DOCSLIB.ORG

6 X 10.Long New.P65

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
6 X 10.Long New.P65 Cambridge University Press 978-0-521-11355-7 - Ancient Models of Mind: Studies in Human and Divine Rationality Edited by Andrea Nightingale and David Sedley Index More information Index Academy 154, 156, 165, 177 Cleanthes 117, 133, 138, 148, 152, 159, 164, Aenesidemus 107, 176 204 Aeschines 28 Clinomachus 157 Aeschylus 49 Clitomachus 176 agathon 36, 65, 130–52 Consequentia mirabilis 170, 175 Agrippa 99, 103, 107, 176 contemplation 4, 24, 25, 70, 75–96, see also aischron 36 theoria¯ Alcinous 196 Cornutus 204 Alexander of Aphrodisias 110, 113, Cynics 183 141 Alexinus 160 Demetrius the Cynic 185 Anaxagoras 124 Democritus 49, 107, 193 Antiochus of Ascalon 139, 161, 196, Demonstration, see proof 198 dialectic Antipater 110, 113, 149, 164 Socrates 154, 160, 166, 181 Antiphon 32 Plato 18, 65, 68, 82, 154, 156, 166 Apollodorus 146, 147 Aristotle 88, 154 Arcesilaus 154, 156 Stoics 143, 153–79 Archytas 41 Dialectical school 154, 157–60 aret¯e 65 dialektik¯e 153–79 Aristo of Chios 129, 134, 158, 181, 187 dianoia 78 Aristotle 4, 75, 76, 87–96, 97–109 Diodorus Cronus 154, 157, 158 De Anima 93, 156 Diodorus the Epicurean 185 Metaphysics 19, 91–93, 97–109, 150, Diogenes Laertius 132, 133, 141, 145, 151, 153, 156, 156 167 Nicomachean Ethics 70, 90–95, 156 Diogenes of Babylon 110, 113, 163 Physics 92, 103–05 Dionysius of Chalcedon 157 Posterior Analytics 101, 103 doxa 73, 79, 88, 112 Protrepticus 88, 175, 177 Topics 88 egoism 27–44 astronomy 69, 82, 85, 88 eikos¯ muthos 76, 86 eklog¯e 129 beauty 22, 47, 57, 130–52 endoxa 154 entelecheia 105 Carneades 110, 117, 156, 167 Epictetus 111, 117, 119–29, 159, 164, 178, 181–82, Cato 110, 182, 183, 185, 186, 206 191, 199, 200, 202, 210, 213, 214 Chaeremon 204 Epicureans 139 Chrysippus 114, 116, 117, 118, 133, 135–36, Epicurus 4, 184, 193, 214 146–47, 151, 153, 159–67, 176, 203, 204, 212, epist¯em¯e 64, 66, 68, 73, 137, 144, 160, 168 213 eros¯ 141, 143, 144, 146–47 Cicero 117, 125, 133, 134, 136, 137, 140, 148 eudaimonism 27–44, 77 248 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-11355-7 - Ancient Models of Mind: Studies in Human and Divine Rationality Edited by Andrea Nightingale and David Sedley Index More information Index 249 Forms 4, 8, 16, 18, 21, 23–25, 54–59, 61, 65, Alcibiades 73, 202 78–79, 85, 130–31, 150, 197, 203, 217–24 Apology 10, 11, 15–16, 37, 38, 40, 72–73, 182 friendship 40–44, 143, 145 Charmides 13–15, 17, 42, 43, 67, 71–74 Cratylus 65–67, 134 Galen 113, 135, 141, 176 Crito 10, 33–35, 181, 186 godlikeness 4, 56–61, 64, 69, 71, 75–96, 151 Euthydemus 31, 32, 77, 133, 181 Gorgias 36, 41 Euthyphro 67, 192 Gorgias 30, 32–37, 41–42 happiness 4, 27–44, 75, 76, 78, 149 Hippias Major 130, 151–52 Hecato 117, 134 Ion 48–49, 55, 58, 62 h¯edon¯e 151 Laches 67 h¯egemonikon 135–36, 200 Laws 84 Helvidius Priscus 123, 124–25, 127 Meno 17–18, 30, 31, 48, 73, 77, 133 Heracles 110 Phaedo 70, 154, 186, 190, 196, 197, 200 Heraclitus 3, 24, 107, 210 Phaedrus 21–25, 