Arnaldo Vidigal Xavier Da Silveira Part I Theological
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This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Jenkins, Clare Helen Elizabeth Title: Jansenism as literature : a study into the influence of Augustinian theology on seventeenth-century French literature General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Jansenism as Literature: A Study into the Influence of Augustinian Theology on Seventeenth-Century French Literature Clare Helen Elizabeth Jenkins A Dissertation submitted to the University of Bristol in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
May 2007 the Traditional Liturgy
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be, “Yes, yes,” “No, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) l May 2007 Reprint #75 At a time when many rumors are abuzz over a positive changes that could result for the Church from possible liberalization of the traditional Mass, there such a liberating measure. is no lack of discussion about the opportuneness To understand the ways in which this return of the or need for such a move. Everyone remembers the traditional rite could change many things for the better words of Cardinal Franjo Seper when John Paul II in the Church and in the world, one must fi rst briefl y was considering the possibility of such a liberalization consider the difference between the two liturgies, the during the audience he granted Archbishop traditional and the new. Lefebvre on November 18, 1978. The then Prefect of the Congregation for the Doctrine of the Faith The Traditional Liturgy opposed such a decree with the words: “They [the traditionalists] make a banner of the Mass.” We begin with the traditional liturgy, which has for 1 Cardinal Seper’s comment could be the theme of 15 centuries enjoyed the right of possession and the 2 countless commentaries illustrating different aspects right of prescription. of the issue, but it seems to us more useful to focus A sacrifi ce. When speaking about the Mass, the fi rst on another kind of objection. A certain number of aspect that Catholic doctrine sets forth is its sacrifi cial priests who habitually celebrate according to Pope character. -
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church by Raymond Taouk
The Popes and Saints on the Catholic Doctrine of No Salvation Outside the Church By Raymond Taouk This dogma has been affirmed many times over by the Churches Magisterium. It has been affirmed by Pope Innocent III (DS 423), The IV Lateran Council (DS 430), Pope Boniface VIII (DS 468), The Council of Florence (DS 714), Pope Pius IX (DS 1647), Pope Clement VI (DS 5706), The Council of Trent (DS 861) etc. We shall list some of the Popes and Saints of the Church and what they taught on this Catholic Dogma. Pope St. Clement I, A. D. 88-97: “Heretical teachers pervert Scripture and try to get into heaven with a false key, for they have formed their human assemblies later than the Catholic Church. From this previously- existing and most true Church, it is very clear that these later heresies, and this which have come into being since then, are counterfeit and novel inventions.” (Epistle to the Corinthians) St. Ignatius of Antioch: “Do not deceive yourselves, he who adheres to the author of a schism will not possess the kingdom of God.” [Epistle to the Philadelphians, 3 (CH 158)]. Saint Cyprianus: “Whosoever is separated from the Church is united to an adulteress. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ (…) He who observes not this unity observe not the law of God, holds not the faith of the Father and Son, clings not to life and salvation.” [De Cath. -
The Supreme Gift: the Gift of Life Commemorating the 50Th Anniversary of Pope Blessed Paul VI’S Encyclical Letter: Humanae Vitae a Pastoral Letter from Bishop John O
GETTY IMAGES The Supreme Gift: The Gift of Life Commemorating the 50th Anniversary of Pope Blessed Paul VI’s Encyclical Letter: HUMANAE VITAE A Pastoral Letter from Bishop John O. Barres to the People of God of the Diocese of Rockville Centre A Pastoral Letter to theJuly people 25, of the2018 Diocese of Rockville Centre 1 The Supreme Gift: The Gift of Life Commemorating the 50th Anniversary of Pope Blessed Paul VI’s Encyclical Letter: HUMANAE VITAE My dear Brothers and I. The Historical Context of Humanae Vitae Sisters in Christ: During the papacy of Pope St. John XXIII (1958 to 1963), On October 14, 2018, one of the great issues confronting the Church and the Pope Francis will canonize his modern world was the question of artificial contraception. predecessor, Pope Blessed Paul VI. The Catholic Church had always, throughout her history I write you this pastoral letter from the earliest times, taught that the use of contraception on the occasion of the 50th was morally wrong. But in 1960 the first oral contraceptive anniversary of the Encyclical pill was developed. The question arose as to whether this Letter Humanae Vitae, “On Human form of contraception, being different than previous forms, Life” – authored by this soon-to- might be morally permissible. be-canonized saint. But this teaching of the late Holy So, in 1963, the Holy Father established “The Pontifical Father is in many ways more important today than at any Commission for the Study of Problems of the Family, time before. It reveals how a holy pope, under terrible Population and Birth Rate,”1 in recognition that more and pressure to change the long-standing moral teaching of more Catholics were asking whether the new drugs might the Church, had the courage, strength and love to teach be used in keeping with the moral teachings of the Church. -
