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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
TODAY We Are Celebrating Our Children's Slava SVETI SAVA
ST. ELIJAH SERBIAN ORTHODOX CHURCH 2200 Irwin Street, Aliquippa, PA 15001 Rev. Branislav Golic, Parish Priest e-mail: [email protected] Parish Office: 724-375-4074 webpage: stelijahaliquippa.com Center Office: 724-375-9894 JANUARY 26, 2020 ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Saint Sava Born Prince Rastko Nemanjic, son of the Serbian ruler and founder of the Serbian medieval state Stefan Nemanja, St. Sava became the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church. As a young boy, Rastko left home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. In 1197 his father, King Stefan Nemanja, joined him. In 1198 they moved to and restored the abandoned monastery Hilandar, which was at that time the center of Serbian Orthodox monastic life. St. Sava's father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized a saint of the Church. After his father's death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism. The last typicon is inscribed into the marble board at the ascetic monastery, which today also exists there. He stayed on Athos until the end of 1207, when he persuaded the Patriarch of Constantinople to elevate him to the position of first Serbian archbishop, thereby establishing the independence of the archbishopric of the Serbian Orthodox Church in the year 1219. Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. -
The Mediaeval Bestiary and Its Textual Tradition
THE MEDIAEVAL BESTIARY AND ITS TEXTUAL TRADITION Volume 1: Text Patricia Stewart A Thesis Submitted for the Degree of PhD at the University of St Andrews 2012 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3628 This item is protected by original copyright The Mediaeval Bestiary and its Textual Tradition Patricia Stewart This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 17th August, 2012 1. Candidate’s declarations: I, Patricia Stewart, hereby certify that this thesis, which is approximately 88 000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2007 and as a candidate for the degree of PhD in May, 2008; the higher study for which this is a record was carried out in the University of St Andrews between 2007 and 2012. Date 17th August, 2012 signature of candidate ……… 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date 17th August, 2012 signature of supervisor ……… 3. Permission for electronic publication: (to be signed by both candidate and supervisor) In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
An Account of the Μυρµηκολέων Or Ant-Lion
An account of the Μυρµηκολέων or Ant-lion By GEORGE C. DRUCE, F.S.A. Originally published in The Antiquaries Journal (Society of Antiquaries of London) Volume III, Number 4, October 1923 Pages 347-364 Version 2 August 2004 Introduction to the Digital Edition This text was prepared for digital publication by David Badke in October, 2003. It was scanned from the original text. Version 2, with corrected Druce biography, was produced in August, 2004. Author: George Claridge Druce was born in Surrey, England and lived there and at Wimbledon until 1923, when he retired from managing a distillery company and moved to Cranbrook, Kent. He was a member of the Kent Archaeological Society from 1909, as Secretary from 1925 to 1935 and then Vice-President until his death. He was a member of the Royal Archaeological Institute (1903-48, Council member 1921-28) and of the British Archaeological Association, joining in 1920, serving on its Council 1921-38 and then as Vice President (1938-48). He was elected a Fellow of the Society of Antiquaries (F.S.A.) of London in 1912 and served on its Council 1923-6. Druce travelled extensively (by bicycle) with his camera, and built up a unique collection of photographs and glass lantern slides, which in 1947 he presented to the Courtauld Institute in London. Although interested in almost all branches of antiquarian study, he specialized in the study of the bestiary genre, and was widely recognized as an authority on the influence of bestiaries on ecclesiastical sculpture and wood carving. He also studied manuscripts both in England and elsewhere. -
Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
SEIA NEWSLETTER on the Eastern Churches and Ecumenism