45–63, 68, 150, 154, 200 Hesiod 141 Philebus 15, 84, 150, 154 Hierocles 117, 126, 213 Politicus 74, 82, 84, 154 honestum 130, 148 Protagoras 30, 32, 68 Republic 18–20, 24, 43, 56, 59, 62, 64, 67–71, Ideas, see Forms 73, 75–83, 131, 137, 149, 154, 200, 214 immortality 46, 56, 200, 207 Sophist 16, 66, 82, 84, 154, 165 inspiration 45–63 Statesman 23 Symposium 25, 130, 146, 149, 150 kallos 132, 133, 135, 137, 139, 144 Theaetetus 16, 64–74, 84, 107 kalon 36, 130–52 Timaeus 64, 66, 70, 73, 76, 84–87, 150, 197, kath¯ekonta 111, 117, 118, 123, 126, 129, 137 199, 200, 203, 207, 213 katorthomata¯ 137 pleonexia 41 kosmiot¯es 138 Plotinus 84, 216–24 Plutarch 110, 132, 142, 166 logic 5, 153–79 pneuma 114, 138, 203, 210 logoi spermatikoi 198, 209 Polemo 166 love 45–63, 141–47 Posidonius 117, 161, 162, 163, 196, 203 prime mover 76, 89 madness 45–63 proof 97–109, 159, 170–79 Manilius 204, 209 Protagoras 69, 107 Marcus Aurelius 117, 200, 205, 210, 214 Pyrrhonism 99, 117, 177 mathematics 17, 41, 68–69, 81, 88 Pythagoras 4, 202 Musonius Rufus 200, 210, 214 Pythagoreanism 41–42, 224 myth (Plato) 20, 22–24, 45–47, 55, 60, 62, 206 recollection 17, 54, 55, 57, 59 non-contradiction, principle of 103, 106–09 nous 76, 79 sage 3, 7, 110, 112, 113, 136–38, 140–43, 145, 146–48, 162, 167–69, 182, 184–85, 190, 193, oikeiosis¯ 201 199 scepticism 97–109, 154 Panaetius 117, 196 selection 110–29 Parmenides 3, 107 self-knowledge 7, 8–26, 71–74 passions 110, 112, 145, 151 Seneca 117, 136, 180–95, 196–215 peritrop¯e 169–77 Sextus Empiricus 98, 132, 139, 140–43, 142, 146, Philo of Alexandria 144, 160 156, 170–71 Philo the Dialectician 157 Simplicius 202 phron¯esis 65–68, 76, 88, 95, 138 Socrates 123, 180–95, see also dialectic, soul Plato 75–96, 123, see also dialectic, forms, appearance 151 myth, soul as paradigm 3, 4, 7, 28, 110, 128, 182–83, 193 influence on Stoicism 110, 130–31, 148–52 daimonion 50 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-11355-7 - Ancient Models of Mind: Studies in Human and Divine Rationality Edited by Andrea Nightingale and David Sedley Index More information 250 Index disavowal of knowledge 9–10, 72–73, 181 Stobaeus 64, 111, 112, 114, 132, 133, 135, 143, 145, ethics 27–44, 77, 181 213 political minimalism 71 Stoicism 224 self-knowledge 16 Stoics 4, 196–215, see also dialectic, soul trial and execution 34, 183, 187, 190 Strato of Lampsacus 166 sophia 67, 68 summetria 136–38, 150 Sophists 32–33, 40 sophrosun¯ ¯e 8, 13–15, 66, 71–74, 137 techn¯e 148 soul 202, 209 telos 110, 113, 136 Socrates 16, 36, 39–40, 42, 77 theoria¯ 76, 83, 88, 92, 95 Plato 8, 18–20, 21–22, 25, 26, 39–40, 42, Thrasyllus 64 46–47, 53, 56, 77, 78, 80, 81, 82, 84, 85, 135, Thucydides 32 150, 202, 203 Timon of Phlius 193 Aristotle 89 Stoics 114, 128, 129, 135–38, 140, 145, 148, 199, Xenophanes 3, 107 200–01, 204, 206, 209, 214 Xenophon 28, 72, 144, 151, 181 Plotinus 216–24 Sphaerus 117 Zeno of Citium 117, 118, 133, 146, 156–61, 164, Stilpo 158 166, 177, 179, 181, 184, 187 © in this web service Cambridge University Press www.cambridge.org.
