M a D a G a S C a R DANIEL BANMEYER the South African
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Emigration from England to South Africa
Chapter 11: Emigration from England to South Africa When we landed at Harwich this time there was no trouble with Customs. Out of the dock area our first need was to fill up with petrol and when we did so Nigel was very intrigued and said to me quietly so as not to hurt anyone’s feelings ‘Daddy, They all speak English here!’ Of course, as they were often during the day in Utrecht in the care of a Dutch nanny (after her marriage, Kitty had been replaced by ‘Babs’), they heard a lot of Dutch spoken and understood quite a bit. When Babs took them to the Wilhelminapark (where it was forbidden to walk on the grass!), she would take them to see the ducks and they knew them as ‘eendtjes’ and a passing horse would be referred to as ‘een paard’. Only two days after we returned to England Stuart was being a little fractious when being taken for a walk in his push-chair, or stroller as it seems to be now called, and we attempted to distract his attention from whatever was worrying him by pointing out a passing horse and cart by saying ‘Kijk, Stuart, een paard!’ he replied crossly ‘It isn’t a paard, it’s a horse!’ Life in England was obviously not going to easy because we did not have a home, we only had the car for a few days until I would have to hand it over to Dr Johnson, my replacement for the job in Holland, and all I had to build a practice around was my appointment at the Middlesex which thanks to the introduction of the National Health Service was paid now, but not enough to keep a wife and family of three children. -
Kimberley Draft EIR Rev 1 - 01 June 11 LK.Docx
MAINSTREAM RENEWABLE POWER Construction of a CSP and CPV/ PV Plant in, Kimberley, Northern Cape Province of South Africa Draft Environmental Impact Report - Ref #12/12/20/2024 Issue Date: 2 June 2011 Revision No.: 1 Project No.: 10273 Date: 2 June 2011 Construction of a CSP and CPV/ PV Plant in, Kimberley, Northern Document Title: Cape Province of South Africa: Draft Environmental Impact Report Author: Faith Kalibbala; Lucy Chimoyi Revision Number: 1 Checked by: Liesl Koch, Kelly Tucker Approved: Liesl Koch, Kelly Tucker Signature: For: SiVEST Environmental Division COPYRIGHT IS VESTED IN SiVEST IN TERMS OF THE COPYRIGHT ACT (ACT 98 OF 1978) AND NO USE OR REPRODUCTION OR DUPLICATION THEREOF MAY OCCUR WITHOUT THE WRITTEN CONSENT OF THE AUTHOR MAINSTREAM RENEWABLE POWER prepared by: SiVEST Environmental Draft Environmental Impact Report Revision No. 1 3 June 2011 Page 1 Y:\10000\10273 CSP Solar EIA\Reports\EIA phase\EIR\Kimberley Site\Kimberley Draft EIR rev 1 - 01 June 11 LK.docx KEY PROJECT INFORMATION FARM DESCRIPTION 21 DIGIT SURVEYOR GENERAL CODE Portion 5 of the Farm De Hoop No 65 C03700000000006500005 Portion 10 of the Farm De Hoop No 65 C03700000000006500010 Portion 11 of the Farm De Hoop No 65 C03700000000006500011 Remainder of Farm 193 C03700000000019300000 Remainder of the Farm Droogfontein No 62 C03700000000006200000 Portion 1 of the Farm Droogfontein No 62 C03700000000006200001 Remainder of Farm 196 C03700000000019600000 TITLE DEEDS: Attached as Appendix 1 PHOTOGRAPHS OF SITE: General Characteristics of the study area MAINSTREAM -
Lemurian-Scrolls.Pdf
W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats. -
Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History Department 2-1-2008 Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected] Published version. Nova Religio, Vol. 11, No. 3 (February 2008): 4-36. DOI. © 2008 by University of California Press. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California/on the University of California Press for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® on JSTOR (http://www.jstor.org/r/ucal) or directly with the Copyright Clearance Center, http://www.copyright.com. Used with permission. NR1103_02 qxd 11/15/07 6:10 PM Page 4 Race and Redemption Racial and Ethnic Evolution in Rudolf Steiner’s Anthroposophy Peter Staudenmaier ABSTRACT: With its origins in modern Theosophy, Rudolf Steiner’s Anthroposophy is built around a racial view of human nature arranged in a hierarchical framework. This article examines the details of the Anthroposophical theory of cosmic and individual redemption and draws out the characteristic assumptions about racial and ethnic difference that underlie it. Particular attention is given to textual sources unavailable in English, which reveal the specific features of Steiner’s account of “race evolution” and “soul evolution.” Placing Steiner’s worldview in its historical and ideological context, the article highlights the contours of racial thinking within a prominent alternative spiritual movement and delineates the central role of a racially configured conception of evolution within Anthroposophy past and present. -
