Test for Registration
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Southern Queensland Pub Tour
Supporting Rural Communities: Southern Queensland Pub Tour Admire the beauty of Southern Queensland’s countryside and, at knock-off time, saddle up to the bar and meet the locals for a yarn or two. As you stroll around each pub, with a beer or wine in hand, be sure to check out its unique memorabilia and character. Thursday 11 – Sunday 14 March 2021 $685 Twin Share + $95 Single Supplement Includes: • 3 Nights Pub-Stay Accommodation: o Condamine Bell Hotel o Francis Hotel, Thallon o Railway Hotel, Allora • 3 Breakfasts • Home Pick-Ups where practical • Viewing of Silo Art at Thallon & Yelarbon • Visit to the ANZAC Memorial Museum at Meandarra • Visit at least 10 Country Pubs - perhaps a few more, if we need to stop for comfort stops or to quench our parched throats from too much talking & laughter! • The great warm & fuzzy feeling you’ll get, knowing you’re supporting rural communities and Queensland’s post-COVID tourism. Does NOT include: • Meals, other than the 3 breakfasts mentioned above. All lunches will be eaten at pubs and, to save time, your meal-of-choice will be pre-ordered each morning. All dinners will be ordered off the menu each evening. This way, you can eat as little or as much as you choose. • Drinks. Make sure to budget for your alcoholic and/or non-alcoholic drinks. Trevor will certainly enjoy a drink or three with us each evening, so make sure you shout him one too. Better still, get him to shout you one! Day 1: Thursday 11 March This morning we hit the road early for our unique escape to some of the many pubs of Southern Queensland. -
Traditional Language Used in Production
Traditional Language Used in Production 75 Traditional Language Used in Production There were several dialects spoken within the Border Rivers and Gwydir catchments. They included the Gamilaraay, Yuwalaraay and Yuwalayaay dialects as spoken by members of the Kamilaroi (Gomeroi) nation. The Nganyaywana language was spoken by members of the Anaiwan (or Eneewin) nation, whose land extends south from the border with the Banbai nation (near Guyra) towards Uralla and westward towards Tingha. Other notable languages within the area included Yukumbal (Jukumbal), from the Bundarra/Tingha/Inverell area, and Ngarabal, which was spoken around the Glen Innes area. This book uses and provides information on a few of the dialects spoken within the catchment. It is not intended for this book to be a language reference book, but the use of language names is included to help keep our language alive and for educational purposes. In some cases Aboriginal words have not been included as it has not been possible to collect detailed information on the relevant dialects. This book uses words and references primarily relating to the Gamilaraay, Yuwalaraay, Yuwalayaay, Banbai and Nganyaywana dialects (White 2010 pers. comm.). English Word Traditional Language / Dialect / Explanation Aboriginal nation anaiwan (Uralla/Bundarra / Armidale) district axe (handle) birra (Yuwaalayaay) axe (stone) birran.gaa (Yuwaalaraay) gambu (Yuwaalaraay) (Yuwaalayaay) tila (Nganyaywana-Anaiwan) yuundu (Gamilaraay) (Yuwaalaraay) (Yuwaalayaay) Aboriginal nation of the Guyra region banbai -
The Builders Labourers' Federation
Making Change Happen Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics Kevin Cook and Heather Goodall Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Cook, Kevin, author. Title: Making change happen : black & white activists talk to Kevin Cook about Aboriginal, union & liberation politics / Kevin Cook and Heather Goodall. ISBN: 9781921666728 (paperback) 9781921666742 (ebook) Subjects: Social change--Australia. Political activists--Australia. Aboriginal Australians--Politics and government. Australia--Politics and government--20th century. Australia--Social conditions--20th century. Other Authors/Contributors: Goodall, Heather, author. Dewey Number: 303.484 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover images: Kevin Cook, 1981, by Penny Tweedie (attached) Courtesy of Wildlife agency. Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University and gratefully acknowledges the support of the School of History RSSS and the National Centre for Indigenous Studies, The Australian National -
St George Alluvium
