Superstitions from Around the World
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Lone Star Park Race Recap
Lone Star Park Race Recap 2018 Quarter Horse Season Day 13 of 16 Friday, November 2, 2018 Track: Fast, (Clear, 74º) Breeders’ Cup # Winner Jockey Trainer Dis Time SI Mar Paid Second Third 1. 1-Rock On Zoomer V. Aquino (1) L. R. Jordan (2) 550 27.623 97 nose $13.40 6-Geh Ottyes Lil Tini* 2-Perry Delightful 2. 3-Jess a Boy C. Aguilar (9) J. Mejia (4) 300 15.577 92 1 $16.80 1-Pirates Code* 4-Crying Eagle 3. 3-Th Thomas Leo C. Aguilar (10) G. Aguirre, III (2) 870 46.499 89 neck $8.80 2-Hoshi No Senshi* 1-Joxer Daly 4. 5-Slp Mighty High A. Zuniga (11) P. Young (5) 350 17.744 93 neck $9.00 6-Jess Strekin Spunky* 1-Th Maverick 5. 8-Mr Unsung Hero* F. Calderon (10) L. Bard (10) 550 27.200 105 2 ½ $5.00 1-Love Ta Zoom 5-Truly Heroic 6. 3-Bileve E. Ibarra (1) X. Alonzo (2) 330 16.599 102 ½ $9.80 4-Poise N Courage* 2-Big Tex 7. 2-The Flying Dutchman J. Yoakum (4) J. Yoakum (3) 440 22.285 80 2 ¾ $8.40 9-Sweet Yess Fly 3-Ptalleyesonme* 8. 3-Giorgina Sarpresa R. Huerta (4) M. Roman (1) 550 28.229 86 ¾ $7.80 10-Bode Dash 6-Say Yes to the Jess* 9. 2-Jarscartel F. Mendez (3) J. Mendez (1) 220 12.273 83 neck $23.60 4-Bibbity Bobbity Bok 3-Dashing Shiney Penny 10. 5-Skirts Jess Flying N. -
Evil Eye Belief in Turkish Culture: Myth of Evil Eye Bead
The Turkish Online Journal of Design, Art and Communication - TOJDAC April 2016 Volume 6 Issue 2 EVIL EYE BELIEF IN TURKISH CULTURE: MYTH OF EVIL EYE BEAD Bilgen TUNCER MANZAKOĞLU [email protected] Saliha TÜRKMENOĞLU BERKAN Doğuş University, Industrial Product Design Department [email protected] ABSTRACT Evil eye belief is found in many parts of the world and it plays a major social role in a large number of cultural contexts. The history of evil eye bead usage dated back to ancient times, but upon time it’s meaning have been re-constructed by culture. This paper focused on an amulet based commodity “evil eye bead” used against evil eye and for ornament in Turkey. In order to analyze the myth of evil eye bead, two-sectioned survey was conducted. First section determined evil eye belief rate, participant profile and objects against evil eye. In the second section, the semantic dimensions of evil eye bead was analyzed in the myth level encompassing its perception and function as a cultural opponent act. This paper interrogated the role of culture, geography, and history on the evil eye bead myth. Keywords: Evil Eye Bead, Culture, Myth, Semiology. TÜRK KÜLTÜRÜNDE NAZAR İNANCI: NAZAR BONCUĞU MİTİ ÖZ Nazar inancı dünyanın bir çok bölgesinde bulunmakta ve kültürel bağlamda önemli bir sosyal rol üstlenmektedir.Nazar boncuğunun kullanımı antik zamanlara dayanmakla birlikte, taşıdığı anlam zaman içerisinde kültür ile birlikte yeniden inşa edilmiştir. Türkiye’de hem süs eşyası hem de kem göze karşı kullanılan nazar boncuğu bu makalenin ana konusudur. Nazar boncuğu mitini analiz etmek için iki aşamalı anket çalışması yürütülmüştür. -
Have a Happy Halloween!