SEIA NEWSLETTER On the Eastern Churches and Ecumenism _______________________________________________________________________________________ Number 182: November 30, 2010 Washington, DC The Feast of Saint Andrew at sues a strong summons to all those who by HIS IS THE ADDRESS GIVEN BY ECU - The Ecumenical Patriarchate God’s grace and through the gift of Baptism MENICAL PATRIARCH BARTHOLO - have accepted that message of salvation to TMEW AT THE CONCLUSION OF THE renew their fidelity to the Apostolic teach- LITURGY COMMEMORATING SAINT S IS TRADITIONAL FOR THE EAST F ing and to become tireless heralds of faith ANDREW ON NOVEMBER 30: OF ST. ANDREW , A HOLY SEE in Christ through their words and the wit- Your Eminence, Cardinal Kurt Koch, ADELEGATION , LED BY CARDINAL ness of their lives. with your honorable entourage, KURT KOCH , PRESIDENT OF THE PONTIFI - In modern times, this summons is as representing His Holiness the Bishop of CAL COUNCIL FOR PROMOTING CHRISTIAN urgent as ever and it applies to all Chris- senior Rome and our beloved brother in the UNITY , HAS TRAVELLED TO ISTANBUL TO tians. In a world marked by growing inter- Lord, Pope Benedict, and the Church that PARTICIPATE IN THE CELEBRATIONS for the dependence and solidarity, we are called to he leads, saint, patron of the Ecumenical Patriarchate proclaim with renewed conviction the truth It is with great joy that we greet your of Constantinople. Every year the Patriar- of the Gospel and to present the Risen Lord presence at the Thronal Feast of our Most chate sends a delegation to Rome for the as the answer to the deepest questions and Holy Church of Constantinople and express Feast of Sts. -
The Bells 06:28:20
Saint Mary’s Orthodox Church June 28th , 2020 The Bells of St. Mary’s [email protected] | Father Nathaniel Choma | 1(330) 402-0352 The Herald Scripture Readings t is our second week Iwith the Church open! Epistle: Romans 5: 1 - 10 Please remember that open Church hours are Tues, Gospel: Matthew 4: 18 - 23 Thurs, & Sat from 5-6:30 Music PM. The Eucharist is also available to all for an hour 3rd Sunday after Pentecost after Liturgy as well as by delivery to your home for Tone of the week: Tone 2 - those not yet attending. Pages 99 - 102 Upcoming Services: Out of Town Notice 6/28: Divine Liturgy 10 AM his is the first notice that Father and Pani will be out of town on vacation from Sunday, July 12th to Saturday, July 7/1: Moleben to St. Nectarios T 18th. During this week, there will be no services. You can reach 6 PM; Spiritual Education 7 Father Nathaniel any time by phone, text, or email. For PM emergencies, please contact Fr. Jim Dutko at (607) 725-3672. 7/4: Great Vespers 4 PM 7/5: Divine Liturgy 10 AM Sacred Sites Tour Video 7/8: Spiritual Education 7 PM he Sacred Sites tour that we were to take part in this year T has been cancelled and moved to a virtual setting. We have 7/11: Great Vespers 4 PM been asked to provide a 2-3 minute video tour. If anyone has ideas 7/12: Divine Liturgy 10 AM or highlights for the video, or wants to help with said video, please contact Fr. -
Spreading Bulgarian Medieval Manuscripts with Natural Science Content in Wallachia and Moldavia
SPREADING BULGARIAN MEDIEVAL MANUSCRIPTS WITH NATURAL SCIENCE CONTENT IN WALLACHIA AND MOLDAVIA Tsvetana Cholova New Bulgarian University, Sofia [email protected] Rezumat: Filosofia medievală bulgară şi ştiinţele naturale au avut o importanţă majo- ră pentru dezvoltarea ştiinţelor naturale ale slavilor ortodocşi şi in ţările balcanice: Serbia, Rusia, Ţara Românească şi Moldova. După cucerirea otomană a Bulgariei, multe manuscrise bulgăreşti valoroase au fost scoase din ţară, iar mulţi savanţi, grămătici şi clerici bulgari au fost trimişi în exil. Acest articol prezintă răspândirea ştiinţelor naturale în principatele Ţara Românească şi Moldova prin intermediul manuscriselor şi lucrărilor traduse din limbile greacă şi bulgară, precum Physiologus", Hexaemeronul lui Severianus de Cabala, Miscelaneumul lui Simeon (Izbornik Svyatoslava, 1073), Erotapokriseis etc. Abstract: Bulgarian medieval Philosophy and Natural Sciences were of great signifi- cance for the development of the natural sciences of the Orthodox Slavs and in the Balkan countries: Serbia, Russia, Wallachia and Moldavia. After the Ottoman conquest of Bulgaria, many valuable Bulgarian manuscripts were taken out of the country and many Bulgarian scholars, grammarians and clergymen were sent into exile. This article presents the spread of the natural sciences in the Principalities of Wallachia and Moldavia by the preserved manu- scripts and translations of Greek and Bulgarian works, such as “Physiologus”, “Hexaemer- on” by Severianus of Cabala, Symeon’s “Miscellany”, (“Izbornik Svyatoslava” 1073), Erotapokriseis, etc. Résumé: La philosophie médiévale bulgare et les sciences naturelles eurent une impor- tance majeure dans le développement des sciences naturelles des Slaves orthodoxes et dans les pays balkaniques: la Serbie, la Russie, la Valachie et la Moldavie. Après la conquête otto- mane de la Bulgarie, plusieurs manuscrits bulgares valeureux furent emmenés du pays, pen- dant que plusieurs savants, grammairiens et clercs bulgares furent envoyés à l’exil. -
Hilandar Monastery: Care for Endangered Collections Notes 22 2020 Konserwatorski
