DOCSLIB.ORG

Kent Academic Repository Full Text Document (Pdf)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kent Academic Repository Full Text Document (Pdf) Kent Academic Repository Full text document (pdf) Citation for published version Lee, Lois (2019) Understanding Unbelief: Atheists and agnostics around the world. Project report. St Mary's University Twickenham DOI Link to record in KAR https://kar.kent.ac.uk/78815/ Document Version Publisher pdf Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Understanding Unbelief Atheists and agnostics around the world Interim findings from 2019 research in Brazil, China, Denmark, Japan, the United Kingdom, and the United States Stephen Bullivant Miguel Farias Jonathan Lanman Lois Lee © Understanding Unbelief (2019) Cover photos of atheists and agnostics in Brazil, Japan, and the United Kingdom © Aubrey Wade (2019) This publication was made possible through the support of a grant from the John Templeton Foundation (JTF grant ID# 60624) managed by the University of Kent. The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the John Templeton Foundation. Stay informed about our findings and events: research.kent.ac.uk/understandingunbelief Understanding Unbelief @U_Unbelief [email protected] 2 | St Mary’s University, Twickenham, UK Eight key findings 1. Atheists (i.e., people who ‘don’t believe in God’) and 5. Unbelief in God doesn’t necessarily entail unbelief in agnostics (i.e., people who ‘don’t know whether there is other supernatural phenomena. Atheists and (less so) a God or not, and don’t believe there is a way to find out’) agnostics exhibit lower levels of supernatural belief than exhibit significant diversity both within, and between, do the wider populations. However, only minorities of different countries. Accordingly, there are very many ways atheists or agnostics in each of our countries appear to of being an unbeliever (i.e., atheists/agnostics combined). be thoroughgoing naturalists. (2.2, 2.3) (All) 6. Another common supposition – that of the purposeless 2. In all six of our countries, majorities of unbelievers unbeliever, lacking anything to ascribe ultimate meaning identify as having ‘no religion’. Nevertheless, in Denmark to the universe – also does not bear scrutiny. While fully 28% of atheists and agnostics identify as Christians; atheists and agnostics are disproportionately likely to in Brazil the figure is 18%. 8% of Japan’s unbelievers say affirm that the universe is ‘ultimately meaningless’ in five they are Buddhists. Conversely, in Brazil (79%), the USA of our countries, it still remains a minority view among (63%), Denmark (60%), and the UK (52%), a majority of unbelievers in all six countries. (2.4) unbelievers were brought up as Christians. (1.1, 1.2) 7. Also perhaps challenging common suppositions: with 3. Relatively few unbelievers select ‘Atheist’ or ‘Agnostic’ only a few exceptions, atheists and agnostics endorse as their preferred (non)religious or secular identity. 38% of the realities of objective moral values, human dignity and American atheists opt for ‘Atheist’, compared to just 19% attendant rights, and the ‘deep value’ of nature, at similar of Danish atheists. Other well-known labels – ‘humanist’, rates to the general populations in their countries. (3.1) ‘free thinker’, ‘sceptic’, ‘secular’ – are the go-to identity for only small proportions in each country. (1.3) 8. There is remarkably high agreement between unbelievers and general populations concerning the 4. Popular assumptions about ‘convinced, dogmatic values most important for ‘finding meaning in the world atheists’ do not stand up to scrutiny. Atheists and and your own life’. ‘Family’ and ‘Freedom’ ranked highly agnostics in Brazil and China are less confident that for all. Also popular – albeit less unanimously so – were their beliefs about God are correct than are Brazilians ‘Compassion’, ‘Truth’, ‘Nature’, and ‘Science’. (3.2) and Chinese as a whole. Although American atheists are typically fairly confident in their views about God, importantly, so too are Americans in general. (2.1) Understanding Unbelief: Atheists and agnostics around the world | 3 About the authors Prof. Stephen Bullivant (co-Leader, Understanding Unbelief) is Professor of Theology and the Sociology of Religion at St Mary’s University, where he also directs the Benedict XVI Centre for Religion and Society. His latest books are Mass Exodus: Catholic Disaffiliation in Britain and America since Vatican II (OUP, 2019), and Why Catholics Leave, What They Miss, and How They Might Return (Paulist, 2019; co-authored with C. Knowles, H. Vaughan-Spruce, and B. Durcan). Dr Miguel Farias (co-Leader, Understanding Unbelief) leads the Brain, Belief and Behaviour group at Coventry University. He has previously been a lecturer at Oxford University where he also did his doctorate in experimental psychology. His major research interests are the psychobiological roots of beliefs and the effects of spiritual practices. Dr Jonathan Lanman (co-leader, Understanding Unbelief) is Assistant Director of the Institute of Cognition & Culture, Senior Lecturer in Anthropology at Queen’s University Belfast, and Secretary General of the International Association for the Cognitive Science of Religion. He previously served as Departmental and College Lecturer at Oxford University, where he completed