FRAMING STORIES Northwest Coast Art Planning Your Visit Program Description
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A Salmon Monitoring & Stewardship Framework for British Columbia's Central Coast
A Salmon Monitoring & Stewardship Framework for British Columbia’s Central Coast REPORT · 2021 citation Atlas, W. I., K. Connors, L. Honka, J. Moody, C. N. Service, V. Brown, M .Reid, J. Slade, K. McGivney, R. Nelson, S. Hutchings, L. Greba, I. Douglas, R. Chapple, C. Whitney, H. Hammer, C. Willis, and S. Davies. (2021). A Salmon Monitoring & Stewardship Framework for British Columbia’s Central Coast. Vancouver, BC, Canada: Pacific Salmon Foundation. authors Will Atlas, Katrina Connors, Jason Slade Rich Chapple, Charlotte Whitney Leah Honka Wuikinuxv Fisheries Program Central Coast Indigenous Resource Alliance Salmon Watersheds Program, Wuikinuxv Village, BC Campbell River, BC Pacific Salmon Foundation Vancouver, BC Kate McGivney Haakon Hammer, Chris Willis North Coast Stock Assessment, Snootli Hatchery, Jason Moody Fisheries and Oceans Canada Fisheries and Oceans Canada Nuxalk Fisheries Program Bella Coola, BC Bella Coola, BC Bella Coola, BC Stan Hutchings, Ralph Nelson Shaun Davies Vernon Brown, Larry Greba, Salmon Charter Patrol Services, North Coast Stock Assessment, Christina Service Fisheries and Oceans Canada Fisheries and Oceans Canada Kitasoo / Xai’xais Stewardship Authority BC Prince Rupert, BC Klemtu, BC Ian Douglas Mike Reid Salmonid Enhancement Program, Heiltsuk Integrated Resource Fisheries and Oceans Canada Management Department Bella Coola, BC Bella Bella, BC published by Pacific Salmon Foundation 300 – 1682 West 7th Avenue Vancouver, BC, V6J 4S6, Canada www.salmonwatersheds.ca A Salmon Monitoring & Stewardship Framework for British Columbia’s Central Coast REPORT 2021 Acknowledgements We thank everyone who has been a part of this collaborative Front cover photograph effort to develop a salmon monitoring and stewardship and photograph on pages 4–5 framework for the Central Coast of British Columbia. -
The Coast Salish: Connecting Art, Environment and Traditions
THE COAST SALISH: CONNECTING ART, ENVIRONMENT AND TRADITIONS Welcome to 21st Century Learning – Links to Our Collection. This online module and supplemental education guide was developed to allow access to hundreds of digitized images and lesson plans from Glenbow Museum’s collections. Our hope is to extend our vision of ‘More people, interacting with art, culture and ideas more often.’ Please visit and enjoy 21st Century Learning – The Coast Salish: Connecting Art, Environment and Traditions. 1 This educator’s package presents the traditional way of life of the Coast Salish people. The information encourages students to examine artifacts from the Glenbow Museum’s collection and connects them to other cultures, communities and environments from within Canada. Included in this guide are: Information on the Coast Salish people including high-resolution photographs artifacts, archival photographs and essays. Lesson plans including discussions for looking at primary sources, curriculum connections and lesson plans for a variety of ages and abilities. Detailed listing of vocabulary and concepts. Suggested sources for further research and other information. 2 HISTORY OF GLENBOW MUSEUM Glenbow Museum began with the remarkable vision of petroleum entrepreneur and lawyer Eric Lafferty Harvie. Mr. Harvie came into his fortune when oil was discovered in 1949 on land near Leduc and Redwater, for which he held the mineral rights. With this prosperity, he decided to pursue his favourite passion — collecting — and simultaneously return some of his good fortune back to the region that had been so generous to him. Mr. Harvie's goal was to collect the objects representing the history and culture of Western Canada as well as from around the world. -
We Are the Wuikinuxv Nation