In the Liber Pontificalis
No. 9 (Spring 2017), 235-252 ISSN 2014-7023 INSIGHTS AND REMARKS ON THE BIOGRAPHY OF PASCHAL I (817-824) IN THE LIBER PONTIFICALIS Andrea Antonio Verardi Sapienza-Università di Roma/Pontificia Università Gregoriana e-mail: [email protected] Received: 23 Feb. 2017 | Revised: 29 March 2017 | Accepted: 26 April 2017 | Available online: 21 June 2017 | doi: 10.1344/Svmma2017.9.16 Resum Attraverso una rilettura delle principali fonti franche e romane utili per la ricostruzione delle vicende relative al pontificato di papa Pasquale I (817-824), l’autore propone l’ipotesi che la biografia presente nelLiber Pontificalis romano sia stata redatta sia per rispondere ad alcune accuse mosse dagli oppositori del papa in città e all’interno del mondo franco, sia che la costruzione della figura di Pasquale (monaco ma anche sovrano misericordioso) possa corrispondere alla caratterizzazione che negli stessi anni è usata anche per la rappresentazione dell’imperatore Ludovico il Pio, indicando quale spunto per il prosieguo della ricerca la possibilità di individuare analizzare puntualmente questi rapporti con per chiarire gli influssi e le implicazioni culturali e ecclesiologiche. Paraules clau: Ludovico Il Pio, Sacro Romano Impero, Papato Altomedievale, Fonti, Biografie storiche Abstract Through a reinterpretation of the main Frankish and Roman sources for the reconstruction of the events related to the pontificate of Pope Paschal I (817-824), the author puts forward the hypothesis that either his biography in the Liber Pontificalis was written to answer the accusations made by both his opponents in the city and in the Carolingian world, or that the construction of Paschal’s figure (a monk, but also a merciful sovereign) may correspond to the characterization that in those same years was also used to portray Emperor Louis the Pious. -
Corpus Christi Catholic Church Community As We REST in PEACE Encourage and Support Men to Follow the Example of St
June 13, 2021 Eleventh Sunday in Ordinary Time Corpus63 Chris00 McKenna Drtiive, Ca Mobile,t Alholicabama 3660 8Church Email: [email protected] ! Website: www.CorpusChristiParish.com PARISH OFFICE HOURS SUNDAY MASSES Monday through Thursday, 8:00 a.m. to 5:00 p.m. Vigil: 5:30 p.m. Saturday Morning: 7:00, 9:00 and 11:00 a.m. TELEPHONE NUMBERS Parish Office: 342-1852 • Fax 342-6313 WEEKDAY MASSES School Office: 342-5474, ext. 1 • Fax 380-0325 6:30 a.m. Mass: Monday through Friday 8:15 a.m. Mass: Monday through Saturday PASTORAL STAFF Fr. James F. Zoghby SACRAMENT OF RECONCILIATION Fr. John S. Boudreaux Saturday: 5:00 - 5:30 p.m. in the Banquet Hall Mrs. Kristy F. Martin, School Principal and by request after Mass and by appointment. Mrs. Jennifer S. Pritchett, Parish Catechetical Leader BAPTISM, MARRIAGE, ANOINTING OF SICK Mr. Peter J. Stoyka, Youth Ministry Director Please call the parish office (342-1852) for information Mrs. Beth Yell, Maintenance Director/Facilities Mgr. and scheduling baptism, marriage, anointing of sick. Mrs. Theresa Jernigan, Parish Secretary Mrs. Wendy Tulo, Parish Bookkeeper. ADULT RELIGIOUS EDUCATION (R.C.I.A.) Please see published schedule for specific dates and TO REGISTER AS A MEMBER OF THE PARISH times, or call the parish office (342-1852). Please fill out a Census Form. Census Forms are available in the church vestibule and parish office. SUNDAY SCHOOL: Grades K–12, Sundays during school year, 10:05-10:55 a.m. in school bldgs. COMMUNITY CENTER RENTALS For rental information, please call the parish office at SCHOOL Grades PreK2 through 8. -
Pope Honorius Before the Tribunal of Reason and History
MM PGrPE HONORIUS BEFORE THE TRIBUNAL Of reason AND HISTORY. ( V* ROMA Xv Digitized by Google AND SON, ORtAT .NOliTHKKN TUINTING WORKS, PANCRAH ROAD, N.W. f Digitized by Google I POPE HONORITJ8 BEFORE TBB TRIBUNAL OF REASON AND HISTORY. BY THE LONDON: BURNS, OATES, AND COMPANY, POBTMAN 8IKEET, PORTMAN SQUARE. 1868. Digitized by Google I Digitized by Coogle I PEEFACE. It had been the writer’s intention, on issuing his recent work on the Supremacy of the Roman Pon- tiff,'' to follow up the argument by the publication of another volume on Papal Infallibility. But cir- cumstances have led to an alteration in his plan, and have induced him to anticipate a little, and at once publish an Essay on the supposed fall and heresy of Pope Honorius. This change is renckred advisable by the pamphlet of Mr. P. Le Page Renouf, which appeared in May last, entitled The Condem- naitdti of Pope Honorim. Mr. Renouf has not been satisfied "with following in the steps of Dr. DoUinger in that writer’s unfortunate crusade against Papal Iiifallibility ; he must aim yet higher. He believes Ifiat “ an influential party in the Church is looking forward with impatience to the day in which their favourite dogma (Papal Infallibility) shall be dil^ fined as an article of faith, introduced into "our Catechism, and made obligatory under pain ° of ana- D'';iiized by Google vl Preface. thema upon all the children of the Church.”* lie seems to suppose himself, on this account, to have received from on high the mission of giving the alarm to all the theologians of the Catholic world that Ultramontanism is preparing to win a new vic- tory over the opposite party. -