St George Alluvium Groundwater Background Paper July 2018 Not public policy This publication has been compiled by Water Policy, Department of Natural Resources, Mines and Energy. © State of Queensland, 2018 The Queensland Government supports and encourages the dissemination and exchange of its information. The copyright in this publication is licensed under a Creative Commons Attribution 4.0 International (CC BY 4.0) licence. Under this licence you are free, without having to seek our permission, to use this publication in accordance with the licence terms. You must keep intact the copyright notice and attribute the State of Queensland as the source of the publication. Note: Some content in this publication may have different licence terms as indicated. For more information on this licence, visit https://creativecommons.org/licenses/by/4.0/. The information contained herein is subject to change without notice. The Queensland Government shall not be liable for technical or other errors or omissions contained herein. The reader/user accepts all risks and responsibility for losses, damages, costs and other consequences resulting directly or indirectly from using this information. Not public policy Contents 1 Introduction ................................................................................................................................... 2 2 Location ......................................................................................................................................... 3 2.1 Warrego, Paroo, Bulloo and Nebine -
AR Radcliffe-Brown]
P129: The Personal Archives of Alfred Reginald RADCLIFFE-BROWN (1881- 1955), Professor of Anthropology 1926 – 1931 Contents Date Range: 1915-1951 Shelf Metre: 0.16 Accession: Series 2: Gift and deposit register p162 Alfred Reginald Radcliffe-Brown was born on 17 January 1881 at Aston, Warwickshire, England, second son of Alfred Brown, manufacturer's clerk and his wife Hannah, nee Radcliffe. He was educated at King Edward's School, Birmingham, and Trinity College, Cambridge (B.A. 1905, M. A. 1909), graduating with first class honours in the moral sciences tripos. He studied psychology under W. H. R. Rivers, who, with A. C. Haddon, led him towards social anthropology. Elected Anthony Wilkin student in ethnology in 1906 (and 1909), he spent two years in the field in the Andaman Islands. A fellow of Trinity (1908 - 1914), he lectured twice a week on ethnology at the London School of Economics and visited Paris where he met Emily Durkheim. At Cambridge on 19 April 1910 he married Winifred Marie Lyon; they were divorced in 1938. Radcliffe-Brown (then known as AR Brown) joined E. L. Grant Watson and Daisy Bates in an expedition to the North-West of Western Australia studying the remnants of Aboriginal tribes for some two years from 1910, but friction developed between Brown and Mrs. Bates. Brown published his research from that time in an article titled “Three Tribes of Western Australia”, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 43, (Jan. - Jun., 1913), pp. 143-194. At the 1914 meeting of the British Association for the Advancement of Science in Melbourne, Daisy Bates accused Brown of gross plagiarism. -
Gunggari Community Wordlist
Gunggari Community Wordlist The Gunggari language heritage and knowledge always remains with the Traditional Owners, language custodians and community members of the Gunggari Nation. Gunggari language was traditionally spoken in the Maranoa, Warrego, Condamine and Balonne regions of south-west Queensland and includes the towns, localities and properties of: Mitchell Dunkeld Amby Forest Vale North Yancho Mungallala Gunggari was a shared language understood by neighbouring groups in the region. Currently, there are minimal speakers and it is undergoing a revival process to bring it back to life in the community and ensure language knowledge is passed onto future generations. Introduction From the onset, I am not Gunggari; my family lines are further south in Gamilaraay country around Goondiwindi extending to Dirranbandi and St George. Two of my Great Aunties and a Great Uncle have married into Gunggari families. My role has been to support Gunggari Elders, community members and the schools in Mitchell and surrounding districts. Yugambeh Museum Language and Heritage Research Centre in Beenleigh is the regional Indigenous languages centre for Southern Queensland and has actively supported Gunggari language revival. This resource document is a community wordlist of everyday words and basic phrases for practising Gunggari language. There is a suggested pronunciation guide to assist learning; however, it should be remembered that Aboriginal languages were oral-based and not written down until contact with non-Aboriginal people. For Gunggari language, this occurred from the 1840’s and the differences in spellings and how sounds were written was dependent on who heard the sound. Pastoralists, police, Government officials and other non-speakers were the first recorders of language before linguists and anthropologists. -
The Aboriginal Health & Medical Research Council Of
