The Role of Turnus in the Aeneid
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The Wolf in Virgil Lee Fratantuono
The Wolf in Virgil Lee Fratantuono To cite this version: Lee Fratantuono. The Wolf in Virgil. Revue des études anciennes, Revue des études anciennes, Université Bordeaux Montaigne, 2018, 120 (1), pp.101-120. hal-01944509 HAL Id: hal-01944509 https://hal.archives-ouvertes.fr/hal-01944509 Submitted on 23 Sep 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Copyright ISSN 0035-2004 REVUE DES ÉTUDES ANCIENNES TOME 120, 2018 N°1 SOMMAIRE ARTICLES : Milagros NAVARRO CABALLERO, María del Rosario HERNANDO SOBRINO, À l’ombre de Mommsen : retour sur la donation alimentaire de Fabia H[---]la................................................................... 3 Michele BELLOMO, La (pro)dittatura di Quinto Fabio Massimo (217 a.C.): a proposito di alcune ipotesi recenti ................................................................................................................................ 37 Massimo BLASI, La consecratio manquée de L. Cornelius Sulla Felix ......................................... 57 Sophie HULOT, César génocidaire ? Le massacre des -
Further Commentary Notes
Virgil Aeneid X Further Commentary Notes Servius, the author of a fourth-century CE commentary on Virgil is mentioned several times. Servius based his notes extensively on the lost commentary composed earlier in the century by Aelius Donatus. A version of Servius, amplified by material apparently taken straight from Donatus, was compiled later, probably in the seventh or eighth century. It was published in 1600 by Pierre Daniel and is variously referred to as Servius Auctus, Servius Danielis, or DServius. Cross-reference may be made to language notes – these are in the printed book. An asterisk against a word means that it is a term explained in ‘Introduction, Style’ in the printed book. A tilde means that the term is explained in ‘Introduction, Metre’ in the printed book. 215 – 6 In epic, descriptions of the time of day, particularly dawn, call forth sometimes surprising poetic flights. In Homer these are recycled as formulae; not so in Virgil (for the most part), although here he is adapting a passage from an earlier first- century epic poet Egnatius, from whose depiction of dawn seems to come the phrase curru noctivago (cited in Macrobius, Sat. 6.5.12). This is the middle of the night following Aeneas’s trip to Caere. The chronology of Books VIII – X is as follows: TWO DAYS AGO Aeneas sails up the Tiber to Evander (VIII). NIGHT BEFORE Aeneas with Evander. Venus and Vulcan (VIII). Nisus and Euryalus (IX). DAY BEFORE Evander sends Aeneas on to Caere; Aneneas receives his armour (VIII). Turnus attacks the Trojan camp (IX, X). -
Of Turnus in the Aeneid Michael Kelley
Tricks and Treaties: The “Trojanification” of Turnus in the Aeneid Michael Kelley, ‘18 In a poem characterized in large part by human intercourse with the divine, one of the most enigmatic augury passages of Virgil’s Aeneid occurs in Book XII, in which Juturna delivers an omen to incite the Latins toward breaking their treaty with the Trojans. The augury passage is, at a superficial level, a deceptive exhortation addressed to the Latins, but on a meta- textual, intra-textual, and inter-textual level, a foreshadowing of the downfall of Turnus and the Latins. In this paper, I will begin by illustrating how the deception within Juturna’s rhetoric and linguistic allusions to deception in the eagle apparition indicate a true meaning which supersedes Juturna’s intended trickery. Then, in demonstrating inter-textual and intra-textual paradigms for Turnus, I will explain how the omen, and the associations called for therein, actually anticipate Turnus’s impending, sacrificial death. Finally, I will address the implications of my claim, presenting an interpretation of a sympathetic Turnus and a pathetically deceived Juturna. While the omen which follows is not necessarily false, Juturna’s rhetoric, spoken in the guise of Turnus’s charioteer Metiscus,1 is marked by several rhetorical techniques that are, ultimately, fruitful in inciting the Latins toward combat. Attempting to invoke their better reason, Juturna begins the speech with several rhetorical questions that appeal to their sense of honor and their devotion to Turnus.2 Her description of the Trojans as a fatalis manus, translated by Tarrant as “a troop protected by fate,”3 is most likely sarcastic, referencing what she deems a self-important insistence on prophecy from the Trojans. -
Livy on the Founding of Rome
Livy on the Founding of Rome Section on the Founding of Rome From Livy's History of Rome (1904), translated by John Henry Freese, Alfred John Church, and William Jackson Brodribb Founding of Rome Sections of Livy Book I Aeneas Leaves Troy To begin with, it is generally admitted that, after the taking of Troy, while all the other Trojans were treated with severity, in the case of two, Aeneas and Antenor, the Greeks forbore to exercise the full rights of war, both on account of an ancient tie of hospitality, and because they had persistently recommended peace and the restoration of Helen: and then Antenor, after various vicissitudes, reached the inmost bay of the Adriatic Sea, accompanied by a body of the Eneti, who had been driven from Paphlagonia by civil disturbance, and were in search both of a place of settlement and a leader, their chief Pylamenes having perished at Troy; and that the Eneti and Trojans, having driven out the Euganei, who dwelt between the sea and the Alps, occupied these districts. In fact, the place where they first landed is called Troy, and from this it is named the Trojan canton. The nation as a whole is called Veneti. It is also agreed that Aeneas, an exile from home owing to a like misfortune, but conducted by the fates to the founding of a greater empire, came first to Macedonia, that he was then driven ashore at Sicily in his quest for a settlement, and sailing thence directed his course to the territory of Laurentum. This spot also bears the name of Troy. -
B052780 Ancient History (MA Hons) How Significant Is Lavinia to the Aeneid?