Vol. 34, No. 10 First Class U.S. Postage Paid — Permit No. 4119, New York, N.Y. 10007 October 2004 THIRD ANNUAL KIDS’ WALK IN THE BRONX Modernization Project at Whitman/Ingersoll music, and dance to greet the One of NYCHA’s Largest Capital Improvement Projects young walkers, warm them up and cheer them on along their mile and a half trek around the track. Then, after a healthful lunch, games and activities filled the afternoon, along with educational and informational materials and face painting by Harborview Arts Center Artist-Consultant and pro- fessional clown Mimi Martinez. “Do you want to have this kind of fun next summer?” NYCHA Vice Chairman Earl Andrews, Jr. asked the assembled young peo- ple. After the loud and unsurpris- ing positive response, Mr. Andrews promised that NYCHA would do everything it could to find the funds to make Kids’ Walk On August 13th, NYCHA’s Chairman Tino Hernandez joined res- happen again. That message was idents and elected officials for a tour through Ingersoll Houses, reinforced by Board Member highlighting four model apartments. Shown here (front row, left Young residents from NYCHA’s Summer Camp program pre- JoAnna Aniello, Deputy General to right) are Whitman Houses Resident Association President pare for their one-and-a-half mile walk in Van Cortlandt Park. Manager for Community Opera- Rosalind Williams, Ingersoll Relocation Vice-Chairwoman Gloria tions Hugh B. Spence, Assistant Collins, Ingersoll Relocation Committee Member Janie Williams, By Allan Leicht Deputy General Manager for Ingersoll Relocation Committee Chairwoman Veronica Obie, ids’ Walk 2004, NYCHA’s third annual summer children’s Community Operations Michelle and Ingersoll Houses Resident Association President Dorothy walkathon to promote physical recreation and combat obesity Pinnock, and Director of Citywide Berry. -
Red Letters, White Paper, Black Ink: Race, Writing, Colors, and Characters in 1850S America
Red Letters, White Paper, Black Ink: Race, Writing, Colors, and Characters in 1850s America Samuel Arrowsmith Turner Portland, Maine B.A., Vassar College, 1997 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of English University of Virginia August, 2013 ii Abstract It’s well known that both the idea of race and the idea of writing acquired new kinds of importance for Americans in the mid-nineteenth century. Less obvious has been the extent to which the relationship between the two ideas, each charged by antebellum America with an ever-broader range of ideological functions, has itself served for some authors both as an object of inquiry and as a politico-aesthetic vocabulary. “White Paper, Black Ink, Red Letters” concerns this race-writing dialectic, and takes as its point of departure the fact that both writing and race depend on a priori notions of visibility and materiality to which each nonetheless is – or seems to be – irreducible. That is, though any given utterance of racial embodiment or alphabetic inscription becomes intelligible by its materialization as part of a field of necessarily visible signifiers (whether shapes of letters or racially encoded features of the body) the power of any such signifier to organize or regulate experience depends on its perceived connection to a separate domain of invisible meanings. iii For many nineteenth-century Americans race offered an increasingly persuasive narrative of identity at a time when the self-evidence of class, gender, and nationality as modes of affiliation seemed to be waning. -
Silhouette194800agne R 9/ C
m/ <": : .( ^ } ''^e ^-Pt^i ^ . i.,-4 ^i Digitized by the Internet Archive in 2010 with funding from Lyrasis IVIembers and Sloan Foundation http://www.archive.org/details/silhouette194800agne r 9/ c The 1948 Silhouette is published by the students of Agnes Scott College, Decattir, Oeorgia. under the direction of Margaret "S'ancey. editor, and Jean da Siha, business manager. PRESSER HALL ^L 1948 SILHOUETTE aiieae .==rJ^eJiica Uan To MISS M. KATHRYN CLICK. tvlw encourages its to claim for our own the inner resources of beauty and trutli in our heritage of liberal 'educatioii, we dedicate THE 1948 SILHOUETTE. 65916 THE nGHES SCOTT IDERLS LIUE RS UlE SEEK... high intellectual attainment , prtv 3r\7^ CTJ hHk W^^m^^ \m nil mm^^^m . sinnple religious faith physical well being . service that reflects a sane attitude toward other people. A moment of relaxation be- tween classes brings many to the bookstore. Buttrick Hall, center of most academic activity. Sometimes you find a cut. The favorite place for organ- ization meetings and social functions is Murphey Candler building. Dr. von Schuschnigg drew a throng of listeners at the reception after his lecture. Murphey Candler is the scene of popcorn feasts as well as receptions. In Presser we find the stimulation of music and play practice as well as the serenity of beloved chapel programs. The newest Agnes Scott daughters fast be- come part of us in such traditional events as the C.A. picnic on the little quad. \ w^ r ;^i Prelude -to a festive evening —signing away s. B 1 the vital statistics at the hostess's desk in Main. -
Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes
