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The Italian High Renaissance (Florence and Rome, 1495-1520)
The Italian High Renaissance (Florence and Rome, 1495-1520) The Artist as Universal Man and Individual Genius By Susan Behrends Frank, Ph.D. Associate Curator for Research The Phillips Collection What are the new ideas behind the Italian High Renaissance? • Commitment to monumental interpretation of form with the human figure at center stage • Integration of form and space; figures actually occupy space • New medium of oil allows for new concept of luminosity as light and shadow (chiaroscuro) in a manner that allows form to be constructed in space in a new way • Physiological aspect of man developed • Psychological aspect of man explored • Forms in action • Dynamic interrelationship of the parts to the whole • New conception of the artist as the universal man and individual genius who is creative in multiple disciplines Michelangelo The Artists of the Italian High Renaissance Considered Universal Men and Individual Geniuses Raphael- Self-Portrait Leonardo da Vinci- Self-Portrait Michelangelo- Pietà- 1498-1500 St. Peter’s, Rome Leonardo da Vinci- Mona Lisa (Lisa Gherardinidi Franceso del Giacondo) Raphael- Sistine Madonna- 1513 begun c. 1503 Gemäldegalerie, Dresden Louvre, Paris Leonardo’s Notebooks Sketches of Plants Sketches of Cats Leonardo’s Notebooks Bird’s Eye View of Chiana Valley, showing Arezzo, Cortona, Perugia, and Siena- c. 1502-1503 Storm Breaking Over a Valley- c. 1500 Sketch over the Arno Valley (Landscape with River/Paesaggio con fiume)- 1473 Leonardo’s Notebooks Studies of Water Drawing of a Man’s Head Deluge- c. 1511-12 Leonardo’s Notebooks Detail of Tank Sketches of Tanks and Chariots Leonardo’s Notebooks Flying Machine/Helicopter Miscellaneous studies of different gears and mechanisms Bat wing with proportions Leonardo’s Notebooks Vitruvian Man- c. -
Baldassare Castiglione's Love and Ideal Conduct
Chapter 1 Baldassare Castiglione’s B OOK OF THE COURTIER: Love and Ideal Conduct Baldassare Castiglione’s Book of the Courtier was quite possibly the single most popular secular book in sixteenth century Europe, pub- lished in dozens of editions in all major European languages. The Courtier is a complex text that has many reasons for its vast popular- ity. Over the years it has been read as a guide to courtly conduct, a meditation on the nature of service, a celebration of an elite com- munity, a reflection on power and subjection, a manual on self- fashioning, and much else besides. But The Courtier must also be seen as a book about love. The debates about love in The Courtier are not tangential to the main concerns of the text; they are funda- mental to it. To understand the impact of The Courtier on discourses of love, one must place the text’s debates about love in the context of the Platonic ideas promulgated by Ficino, Bembo, and others, as well as the practical realities of sexual and identity politics in early modern European society. Castiglione’s dialogue attempts to define the perfect Courtier, but this ideal figure of masculine self-control is threatened by the instability of romantic love. Castiglione has Pietro Bembo end the book’s debates with a praise of Platonic love that attempts to redefine love as empowering rather than debasing, a practice of self-fulfillment rather than subjection. Castiglione’s Bembo defines love as a solitary pursuit, and rejects the social in favor of the individual. -
Raphael's Portrait of Baldassare Castiglione (1514-16) in the Context of Il Cortegiano