A BRIEF HISTORY of the PAPACY by John Judy (Written Mid-April
A BRIEF HISTORY OF THE PAPACY By John Judy (Written mid-April 2005 for “Big News.”) MICHAEL Any day now the College of Cardinals will be choosing a new Pope. White smoke will billow out into Saint Peter's Square signaling that the Holy Mother Church has discovered fire. I'm kidding. The Catholic Church has long since acknowledged the existence of fire and has used it on more than a few occasions. If you don't believe me, ask a heretic. If you can find one! (Did I mention John Paul II once issued a formal apology to Prometheus? True story...) In any case, we Big News Catholics don't want the rest of you sinners to spend the next week in complete ignorance of our glorious heritage and the intricate, infallible goings- on of our higher-ups. With that in mind we now present a brief history of the papacy, or, as we call it: "The Vatican Highlight Reel!" MATT There have been 265 Popes since Jesus chose Saint Peter to be the rock on which he founded his church in 32 A.D. SAINT PETER Numero Uno, baby! Pearly gates in the house! MATT According to Catholic tradition, Peter brought Christianity to Rome although it was there well before Peter arrived. SAINT PETER We were in previews out of town, man. MATT And once he was in Rome, Peter didn't serve as any kind of bishop or leader. SAINT PETER It was casual. Why you doggin' me, Boo? MATT Saint Sixtus, the seventh Pope, was the first Pope known to be the son of a Priest. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Lecture Notes
“Modern, Anti- and Post- Modern Augustines” for “In Dialogue with Augustine” Villanova University July 23-27, 2001. An intensive seminar (three hours, Monday through Friday). Fifteen Hours Taking Descartes’ use and reworking of Augustine as defining his modern reception, the course will examine this modern Augustine, its developments, the alternatives to it and reactions against it. Topics and figures considered will include Early Modern Augustinian predecessors of Descartes like Jean Calvin, Richard Hooker and the Cardinal de Bérulle; fellows in the Cartesian project to employ an Augustinian logic for a revolution in the Christian relation to the cosmos like Galileo; the continuation of Augustinian scholasticism; the modern Augustinian reactions against modern secularity like those of Pascal, his Jansenist friends, and Kierkegaard; continuations of Augustinian Christian Platonism in the Cambridge Platonists, Ontologism, German Idealism, and in the retrieval of the Fathers of the Church. Other Twentieth-century interpretations will include the reassertion of a modern Augustinianism with Phenomenology, Charles Taylor and Stephen Menn and its opposite in the Protestant Orthodoxy of Karl Barth and his postmodern heirs, Jean-Luc Marion and Radical Orthodoxy. Finally, connections of these with the Jewish Augustine of Jacques Derrida and the revival of theurgic Neoplatonism will be considered. The aim will be to demonstrate the mutual dependence of the modern and anti-modern, the philosophical and religious forms of our following of Augustine. A Note on the Reading List It is not intended that every item on the list be required for each participant, although it will be clear that some of the readings are necessary for everyone. -
Proper and Improper Partiality and the Preferential Option for the Poor
Theological Studies 54 (1993) PROPER AND IMPROPER PARTIALITY AND THE PREFERENTIAL OPTION FOR THE POOR STEPHEN J. POPE Boston College ΓΤΊΗΕ PREFERENTIAL ΟΡΠΟΝ for the poor has become a major theme in X contemporary Catholic ethics,1 and, like many significant theo logical innovations, it is highly contested.2 In this essay I would like to address the complaint that the preferential option constitutes a form of unjust partiality. I argue that it does indeed constitute a form of par tiality but that, far from being morally pernicious, this partiality is morally justified and, indeed, required. My argument is that the pref erential option, properly understood, appeals to an expansion rather than contraction of love and wisdom, and that this form of partiality must not be associated with those forms which encourage a disregard for fairness, a distortion of truth seeking, and a narrowing of the uni versal love of God. The argument is directed both to advocates of the 1 The phrase itself was first officially endorsed at the Second General Conference of Latin American Bishops (CELAM) in Puebla, Mexico, in 1979, but most scholars trace its proximate origin, at least in substance, to the previous episcopal conference in Medel- lin, Colombia, in 1968 (see Liberation Theology: A Documentary History, ed. Alfred T. Hennelly [Maryknoll, N.Y.: Orbis, 1990] chaps. 10 and 12). John Paul Π traces its proximate source in the life of the recent Church not to Medellin but to Lumen gentium no. 8, which observes that the Church "recognizes in the poor and the suffering the likeness of her poor and suffering Founder.