The Plastic Surgeons of Southern Africa and the History of Aprassa
THE PLASTIC SURGEONS OF SOUTHERN AFRICA AND THE HISTORY OF APRASSA: Section 1: The Beginnings of Plastic Surgery in South Africa Section 2: The Founding of the Association of Plastic Surgeons of Southern Africa Section 3: The early meetings of APSSA 1957 to 1971 Section 4: The University Academic Departments and Divisions of Plastic Surgery Section 5: Annual General Meetings and Congresses Section 6: Invited Lecturers Section 7: Office Bearers / Executive Committees Section 8: Past and Senior Plastic Surgeons Section 9: Honorary Members Section 10: Present Members Page 1 Section 1: The beginnings of Plastic Surgery in South Africa International warfare and the two World Wars in particular did little to benefit Mankind, but they undoubtedly did play a role in the development of the speciality of Plastic and Reconstructive Surgery. Prior to World War 2, there were no recognised nor registered plastic surgeons in South Africa. Jack Penn, a graduate of the University of Witwatersrand Medical School in 1931, trained as a general surgeon in Great Britain. He also spent time in the United States, where he was exposed to some of the American pioneers of Plastic Surgery. He returned to South Africa in 1937 to practice as a surgeon in Johannesburg and he joined the South African Medical Corps with an expressed interest in Plastic Surgery. When the second World War broke out, he was sent back to England and he spent most of 1940 learning plastic surgical techniques from the four British masters at the time – Harold Gillies, Archibald Mc Indoe, Pomfret Kilner and Rainsford Mowlem. On his return to South Africa, with the assistance of the Oppenheimer family in Johannesburg, he established the Brenthurst Military Hospital for Plastic Surgery in their home. -
The Argei: Sex, War, and Crucifixion in Rome
THE ARGEI: SEX, WAR, AND CRUCIFIXION IN ROME AND THE ANCIENT NEAR EAST Kristan Foust Ewin, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2012 APPROVED: Christopher J. Fuhrmann, Major Professor Ken Johnson, Committee Member Walt Roberts, Committee Member Richard B. McCaslin, Chair of the Department of History James D. Meernik, Acting Dean of the Toulouse Graduate School Ewin, Kristan Foust. The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East. Master of Arts (History), May 2012, 119 pp., 2 tables, 18 illustrations, bibliography, 150 titles. The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. In addition to an agricultural and purification rite, these rituals may have served as sympathetic magic for pre- and inter-war periods. As of yet, no author has proposed the Argei as a ceremony related to war. By looking at the Argei holistically I open the door for a new direction of inquiry on the Argei ceremony, fertility cults in the Near East and in Rome, and on the execution of war criminals. -
Transnational Discourses and Practices Of
BODIES OF VALUE: TRANSNATIONAL DISCOURSES AND PRACTICES OF PLASTIC SURGERY By ANDREW HOMER SPONAUGLE MAZZASCHI A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Women’s and Gender Studies written under the direction of Jasbir K. Puar and approved by ___________________________ ___________________________ ___________________________ ___________________________ New Brunswick, New Jersey May, 2014 ABSTRACT OF THE DISSERTATION Bodies of Value: Transnational Discourses and Practices of Plastic Surgery by ANDREW HOMER SPONAUGLE MAZZASCHI Dissertation Director: Jasbir K. Puar Proceeding through case studies of actors involved in transnational instantiations of plastic surgery practice or discourse, this dissertation demonstrates that a transnational lens illuminates new dimensions of plastic surgery’s history and its contemporary manifestations. Examining plastic surgeons’ development efforts after WWII, the transnational charity Operation Smile, and cosmetic surgery tourism to Johannesburg, South Africa, the dissertation examine how surgeons’ and patients’ involvement in transnational work affects their understandings race, gender, and health. I argue that, in all three cases, the demarcation between reconstructive and cosmetic surgery is racialized: On the one hand, cosmetic patients understood as paradigmatically white and from the “developed world,” enacting forms of self-investment through medical markets. On the other hand, recipients of reconstructive surgery, associated with particular geographical areas and racialized as nonwhite, are understood as objects of external investment. I show that the concept of race operative in transnational surgical contexts is not, first and foremost, an anatomical one; rather surgeons produce a nonbiological but ii still embodied conception of race that is linked to cultural and economic difference. -
FIVE the Colonel of Mu 00 SIX the Garden of Eden?