The Aboriginal Health & Medical Research Council of NSW Annual Report 2012-13 © 2013 Aboriginal Health and Medical Research Council of New South Wales This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced either in whole or part without the prior written approval of the Aboriginal Health and Medical Research Council of New South Wales (AH&MRC). ISSN 2200-9906 The Aboriginal Health and Medical Research Council of New South Wales Level 3, 66 Wentworth Ave, Surry Hills NSW 2010 Phone: +61 2 9212 4777 Fax: +61 2 9212 7211 Postal Address: PO Box 1565, Strawberry Hills 2012 Web: www.ahmrc.org.au [ABN 66 085 654 397] Edited by Matthew Rodgers – Media & Communications Coordinator, AH&MRC Design by Publicstyle Web: publicstyle.com.au About the cover Cover art: Steve Morgan About the artist: Steve Morgan is a Gamilaraay man from Walgett, North South Wales. Steve is an emerging artist now living in Sydney. His passions include music, art and being around the mob. About the artwork: The Cycle of Life No. 3 The four corners represent the four seasons. Each season has a specific role in the growth cycle. The circle in the centre depicts a seed that is affected by the four seasons. The community is always present and needs to be nurtured and strengthened throughout the four seasons. The AH&MRC wishes to advise people of Aboriginal descent that this document may contain images of persons now deceased. Aboriginal Health and Medical Research Council of New South Wales Annual Report 2012-13 Contents -
Minyangbu (How Many?) This Number Narrative Explores the Use of Yugambeh Numbers One Through Five
Vocal Exercises How many? Dandaygambihn (our Elders) Yugambeh Elders have always encouraged jahjum (children) to learn English and Yugambeh language. Kombumerri/Ngugi woman Lottie Eaton [Levinge] would use both English and Yugambeh in a sentence ‘to keep language alive.’ Her father, Albert Levinge, would gift jahjum with treats when they could count and name in language the Moreton Bay and Pacific Ocean sea creatures he kept in specimen jars or when out on jagun (Country). Wanyi girrebbala ganngalehla (awakening our understanding) Singing Aboriginal language, culture and songs alive has been a collective journey through collaboration with our Dandaygambihn (our Elders) and teaching our jahjum over many years. My personal journey yanbil ganngalehla jahyi bareibunen (journey of thinking and knowing, gathering and dreaming), emphasises respect for familial ties to land, language and knowledge systems. I am excited to share my journey with you through a series of educational resources. Candace Kruger Yugambeh Yarrabilginngunn (Yugambeh songwoman) Yugambeh language region The traditional lands of the Yugambeh language region are located within south-east Queensland, currently known as City of Gold Coast, Logan City and Scenic Rim Region. Rich in culture, arts and language, the people of this region maintain strong connections to the land, inland waterways, sea and sky. Always was, always will be. Documenting Aboriginal language Joseph Banks (1770, pp. 306-307) first documented Australian Indigenous languages in the Cape York region. Knowledge of Indigenous languages was then subsequently sourced from Aboriginal people and Torres Strait Islander people as informants and recorded as language lists in diaries, newspapers, books and academic journals by anthropologists, linguists, policemen, teachers, surveyors, farmers, clergymen, Government employees and geographical society members. -
South West Queensland Floods March 2010
South West Queensland Floods March 2010 1 2 3 4 5 6 7 8 1. Floodwaters inundate the township of Bollon. Photo supplied by Bill Speedy. 2. Floodwaters at the Autumnvale gauging station on the lower Bulloo River. Photo supplied by R.D. & C.B. Hughes. 3. Floodwaters from Bradley’s Gully travel through Charleville. 4. Floodwaters from Bungil Creek inundate Roma. Photo supplied by the Maranoa Regional Council. 5. Floodwaters at the confluence of the Paroo River and Beechal Creek. Photo supplied by Cherry and John Gardiner. 6. Balonne River floodwaters inundate low lying areas of St. George. Photo supplied by Sally Nichol. 7. Floodwaters from the Moonie River inundate Nindigully. Photo supplied by Sally Nichol. 8. Floodwaters from the Moonie River inundate the township of Thallon. Photo supplied by Sally Nichol. Revision history Date Version Description 6 June 2010 1.0 Original Original version of this report contained an incorrect date for the main flood peak at Roma. Corrected to 23 June 2010 1.1 8.1 metres on Tuesday 2 March 2010. See Table 3.1.1. An approximate peak height has been replaced for Bradley’s Gully at Charleville. New peak height is 4.2 28 June 2010 1.2 metres on Tuesday 2 March 2010 at 13:00. See Table 3.1.1. Peak height provided from flood mark at Teelba on 01 July 2010 1.3 Teelba Creek. See Table 3.1.1. 08 Spectember Peak height provided from flood mark at Garrabarra 1.4 2010 on Bungil Creek. See Table 3.1.1. -
Stgeorge-Visitor-Guide-2021-Web.Pdf