WE ARE THE WUIKINUXV NATION WE ARE THE WUIKINUXV NATION A collaboration with the Wuikinuxv Nation. Written and produced by Pam Brown, MOA Curator, Pacific Northwest, 2011. 1 We Are The Wuikinuxv Nation UBC Museum of Anthropology Pacific Northwest sourcebook series Copyright © Wuikinuxv Nation UBC Museum of Anthropology, 2011 University of British Columbia 6393 N.W. Marine Drive Vancouver, B.C. V6T 1Z2 www.moa.ubc.ca All Rights Reserved A collaboration with the Wuikinuxv Nation, 2011. Written and produced by Pam Brown, Curator, Pacific Northwest, Designed by Vanessa Kroeker Front cover photographs, clockwise from top left: The House of Nuakawa, Big House opening, 2006. Photo: George Johnson. Percy Walkus, Wuikinuxv Elder, traditional fisheries scientist and innovator. Photo: Ted Walkus. Hereditary Chief Jack Johnson. Photo: Harry Hawthorn fonds, Archives, UBC Museum of Anthropology. Wuikinuxv woman preparing salmon. Photo: C. MacKay, 1952, #2005.001.162, Archives, UBC Museum of Anthropology. Stringing eulachons. (Young boy at right has been identified as Norman Johnson.) Photo: C. MacKay, 1952, #2005.001.165, Archives, UBC Museum of Anthropology. Back cover photograph: Set of four Hàmac! a masks, collection of Peter Chamberlain and Lila Walkus. Photo: C. MacKay, 1952, #2005.001.166, Archives, UBC Museum of Anthropology. MOA programs are supported by visitors, volunteer associates, members, and donors; Canada Foundation for Innovation; Canada Council for the Arts; Department of Canadian Heritage Young Canada Works; BC Arts Council; Province of British Columbia; Aboriginal Career Community Employment Services Society; The Audain Foundation for the Visual Arts; Michael O’Brian Family Foundation; Vancouver Foundation; Consulat General de Vancouver; and the TD Bank Financial Group. -
Coast Salish Textiles: from ‘Stilled Fingers’ to Spinning an Identity
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2010 Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity Eileen Wheeler Kwantlen Polytechnic University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Wheeler, Eileen, "Coast Salish Textiles: From ‘Stilled Fingers’ to Spinning an Identity" (2010). Textile Society of America Symposium Proceedings. 59. https://digitalcommons.unl.edu/tsaconf/59 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. NOMINATED FOR FOUNDING PRESIDENTS AWARD COAST SALISH TEXTILES: FROM STILLED FINGERS TO SPINNING AN IDENTITY EILEEN WHEELER [email protected] Much that had been theirs that was fine was destroyed and lost. Much that they were proud of still remains, but goes unnoticed by those who have not the eyes to see nor the desire to comprehend.1 ~ Oliver Wells, 1965 I feel free when I weave. ~ Frieda George, 2010 When aboriginal women of south western British Columbia, Canada undertook to revisit their once prolific and esteemed ancestral textile practices, the strand of cultural knowledge linking this heritage to contemporary life had become extremely tenuous. It is through an engagement with cultural memory, painstakingly reclaimed, that Coast Salish women began a revival in the 1960s. It included historically resonant weaving and basketry, as well as the more recent adaptive and expedient practice of knitting. -
Staying the Course, Staying Alive – Coastal First Nations Fundamental Truths: Biodiversity, Stewardship and Sustainability
Staying the Course, Staying Alive coastal first nations fundamental truths: biodiversity, stewardship and sustainability december 2009 Compiled by Frank Brown and Y. Kathy Brown Staying the Course, Staying Alive coastal first nations fundamental truths: biodiversity, stewardship and sustainability december 2009 Compiled by Frank Brown and Y. Kathy Brown Published by Biodiversity BC 2009 ISBN 978-0-9809745-5-3 This report is available both in printed form and online at www.biodiversitybc.org Suggested Citation: Brown, F. and Y.K. Brown (compilers). 