The Lost Civilization of Lemuria By Frank Joseph Contents Introduction: Terra Incognita 1 6 ONE A Lost Superscience 00 TWO The Giants Speak 00 THREE Navel of the World 00 FOUR Ancient Oceanic Technology 00 FIVE The Colonel of Mu 00 SIX The Garden of Eden? 00 SEVEN Hawaiian Motherland 00 EIGHT Lemurians in America 00 NINE Asia’s Debt to Lemuria 00 TEN What’s in a Name? 00 ELEVEN The Sleeping Prophet of Lemuria 00 TWELVE The Destruction of Lemuria 00 THIRTEEN The Discovery of Lemuria 00 6 Summary: Two Hundred Thousand Years in a Thousand Words Afterword: The Real Meaning of Lemuria Bibliography F O U R Ancient Oceanic Technology We all agree that your theory is mad. The problem that divides us is this: Is it suffi ciently crazy to be right? Niels Bohr In our last several chapters, we described archeological ruins on the islands of Pohnpei (part of Micronesia) and Rapanui (Easter(Easter Island)Island) as the remains of power stations erected by the Lemurians millennia ago to effect seismic and meteorological change. If these sites were the only evidence, they might be dismissed as the lonely outposts of some foreign civilization that established itself in isolation, utterly alien to anything known elsewhere. But additional evidence on behalf of that lost science has indeed been found, most dramatically at another obscure speck of territory in the southwestern Pacifi c. Known until 1978 as the Isle of Pines, Kunie (pronounced KOO-nya) is inhabited by 1,500 Melanesian residents living on fi fty-eight square miles of French Polynesia. -
Chapter 16: Legends: Lemuria
Mount Shasta Annotated Bibliography Chapter 16 Legends: Lemuria The lowly primate, the lemur, was named after ancient Roman mythological ghosts called 'lemures.' According to the Oxford Classical Dictionary, 1970, there was a Roman festival called 'Lemuria.' But the modern name of 'Lemuria' was named for the mammal lemur. In the mid-19th Century paleontologists coined the term 'Lemuria' to describe a hypothetical continent, bridging the Indian Ocean, which would have explained the migration of lemurs from Madagascar to India. Lemuria was a continent which submerged and was no longer to be seen. By the late 19th Century occult theories had developed, mostly through the theosophists, that the people of this lost continent of Lemuria were highly advanced beings. The location of the folklore 'Lemuria' changed over time to include much of the Pacific Ocean. In the 1880s a Siskiyou County, California, resident named Frederick Spencer Oliver wrote A Dweller on Two Planets, or, the Dividing of the Way which described a secret city inside of Mt. Shasta, and in passing mentioned Lemuria. Edgar Lucian Larkin, a writer and astronomer, wrote in 1913 an article in which he reviewed the Oliver book. In 1925 a writer by the name of Selvius wrote "Descendants of Lemuria: A Description of an Ancient Cult in America" which was published in the Mystic Triangle, Aug., 1925 and which was entirely about the mystic Lemurian village at Mt. Shasta. Selvius reported that Larkin had seen the Lemurian village through a telescope. In 1931 Wishar Spenle Cervé published a widely read book entitled Lemuria: The Lost Continent of the Pacific in which the Selvius material appeared in a slightly elaborated fashion. -
The Inventory of the William P. Yarborough Collection #231
The Inventory of the William P. Yarborough Collection #231 Howard Gotlieb Archival Research Center Yarborough} William P. Box# 1 1. "Trailing the Tail Tribe" typescript 28)/. by Pelham (his middle name) Yarborough} probably written around yrs. 1936 - 1940 in Phillipines, includes photograph of mama pygmy and baby pygmy. Folder# 1 2. Subject: "Parachute Jumper Boots" holo. 3 f. circa 1940 when stationed in Fort Benning Georgia 3 . "Air M:?dal 11 holo. 5 /J. 191~ 3 4. "The Story of Heinrich Und Bis vuna.erful Poodle Bugg 11 halo. 6 {!, drawings by Y 6 /. 1 J. halo·. addendum 1944 5, "Allied Police Raid. Vienna Black M:1rket 11 typescript with holo. corr. 3 f. 1945 ( Oct 3) Folder# 2 L. Autobiographical sketch of Yarborough for Vienna newpaper typescript 5 J. few holo. notes circa 1945 2. 