Load more

Recommended publications
  • A History of Cynicism
    A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately.
    [Show full text]
  • The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'
    W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2011 The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius' Samuel McVane College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Classical Literature and Philology Commons Recommended Citation McVane, Samuel, "The Bare Necessities: Ascetic Indian Sages in Philostratus' 'Life of Apollonius'" (2011). Undergraduate Honors Theses. Paper 362. https://scholarworks.wm.edu/honorstheses/362 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction One might not think that much direct contact occurred between the cultures of ancient Greece and Rome and ancient India. The civilizations lay thousands of miles apart, a vast distance for men who traveled by foot or horse. But in fact, we have much evidence, both material and literary, for rather extensive contact – economic, military, and cultural – between the ancient East and West. One of the most interesting interactions, in my opinion, was the intellectual exchange between the West and ancient Indian philosophers, sages, and religious thinkers. Fortunately, we have a great body of extant ancient Western literature – primarily in Greek – that provide numerous accounts and descriptions, historic, pseudo- historic, and fictional, of Indian wise men and their interactions with the West. This body of literature particularly focuses on portrayals of Indian ascetics who lived a very frugal lifestyle, scorning most material needs, in the pursuit of knowledge.
    [Show full text]
  • Self, Self-Fashioning, and Individuality in Late Antiquity
    Culture, Religion, and Politics in the Greco-Roman World Editors Kendra Eshleman (Boston College), Teresa Morgan (University of Oxford), Laura Nasrallah (Yale University), Maren R. Niehoff (The Hebrew University of Jerusalem), and Peter Van Nuffelen (Ghent University) Advisory Board Milette Gaifman (Yale University), Martha Himmelfarb (Princeton University), Hayim Lapin (University of Maryland), Duncan MacRae (University of California, Berkeley), Jörg Rüpke (Universität Erfurt), Lieve Van Hoof (Ghent University) 4 Self, Self-Fashioning, and Individuality in Late Antiquity New Perspectives Edited by Maren R. Niehoff and Joshua Levinson Mohr Siebeck ISBN 978-3-16-158990-4 / eISBN 978-3-16-158991-1 DOI 10.1628/978-3-16-158991-1 ISSN 2510-0785 / eISSN 2568-6623 (Culture, Religion, and Politics in the Greco-Roman World) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2019 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was typeset by epline in Böblingen using Minion typeface, printed on non-aging paper by Gulde-Druck in Tübingen, and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements It is a great pleasure to acknowledge the institutions and people without whom this volume would never have emerged. The essays collected here are the fruits of an international research group on “Contours of the Self in Ancient Mediter- ranean Cultures,” which worked during the academic year of 2017–18 at the Is- rael Institute for Advanced Studies in Jerusalem.
    [Show full text]
  • Recovering the Cynic Legacy: Divine Friendship in the Cosmopolitan Thought of Diogenes of Sinope
    Recovering the Cynic Legacy: Divine Friendship in the Cosmopolitan Thought of Diogenes of Sinope Patrick Anderson PHIL 611 – Fall 2014 Dr. Scott Austin December 19, 2014 Recovering the Cynic Legacy: Divine Friendship in the Cosmopolitan Thought of Diogenes of Sinope BUYER: Do you practice any craft? DIOGENES: I’m a liberator of humanity.1 In his Lectures on the History of Philosophy, Hegel belittles the Cynic movement of antiquity, saying, “There is nothing particular to say about the Cynics, for they possess but little philosophy, and they did not bring what they had into a scientific system.”2 Luckily, his dismissal has not lasted. Recent scholarship on the Cynics has expanded well beyond the scope of Donald A. Dudley’s seminal work A History of Cynicism. Luis Navia3 and William Desmond4 have led the way with major works on the Cynics, and some recent trends have looked at Diogenes of Sinope and Cynic movement through the lens of poststructuralism, analyzing their rhetoric as discursive interventions or their actions as performative resistance.5 Others have taken a more historical approach, connecting the Cynics to early Christian Church6 and to early modern 1 Unless otherwise noted, all Diogenes quotes and apophthegms will come from the Robin Hard translation in Diogenes the Cynic: Sayings and, with Other Popular Moralists, trans. Robin Hard (New York: Oxford University Press, 2012) followed by the listed original source. This passage comes from page 4; Lucian, Philosophies for Sale 7-12. 2 Hegel qtd. in Louisa Shea, The Cynic Enlightenment: Diogenes in the Salon (Baltimore, MD: The Johns Hopkins University Press, 2010), 133.