B052780 Ancient History (MA Hons) How Significant is Lavinia to the Aeneid? 2 Acknowledgements I would like to say thanks firstly to my High School Classics Teacher, Mrs Carter. Without her enthusiasm, encouragement and constant declaration that ‘the Aeneid is the greatest piece of literature that has ever, and will ever, be written’, I would not have been inspired to pursue studying ancient history, or have been so enthralled by the Aeneid. Thanks must also go to my dissertation supervisor Dr Bingham for her constant source of support throughout my undergraduate degree and for always having a box of tissues for ‘dissertation tears’! I would also like to say thank you to my family, and proof reading best friend, for their unwavering love and reassurance. Finally, thank you to Virgil for writing his Aeneid, a text that has intrigued me for almost a decade now, and has been my most precious possession over the past year. 3 Contents Acknowledgements 2 Introduction 4 Chapter 1: Lavinia’s role within the Aeneid’s narrative 6 Chapter 2: Lavinia’s role within the Aeneid’s moral agenda 18 Chapter 3: Lavinia’s blush 33 Conclusion 42 Bibliography 47 4 Introduction Lavinia is seemingly a paradox when one considers her physical presence in only 18 of the 9,896 lines of Virgil’s Aeneid, in comparison to the importance of her character to the epic poem. The purpose of this dissertation is to illuminate the paramount significance of Lavinia to the Aeneid, something that has often been overlooked. Lavinia is the daughter of King Latinus, the king of Latium in Italy, and the ultimate destination of Aeneas and the Aeneid’s narrative. -
Reciprocity and the Chaos/Order Opposition in Virgil's Aeneid
University of Mary Washington Eagle Scholar Student Research Submissions Spring 4-24-2009 Bearing Gifts: Reciprocity and the Chaos/Order Opposition in Virgil's Aeneid Hillary Gatlin Follow this and additional works at: https://scholar.umw.edu/student_research Part of the Classics Commons Recommended Citation Gatlin, Hillary, "Bearing Gifts: Reciprocity and the Chaos/Order Opposition in Virgil's Aeneid" (2009). Student Research Submissions. 123. https://scholar.umw.edu/student_research/123 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. Gatlin 1 I. Introduction: Timeo danaos et dona ferentis ~I fear the Greeks, especially bearing gifts (Aeneid 2.49) The above quote is one of the most famous in literature and takes place in a crucial moment in Virgil’s epic poem, the Aeneid. Laocoon, the Trojan priest, does not trust the intentions of the Trojan Horse and intends to destroy it. He refers to the Trojan Horse as a gift to be feared. But what makes this gift an object to be feared? The answer is a complex one, because the Trojan Horse is simply one part of a pattern of reciprocity present throughout the Aeneid. In this paper, I examine both the function of this pattern of reciprocity within the Aeneid and, by placing the Aeneid in multiple contexts, examine how this pattern of gift giving relates to the society and culture in Augustan Rome. I have analyzed the pattern of gift giving in the Aeneid using structural oppositions. -
Origo Gentis Romanae
ORIGO GENTIS ROMANAE The Origin of the Roman Race Translated by Kyle Haniszewski, Lindsay Karas, Kevin Koch, Emily Parobek, Colin Pratt, and Brian Serwicki Thomas M. Banchich, Supervisor Canisius College Translated Texts, Number 3 Canisius College, Buffalo, New York 2004 Contents Introduction ……………………………………… pp. ii-v. Abbreviations and Sigla …………………………. p. vi. Translation ………………………………………. pp. 1-19. Authors and Texts Mentioned in the Origo ……... pp. 20-22. Bibliography of Works Cited ……………………. pp. 23-24. i Introduction T. M. Banchich The so-called Origo Gentis Romanae—a sometimes-etiological and -euhemeristic explication of Rome's distant past to Romulus' foundation of the city—survives only in two 15th-century manuscripts, Codex Bruxellensis (Bibliotheca Regia 9755-9763, fol. 52r-56v) and Codex Oxoniensis (Bodleianus Canon. Class. Lat. 131, fol. 85r-95v). Both contain not only the Origo but also the collection of sketches of famous figures of Roman history from Romulus and Remus through Antony and Cleopatra known today as De Viris Illustribus and Sextus Aurelius Victor's De Caesaribus.1 The identities of the authors of the Origo and De Viris Illustribus are a mystery, their connection with Victor's name—as the shared incipit of Codd. Bruxellensis and Oxoniensis (p. 2, ed. Pichlmayr, translated below, p. 1) illustrate—being the result of their inclusion with the De Caesaribus in the tripartite corpus which preserves them. Furthermore, if Arnaldo Momigliano is correct, the application of the manuscript title Origo Gentis Romanae (p. 3, ed. Pichlmayr, translated below, p. 1) to the initial component of the corpus may be the result of an inverse error, in this case, the application to its first part alone of a title meant to designate the whole.2 In this view, the introductory material on Pichlmayr's p. -