2009. Staying the Course, Staying Alive – Coastal First Nations Fundamental Truths: Biodiversity, Stewardship and Sustainability. Biodiversity BC. Victoria, BC. 82 pp. Available at www.biodiversitybc.org cover photos: Ian McAllister (kelp beds); Frank Brown (Frank Brown); Ian McAllister (petroglyph); Ian McAllister (fishers); Candace Curr (canoe); Ian McAllister (kermode); Nancy Atleo (screened photo of canoers). title and copyright page photo: Shirl Hall section banner photos: Shirl Hall (pages iii, v, 1, 5, 11, 73); Nancy Atleo (page vii); Candace Curr (page xiii). design: Arifin Graham, Alaris Design printing: Bluefire Creative The stories and cultural practices among the Coastal First Nations are proprietary, as they belong to distinct families and tribes; therefore what is shared is done through direct family and tribal connections. T f able o Contents Foreword v Preface vii Acknowledgements xi Executive Summary xiii 1. Introduction: Why and How We Prepared This Book 1 2. The Origins of Coastal First Nations Truths 5 3. Fundamental Truths 11 Fundamental Truth 1: Creation 12 Fundamental Truth 2: Connection to Nature 22 Fundamental Truth 3: Respect 30 Fundamental Truth 4: Knowledge 36 Fundamental Truth 5: Stewardship 42 Fundamental Truth 6: Sharing 52 Fundamental Truth 7: Adapting to Change 66 4. -
Proquest Dissertations
LingitX Haa Sateeyi, We Who Are Tlingit: Contemporary Tlingit Identity And The Ancestral Relationship To The Landscape Item Type Thesis Authors Martindale, Vivian F. Download date 11/10/2021 05:50:12 Link to Item http://hdl.handle.net/11122/8961 NOTE TO USERS Page(s) missing in number only; text follows. Page(s) were scanned as received. 217 This reproduction is the best copy available. UIY1I LINGITX HAA SATEEYI, WE WHO ARE TLINGIT: CONTEMPORARY TLINGIT IDENTITY AND THE ANCESTRAL RELATIONSHIP TO THE LANDSCAPE A Dissertation Present to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Vivian F. Martindale, M.A. Fairbanks, Alaska May 2008 UMI Number: 3337644 Copyright 2009 by Martindale, Vivian F. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3337644 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Abstract Divergent views on the Tlingit ancestral relationship to the landscape of Southeast Alaska often leads to conflicts between Western-orientated government agencies, public entities, and the Tlingit people themselves. -
MAKING HISTORY VISIBLE Culture and Politics in the Presentation of Musqueam History
MAKING HISTORY VISIBLE Culture and Politics in the Presentation of Musqueam History Susan Roy B.A., University of British Columbia. 1993 THESIS SUBMITTED IN PARTIAL FULFIL,LMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of History O Susan Roy I999 SIMON F;RASER UNIVERSlTY November 1999 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. National Library Bibliith&que nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques The author has granted a non- L'auteur a accorde une licence non exclusive licence allowing the exclusive permettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, prster, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format electronique. The author retains ownership of the L'auteur conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis .nor substantial extracts fiom it Ni la these ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent itre imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT The ongoing struggle for aboriginal rights in British Columbia has been matched by an ongoing attempt on the part of scholars to analyze it. The focus of many of these studies has been the court room, that is, the legaI battles to define aboriginal title and sovereignty. -
Form in Northwest Coast Art BILL HOLM
CHAPTER2 Form in Northwest Coast Art BILL HOLM y subject is form in Northwest Coast Indian art, sculptural styles of the Northwest Coast can be seen to and of course it is much too big a subject to deal be at least partially derived from a two dimensional space Mwith at all adequately in one paper. Without division through a continual process of refining positive form there is no Northwest Coast Indian art. Its form, the negative form. Early silhouette figures with incised fea two and three dimensional shapes and their characteristics, tures and detail are perhaps the immediate forerunners of their relationship to one another, their relationship to the fully sculptural work on the Northwest Coast. At the same whole composition, and