his doctorate on the cognitive anthropology of atheism. His research aims to utilise the tools of both cognitive and social anthropology to examine religion, atheism, morality and group dynamics. Dr Lois Lee is Senior Research Fellow in Religious Studies at the University of Kent and principal investigator on the £2.3m Understanding Unbelief programme. Her books include Recognizing the Non-religious: Reimagining the Secular (OUP, 2015), The Oxford Dictionary of Atheism (with Stephen Bullivant; OUP, 2016), and the co-edited volumes Secularity and Non-religion (Routledge, 2013) and Negotiating Religion: Cross- disciplinary Perspectives (Routledge, 2017). She is founding director of the Nonreligion and Secularity Research Network (NSRN), and co-editor of Secularism and Nonreligion and of the De Gruyter-NSRN book series, Religion and Its Others: Studies in Religion, Nonreligion and Secularity. 4 | St Mary’s University, Twickenham, UK Contents Introduction ..........................................................................................................6 Note on terminology ............................................................................................7 1. Unbelief, identity and religion ...........................................................................8 2. (Un)Belief, science and naturalism .................................................................12 3. The Values of Unbelief ...................................................................................18 Endnotes ...........................................................................................................20 Appendix: Survey methodology ........................................................................21 Understanding Unbelief: Atheists and agnostics around the world | 5 Introduction This report presents emerging fi ndings from the core • To what extent does not believing in God correlate research project of the Understanding Unbelief programme with not believing in other supernatural phenomena? (2017-2020). Understanding Unbelief: Across Disciplines • What ranges of worldviews do such people have? and Across Cultures (ADAC) seeks to map the nature and • How does unbelief relate to religious and/or secular diversity of the varied phenomena traditionally – albeit identities, meaning, and values? problematically and contestedly (see below) – labelled as ‘unbelief’, across diff erent national settings. • What does unbelief look like outside of western (and disproportionately Anglophone) countries, and/or This multi-year research programme is motivated by within minority groups within those countries? the growing public, scholarly, and media interest in • How do people from diff erent countries, religious atheism, nonreligion, and secularity, fueled by the growing backgrounds and socio-demographic groups proportions of religious ‘nones’ and ‘unbelievers’ in understand such central terms as ‘God’, ‘religion’ and many countries, the fl ourishing of secularist activism and ‘atheism’ — terms frequently used in international nonreligious cultures such as ‘New Atheism’, and urgent surveys? policy debates around the status and rights of atheists, agnostics, humanists, and related groups. While the The Understanding Unbelief programme – led by an last decade has seen a rapid expansion in research on interdisciplinary team from the disciplines of sociology, these topics – see, most notably, the fl ourishing of the anthropology,
Load more

Recommended publications
  • March 28, 2016 Via Email Sheriff Eric Watson Bradley
    March 28, 2016 Via Email Sheriff Eric Watson Bradley County Sheriff’s Office 2290 Blythe Ave. Cleveland, TN 37311 Dear Sheriff Watson, On Sunday, March 27, 2016, American Atheists Legal Center received a complaint about a Facebook post that the Bradley County Sheriff’s Office (BCSO) posted about the Christian holiday Easter. American Atheists Legal Center (AALC) is part of American Atheists, Inc., a national nonprofit dedicated to the separation of religion and government and the equality of atheists. American Atheists has more than 350,000 members and supporters across the country, including in Cleveland, Tennessee and Bradley County, Tennessee. American Atheists Legal Center found that on March 27, the BCSO posted on its official Facebook page an image stating “He Is Risen” with a message that quotes the bible and evangelizes the meaning of Easter. Earlier on March 27, another Facebook post on the BCSO page reprints “A Chance to Breathe”, this week’s article from Sheriff Watson in the Cleveland Daily Banner, in which the sheriff proselytizes about Easter and Jesus and quotes the bible. A quick look back on the BSCO Facebook page and website found additional references to Christianity by the sheriff, including: Feb. 29: In a post entitled “The Time We Live In”, the sheriff states that “Living today is best done with a lot of prayer.” Sheriff Watson also writes that he is aghast that used tires were dumped in a church lot, and notes that a “man of God” he knew has died recently. Dec. 21, 2015: In a post about the Winter Solstice, Sheriff Watson ends by stating “Moreover, as we say at the BCSO, Merry Christmas!” On the official BCSO website, Sheriff Watson offers a 12-second video welcome that ends with him saying “God bless you.” American Atheists phone 908.276.7300 225 Cristiani St.