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2005 Paragon/Paragone: Raphael's Portrait of Baldassare Castiglione (1514-16) in the Context of Il Cortegiano Margaret Ann Southwick Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Arts and Humanities Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/1547 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. O Margaret Ann Southwick 2005 All Rights Reserved PARAGONIPARAGONE: RAPHAEL'S PORTRAIT OF BALDASSARE CASTIGLIONE (1 5 14-16) IN THE CONTEXT OF IL CORTEGIANO A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts at Virginia Cornmonwealtli University. MARGARET ANN SOUTHWICK M.S.L.S., The Catholic University of America, 1974 B.A., Caldwell College, 1968 Director: Dr. Fredrika Jacobs Professor, Department of Art History Virginia Commonwealth University Richmond, Virginia December 2005 Acknowledgenients I would like to thank the faculty of the Department of Art History for their encouragement in pursuit of my dream, especially: Dr. Fredrika Jacobs, Director of my thesis, who helped to clarify both my thoughts and my writing; Dr. Michael Schreffler, my reader, in whose classroom I first learned to "do" art history; and, Dr. Eric Garberson, Director of Graduate Studies, who talked me out of writer's block and into action. -
Raphael Sanzio
1 Born in Urbino in 1483, Raffaello is a 2 He started his career in Perugia under the guide of “Il Perugino” , but 3 He decided to move to Florence, preeminent artist of the Italian Renaissance. His as early as 18 it was acknowledged that he possessed a unique talent fascinated by the work of Leonardo and father, Giovanni Santi (Sanzio meaning Santi’s), and he was commissioned works all around Umbria. Michelangelo. was a famous artist and ran a flourishing workshop in Urbino, one of the most important artistic towns at that time; it was there that Raffaello approached art. At the age of eight the young artist lost his mother. His father passed away a few years later. 5 His workshop gathered both young apprentices and famous artists who worked with him on several projects at the same time. 4 At 25 Raphael triumphed with the frescoes in the Pope’s rooms, creating one of the most renowned works of art of the Renaissance: The school of Athens 6 Not only was Raphel an artist, but he (1509-1511). was also an architect: since 1514 he worked on the project of St Peter’s Basilica Raphael Sanzio 7 Raphael’s strength is in the emotional 8 Among his most important work: The Marriage of the charge the artist endows the characters’ Virgin (1504), in Saint France’s Church in Città di Raphael died at the early age of 37. His 9 faces, which manages to communicate Castello, The Resurrection of Christ (1501) kept at the body is the Pantheon, in Rome Museu de Arte in San Pao, Brazil, the Madonna of the their feelings Goldfinch (1507) at the Uffizi Museum in Florence, La fornarina (1518-1519) e The trasfiguration , his last work. -
Raffael Santi | Elexikon
eLexikon Bewährtes Wissen in aktueller Form Raffael Santi Internet: https://peter-hug.ch/lexikon/Raffael+Santi MainSeite 63.593 Raffael Santi 3'315 Wörter, 22'357 Zeichen Raffael Santi, auch Rafael, Raphael (ital. Raffaello), irrtümlich Sanzio,ital. Maler, geb. 1483 zu Urbino. Der Geburtstag selbst ist streitig: je nachdem man die vom Kardinal Bembo verfaßte Grabschrift R.s deutet, welche besagt, er sei «an dem Tage, an dem er geboren war, gestorben» («quo die natus est eo esse desiit VIII Id. April MDXX», d. i. 6. April 1520, damals Karfreitag), setzt man den Geburtstag auf den 6. April oder auf den Karfreitag, d. i. 28. März 1483, an. Seine erste künstlerische Unterweisung dankte er dem Vater Giovanni Santi (s. d.), den er jedoch bereits im 12. Jahre verlor, sodann einem unbekannten Meister in Urbino, vielleicht dem Timoteo Viti, mit dem er auch später enge Beziehungen unterhielt. Erst 1499 verließ er die Vaterstadt und trat in die Werkstätte des damals hochberühmten Malers Perugino (s. d.) in Perugia. Das älteste Datum, welches man auf seinen Bildern antrifft, ist das Jahr 1504 (auf dem «Sposalizio», s. unten); doch hat er gewiß schon früher selbständig für Kirchen in Perugia und in Città di Castello gearbeitet. 1504 siedelte Raffael Santi nach Florenz über, wo er die nächsten Jahre mit einigen Unterbrechungen, die ihn nach Perugia und Urbino zurückführten, verweilte. In Florenz war der Einfluß Leonardos und Fra Bartolommeos auf seine künstlerische Vervollkommnung am mächtigsten; von jenem lernte er die korrekte Zeichnung, von diesem den symmetrischen und dabei doch bewegten Aufbau der Figuren. Als abschließendes künstlerisches Resultat seines Aufenthalts in Florenz ist die 1507 für San Fancesco in Perugia gemalte Grablegung zu betrachten (jetzt in der Galerie Borghese zu Rom). -