    [Show full text]
  • Socrates and Some Successors
    IV Socrates and Some Socratic Successors 1. THE LIFE OF SOCRATES Alcibiades: Well, gentlemen, I propose to begin my eulogy of Socrates with a simile. I expect he’ll think I’m making fun of him, but, as it happens, I’m using this particular simile not because it’s funny, but because it’s true. What he reminds me of more than anything is one of those little Sileni that you see on the statuaries’ stalls: you know the ones I mean—they’re modeled with pipes or flutes in their hands, and when you open them down the middle there are little figures of the gods inside. Plato, Symposium 215ab Socrates of Athens (470–399)1 was born about ten years after the battle of Salamis, in which the Athenians and their allies had destroyed the Persian fleet. His family, despite his own protestations of poverty, 1The chief evidence for Socrates, who wrote nothing, is found in the dialogues of Plato. Due to the survival of these dialogues, we know more about Socrates’s life than that of any other ancient philosopher. In most of these Socrates is the chief character, but unfortunately Plato does not make it obvious when this character is presenting the historic Socrates’s views and when he is presenting views of Plato at variance with the historic Socrates. (Throughout the dialogues Socrates represents philosophy, dialectical argument, itself, and so Plato holds on to the character even when he no longer puts Socratic views in his mouth. ‘The Socrates,’ as Aristotle puts it, may not have Socrates’s views, but he never deviates from a complete commitment, in the
    [Show full text]
  • JESUS AS DIOGENES? REFLECTIONS on the CYNIC JESUS THESIS PAUL RHODES EDDY Bethel College, St
    JBL 115/3(1996) 449469 JESUS AS DIOGENES? REFLECTIONS ON THE CYNIC JESUS THESIS PAUL RHODES EDDY Bethel College, St. Paul, MN 55112 The last two decades or so have witnessed an unforeseen explosion of scholarly interest in the quest for the historical Jesus. The vestigial skepticism of the No Quest period and the halting steps of the New Quest have largely given way to renewed enthusiasm with regard to the historical recovery of Jesus. It is in this light that scholars have begun to talk about a new "renais- sance" in Jesus research and the emergence of a Third Quest.' The results of this recent push, however, have been anything but uniform. Jesus of Nazareth has been variously tagged as a Galilean holy man,%n eschatological prophet,3 an occultic magician? an innovative rabbi? a trance-inducing psychotherapist,fi See respectively M. J. Borg, "A Renaissance in Jesus Studies," in hisJesus in Contemporary Scholarship (Valley Forge, PA: Trinity Press International, 1994) 3-17; S. Neill and N. T. Wright, Interpretation of the New Testament, 1861-1986 (2d ed.; Oxford: Oxford University Press, 1988) 379-403. For other helpful assessments of recent Jesus research, see J. H. Charlesworth, "Jesus Research Expands with Chaotic Creativity," in Images of Jesus Today (ed. J. Charlesworth and W. Weaver; Valley Forge, PA: Trinity Press International, 1994) 1-41; W. Telford, "Major Trends and Interpretive Issues in the Study of Jesus," in Studying the Historical Jesus: Eualuations of the State of Cuwent Research (ed. B. Chilton and C. A. Evans; NTTS 19; LeidenfNew York: Brill, 1994) 33-74; N.