the fmal composition itself, time that the two dimensional art tradition was developing, enable us to recognize Northwest Coast art as an entity. I propose that it diverged into a number of different styles, The Northwest Coast is a long coast with many sub each retaining some of the basic conceptual features, styles, and the art extends over a long time period; there such as the raised positive-recessed negative concept, and are many variations and it is difficult to discuss them all some formal features such as crescent and T-shaped reliefs at one time. Some of these statements I shall make are (or cuneiform reliefs as Suttles prefers to call them), the not fully thought out. I know I don't have all the answers so-called Northwest Coast eye of varying forms, and yet. -
Table 5-4. the North American Tribes Coded for Cannibalism by Volhard
Table 5-4. The North American tribes coded for cannibalism by Volhard and Sanday compared with all North American tribes, grouped by language and region See final page for sources and notes. Sherzer’s Language Groups (supplemented) Murdock’s World Cultures Volhard’s Cases of Cannibalism Region Language Language Language or Tribe or Region Code Sample Cluster or Tribe Case No. Family Group or Dialect Culture No. Language 1. Tribes with reports of cannibalism in Volhard, by region and language Language groups found mainly in the North and West Western Nadene Athapascan Northern Athapascan 798 Subarctic Canada Western Nadene Athapascan Chipewayan Chipewayan Northern ND7 Tschipewayan 799 Subarctic Canada Western Nadene Athapascan Chipewayan Slave Northern ND14 128 Subarctic Canada Western Nadene Athapascan Chipewayan Yellowknife Northern ND14 Subarctic Canada Northwest Salishan Coast Salish Bella Coola Bella Coola British NE6 132 Bilchula, Bilqula 795 Coast Columbia Northwest Penutian Tsimshian Tsimshian Tsimshian British NE15 Tsimschian 793 Coast Columbia Northwest Wakashan Wakashan Helltsuk Helltsuk British NE5 Heiltsuk 794 Coast Columbia Northwest Wakashan Wakashan Kwakiutl Kwakiutl British NE10 Kwakiutl* 792, 96, 97 Coast Columbia California Penutian Maidun Maidun Nisenan California NS15 Nishinam* 809, 810 California Yukian Yuklan Yuklan Wappo California NS24 Wappo 808 Language groups found mainly in the Plains Plains Sioux Dakota West Central Plains Sioux Dakota Assiniboin Assiniboin Prairie NF4 Dakota 805 Plains Sioux Dakota Gros Ventre Gros Ventre West Central NQ13 140 Plains Sioux Dakota Miniconju Miniconju West Central NQ11 Plains Sioux Dakota Santee Santee West Central NQ11 Plains Sioux Dakota Teton Teton West Central NQ11 Plains Sioux Dakota Yankton Yankton West Central NQ11 Sherzer’s Language Groups (supplemented) Murdock’s World Cultures Volhard’s Cases of Cannibalism Region Language Language Language or Tribe or Region Code Sample Cluster or Tribe Case No. -
FRAMING STORIES Northwest Coast Art Planning Your Visit
Education Program Teacher’s Notes Grades 9 to 12 FRAMING STORIES Northwest Coast Art Planning Your Visit PLANNING YOUR VISIT Booking Information Booking information,information, including including details detailsabout rates about and rates directions, and directions, can be found canat www.moa.ubc.ca/school-programs be found at www.moa.ubc.ca/ . school-programs. Prepare for your Visit • Review and circulate the guidelines for supervising adults (page 15). • Review the outline, resources and activities in advance. Notes • All Educational Programs are led by trained Volunteer Associates (VAs). The Volunteer Associate will meet you in the lobby. • Upon arrival, please check in with the Admissions desk and make arrangements for payment. • Supervising adults and First Nations Outside, on the grounds of the UBC Museum of Anthropology. students receive free admission. Vancouver, British Columbia. Photo courtesy of the UBC Museum of • The program does not include a full Anthropology. tour of the museum, so we welcome you to extend your visit to explore the Museum. Framing Stories: Northwest Coast Art 2 Education Program | Grades 9 to 12 | 2019 Program Description PROGRAM DESCRIPTION Students will be introduced to a diverse range of stories through a tour of the Northwest Coast collection at MOA. In considering contemporary works by First Nations artists, students will have an opportunity to explore and discuss themes surrounding the importance of considering various perspectives. This program will introduce why it is vital for society to consider Indigenous perspectives within day-to-day life. From remembering the histories, to being mindful of politics, bans and contemporary practice. MOA Program Goals • Develop students’ capacity to actively look, listen, and report findings. -