The Origins of Turnus, Vergilian Invention, and Augustan Rome
Acta Ant. Hung. 55, 2015, 379–392 DOI: 10.1556/068.2015.55.1–4.26 LORINA QUARTARONE THE ORIGINS OF TURNUS, VERGILIAN INVENTION, AND AUGUSTAN ROME Summary: This article briefly surveys literary sources on the Rutulians and Turnus and finds them to have been neither particularly informative nor plentiful. In fashioning his portrait of Turnus and his people, Vergil exploited that dearth of information by countering it and adding details not found in the earlier tra- ditions. His inventive portrait of the heritage of Turnus, which emphasizes ethnic diversity, creates several parallels between Turnus and Aeneas, and helps make him both a direct counterpart and formidable oppo- nent to the Trojan hero. By making the two warriors more similar than different via their mixed Italian and Greek ancestry, Vergil homogenizes them to the ethnically complex population of Rome during the age of Augustus. Key words: ethnicity, heritage, Rutulian, diversity, tradition The historical underpinnings of Vergil’s Rutulians present scholars with interesting considerations, namely because of the scarcity of informative sources. While Vergil was working with traditional material and using legendary accounts in constructing his nar- rative, the extant traditional material is particularly lacking in information about Turnus and the Rutulians. In what follows, I will present a brief survey of the details that writ- ers both prior to and following Vergil preserve about the Rutuli generally and about Turnus specifically. The principal objective of this survey is to ascertain something about the general character of the Rutuli and whether or not they were Italian in origin. To conclude, I will offer some suggestions as to what Vergil’s motivations in develop- ing his portrait of Turnus may have been, and what ends they may have served. -
Pietas': Roman Poetic Constructions of Madness Through the Time of Virgil Emily A
University of Massachusetts Boston ScholarWorks at UMass Boston Classics Faculty Publication Series Classics 2015 'Furor' as Failed 'Pietas': Roman Poetic Constructions of Madness through the Time of Virgil Emily A. McDermott University of Massachusetts Boston, [email protected] Follow this and additional works at: http://scholarworks.umb.edu/classics_faculty_pubs Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Classical Literature and Philology Commons Recommended Citation McDermott, Emily A., "'Furor' as Failed 'Pietas': Roman Poetic Constructions of Madness through the Time of Virgil,' in Perdicoyanni-Paléologou, Hélène, ed., The oncC ept of Madness from Homer to Byzantium: Manifestations and Aspects of Mental Illness and Disorder, Hakkert Editore, Amsterdam, 2016, 191-244. http://scholarworks.umb.edu/classics_faculty_pubs/24/ This Article is brought to you for free and open access by the Classics at ScholarWorks at UMass Boston. It has been accepted for inclusion in Classics Faculty Publication Series by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. Furor as Failed Pietas: Roman Poetic Constructions of Madness through the Time of Virgil nulla enim vitae pars neque publicis neque privatis neque forensibus neque domesticis in rebus, neque si tecum agas quid neque si cum altero contrahas, vacare officio potest, in eoque et colendo sita vitae est honestas omnis et neglegendo turpitudo. (Cic. off. 1.2.4) religionem eam quae in metu et caerimonia deorum sit appellant, pietatem quae erga patriam aut parentes aut alios sanguine coniunctos officium conservare moneat. (Cic. inv. 2.22.66) In Catullus’s Attis poem, ‘perhaps the most remarkable poem in Latin’, a mythic acolyte of Cybele castrates himself in a religious frenzy, stimulatus ibi furenti rabie, vagus animis (Cat. -
Killing Turnus: a Reading of Aeneas, Man of Action