EXPLORE BOLLON | DIRRANBANDI | HEBEL | MUNGINDI | NINDIGULLY | ST GEORGE | THALLON QUEENSLAND’S SOUTHERN OUTBACK stgeorgeregion.com.au stgeorgeregion WELCOME TO St George Region WE WELCOME YOU TO “OUR PLACE”. SHARE OUR RELAXED, RURAL LIFESTYLE, WHERE COUNTRY MEETS OUTBACK. WE OFFER YOU A WELCOME REPRIEVE, LIKE A COUNTRY OASIS. ur region is not one to observe, but one to immerse yourself in the local culture, taking your time Oto breathe in fresh country air and explore vast landscapes and the freedom of our wide-open spaces. Experience famous historic Australian pubs, homesteads and painted silos. Meander along the inland rivers and waterways that supply our endless fields of produce. Explore our national parks with native Australian wildlife from prolific birdlife to mobs of emus and kangaroos. Hidden in our region are koala colonies and the endangered northern hairy-nosed wombat. By night lie under the endless stars of the Southern Cross, for a light show like you’ve never seen. CONTENTS 02 Bucket List 03 Facilities & Services 04 Explore the St George Region 08 Key Events 10 Itineraries 16 St George Town Map 22 Dirranbandi 24 Hebel 25 Bollon 27 Nindigully 28 Thallon 29 Mungindi 30 Cotton Self-Drive Trail 32 Fishing 33 Business Directory WELCOME TO THE BEAUTIFUL BALONNE SHIRE! There is no such thing as a stranger in “our place” – just people we are yet to meet. Whether you want to meander leisurely or experience all we have to offer – from a rich agricultural heritage, some of the original tracks of the Cobb & Co coaches, the famous painted silos, unique watering holes and even a massive wombat – we are more than happy for you to make our place your place for as long as you like. -
The Astronomy of the Kamilaroi and Euahlayi Peoples and Their Neighbours
The Astronomy of the Kamilaroi and Euahlayi Peoples and Their Neighbours By Robert Stevens Fuller A thesis submitted to the Faculty of Arts at Macquarie University for the degree of Master of Philosophy November 2014 © Robert Stevens Fuller i I certify that the work in this thesis entitled “The Astronomy of the Kamilaroi and Euahlayi Peoples and Their Neighbours” has not been previously submitted for a degree nor has it been submitted as part of requirements for a degree to any other university or institution other than Macquarie University. I also certify that the thesis is an original piece of research and it has been written by me. Any help and assistance that I have received in my research work and the preparation of the thesis itself has been appropriately acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. The research presented in this thesis was approved by Macquarie University Ethics Review Committee reference number 5201200462 on 27 June 2012. Robert S. Fuller (42916135) ii This page left intentionally blank Contents Contents .................................................................................................................................... iii Dedication ................................................................................................................................ vii Acknowledgements ................................................................................................................... ix Publications .............................................................................................................................. -
WWI Memorial Journey - Great Western Circuit Warwick, Toowoomba, Charleville, Cunnamulla, Stanthorpe 6 Days – 1767 Kilometres
WWI Memorial Journey - Great Western Circuit Warwick, Toowoomba, Charleville, Cunnamulla, Stanthorpe 6 Days – 1767 Kilometres The Great Western Circuit explores the Southern Queensland country region including the Darling Downs before heading west into Southern Outback Queensland and the Channel Country. Initially the Great Western Circuit between Warwick and Toowoomba follows the trail of the only ‘snowball’ recruitment march in Queensland. The march of the ‘Dungarees’, as they called themselves, began in Warwick in November 1915. Its purpose was to gather volunteers along the way in order to strengthen troop numbers and to foster patriotism within the Empire. The ‘Dungarees’ passed the Boer War soldier memorial in Allora. It may have inspired the young men of the district to continue that tradition of war service. The following day, the unveiling of the first memorial to an individual soldier in the Nobby Cemetery was a sobering reminder of the perils of war. The remainder of this War Memorials Journey travels west from Toowoomba via Goombungee, Cooyar, Dalby, Chinchilla, Roma and Mitchell to Charleville, south to Cunnamulla and then east again through St George, Nindigully, Goondiwindi, Stanthorpe and back to Warwick. 2 Warwick to Toowoomba Toowoomba to Dalby (via Goombungee 1 Hr 27 Mins / 101 Kilometres and Cooyar) The Warwick Memorial Gates mark the start of 2 Hrs 11 Mins / 167 Kilometres the ‘Dungarees’ March on 16 November 1915. Travel west from Toowoomba on the Dalby Road and turn right at Kingsthorpe to head to The journey to Toowoomba passes by the Goombungee where a soldier statue memorial historic Glengallan homestead and through is situated in the main street.