    [Show full text]
  • Atheism” in America: What the United States Could Learn from Europe’S Protection of Atheists
    Emory International Law Review Volume 27 Issue 1 2013 Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists Alan Payne Follow this and additional works at: https://scholarlycommons.law.emory.edu/eilr Recommended Citation Alan Payne, Redefining A" theism" in America: What the United States Could Learn From Europe's Protection of Atheists, 27 Emory Int'l L. Rev. 661 (2013). Available at: https://scholarlycommons.law.emory.edu/eilr/vol27/iss1/14 This Comment is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory International Law Review by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. PAYNE GALLEYSPROOFS1 7/2/2013 1:01 PM REDEFINING “ATHEISM” IN AMERICA: WHAT THE UNITED STATES COULD LEARN FROM EUROPE’S PROTECTION OF ATHEISTS ABSTRACT There continues to be a pervasive and persistent stigma against atheists in the United States. The current legal protection of atheists is largely defined by the use of the Establishment Clause to strike down laws that reinforce this stigma or that attempt to deprive atheists of their rights. However, the growing atheist population, a religious pushback against secularism, and a neo- Federalist approach to the religion clauses in the Supreme Court could lead to the rights of atheists being restricted. This Comment suggests that the United States could look to the legal protections of atheists in Europe. Particularly, it notes the expansive protection of belief, thought, and conscience and some forms of establishment.
    [Show full text]
  • What Is Atheism, Secularism, Humanism? Academy for Lifelong Learning Fall 2019 Course Leader: David Eller
    What is Atheism, Secularism, Humanism? Academy for Lifelong Learning Fall 2019 Course leader: David Eller Course Syllabus Week One: 1. Talking about Theism and Atheism: Getting the Terms Right 2. Arguments for and Against God(s) Week Two: 1. A History of Irreligion and Freethought 2. Varieties of Atheism and Secularism: Non-Belief Across Cultures Week Three: 1. Religion, Non-religion, and Morality: On Being Good without God(s) 2. Explaining Religion Scientifically: Cognitive Evolutionary Theory Week Four: 1. Separation of Church and State in the United States 2. Atheist/Secularist/Humanist Organization and Community Today Suggested Reading List David Eller, Natural Atheism (American Atheist Press, 2004) David Eller, Atheism Advanced (American Atheist Press, 2007) Other noteworthy readings on atheism, secularism, and humanism: George M. Smith Atheism: The Case Against God Richard Dawkins The God Delusion Christopher Hitchens God is Not Great: How Religion Poisons Everything Daniel Dennett Breaking the Spell: Religion as a Natural Phenomenon Victor Stenger God: The Failed Hypothesis Sam Harris The End of Faith: Religion, Terror, and the Future of Religion Michael Martin Atheism: A Philosophical Justification Kerry Walters Atheism: A Guide for the Perplexed Michel Onfray In Defense of Atheism: The Case against Christianity, Judaism, and Islam John M. Robertson A Short History of Freethought Ancient and Modern William Lane Craig and Walter Sinnott-Armstrong God? A Debate between a Christian and an Atheist Phil Zuckerman and John R. Shook, eds. The Oxford Handbook of Secularism Janet R. Jakobsen and Ann Pellegrini, eds. Secularisms Callum G. Brown The Death of Christian Britain: Understanding Secularisation 1800-2000 Talal Asad Formations of the Secular: Christianity, Islam, Modernity Lori G.