chapter 10 Amulets and the Material Interface of Beliefs in Seventeenth-Century Prague Burgher Homes Suzanna Ivanič This chapter shows how amulets were part of a broad arsenal of religious ob- jects that helped early modern men and women negotiate the divine in daily life. The emphasis here is on understanding amulets specifically as ‘religious’ objects, and as artefacts that acted as a material interface between religion, medicine and ‘folk’ belief. Research has shown that from the perspective of the early modern laity stark divisions between religion and magic or superstition were largely absent from daily life.1 Spells have been found bound into French religious prayer books, for example, and ‘popular’ healing rituals in southern Italy incorporated prayers and invocations.2 This chapter builds on these ear- lier studies to explore how small amulets kept at home and used in everyday contexts reveal that these were not just discrete beliefs held simultaneously, but deeply interconnected ones. This material perspective can help recalibrate our understanding of the spiritual world of early modern men and women, and cast light onto a lived belief system that often slips from the textual record. Amulets were exceptionally popular items owned by men and women of all social strata in early modern Europe. However, so far they have only been treat- ed as marginal to history. They form side notes to studies of magic, superstition or enchantment.3 They are referred to in specialist works on so-called ‘magical 1 Geertz H., “An Anthropology of Religion and Magic, I”, Journal of Interdisciplinary History 6 (1975) 71–89 and Thomas K., “An Anthropology of Religion and Magic, II”, Journal of Interdisciplinary History 6 (1975) 91–109; Tambiah S., Magic, Science, Religion, and the Scope of Rationality (Cambridge: 1990) 23, 31; Kieckhefer R., “The Specific Rationality of Medieval Magic”, The American Historical Review 99, 3 (1994) 813–836: 836; Clark S., Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford: 1997) 458. -
13 Lucky Facts About the Number 13
13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 - 13 The number 13 is regarded as unlucky in many cultures. The early Romans thought 13 was a sign of death and destruction. According to Norse mythology, 13 people sitting at a table brought bad luck. There were 13 people at The Last Supper. Fear of the number 13 is called “triskaidekaphobia.” In Italy, however, 13 is considered to be a lucky number. In northern India, the number 13 is special since the word 13 is pronounced “tera” in Punjabi, which is a form of addressing God. The number 13 is also considered lucky in China, because it sounds like the word for “sure life.” 13 Lucky Facts About the Number 13 1. 13 goes into 999,999 exactly 76,923 times. 2. On the periodic table of elements, aluminum has an atomic number of 13. 3. 13 is the smallest integer with eight letters in its spelled out name (thirteen). 4. There are 13 Archimedean solids. 5. 13 is the age at which children officially become teenagers. In Jewish tradition, 13 signifies the age at which a boy is considered to be mature and becomes a Bar Mitzvah, “one to whom the commandments apply.” A ceremony is held and the boy reads from the Torah for the first time. 6. During Spanish and Mexican wedding ceremonies, it is customary for the groom to give his bride a gift of 13 coins, representing Jesus Christ and the 12 apostles. 7. Early nursery rhymes stated that there were 13 months in a year because of the natural moon cycle that was used to count the lunar year. -
Penny Arcade: Volume 8: Magical Kids in Danger PDF Book
PENNY ARCADE: VOLUME 8: MAGICAL KIDS IN DANGER PDF, EPUB, EBOOK Mike Krahulik,Jerry Holkins | 112 pages | 11 Sep 2012 | Oni Press,US | 9781620100066 | English | Portland, United States Penny Arcade: Volume 8: Magical Kids in Danger PDF Book The wares of the poor little match girl illuminate her cold world, bringing some beauty to her brief, tragic life. He has a fascination with unicorns , a secret love of Barbies , is a dedicated fan of Spider-Man and Star Wars , and has proclaimed " Jessie's Girl " to be the greatest song of all time. Thompson proceeded to phone Krahulik, as related by Holkins in the corresponding news post. The transformation of humanity through nano… More. PC Gamer. Jul 09, Kevin Gentilcore rated it really liked it. Anyway, people probably already know whether or not they like Penny Arcade. Retrieved March 23, Retrieved May 10, Unless you are a major geek like me, you have no idea what Penny Arcade is. Entertainment Weekly. Retrieved July 26, Retrieved May 9, The comics are from , the commentary from , and both are reflecting an industry that moves rapidly, so both are often unintentionally humorous just in regards to how things have fallen out since. To see what your friends thought of this book, please sign up. He has just enough fuel to reach the planet—then he finds that he has a sto… More. Some of these works have been included with the distribution of the game, and others have appeared on pre-launch official websites. Good collection, quick read. Published September 11th by Oni Press first published August 29th Want to Read Currently Reading Read. -
The BG News February 13, 1987
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 2-13-1987 The BG News February 13, 1987 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News February 13, 1987" (1987). BG News (Student Newspaper). 4620. https://scholarworks.bgsu.edu/bg-news/4620 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. Spirits and superstitions in Friday Magazine THE BG NEWS Vol. 69 Issue 80 Bowling Green, Ohio Friday, February 13,1987 Death Funding cut ruled for 1987-88 Increase in fees anticipated suicide by Mike Amburgey said. staff reporter Dalton said the proposed bud- get calls for $992 million Man kills wife, The Ohio Board of Regents statewide in educational subsi- has reduced the University's dies for 1987-88, the same friend first instructional subsidy allocation amount funded for this year. A for 1987-88 by $1.9 million, and 4.7 percent increase is called for by Don Lee unless alterations are made in in the academic year 1988-89 Governor Celeste's proposed DALTON SAID given infla- wire editor budget, University students tionary factors, the governor's could face at least a 25 percent budget puts state universities in The manager of the Bowling instructional fee increase, a difficult place. -
