Joseph Young's Affidavit of the Massacre at Haun's Mill
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The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
“For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism. -
The Appearance to Him of God the Father and Jesus Christ. Here We
the appearance to him of God the Father and Jesus Christ. Here we expe- rience a dramatic reenactment of that vision in a circular theater with a 220-degree screen—certainly a highlight of our visit to this exhibit. The Translation of the Book of Mormon Here we see a replica of the golden plates, a page of the original trans- lation of the Book of Mormon, and the press upon which the first cop- ies of the Book of Mormon were printed. The Restoration of the Gospel Here we learn of the restoration and reorganization of Christ’s Church on earth. We see artifacts from the Peter Whitmer home. Interactive touch screens connect us with other sites of the Restoration. Ohio and Missouri Here we learn of the growth of the Church in Kirtland, Ohio, and the simultaneous attempt by the Saints to establish Zion in Independence, Missouri. The Liberty Jail exhibit is roughly the same size and height as the cell where Joseph and Hyrum Smith, Caleb Baldwin, and others were held for over four months. We can stand in that low, small space and feel the cold air blowing on our legs. Below (clockwise from top left): Look through the windows of the Newel K. Whitney store facade; place building models on a map of Independence, Missouri; stand in a replica of the Liberty Jail cell and discover why Joseph and others suffered there for more than four months. Right: View art that captures the opening of the heavens in the Kirtland Temple in 1836. From top: Follow Joseph Smith as he receives and translates the Book of Mormon; see a replica of the golden plates and of the log where Joseph hid them (children are welcome to play); view the actual press on which the Book of Mormon was printed; learn more about 19th-century printing through transfer rubbing and other activities. -
“We Took Our Change of Venue to the State of Illinois”: the Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839
Alexander L. Baugh: Escape of Joseph Smith from Missouri 59 “We Took Our Change of Venue to the State of Illinois”: The Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839 Alexander L. Baugh On 6 April 1839, Joseph Smith, his brother Hyrum, Caleb Baldwin, Alexander McRae, and Lyman Wight were taken from the jail in Liberty, Missouri, and placed in the custody of a strong guard assigned to transport them to Gallatin in Daviess County for what was expected to be a formal hearing on the charge of treason against the state. The Smiths and Wight had been in state custody for more than five months, Baldwin and McRae slightly less. For over four months, the five men had languished in the loath- some Liberty dungeon. However, unbeknown to them at the time, in less than three weeks, they would be free men and would be reunited with their families and friends in Illinois. The Gallatin hearing, the release of Joseph Smith and his companions, and their flight across northern Missouri com- prise one of the concluding chapters of the Mormon experience in Missouri. The Arrest and Incarceration of the Mormon Prisoners Following nearly three months of civil conflict between the Mormons and their Missouri neighbors, Joseph Smith, Sidney Rigdon, George W. Robinson, Lyman Wight, and Parley P. Pratt were arrested at Far West, Caldwell County, Missouri, on 31 October 1838. The following day, Hyrum Smith and Amasa Lyman were taken into custody. The arresting officers were actually part of the state militia called out by Missouri Governor Lilburn W. -
Doctrine and Covenants Stories Place Cards Adam-Ondi-Ahman
Doctrine and Covenants Stories Place Cards Adam-ondi-Ahman America Arizona California Carthage Celestial Kingdom of Heaven Colorado Council Bluffs Title America is the land where the Book of Mormon people Adam-ondi-Ahman is a place in the sate of Missouri. lived long ago. Jesus visited Adam there long ago. California is a state in the western United States. Brigham Arizona is a state in the western United States. Brigham Young sent Saints to build towns in California. Young set Saints to build towns in Arizona. The Celestial Kingdom of Heaven is where Heavenly Carthage is a town in Illinois. Joseph and Hyrum Smith Father and Jesus live. Righteous Saints will live there were killed in the Carthage Jail. after they are resurrected. Council Bluffs is a town on the plains of the United Colorado is a state in the western United States. States. It is located in Iowa Title Egypt Far West Fayette Garden of Gethsemane Great Salt Lake Valley Harmony Haun's Mill Heaven Title Far West was a town in the state of Missouri. The Saints Egypt is a land where Abraham and Moses lived long ago. lived in Far West for a while. The Garden of Gethsemane is near Jerusalem. Jesus Fayette is a town in the state of New York. Joseph Smith suffered and bled for us in the Garden of Gethsemane. organized the Church in Fayette. Harmony is a town in Pennsylvania where Joseph Smith The Great Salt Lake Valley is in the western United lived. States. Heaven is the place where Heavenly Father and Jesus Haun's Mill was a town in Missouri. -