An Examination of a Seventeenth- Century Copy of Raphael’S Holy Family, C.1518
Uncovering the Original: An Examination of a Seventeenth- Century copy of Raphael’s Holy Family, c.1518. Annie Cornwell, Postgraduate in the Conservation of Easel Paintings Amalie Juel, MA Art History Uncovering the Original: An Examination of a 17th-Century copy of Raphael’s The Holy Family, c. 1518, The Prado Madrid. Introduction to The Project: This report has been written as part of the annual project Conservation and Art Historical Analysis, presented by the Sackler Research Forum at the Courtauld Institute of Art. Seeking to encourage collaboration between art historians and conservators, the scheme brings together two students - one from postgraduate art history and the other from easel paintings conservation - to complete an in-depth research project on a single piece of art. By doing so, the project allows a multifaceted approach combining historical research with technical analysis and, in this case, conservation treatment of the work in question. Focusing on the painting as a physical object with a material history, the project shows the value of combining art history with the more scientific aspects of the field of conservation. The focus of this project is a painting of the Virgin and Child with Saints Anne and John - a copy of Raphael’s Holy Family from the Prado - of unknown artist and date. It is owned by St Patrick’s Catholic Church in Wapping, where it had been recently found in a cupboard underneath the stairs. It came into the Courtauld Conservation Department to be treated by Annie Cornwell in November 2015, at which point it was in quite poor condition. -
III. RAPHAEL (1483-1520) Biographical and Background Information 1. Raffaello Santi Born in Urbino, Then a Small but Important C
III. RAPHAEL (1483-1520) Biographical and background information 1. Raffaello Santi born in Urbino, then a small but important cultural center of the Italian Renaissance; trained by his father, Giovanni Santi. 2. Influenced by Perugino, Leonardo da Vinci, and Michelangelo; worked in Florence 1504-08, in Rome 1508-20, where his chief patrons were Popes Julius II and Leo X. 3. Pictorial structures and concepts: the picture plane, linear and atmospheric perspective, foreshortening, chiaroscuro, contrapposto. 4. Painting media a. Tempera (egg binder and pigment) or oil (usually linseed oil as binder); support: wood panel (prepared with gesso ground) or canvas. b. Fresco (painting on wet plaster); cartoon, pouncing, giornata. Selected works 5. Religious subjects a. Marriage of the Virgin (“Spozalizio”), 1504 (oil on roundheaded panel, 5’7” x 3’10”, Pinacoteca de Brera, Milan) b. Madonna of the Meadow, c. 1505 (oil on panel, 44.5” x 34.6”, Kunsthistorisches Museum, Vienna) c. Madonna del Cardellino (“Madonna of the Goldfinch”), 1506 (oil on panel, 3’5” x 2’5”, Uffizi Gallery, Florence) d. Virgin and Child with St. Sixtus and St. Barbara (“Sistine Madonna”), 1512-13 (oil on canvas, 8’8” x 6’5”, Gemäldegalerie, Dresden) 6. Portraits a. Agnolo Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) b. Maddalena Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) c. Cardinal Tommaso Inghirami, c. 1510-14 (oil on panel, 2’11 ¼” x 2’, Pitti Palace, Florence) d. Baldassare Castiglione, c. 1514-15 (oil on canvas, 2’8” x 2’2”, Louvre Museum, Paris) e. -
Motherhood and the Identity Formation of Masculinities in Sixteenth-Century “Erudite Comedy”