11Description of the M3.rshall Plan" typed carbon copy holo, corr. and addendum 5 J. circa 1947 3. "Project DAVrr: The Army of the Nuclear Age - A Basis for Planning 11 typed carbon copy with a few holo. corr. 6 /. January 1955 Blue folder# 3 ":Military History Written Exercise II by Lt. Col. W. P. Yarborough 1950 course (staff College Caniberly) typescript 1sJ. Folder# 4 "Article on the Special Forces" typed copy with holo. corr. 6./. undated Folder# 5 1. "The Society of Ven Today" by M3.jor Gen. William P, Yarborough xeroxed copy of typescript 11). 2. "Special Warfare: One Military View 11 by Brigadl~R- General P, Yarboro.gh typescript 22 ). also xerox copy of above 22,/.. 3. "Special Warriors of the U. -
Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to the Secret Doctrine (1888) Garry W
Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to The Secret Doctrine (1888) Garry W. Trompf In Memoriam: Alfred John Cooper1 Introduction The term „macrohistory‟ denotes the envisaging and representation of the human past as a vast panorama, great movements of human activity held „in the mind‟s eye‟ or in a unitary vision. When such broad encompassments also incorporate the pre-human past and even the possible future of everything, then one may refer to cosmological macrohistory (or „cosmo-history‟), or, if the atmosphere of a mythos is strong, to a mythological macrohistory. Many will suspect that mental acts of encapsulation entailed in „doing macrohistory‟ are inevitably unreliable and methodologically inadmissible because the myriad facts to be embraced, both known and unknown, could never be accounted for in any one synoptic view. Certainly the macrohistorical visionary will have to resort to a picturing or imaging through some kind of model, paradigm or diagrammatic procedure, and in almost all cases, a species of meta-history (of a conceptual „framing‟ superimposed on data) will result. In the Judaeo- Christian-Islamic-Marxist trajectory of thought, four primary „idea-frames‟ of macrohistory have stood out. These are, first, progress, or the idea that past events show an overall improvement of things; second and contrarily, regress, the outlook that affairs have steadily worsened; third, recurrence, the apprehension that everything is basically repetitive (if not cyclical); and lastly, the view that nothing can be fully understood without a sense of an utterly final consummation, an eschaton (end) or apokatastasis (restoration of all things) or millennial „showdown‟, as against some limited telos. -
Adyar Pamphlets the Coming Race No. 76 the Coming Race by Annie Besant
Adyar Pamphlets The Coming Race No. 76 The Coming Race by Annie Besant A lecture delivered at the Theosophical Conference held at Chittoor on 17th March, 1916, and originally published in The Adyar Bulletin, April and May, 1916 Published in 1917 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] I AM to speak to you this morning on what may seem to some of you rather a curious subject — the Coming Race. In reading history, certain points stand out clearly and distinctly, and then we see the connection between them. The history runs over a considerable period of time, the unimportant things disappear, and the important things stand out by the disappearance of the trivial. But when we are living in the world, we are constantly surrounded by the unimportant things; and the consequence of this is that we are not able as a rule to distinguish clearly between the things that matter and the things that do not matter in the larger sense of the term. Unless we have trained ourselves in historical knowledge and are in the habit of taking what is sometimes called a bird's-eye view, we are apt to confuse together the important and the unimportant. And so we are unable to see the things which in history stand out. It is very much the same in fact as the way in which you may look on a town from the top of a very high building, and from the very street in [Page 2] which you may be standing.