Nifty Wars Agri in Titr Ffiattry
Nifty Wars Agri in titr ffiattry Fifty years ago in the Fancy is researched by Dorothy Mason, from her col- lection of early out of print literature. SUPERSTITION AND WITCHCRAFT A very remarkable peculiarity of the domestic cat, and possibly one that has had much to do with the ill favour with which it has been regarded, especially in the Middle Ages, is the extraordinary property which its fur possesses of yielding electric sparks when hand-rubbed or by other friction, the black in a larger degree than any other colour, even the rapid motion of a fast retreating cat through rough, tangled underwood having been known to produce a luminous effect. In frosty weather it is the more noticeable, the coldness of the weather apparently giving intensity and brilliancy, which to the ignorant would certainly be attributed to the interfer- ence of the spiritual or superhuman. To sensitive natures and nervous temperaments the very contact with the fur of a black cat will often produce a startling thrill or absolutely electric shock. That carefully observant naturalist, Gilbert White, speaking of the frost of 1785, notes ; "During those two Siberian days my parlour cat was so elec- tric, that had a person stroked her and not been properly insulated, the shock might have been given to a whole circle of people." Possibly from this lively, fiery, sparkling tendency, combined with its noiseless motion and stealthy habits, our ancesters were led in the happily bygone superstitious days to regard the unconscious animal as a "familiar" of Satan or some other evil spirit, which generally appeared in the form of a black cat; hence witches were said to have a black cat as their "familiar," or could at will change themselves into the form of a black cat with eyes of fire. -
Superstition and Risk-Taking: Evidence from “Zodiac Year” Beliefs in China
Superstition and risk-taking: Evidence from “zodiac year” beliefs in China This version: February 28, 2020 Abstract We show that superstitions –beliefs without scientific grounding – have material conse- quences for Chinese individuals’ risk-taking behavior, using evidence from corporate and in- dividual decisions, exploiting widely held beliefs in bad luck during one’s “zodiac year.” We first provide evidence on individual risk-avoidance. We show that insurance purchases are 4.6 percent higher in a customer’s zodiac year, and using survey data we show that zodiac year respondents are 5 percent more likely to favor no-risk investments. Turning to corpo- rate decision-making, we find that R&D and corporate acquisitions decline substantially in a chairman’s zodiac year by 6 and 21 percent respectively. JEL classification: D14, D22, D91, G22, G41 Keywords: Risk aversion, Innovation, Insurance, Household Finance, Superstition, China, Zodiac Year 1 1 Introduction Many cultures have beliefs or practices – superstitions – that are held to affect outcomes in situations involving uncertainty. Despite having no scientific basis and no obvious function (beyond reducing the stresses of uncertainty), superstitions persist and are widespread in modern societies. It is clear that superstitions have at least superficial impact: for example, buildings often have no thirteenth floor, and airplanes have no thirteenth row, presumably because of Western superstitions surrounding the number 13. Whether these beliefs matter for outcomes with real stakes – and hence with implications for models of decision-making in substantively important economic settings – has only more recently been subject to rigorous empirical evaluation. In our paper we study risk-taking of individuals as a function of birth year, and risk-taking by firms as a function of the birth year of their chairmen. -
Issue 3 (Digital Edition)
Translation: Chen Ruoxi’s The Grey- Eyed Black Cat Chen Ruoxi Author1 Hui-Min Lin Independent Scholar2 This is an old wives’ tale in my village: ‘a grey-eyed black cat is bad luck incarnated; death follows at its tail’. 1 Dear Qing, I received your letter and the book you gave your friend to bring over. I like the book very much. Thank you. 1 This a translation of the Chinese text ‘陳若曦自選集’, written by Chen Ruoxi. The original text is from Chen Ruoxi’s Self-Collection. Taipei, TW: Linking Publishing, 1976. 2 To cite this translation: Chen Ruoxi and Hui-Min Ling, translator. ‘The Grey-Eyed Black Cat’, Journal of Languages, Texts, and Society, vol. 3 (Spring 2019): 78-90. Journal of Languages, Texts, and Society, Vol. 3 (Spring 2019), 207–222. © 2019 by Chen Ruoxi and translated by Hui-Min Lin. 208 C. Ruoxi and H. Lin In the letter, you asked about Wen. But Qing, how can I tell you? Poor Wen! A fortuneteller foretold her short life by reading her face. Who would have thought she would really die at such a young age? I am afraid to think of her. I see her shadow everywhere all the time. Whenever I think of her, I can’t help cursing the so-called fate and wonder how on earth no one seems to ever escape from its grasp? And if there is such a thing called fate, who’s the master of it? I can’t wait to be the first to mock him! I remember it vividly.