    [Show full text]
  • Loeb Lucian Vol3.Pdf
    UJ THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, IX.D. EDITED BY t T. E. PAGE, C.H., LITT.D. fE. CAPPS, PH.D., LL.D. tW.H. D. ROUSE, LITT.D. L. A. POST, L.H.D. E. H. WARMINGTON, M.A., F.R.HIST.SOO. I.UCIAN m LUCIAN WITH AN ENGLISH TRANSLATION BY A. M. HARMON OF YALE UNIVERSITY IN EIGHT VOLUMES III LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MCMLX First printed 1921 Reprinted 1947, 1960 PRINTED IN GREAT BRITAIN CONTENTS PAGE LIST OF LUCIAN'S WORKS vi THE DEAD COME TO LIFE, OB THE FISHERMAN {Bevivescentes sive Picator) 1 THE DOUBLE INDICTMENT, OR TRIALS BY JURY {Bis Accusatus sive Trihunalia) 83 ON SACRIFICES {De Sacrificus) . 153 THE IGNORANT BOOK-COLLECTOR {Adversus Indoctum et libros mnltos emeniem) 173 THE DREAM, OR LUCIAN's CAREER {Somnium sivB Vita Luciani) 213 THE PARASITE, PARASITIC AN ART [De Parasito sive Ariem esse Parasiticam) 235 » THE LOVER OF LIES, OR THE DOUBTER {PhUopseudes sive Incredulus) 319 THE JUDGEMENT OF THE GODDESSES {Deariim ludiciuvt [Deorum Dialogi ZZ]) 383 ON SALARIED POSTS IN GREAT HOUSES {De Mercede conductis potentium familiaribus) 411 INDEX 483 LIST OF LUCIAN'S WOEKS SHOWING THEIR DIVISION INTO VOLUMES IN THIS EDITION VOLTJME I Phalaris I and II—Hippias or the Bath—Dionysus—Heracles—Amber or The Swans—The Fly—Nigrinus—Demonax—The Hall—My Native Land— Octogenarians—A True Story I and 11—Slander—The Consonants at Law—The Carousal or The Lapiths. VOLUMB II The Downward Joiu-ney or The Tyrant—Zeus Catechized—Zeus Rants —The Dream or The Cock—Prometheus—Icaromenippus or The Sky-man —Timon or The Misanthroi)e—Charon or the Inspector—Philosophies for Sale.
    [Show full text]
  • Bbm:978-94-015-8181-3/1.Pdf
    INDEXES INDEX OF NAMES Abaris 344 320,471 Abel 70, 104, 248, 447, 450 Alcinous (pseudo-), see Albinus of Smyrna Abelard, Peter 244, 375, 402, 405, 424, 425, Alcmaeon of Croton 189, 269 431 Alcuin of York 402 Abraham 70, 78, 96, 104, 105, 108, III, Il3, Alderotti, Taddeo (physician) 80 Il4, Il8, 121, 126 217, 227, 242, 249, 305, Aldo di Asolo (printer) 86 n 310, 447, 455 Aldobrandini, Pietro (Cardinal) 156, 157 Aceti, G. 442 Aldobrandini, Tommaso 156, 157, 158 Adam (Adamus), Melchior 70, 74, 97, 113, Alessandro di Sangro, Bishop of Bene- 128 vento 46 Adam xxiii, 52, 69, 70, 77, 91, 96, 100, 101, Alexander of Aphrodisias 43, 102, Il7, 216, 104, 107, 114, 115, 126, 215, 217, 238, 247, 230, 443, 467 251, 307, 310, 349, 446, 454, 466 Alexander of Hales 56, 456 Adrian VI, Pope (Adrian of Utrecht) 385 Alexander the Great 109, 131, 139, 166 Aegidius Romanus 27, 80, 102 Alexandre de Villedieu (Alexander de Aelian (Claudius Aelianus) 150 Villa Dei) 80 Aeschines Socraticus 180 Alfarabi, see al-Farabi Aeschylus 172, 173 Alfonso X (the Wise), King of Castile and Aesculapius 105, 109, 110 Leon 75,80 Aesop 73, 105 Algasel, see al-Ghazzali Aetius of Antioch 458 Allacci (Allatius), Leone 17B, 194 Agenor, King of the Phoenicians 108, Il2 Allen, M.]. B. 61 Aglaophemus 16, 24, Il2, Il7, 297 Allut, P. 63 Agricola, Rudolph 143, 242, 385 Amabile, L. xviii Agrippa von Nettesheim, Heinrich Cor- Amalric (Amaury) of Bene, 432 nelius 49, 51 n, 64, 447 Ammonius Alexandrinus (Eclectic philo- Aguzzi Barbagli, D.
    [Show full text]
  • 2018 Ehrenfeld Claudio 12404
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Lucian's Hermotimus. Essays about Philosophy and Satire in Greek Literature of the Roman Empire Garcia Ehrenfeld, Claudio Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 LUCIAN'S HERMOTIMUS, ESSAYS ABOUT PHILOSOPHY AND SATIRE IN GREEK LITERATURE OF THE ROMAN EMPIRE Thesis submitted for the degree of PhD in Classics Research By Claudio García Ehrenfeld Supervisor Michael B.