HilandarHilandar Monastery: Monastery: Care Care for for endangered endangered collections collections DOI: 10.36155/NK.22.0004 Željko Mladićević, Head of Conservation Department National Library of Serbia Željko Mladićević, Head of Conservation Department National Library of Serbia https://orcid.org/0000-0001-6720-9210 notes 22_2020 konserwatorski notes 22_2020 konserwatorski Summary: The medieval Hilandar Monastery, within the monastic state of Agion Oros (or Holy Mountain), is one of the five most important monasteries of Holy Mountain. The National Library of Serbia (NLS) has occupied the Hilan- dar Monastery since 1971 and serves as one of the first cultural institutions of the Republic of Serbia to collect, process, protect, and present the mon- astery’s treasures including 507 medieval charters, 56 medieval manuscripts on parchment, 1048 manuscripts on paper (815 in Cyrillic), 83 incunabula, and numerous other archival materials. The general state of these collections, however, is poor and is plagued by bad storage techniques. This article dis- cusses the conservation efforts launched between 1990 and 2004 by the NLS as well as a recent initiative to highlight the preservation that has been ac- complished and also the work left to do to ensure these vital artefacts of Ser- bian cultural history are preserved. Key words: monastery Hilandar, mount Athos, Serbian medieval heritage, con- servation of manuscripts 101 Hilandar Monastery: Care for endangered collections notes 22_2020 konserwatorski A Brief History of Hilandar Monastery Hilandar Monastery, located in the north-eastern part of the Greek Athos Peninsula, is one of the five most important monasteries of Mount Athos (or Holy Mountain). No written sources mention the founding of the Hilandar Monastery, however, surviving documents from as early as the 10th and 11th centuries that can be linked to activities at the site. -
Crossing Paths in the Middle Ages: the Physiologus in Iceland
VITTORIA DOLCETTI CORAZZA (Università degli Studi di Torino) Crossing paths in the Middle Ages: the Physiologus in Iceland Summary. The Physiologus, originally written down in Alexandria, Egypt, be- tween the end of the second and the beginning of the third century A.D., became one of the most popular handbooks of the Middle Ages since its material dealing with real and imaginary animals, plants and stones, could be constantly manipulated to suit audiences and employed in instructing Christian believers. The two Icelandic fragments, conventionally called Physiologus A and Physiologus B, are independent of each other and seem to have been written in about 1200. Scholars agree in thinking that their source is to be found in the Latin version con- ventionally called Versio B. Although this statement is true in a general sense, it acts as a screen which hides a much more complex reality: textual and iconographic fea- tures give evidence of their derivation from models whose origins lie in England. Moreover the analysis of the chapters dealing with onocentaurs highlights that the two Icelandic Physiologi, in which tradition and innovation mingle profoundly with each other, are original manipulations of the ancient matter. While preparing for this Conference, it gave me great pleasure to reflect once more on the Icelandic Physiologi in order to be able to follow the paths that lead to this garden more precisely. I like to preserve the pleasant image of the Conference’s title because it is in real accordance with the texts I shall examine here: the Physiologus too may be considered “un giardino (pieno di sterpi pungenti) dove si incrociano i sentieri del Testo e dell’Immaginario”, as Corrado Bologna1 writes referring to Liber monstrorum de diversis generibus. -
Jared Beverly -- the Zoological Imagination of Early Christians
H U M a N I M A L I A 11:2 Reviews Jared Beverly The Zoological Imagination of Early Christians Patricia Cox Miller. In the Eye of the Animal: Zoological Imagination in Ancient Christianity. DIVINATIONS: REREADING LATE ANCIENT RELIGION. Philadelphia: University of Pennsylvania Press, 2018. 280 pp. $79.95. Patricia Cox Miller’s In the Eye of the Animal adds nuance to the common picture of ancient Christian rhetoric as wholly anthropocentric and hostile toward nonhuman animals. She engages a number of ancient Christian writers, including Augustine, Origen, Gregory of Nyssa, and Basil of Caesarea, as well as anonymous texts such as the Physiologus. She provides close readings of short passages from these sources, noting where and how they treat the topic of animals. Contemporary critical animal studies provides a helpful partner as she re-interprets her texts, drawing especially on Jean- Christophe Bailly, with other thinkers like Jacques Derrida, Alice Kuzniar, Maurice Merleau-Ponty, and Jane Bennett making appearances too. The book consists of an introduction, five body chapters, and an afterword. Eleven images of animals in 199 (mostly) ancient art appear throughout the text, though the table of contents regrettably lacks a list of these figures. The endmatter contains a helpful appendix with brief biographical information for the ancient Christian authors Miller discusses, in addition to endnotes, a bibliography (divided between ancient and modern works), and a detailed index. Miller lays out her main argument in the introduction. Ancient Christian writers undoubtedly spoke pejoratively about nonhuman animals; they often relied on and advanced a “rhetoric of domination and superiority [that] relies on an animal-human binary that privileges difference rather than similarity” (4).