whale, Raven and Eagle. -
View Pdf Catalogue
INUIT & FIRST NATIONS ART July 12, 2020, Toronto First Arts First Arts INUIT & FIRST NATIONS ART AUCTION SUNDAY, JULY 12, 2020 at 7pm EDT Held at A. H. Wilkens Auctions & Appraisals 1 William Morgan Drive, Toronto PREVIEWS Thursday July 9 10am – 5pm Friday, July 10 10am – 5pm Saturday, July 11 10am – 5pm Sunday, July 12 12pm – 3pm To ensure a safe and orderly viewing experience we highly recommend scheduling an appointment to preview as we will be limiting access to the auction rooms in accordance with social distancing guidelines. For more information call: 647.286.5012. All lots may be viewed online on our website: www.FirstArts.ca ABSENTEE AND PHONE BIDDING Please contact us to register for telephone or absentee bidding. In order to ensure proper processing, all absentee bids or requests for telephone bidding must be submitted before 3:00pm on the day of the auction. Phone: 647.286.5012 Fax: 416.360.8900 [email protected] BUYER’S PREMIUM: 20% The auction will be live streamed on YouTube, and internet bidding will be available through both Liveauctioneers and Hibid. Please consult our website for any changes or updates. This auction is subject to the Terms and Conditions printed in the back of this catalogue. Copyright ©2020 All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of First Arts Premiers Inc. Catalogue photography by Dieter Hessel Catalogue design by Colleen Clancey Catalogue published by Heliographics, Toronto, and printed in Canada by Friesen’s Front Cover: Lot 37, Inside Front Cover: Lot 84 (detail), Back Cover:Lot 51 Introduction First Arts e at First Arts are proud to present our Spring/Summer 2020 live auction collection of Inuit, First Nations, irst Arts is an ambitious project. -
Institutional Accountability Report and Plan
Institutional Accountability Report 2018and-19 to 2021Plan-22 July 2019 Coast Mountain College Accountability Statement July 3, 2019 Honourable Melanie Mark Ministry of Advanced Education, Skills and Training Parliament Buildings PO Box 9080 Stn Prov Govt Victoria, BC V8W 9E2 Dear Minister Mark; On behalf of the Board of Governors and the employees of Coast Mountain College, we are pleased to provide you with the 2018/19 Institutional Accountability report. This report reflects upon our success over the past year as we move towards the direction laid out for the next several years under the Coast Mountain College strategic plan. With the senior leadership in place, the organization has been working with community partners on several key initiatives: Effective June 18, 2018 Northwest Community College officially became Coast Mountain College (CMTN). The name change comes after two and a half years of research, community engagement and a strategic planning process that involved staff, faculty, students, alumni and community members. During the last year, the college rolled out its new name with a new brand image. The name Coast Mountain College and the brand chosen was chosen both link the importance of the people, places, geography and culture that are only found in this part of the country. This new visual identity also reflects the connection to community that we know is so dearly valued by our alumni, staff, students and other stakeholders in the community. The colour is a nod to the glaciers and rivers that define the area. The logo includes C-shaped forms referring to the coastal areas of the region and an M shape that represents the mountains. -
A History of Changing Ideas
NATIVE ART OF THE NORTHWEST COAST A HISTORY OF CHANGING IDEAS Edited by Charlotte Townsend-Gault, Jennifer Kramer, and Ḳi-ḳe-in ubc press vancouver toronto Sample Material © 2013 UBC Press Contents Contents with Excerpts Listed ix List of Figures xxix Preface xxxiii Introduction: The Idea of Northwest Coast Native Art 1 Charlotte Townsend-Gault, Jennifer Kramer, and Ḳi-ke-iṇ 1 Interpreting Cultural Symbols of the People from the Shore 15 Daisy Sewid-Smith 2 Hilth Hiitinkis – From the Beach 26 Ḳi-ke-iṇ 3 Haida Cosmic 31 Michael Nicoll Yahgulanaas 4 From Explorers to Ethnographers, 1770-1870 46 Ira Jacknis 5 Thresholds of Meaning: Voice, Time, and Epistemology in 92 the Archaeological Consideration of Northwest Coast Art Andrew Martindale 6 Objects and Knowledge: Early Accounts from Ethnographers, and 128 Their Written Records and Collecting Practices, ca. 1880-1930 Andrea Laforet 7 “That Which Was Most Important”: Louis Shotridge on Crest Art 166 and Clan History Judith Berman 8 Anthropology of Art: Shifting Paradigms and Practices, 1870s-1950 203 Bruce Granville Miller Sample Material © 2013 UBC Press vi contents 9 Going by the Book: Missionary Perspectives 234 John Barker 10 The Dark Years 265 Gloria Cranmer Webster 11 Surrealists and the New York Avant-Garde, 1920-60 270 Marie Mauzé 12 Northwest Coast Art and Canadian National Identity, 1900-50 304 Leslie Dawn 13 Art/Craft in the Early Twentieth Century 348 Scott Watson 14 Welfare Politics, Late Salvage, and Indigenous (In)Visiblity, 1930-60 379 Ronald W. Hawker 15 Form First, Function -
Art Washes Away from the Soul the Dust of Everyday Life
Art washes away from the soul { the dust of everyday life } Pablo Picasso Ka’sahlas: Rising Son June 29- July 28 Opening at 7:00 pm June 29 You are invited to experience a unique pop-up exhibition of well-known and current West Coast contemporary First Nations artists at Skwaychays Lodge Aboriginal Hotel and Gallery. Presenting as a collective, they confidently demonstrate the new and innovative expressions, blends and break outs of traditional west coast native art and form line; to inspire a new movement of history, while honouring the past. With guest speakers Kwakwee Baker is a freestyle, Contemporary West Coast Multi-Media Artist. Born of Squamish, Kwaguilth, Tlingit/Haida and Celtic heritage, with strong traditional roots from Alert Bay and Kingcome Inlet areas of British Columbia Canada. He incorporates all his world travels and experiences in his artistic cultural representation, with an expansive spiritual flow and visionary dream-like impressions. His upbringing in the Potlatch ceremonies and fortunate mentoring, gave him an early understanding of the complexities of form design, history, meaning and of his rights to family crests. Zee Kwakwee accredits his father Frank Baker and mother Thais Sewell, and family friend Tom Doucette, for his contemporary foundation and inspiration. Accomplished illustrator, animator, graphic designer and instructor, Kwakwee is inspired with a continuous drive to push the boundaries of new and innovative platforms of the old form line. Kwakwee is inspired with a continuous drive to push the boundaries of new and innovative platforms of the old form line. Bracken Hanuse Corlett is an interdisciplinary artist hailing from the Wuikinuxv and Klahoose Nations.