1 the Phonology of Wakashan Languages Adam Werle University
1 The Phonology of Wakashan Languages Adam Werle University of Victoria, March 2010 Abstract This article offers an overview of the phonological typology and analysis of the Wakashan languages, namely Haisla, Heiltsukvla (Heiltsuk, Bella Bella), Oowekyala, Kwak’wala (Kwakiutl), Nuu-chah-nulth (Nootka), Ditidaht (Nitinaht), and Makah. Like other languages of the Northwest Coast of North America, these have many consonants, including several laterals, front and back dorsals, few labials, contrastive glottalization and lip rounding, and a glottal stop with similar distribution to other consonants. Consonant-vowel sequences are characterized by large obstruent clusters, and no hiatus. Of theoretical interest at the segmental level are consonant mutations, positional neutralizations of laryngeal features, vowel-glide alternations, glottalized vowels and glottalized voiced plosives, and historical loss of nasal consonants. Also addressed here are aspects of these languages’ rich prosodic morphology, such as patterns of reduplication and templatic stem modifications, the distribution of Northern Wakashan schwa, alternations in Southern Wakashan vowel length and presence, and the syllabification of all-obstruent words. 1. Introduction The Wakashan language are spoken in what are now British Columbia, Canada, and Washington State, USA. The family comprises a northern branch—Haisla, Heiltsukvla, Oowekyala, and Kwa kwala—and̓ a southern branch—Nuu-chah-nulth, Ditidaht, and Makah— that diverge significantly from each other, but are internally very similar. They are endangered, being spoken natively by about 350 people, out of ethnic populations of about 23,000 whose main language is English. At the same time, most are undergoing active revitalization, with about 1,000 semi-speakers and learners ( First Peoples’ Language Map ). -
BC First Nations Subject Headings
XWI7XWA LIBRARY FIRST NATIONS HOUSE OF LEARNING 1985 West Mall University of British Columbia Vancouver, B.C. V6T 1Z1 604-822-8738 www.library.ubc.ca/xwi7xwa BC FIRST NATIONS SUBJECT HEADINGS CAPs indicate Xwi7xwa subject headings (LC) are Library of Congress subject headings (other) are non-Xwi7xwa and non-Library of Congress subject headings 02 March 2009 ATHAPASKAN COAST SALISH Search also: Search also: CARRIER COMOX CARRIER-BABINE COQUITLAM DAKELH COWICHAN DUNNE-ZA HALKOMELEM SEKANI HOMALCO SLAVE KLAHOOSE TAGISH MUSQUEAM TSILHQOT’IN NUXALK TUTCHONE SECHELT WET’SUWET’EN SLIAMMON Athapascan Indians (LC) SONGHEES Search also: SQUAMISH Carrier Indians (LC) STO:LO Carrier Indians (LC) STRAITS or STRAITS SALISH Chilcotin Indians (LC) TSAWWASSEN Sekani Indians (LC) TSLEIL-WAUTUTH Slave Indians (LC) Coast Salish Indians (LC) Tagish Indians (LC) Search also: Tinne Indians (LC) Clallam Indians (LC) Tsattine Indians (LC) Comox Indians (LC) Tutchone Indians (LC) Cowichan Indians (LC) Wet'suwet'en Indians (LC) Lummi Indians (LC) Nisqualli Indians (LC) CARRIER Puyallup Indians (LC) Carrier Indians (LC) Quinault Indians (LC) Search also: Related topics: CARRIER-BABINE Sechelt Indians (LC) Broader term(s): Sliammon Indians (LC) ATHAPASKAN Squamish Indians (LC) Athapascan Indians (LC) Squawmish Indians (LC) Stalo Indians (LC) CARRIER-BABINE Suquamish Indians (LC) Carrier Indians (LC) Tillamook Indians (LC) Search also: Twana Indians (LC) CARRIER Used for: Broader term(s): Halkomelem Indians ATHAPASKAN Stallo Indians Athapascan Indians (LC) Broader