    [Show full text]
  • Triangle Atheists: Stigma, Identity, and Community Among
    Triangle Atheists: Stigma, Identity, and Community Among Atheists in North Carolina’s Triangle Region by Marcus Larson Mann Graduate Program in Religion Duke University Date: __________________________ Approved: _______________________________ Leela Prasad, Co-Supervisor _______________________________ Mark Chaves, Co-Supervisor _______________________________ David Morgan Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Program in Religion of Duke University 2013 ABSTRACT Triangle Atheists: Stigma, Identity, and Community Among Atheists in North Carolina’s Triangle Region by Marcus Larson Mann Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ Leela Prasad, Co-Supervisor ___________________________ Mark Chaves, Co-Supervisor ___________________________ David Morgan An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Program in Religion of Duke University 2013 Copyright by Marcus Larson Mann 2013 Abstract While there has been much speculation among sociologists on what the rise of religious disaffiliation means in the long-term for American religiosity, and if it can be considered a valid measure of broader secularization, the issue of if and how explicitly atheist communities are normalizing irreligion in the United States has received little attention. Adopting an inductive approach and drawing on one year of exploratory ethnographic research within one atheist community in North Carolina’s Triangle Region, including extensive participant-observation as well as nineteen in-depth interviews, I examine in what ways individuals within this community have experienced and interpreted stigma because of their atheistic views, how they have conceptualized and constructed their atheist identity, and how both of these things influence their motivations for seeking and affiliating with atheist organizations and communities.
    [Show full text]
  • Nonbelievers Nelson Tebbe Cornell Law School, [email protected]
    Cornell University Law School Scholarship@Cornell Law: A Digital Repository Cornell Law Faculty Publications Faculty Scholarship 9-2011 Nonbelievers Nelson Tebbe Cornell Law School, [email protected] Follow this and additional works at: http://scholarship.law.cornell.edu/facpub Part of the Constitutional Law Commons, and the Religion Law Commons Recommended Citation Tebbe, Nelson, "Nonbelievers," 97 Virginia Law Review 1111 (2011) This Article is brought to you for free and open access by the Faculty Scholarship at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law Faculty Publications by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. NONBELIEVERS Nelson Tebbe* INTRODU CTION ................................................................................. 1112 I. N ONBELIEVERS ............................................................................. 1117 A. Who Are Nonbelievers? ....................................................... 1117 1. The Scope of the Study .................................................... 1117 2. D em ographics.................................................................. 1120 B. Are They Outsiders?............................................................. 1122 II. T H EO RY ........................................................................................ 1127 A . M ethod ................................................................................... 1127 B.
    [Show full text]
  • Page 1 of 32 in the UNITED STATES DISTRICT
    IN THE UNITED STATES DISTRICT COURT FOR THE SOUTHERN DISTRICT OF MISSISSIPPI Northern Division JASON ALAN GRIGGS, DERENDA HANCOCK, L. KIM GIBSON, MISSISSIPPI HUMANIST ASSOCIATION, and AMERICAN ATHEISTS, INC., Case No._________________ Plaintiffs, JURY TRIAL REQUESTED v. CHRIS GRAHAM, COMMISSIONER OF REVENUE, in his official capacity, Defendant. COMPLAINT INTRODUCTION 1. No state may force a person to be a mouthpiece for the government’s preferred message. This freedom from compelled speech is a foundational tenet of American society. Yet the State of Mississippi demands exactly that from every single car owner1 in the state. In so doing, the state is violating of nearly a century of settled First Amendment law. 1 For the sake of brevity, Plaintiffs will generally refer to owners of motor vehicles and trailers, as those terms are defined in Miss. Code Ann. § 27-19-3(a) (2021), as “car owners.” Page 1 of 32 2. Mississippi law requires most car owners to choose between displaying the state’s standard license tag (“Standard Tag”) on their vehicles or instead pay an additional fee to display a special tag of their choice (“Paid Specialty Tag”). Since 2019, the Standard Tag has contained an ideological, religious message, “IN GOD WE TRUST,” and the vast majority of Mississippi’s car owners have faced a choice: turn their personal vehicles into billboards for the state’s message or pay an additional fee for a Paid Specialty Tag. 3. Other Mississippi car owners are not even afforded a choice. Mississippi residents who operate RVs, motorcycles, or trailers must display a license tag derived from the current Standard Tag design, with the state’s accompanying message.