Joseph Smith's Letter from Liberty Jail, March 20, 1839
BYU Studies Quarterly Volume 39 Issue 3 Article 15 7-1-2000 Revelations in Context: Joseph Smith's Letter from Liberty Jail, March 20, 1839 Dean C. Jessee John W. Welch Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Jessee, Dean C. and Welch, John W. (2000) "Revelations in Context: Joseph Smith's Letter from Liberty Jail, March 20, 1839," BYU Studies Quarterly: Vol. 39 : Iss. 3 , Article 15. Available at: https://scholarsarchive.byu.edu/byusq/vol39/iss3/15 This Document is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Jessee and Welch: Revelations in Context: Joseph Smith's Letter from Liberty Jail, revelations in context joseph smiths letter from liberty jail march 201839 dean C jessee and john W welch while joseph smith was incarcerated in liberty jail from december i 1838 to april 6 1839 he wrote or dictated eight surviving letters four were addressed to emma his wife and all efthemofthemofthem display the sterling char- acter of the prophet joseph under trials of the most extreme conditions imaginable his letter of march 202018391839 directed to the church of latter day saints at quincy illinois and scattered abroad and to bishop partridge in particular is one of the most revealing and most significant letters -
In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land
BYU Studies Quarterly Volume 47 Issue 1 Article 3 1-1-2008 In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land Blair G. Van-Dyke LaMar C. Berrett Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Van-Dyke, Blair G. and Berrett, LaMar C. (2008) "In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land," BYU Studies Quarterly: Vol. 47 : Iss. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol47/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Van-Dyke and Berrett: In the Footsteps of Orson Hyde: Subsequent Dedications of the Hol In the Footsteps of Orson Hyde Subsequent Dedications of the Holy Land Blair G. Van Dyke and LaMar C. Berrett† tanding atop the Mount of Olives just prior to sunrise is a singular S experience. Often there is a stillness about the spot that evokes deep thought and contemplation. Eyes are drawn across the brook-carved val- ley toward the Holy Mount where the temple stood in antiquity. Reflecting upon sacred events that unfolded in the Holy City is the natural result of standing on the Mount of Olives, particularly certain events in the life of Jesus and the ministries of Melchizedek, Abraham, Isaac, Isaiah, Lehi, Jeremiah, Peter, and Paul. And as a result of Orson Hyde’s ascent up the Mount to dedicate Palestine, Latter-day Saints include him in this select group. -
The Role and Function of the Seventies in LDS Church History
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation -
Missouri's 1838 Extermination Order and the Mormons' Forced Removal
William G. Hartley: Missouri’s 1838 Extermination Order 5 Missouri’s 1838 Extermination Order and the Mormons’ Forced Removal to Illinois William G. Hartley “If I am called here again, in case of a noncompliance of a treaty made,” Major General John B. Clark of the Missouri State militia warned Latter-day Saints captives, “you need not expect any mercy, but extermination, for I am determined the governor’s orders shall be executed.” General Clark was implementing orders he had received from Missouri’s Governor Lilburn W. Boggs, dated 27 October 1838, which stated: “Your orders are, therefore, to hasten your operations with all possible speed. The Mormons must be treat- ed as enemies, and must be exterminated or driven from the state if neces- sary for the public peace.”1 Extermination, a powerful word, means to eradicate but also implies killing.2 Governor Boggs’s extermination order called for a nineteenth-cen- tury version of what in recent discussions of Serbian treatment of Kosovars is termed “ethnic cleansing.” This article focuses on how the Latter-day Saint people complied with that extermination order and managed, with war-reduced resources and mostly during wintertime, to leave the state and seek safety in Quincy, Illinois, and other places of refuge.3 The “Mormon War” in Missouri The Mormon troubles in upper Missouri are well documented and explained in several published histories.4 In a nutshell, what in Missouri annals is termed “the Mormon War” broke out in the summer and fall of 1838, resulting in shooting, house burning, pillaging of crops and livestock, WILLIAM G. -