KILLING TURNUS: A READING OF AENEAS, MAN OF ACTION by Andrew Jason Korzeniewski BA, Villanova University, 1998 MA, Villanova University, 2005 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH THE KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Andrew Jason Korzeniewski It was defended on November 25, 2014 and approved by Harry C. Avery, PhD, Professor, Classics Nicholas F. Jones, PhD, Professor, Classics Dennis O. Looney, PhD, Professor, French and Italian Dissertation Advisor: D. Mark Possanza, PhD, Chairman, Classics ii Copyright © by Andrew Jason Korzeniewski 2014 iii KILLING TURNUS: A READING OF AENEAS, MAN OF ACTION Andrew Jason Korzeniewski, PhD University of Pittsburgh, 2014 As repeatedly reiterated, Aeneas’ destiny is to found Rome, yet he frequently ignores said mission, choosing instead to live and act in the present. In the Aeneid, how do we reconcile human choice in a world where there is a fated plan? Vergil does not want the reader to write off human decision making or human personality as irrelevant due to some sort of divine sphere forcing a preordained fate; rather, there are different levels that the action of the Aeneid moves on: The divine (i.e., the mythological, poetic level requiring the action to unfold in accordance with the fated destiny of Rome); the human (i.e., the psychological dimension of characters themselves); and the crucial moments at which the two interact. This dissertation will study Vergil’s multiple track arrangement to demonstrate how Aeneas’ actions the night Troy burns reveal that his personality is not yet ready to accept his mission and act in accordance with the poetic level action of the poem. -
Yellow EXERCISES. 5
Salve! You have made a great decision! You are signed up for AP Latin next year. I hope that you are excited to read the Aeneid, one of the most influential works ever written AND Caesar’s very own words in the Dē Bellō Gallicō. Next year you will be reading about 20 lines of Latin each day as you make your way through selections from both authors. To prepare for AP Latin, please complete the following summer assignment: 1. Buy a Latin dictionary, or get a Latin dictionary app for your phone. 2. Read the Aeneid in English. You must read books 1, 2, 4, 6, 8, and 12 in their entirety and read the summaries of books 3, 5, 7, 9, 10, and 11 that are provided in this packet. You can find the Aeneid in translation online, at the library, or at a bookstore. 3. Keep both a character list and an outline for books 1, 2, 4, 6, 8, and 12. You can use the outlines provided for books 3, 5, 7, 9, 10, and 11 as an example for your own work. 4. Read through the grey grammar review of nouns and pronouns in this packet and complete the yellow EXERCISES. 5. Study the pink vocabulary lists provided. You must either make flashcards, or buy flashcards at www.bolchazy.com (select Caesar and Vergil AP Vocabulary Cards - $19 – NB: not all words on the Latin Mastery List are included in these flashcards, so you will have to make some additional cards). Study the vocabulary DAILY throughout the summer so that you KNOW the vocabulary. -
Aeneid Names and Places
Character Names & Places Vocabulary: In the Aeneid AP Latin April 27, 2015 Gods, Goddesses & Heroes Humans (Greek Names in Parentheses) 26. Acestes: Trojan king of Sicily. 1. Aeolus: God of the winds. 27. Achates: Aeneas’ close companion and friend. 2. Alcides: Hercules (Heracles), son of Alceus 28. Aeneas: Son of Venus and Anchises; hero of 3. Allecto: A Fury who, at Juno’s bidding, rouses story. both Amata and Turnus against Aeneas and the 29. Amata: Wife of Latinus and queen of Latium; Trojans, and provokes war. mother of Lavinia. 4. Amor: Son of Venus; Cupid. 30. Anchises: Aged father of Aeneas. 5. Ceres (Demeter): Goddess of crops and fertility of 31. Anna: Dido’s sister and confidant. the earth. 32. Ascanius: Son of Aeneas and Creusa. 6. Cytherea; Lady of Cythera: Venus. 33. Camilla: A Volscian warrior maiden; ally of 7. Dis (Hades): God of the underworld. Turnus. 8. Hecate: Goddess of magic and spells. 34. Cassandra: Daughter of Priam; a prophetess who 9. Iris: Juno’s messenger. will never be believed. 10.Janus: God of thresholds and doors; protector of 35. Cloanthus: Trojan captain and warrior. the beginning year (January). 36. Creusa: Wife of Aeneas; disappears in sack of 11. Jove: Jupiter Troy. 12. Juno (Hera): Queen of the gods; implacable 37. Dardanus: Legendary founder of the city of Troy; opponent of the Trojans; also called Saturnia, born in Italy. daughter of Saturn. 38. Dido: Queen of Carthage. 13. Jupiter (Zeus): Father of the gods. 39. Drances: Latin elder; opponent of Turnus and 14. Mars (Ares): God of war.