    [Show full text]
  • Atheism, Agnosticism, and Nonbelief
    ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver Ralph W Hood Jr Jim Tucker Professor Professor (Co-Chair) (Co-Chair) Valerie C. Rutledge David Rausch Professor Assistant Professor (Committee Member) (Committee Member) Anthony J. Lease A. Jerald Ainsworth Dean of the College of Health, Education Dean of the Graduate School and Professional Studies ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver A Dissertation Submitted to the Faculty of the University of Tennessee at Chattanooga in Partial Fulfillment of the Requirements for the Degree of Doctor of Education The University of Tennessee at Chattanooga Chattanooga, Tennessee August 2013 ii Copyright © 2013 By Christopher Frank Silver All Rights Reserved iii ABSTRACT Extensive research has been conducted in exploration of the American religious landscape, however recently has social science research started to explore Nonbelief in any detail. Research on Nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Research has been limited in exploring the complexity of Nonbelief or how non-believers would identify themselves. Most research assumes nonbelievers are a monolithic group with no variation such as Atheism or Agnosticism. Through two studies, one qualitative and one quantitative, this study explored identity of Nonbelief. Study one (the qualitative study) discovered that individuals have shared definitional agreement but use different words to describe the different types of Nonbelief. Moreover, social tension and life narrative play a role in shaping one’s ontological worldview.
    [Show full text]
  • 1 in the United States District Court
    IN THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF PENNSYLVANIA BRIAN FIELDS, PAUL TUCKER, DEANA WEAVER, SCOTT RHOADES, JOSHUA NEIDERHISER, PENNSYLVANIA Civil Action NONBELIEVERS, INC., No. ________________________ DILLSBURG AREA FREETHINKERS, and COMPLAINT LANCASTER FREETHOUGHT SOCIETY, Plaintiffs, v. SPEAKER OF THE PENNSYLVANIA HOUSE OF REPRESENTATIVES, PARLIAMENTARIAN OF THE PENNSYLVANIA HOUSE OF REPRESENTATIVES, and REPRESENTATIVES FOR PENNSYLVANIA HOUSE DISTRICTS 92, 95, 97, 193, and 196, all solely in their official capacities, Defendants. Introduction 1. In Town of Greece v. Galloway, 134 S. Ct. 1811 (2014), the U.S. Supreme Court affirmed that governmental entities may open their meetings with invocations that typically have theistic content. But the Court also ruled that 1 governmental bodies must “maintain[] a policy of nondiscrimination” in deciding who may present invocations, and that the relevant policies or practices must not “reflect an aversion or bias . against minority faiths.” Id. at 1824. Thus, in upholding the invocation practice of the town at issue, the Court emphasized that the town’s “leaders maintained that a minister or layperson of any persuasion, including an atheist, could give the invocation.” Id. at 1816. 2. Since the Supreme Court’s decision, numerous governmental bodies across America have allowed nontheists—atheists, agnostics, Secular Humanists, and others who do not believe in a deity—to give opening invocations at governmental meetings. Yet the defendant officials of the Pennsylvania House of Representatives have repeatedly rejected requests from nontheists to give opening invocations at the House’s daily legislative sessions. The defendants have implemented a policy that permits only people who hold theistic religious beliefs to give the opening invocations.
    [Show full text]
  • Briefing to White House Officials Presented by the Military Association of Atheists & Freethinkers February 26Th, 2010
    Briefing to White House Officials Presented by the Military Association of Atheists & Freethinkers February 26th, 2010 The Military Association of Atheists and Freethinkers (MAAF) is here today to request Executive- mandated chain teaching sessions supporting nontheists in the military. A new MAAF study of Defense Manpower Data Agency religious preferences shows that Nontheists and other “Nones” represent nearly one-quarter of the military, or over 500,000 service members. Even self-identified Atheists outnumber Hindus, Buddhists, Muslims, and Jews. Despite our significant numbers within the military, MAAF members continue to see a religious climate, created by commanders and chaplains, that shows little support and sometimes outright exclusion of nontheists. As nontheists in the military seek morale and welfare support as well as a supportive community, they come to MAAF rather than to their unit chaplains. They come to MAAF with stories about discriminatory statements and exclusively religious or Christian focus within their units. MAAF operates a Chaplain Outreach program that has received few inquiries from chaplains over a period of years. Of those who have responded, we have had chaplains confide anonymously to us that they are afraid to be openly supportive of nontheists for fear of retribution from their commanders and/or Chaplains Corps leadership. MAAF envisions a military where chaplains are focused on complex and challenging secular duties more than ministry to their own faith group. Joint Publication 1-05 on Religious Affairs
    [Show full text]
  • Christians, but Not Atheists, Show High In-Group Favoritism