    [Show full text]
  • Texts, Bodies, and Performance in Lucian by Lynn D Gallogly a Dissertation Submitted in Partial Satisfaction
    Figures of Speech: Texts, Bodies, and Performance in Lucian By Lynn D Gallogly A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mario Telò, Chair Professor Mark Griffith Professor James Porter Spring 2019 Abstract Figures of Speech: Text, Bodies, and Performance in Lucian By Lynn D Gallogly Doctor of Philosophy in Classics University of California, Berkeley Professor Mario Telò, Chair This dissertation examines four texts of Lucian of Samosata (Fisherman, Apology, On Dancing, and Herakles), with a focus on the representation of bodies and embodiment and their relation to speech, writing and performance. I argue that the representation of bodies is an important metaphor for how Lucian’s texts imagine their own reception, and for how they imagine the possibilities and limitations of reading, writing, performing, and spectating. The first two chapters each discuss a text in which the author uses the control and punishment of bodies as a framework for engaging with the reception and criticism of his own texts. Chapter One shows how the comic dialogue Fisherman imagines the interpretation of texts as a contentious process of securing control in which authors, readers, and texts seem to be able to influence one another in an almost physical or material way. Chapter Two examines how the Apology confronts a lack of alignment between the author and views expressed in an earlier text. I argue that this misalignment is characterized as a disruption to the connection between the author and his text that has caused him to lose control over its interpretation.
    [Show full text]
  • (Oxford World's Classics) Seneca, Tobias Reinhardt, John Davie
    oxford world’s classics DIALOGUES AND ESSAYS Lucius Annaeus Seneca (c.1bc–ad 65) was born in Corduba, Spain, and educated in Rome. Plagued all his life by ill health, he embarked on a political career after a stay in Egypt. In 41 he was exiled by the emperor Claudius and only returned to Rome in 49, when he became tutor to the young Nero. Together with the prefect of the Praetorian Guard Sextus Afranius Burrus, he acted as a senior adviser to Nero until 62, withdrew to private life, and was forced to commit suicide in 65. He had taken up writing as a young man. His earliest extant treatises date from the period before his exile. He continued to write throughout his life and was particularly productive in his final years. His treatises are recognized as the most important body of work on Stoicism in Latin. He also wrote the Letters to Lucilius and several tragedies, the earliest extant specimens of the genre in Latin. John Davie is Head of Classics at St Paul’s School, London. He is the author of a number of articles on classical subjects and has recently translated the complete surviving plays of Euripides for Penguin Classics (four volumes). A member of the Hellenic Society’s and Roman Society’s Visiting Panel of Lecturers, he divides his time between London and Oxford, where he teaches Classics to under- graduates at Balliol and other colleges. Tobias Reinhardt is Fellow and Tutor in Latin and Greek at Somerville College, Oxford. He has published books on Aristotle, Cicero, and (jointly with Michael Winterbottom) on Quintilian.
    [Show full text]
  • Working Thesis
    Religious and Cultural Propaganda in the Life of Apollonius of Tyana and the Acts of Thomas David A. James Supervisor / Professor John R. Morgan Submitted to the University of Swansea in partial fulfillment of the requirements for the degree of Master of Arts Department of Classics and Ancient History September 2011 Abstract There are many similarities between Philostratus’ Life of Apollonius of Tyana and the anonymous and apocryphal Acts of Thomas: both were written around 220-230 CE, and both revolve around an ascetic holy man who traveled widely (including eastward to India), worked wonders and performed miracles (but who was, nevertheless, not an mere magician), and had close ties with kings and emperors. They also share a Syrian connection: the Life of Apollonius was commissioned by the Syrian empress Julia Domna, and the Acts of Thomas was originally written in Syriac in the city of Edessa. There has been much discussion by scholars about which genre each of these works should be classified into (with the Acts of Thomas being grouped as one of the five main Apocryphal Acts), and to what extent they should be considered ‘fictional’ and ‘novelistic’ versus ‘historical’. The main focus of this essay, however, is to examine the overall purpose and intent of these works. In addition to their entertainment value, I intend to show how motifs of ‘travel’, ‘asceticism’, and ‘wonders’ are used by the authors of each work for cultural and religious propaganda. In this regard, the Life of Apollonius can be seen as an apology for Hellenism, traditional civic values, and the emerging religious philosophy of Neo- Platonism that drew from Pythagoreanism.
    [Show full text]