MOTHERHOOD AND THE IDENTITY FORMATION OF MASCULINITIES IN SIXTEENTH-CENTURY “ERUDITE COMEDY” A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yael Manes February 2010 © 2010 Yael Manes MOTHERHOOD AND THE IDENTITY FORMATION OF MASCULINITIES IN SIXTEENTH CENTURY “ERUDITE COMEDY” Yael Manes, Ph. D. Cornell University 2010 The commedia erudita (erudite comedy) is a five-act drama that is written in the vernacular and regulated by unity of time and place. It was conceived and reached its mature form in Italy during the first half of the sixteenth century. Erudite comedies were composed for audiences from the elite classes and performed in private settings. Since the plots dramatized the lives of contemporary, sixteenth-century urban dwellers, this genre of drama reflects many of the issues that preoccupied the elite classes during this period: the art of identity formation, the nature, attributes, and legitimacy of those who claim the authority to rule, and the relationship between power and gender, age, and experience. The dissertation analyzes five comedies: Ludovico Ariosto’s I suppositi (1509), Niccolò Machiavelli’s Mandragola (1518) and Clizia (1525), Antonio Landi’s Il commodo (1539), and Giovan Maria Cecchi’s La stiava (1546). These plays represent and critique idealized visions of patriarchal masculinity among the elite of Renaissance Italy through an engagement with the problems that maternity and mothering present to patriarchal ideology and identity. By unpacking the ways in which patriarchal masculinity is articulated in response to the challenges of maternal femininity, this dissertation gives a rich account of the gender order and the ways in which it was being problematized during the Italian Renaissance. -
The Holy Family with Saint Elizabeth
The Holy Family with Saint Elizabeth, the Child Saint John the Baptist and Two Angels, a copy of Raphael Technical report, restoration and new light on its history and attribution José de la Fuente Martínez José Luis Merino Gorospe Rocío Salas Almela Ana Sánchez-Lassa de los Santos This text is published under an international Attribution-NonCommercial-NoDerivs Creative Commons licence (BY-NC-ND), version 4.0. It may therefore be circulated, copied and reproduced (with no alteration to the contents), but for educational and research purposes only and always citing its author and provenance. It may not be used commercially. View the terms and conditions of this licence at http://creativecommons.org/licenses/by-ncnd/4.0/legalcode Using and copying images are prohibited unless expressly authorised by the owners of the photographs and/or copyright of the works. © of the texts: Bilboko Arte Ederren Museoa Fundazioa-Fundación Museo de Bellas Artes de Bilbao Photography credits © Bilboko Arte Ederren Museoa Fundazioa-Fundación Museo de Bellas Artes de Bilbao: figs. 1, 2 and 5-19 © Groeningemuseum, Brugge: fig. 21 © Institut Royal du Patrimoine Artistique, Bruxelles: fig. 20 © Museo Nacional del Prado, Madrid: fig. 55 © RMN / Gérard Blot-Jean Schormans: fig. 3 © RMN / René-Gabriel Ojéda: fig. 4 Text published in: B’06 : Buletina = Boletín = Bulletin. Bilbao : Bilboko Arte Eder Museoa = Museo de Bellas Artes de Bilbao = Bilbao Fine Arts Museum, no. 2, 2007, pp. 17-64. Sponsored by: 2 fter undergoing a painstaking restoration process, which included the production of a detailed tech- nical report, the Holy Family with Saint Elizabeth, the Child Saint John the Baptist and Two Angels1 A[fig. -
Humanism and Spanish Literary Patronage at the Roman Curia: the Role of the Cardinal of Santa Croce, Bernardino López De Carvajal (1456–1523)
2017 IV Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456–1523) Marta Albalá Pelegrín Article: Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523) Humanism and Spanish Literary Patronage at the Roman Curia: The Role of the Cardinal of Santa Croce, Bernardino López de Carvajal (1456-1523)1 Marta Albalá Pelegrín Abstract: This article aims to analyze the role of Bernardino López de Carvajal (1456 Plasencia-1523 Rome) as a literary patron, namely his contributions to humanism in Rome and to Spanish letters, in the period that has been loosely identified as Spanish Rome. Carvajal held the dignities of orator continuus of Isabella of Castile and Ferdinand of Aragon, titular cardinal of Santa Croce in Gerusalemme, and Latin Patriarch of Jerusalem, and was even elected antipope with the name of Martin VI in the Conciliabulum of Pisa (1511) against Julius II. He belonged to the avant-garde of humanists devoted to creating a body of Neo-Latin and Spanish literature that would both foster the Spanish presence at Rome and leave a mark on the Spanish literary canon. He sponsored a considerable body of works that celebrated the deeds of the Catholic Kings and those of the Great Captain, Gonzalo Fernández de Córdoba. He also commissioned literary translations, and was involved in the production of theatrical pieces, such as those of Bartolomé Torres Naharro. Key Words: Benardino López de Carvajal; Literary Patronage; Catholic Kings; Erasmus; Bartolomé Torres Naharro; Gonzalo Fernández de Córdoba. -