    Love thy Neighbour… or not: Christians, but not Atheists, Show High In-Group Favoritism RESEARCH ARTICLE DAVID SPEED MELANIE BREWSTER *Author affiliations can be found in the back matter of this article CORRESPONDING AUTHOR: ABSTRACT David Speed University of New Brunswick, Atheists are among the most disliked groups in America, which has been explained Saint John, CA in a variety of ways, one of which is that atheists are hostile towards religion and [email protected] that anti-atheist prejudice is therefore reactive. We tested this hypothesis by using the 2018 American General Social Survey by investigating attitudes towards atheists, Christians, Buddhists, Hindus, Jews, and Muslims. We initially used a general sample KEYWORDS: of Americans, but then identified and isolated individuals who were atheists, theists, anti-atheist prejudice; in- nonreligious atheists, religious theists, and/or theistic Christians. Logically, if atheists group favouritism; religious were inordinately hostile towards religion, we would expect to see a greater degree ‘other’; Islamophobia; General of in-group favouritism in the atheist group and a greater degree of out-group dislike. Social Survey; simultaneous regression Results indicated several notable findings: 1). Atheists were significantlymore disliked than any other religious group. 2). Atheists rated Christians, Buddhists, Jews, and Hindus as favourably as they rated their own atheist in-group, but rated Muslims less TO CITE THIS ARTICLE: Speed, D and Brewster, M. positively (although this effect was small). 3). Christian theists showed pronounced in- 2021. Love thy Neighbour… group favouritism and a strong dislike towards atheists. No evidence could be found to or not: Christians, but not support the contention that atheists are hostile towards religious groups in general, and Atheists, Show High In-Group towards Christians specifically, although this may have been a Type II error.
    [Show full text]
  • United States Court of Appeals for the DISTRICT of COLUMBIA CIRCUIT
    No. 17-5278 IN THE United States Court of Appeals FOR THE DISTRICT OF COLUMBIA CIRCUIT DAN BARKER, Appellant, v. PATRICK CONROY, CHAPLAIN, ET AL, Appellees. On Appeal from the United States District Court for the District of Columbia (Washington, D.C.), Civil Docket for Case #: No. 1-16-cv-00850-RMC The Honorable Judge Barbara B. Crabb BRIEF OF THE CENTER FOR INQUIRY AND AMERICAN ATHEISTS, INC. AS AMICI CURIAE IN SUPPORT OF APPELLANT ALISON GILL Counsel of Record AMERICAN ATHEISTS, INC. 1220 L St. NW Suite 100-313 Washington, DC 20005 (908) 276-7300 [email protected] May 21, 2018 Attorney for Amici Curiae CERTIFICATE AS TO PARTIES, RULINGS, AND RELATED CASES A. Parties and Amici. Except for the following, all parties, intervenors, and amici appearing before this court are listed in the Brief for Appellant: American Atheists; and Center for Inquiry. B. Ruling Under Review. An accurate reference to the ruling at issue appears in Plaintiff-Appellant’s brief. C. Related Cases. The only related case of which amici are aware is identified in Plaintiff-Appellant’s brief. ii CORPORATE DISCLOSURE STATEMENT Both the Center for Inquiry and American Atheists are non-profit corporations, and have been granted 501(c)(3) status by the IRS. Neither has a parent company nor have they issued stock. American Atheists is a national educational, nonpolitical, non-profit corporation with members, offices, and meeting locations nationwide. American Atheists is a membership organization dedicated to advancing and promoting, in all lawful ways, the complete and absolute separation of religion and government, and to preserving equal rights under the law for atheists.
    [Show full text]
  • Identity Politics Within the Atheist Movement
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Summer 1-1-2012 Atheist Scripts in a Nation of Religiosity: Identity Politics within the Atheist Movement Jacqueline Frost Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the New Religious Movements Commons, Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, and the Theory, Knowledge and Science Commons Let us know how access to this document benefits ou.y Recommended Citation Frost, Jacqueline, "Atheist Scripts in a Nation of Religiosity: Identity Politics within the Atheist Movement" (2012). Dissertations and Theses. Paper 549. https://doi.org/10.15760/etd.549 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Atheist Scripts in a Nation of Religiosity: Identity Politics within the Atheist Movement by Jacqueline Frost A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science in Sociology Thesis Committee: Robert Liebman, Chair Peter Collier David Morgan Portland State University ©2012 ABSTRACT This thesis explores the use of identity politics within the atheist movement at both the national and individual levels. I conducted a content analysis of two national atheist groups and three best-selling atheist authors in order to assess the use of atheist identity politics at the national level. I then conducted 15 in-depth interviews with a sample of atheists in Portland, Oregon about their atheist identity and their reactions to and identification with national atheist movement strategies.
    [Show full text]