Notes on Apostolic Succession
Notes on Apostolic Succession Steven H. Heath THE RECOGNITION OF BRIGHAM YOUNG as leader of the Church in August 1844 and the reorganization of the First Presidency under his direction in December 1847 have provided the basic pattern and precedent for apostolic succession. This important event has been discussed in depth by a number of historians (Quinn 1976, 1982; Esplin 1981; Ehat 1982). Apostolic succession since Brigham Young has been treated in an important study by Durham and Heath (1970, 78-175). Succession questions, decisions, and innovations by Young's apostolic successors were considered well into the twentieth century and form a little-studied but important topic of Church history. THE JOHN TAYLOR SUCCESSION John Taylor attained his senior position in the Quorum of the Twelve in a unique series of events. In 1861, he was moved ahead of Wilford Woodruff when seniority was established by ordination date rather than age (Durham and Heath 1970, 65-66). Later in 1875, Brigham Young moved him and Woodruff ahead of Orson Hyde and Orson Pratt because they had the longest continuous ordination as apostles (Durham and Heath 1970, 73-76). Taylor, speaking at a priesthood meeting in the Assembly Hall on 7 October 1881, reports that this action took place in Sanpete County in June 1875 (Taylor 1881, 17). The evidence, however, clearly indicates that it occurred at the April 1875 general conference. When the general authorities were sustained 10 April, Woodruff recorded in his journal: "G Q Cannon presented the authorities and when he came to the Twelve, John Taylor and Wilford Wood- ruff was put before Orson Hyde and Orson Pratt, upon this principle" (Wood- ruff 7:224, 10 April 1875). -
Liberty Jail
LIBERTY JAIL by Andrew Jenson The next thing of importance connecting Clay County with the history of the Church was the impris- onment of Joseph Smith, Hyrum Smith, Sidney Rigdon, Lyman Wight, Alexander McRae and Caleb Baldwin in the Liberty jail from November, 1838 to April 1839. El- der Lyman O. Littlefield, who at that time was learning the trade of a printer in the town of Liberty, gives in this connection the following graphic description of his youthful experience, in his interesting little work “Rem- iniscences of Latter-day Saints,” just published in Logan, Cache County: “It must have been about the first of December when Church historian Andrew Jenson (on roof) visit- the prisoners assigned to the Liberty jail were conveyed ed the historic Liberty Jail on September 18, 1888. He to that place. was accompanied by Joseph S. Black (left) and Edward “It was the privilege of the writer—if it may be called Stevenson. Jenson recorded the dimensions and con- such—to witness their entrance into the place. They, struction of the jail where the Prophet Joseph Smith of course, traveled upon the main road leading from Jr., and other prisoners were incarcerated during the Richmond, and entered the town of Liberty on the east. winter of 1838 - 1839. Photograph by J. H. Hicks. They were all in one large, heavy wagon with a high box, During this trip Jenson visited with James Ford, which, as they were seated, hid from view all of their age 72, who had been the deputy sheriff of Clay Coun- forms, except from a little below the shoulders. -
Nauvoo Legion Officers, 1841–1843
Nauvoo Legion Officers Th e charter for the city of Nauvoo, Illinois, approved 16 December 1840, allowed for the formation of the Nauvoo Legion, a unit of the Illinois state militia. Th e city council passed an ordinance offi cially organizing the Nauvoo Legion on 3 February 1841. Th e fi rst meeting of the legion was held on 4 February 1841, when John C. Bennett, Don Carlos Smith, and other commissioned offi cers of the Illinois state militia elected the general offi - cers of the legion. Other positions were fi lled during the following months. Th e Nauvoo Legion comprised two brigades, or “cohorts,” each headed by a brigadier general. Th e fi rst cohort consisted of cavalry and the second of infantry and artillery troops. Offi cers retained their rank unless terminated by resignation, death, or cashiering out of the Nauvoo Legion. At its largest, the legion numbered between two thousand and three thousand men. Th e following chart identifi es the staff s of the lieutenant general, major general, and brigadier generals of the Nauvoo Legion, and the men who held the various offi ces between February 1841 and April 1843. Names are followed by the date of rank; dates of formal com- mission by the governor, when known, are provided in parentheses. Ending dates are not given except in cases of termination. Positions, dates of rank, and commission dates are taken from returns to the adjutant general of the state and records of the Illinois state militia. OFFICE 1841 1842 1843 Lieutenant General’s Staff Lieutenant General Joseph Smith Jr.