RAFFAELLO SANZIO Una Mostra Impossibile
RAFFAELLO SANZIO Una Mostra Impossibile «... non fu superato in nulla, e sembra radunare in sé tutte le buone qualità degli antichi». Così si esprime, a proposito di Raffaello Sanzio, G.P. Bellori – tra i più convinti ammiratori dell’artista nel ’600 –, un giudizio indicativo dell’incontrastata preminenza ormai riconosciuta al classicismo raffaellesco. Nato a Urbino (1483) da Giovanni Santi, Raffaello entra nella bottega di Pietro Perugino in anni imprecisati. L’intera produzione d’esordio è all’insegna di quell’incontro: basti osservare i frammenti della Pala di San Nicola da Tolentino (Città di Castello, 1500) o dell’Incoronazione di Maria (Città del Vaticano, Pinacoteca Vaticana, 1503). Due cartoni accreditano, ad avvio del ’500, il coinvolgimento nella decorazione della Libreria Piccolomini (Duomo di Siena). Lo Sposalizio della Vergine (Milano, Pinacoteca di Brera, 1504), per San Francesco a Città di Castello (Milano, Pinacoteca di Brera), segna un decisivo passo di avanzamento verso la definizione dello stile maturo del Sanzio. Il soggiorno a Firenze (1504-08) innesca un’accelerazione a tale processo, favorita dalla conoscenza dei tra- guardi di Leonardo e Michelangelo: lo attestano la serie di Madonne con il Bambino, i ritratti e le pale d’altare. Rimonta al 1508 il trasferimento a Roma, dove Raffaello è ingaggiato da Giulio II per adornarne l’appartamento nei Palazzi Vaticani. Nella prima Stanza (Segnatura) l’urbinate opera in autonomia, mentre nella seconda (Eliodoro) e, ancor più, nella terza (Incendio di Borgo) è affiancato da collaboratori, assoluti responsabili dell’ultima (Costantino). Il linguaggio raffaellesco, inglobando ora sollecitazioni da Michelangelo e dal mondo veneto, assume accenti rilevantissimi, grazie anche allo studio dell’arte antica. -
IMAGES of the MADONNA and CHILD by THREE TUSCAN ARTISTS of the EARLY SEICENTO: VANNI, RONCALLI, and MANETTI Digitized by Tine Internet Arcliive
r.^/'v/\/ f^jf ,:\J^<^^ 'Jftf IMAGES OF THE MADONNA AND CHILD BY THREE TUSCAN ARTISTS OF THE EARLY SEICENTO: VANNI, RONCALLI, AND MANETTI Digitized by tine Internet Arcliive in 2015 https://archive.org/details/innagesofmadonnacOObowd OCCASIONAL PAPERS III Images of the Madonna and Child by Three Tuscan Artists of the Early Seicento: Vanni, Roncalli, and Manetti SUSAN E. WEGNER BOWDOIN COLLEGE MUSEUM OF ART BRUNSWICK, MAINE Library of Congress Catalogue Card Number 86-070511 ISBN 0-91660(>-10-4 Copyright © 1986 by the President and Trustees of Bowdoin College All rights reserved Designed by Stephen Harvard Printed by Meriden-Stinehour Press Meriden, Connecticut, and Lunenburg, Vermont , Foreword The Occasional Papers of the Bowdoin College Museum of Art began in 1972 as the reincarnation of the Bulletin, a quarterly published between 1960 and 1963 which in- cluded articles about objects in the museum's collections. The first issue ofthe Occasional Papers was "The Walker Art Building Murals" by Richard V. West, then director of the museum. A second issue, "The Bowdoin Sculpture of St. John Nepomuk" by Zdenka Volavka, appeared in 1975. In this issue, Susan E. Wegner, assistant professor of art history at Bowdoin, discusses three drawings from the museum's permanent collection, all by seventeenth- century Tuscan artists. Her analysis of the style, history, and content of these three sheets adds enormously to our understanding of their origins and their interconnec- tions. Professor Wegner has given very generously of her time and knowledge in the research, writing, and editing of this article. Special recognition must also go to Susan L.