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Tuccia and Her Sieve: the Nachleben of the Vestal in Art
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË Tuccia and her sieve: The Nachleben of the Vestal in art. Sarah Eycken Presented in fulfilment of the requirements for the degree of Master of Arts in Art History Supervisor: prof. dr. Barbara Baert Lector: Katlijne Van der Stighelen Academic year 2017-2018 371.201 characters (without spaces) KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË I hereby declare that, in line with the Faculty of Arts’ code of conduct for research integrity, the work submitted here is my own original work and that any additional sources of information have been duly cited. I! Abstract This master dissertation on the Nachleben in art of the Vestal Tuccia and her sieve, tries to chart the motif’s course throughout the history of art, using a transhistorical approach excluding an exhaustive study which lies outside the confines of this paper. Nevertheless, different iconographical types of the representations of Tuccia, as well as of their relative importance, were established. The role of Tuccia in art history and, by ex- tension, literature, is not very substantial, but nonetheless significant. An interdisciplinary perspective is adopted with an emphasis on gender, literature, anthropology and religion. In the Warburgian spirit, the art forms discussed in this dissertation are various, from high art to low art: paintings, prints, emblemata, cas- soni, spalliere, etc. The research starts with a discussion on the role of the Vestal Virgins in the Roman Re- public. The tale of the Vestal Virgin Tuccia and her paradoxically impermeable sieve, which was a symbol of her chastity, has spoken to the imagination of artists throughout the ages. -
THE PONTIFICAL LAW of the ROMAN REPUBLIC by MICHAEL
THE PONTIFICAL LAW OF THE ROMAN REPUBLIC by MICHAEL JOSEPH JOHNSON A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Classics written under the direct of T. Corey Brennan and approved by ____________________________ ____________________________ ____________________________ ____________________________ New Brunswick, New Jersey October, 2007 ABSTRACT OF THE DISSERTATION The Pontifical Law of the Roman Republic by MICHAEL JOSEPH JOHNSON Dissertation Director: T. Corey Brennan This dissertation investigates the guiding principle of arguably the most important religious authority in ancient Rome, the pontifical college. Chapter One introduces the subject and discusses the hypothesis the dissertation will advance. Chapter Two examines the place of the college within Roman law and religion, giving particular attention to disproving several widely held notions about the relationship of the pontifical law to the civil and sacral law. Chapter Three offers the first detailed examination of the duties of the pontifical college as a collective body. I spend the bulk of the chapter analyzing two of the three collegiate duties I identify: the issuing of documents known as decrees and responses and the supervision of the Vestal Virgins. I analyze all decrees and responses from the point of view their content, treating first those that concern dedications, then those on the calendar, and finally those on vows. In doing so my goal is to understand the reasoning behind the decree and the major theological doctrines underpinning it. In documenting the pontifical supervision of Vestal Virgins I focus on the college's actions towards a Vestal accused of losing her chastity. -
Forbidden to Enter the Ara Maxima: Dogs and Flies, Or Dogflies?*)
FORBIDDEN TO ENTER THE ARA MAXIMA: DOGS AND FLIES, OR DOGFLIES?*) by CHRISTOPHER MICHAEL MCDONOUGH Of the numerous oddities connected with the worship of Hercules at the Ara Maxima, surely the strangest is the exclusion of ies and dogs. Pliny the Elder writes, Romae in aedem Herculis in foro Boario nec muscae nec canes intrant (HN 10.79). Solinus, who generally follows Pliny,1) expatiates upon this idea, remarking (1.11), Suo quoque numini idem Hercules instituit aram, quae maxima apud ponti ces habetur, cum se ex Nicostrate ...inmortalem conperisset. Consaeptum etiam, intra quod ritus sacrorum, factis bovicidis, docuit Potitios, sacellum in Boario foro est, in quo argumenta et convivii et maiestatis ipsius remanent. Nam divinitus neque muscis illo neque canibus ingressus est. Furthermore, Hercules likewise set up an altar to his own godhood, an altar called the Greatest by the ponti Vs, after he discovered from Nicostrate ...that he was immortal. The enclosed shrine—within which he taught the Potitii the rites of worship after the bull-sacri ce— is in the Forum Boarium, in which the signs of both his banquet and his majesty reside. For, in a divine manner, it may be entered there neither by ies or dogs. Plutarch, on the other hand,—apparently drawing on Varro,—men- tions only an exclusion of dogs, asking ( RQ 90 = Mor. 285 E-F), DiŒ tÛ tÒ „HrakleÝ ginom¡ nhw yusÛaw llon oéd¡ na yeÇn ônom‹zousin oéd¢ faÛnetai kævn ¤ntòw tÇn peribñlvn , Éw B‹rrvn ßstñrhken ;2) Why is no other god mentioned during the sacri ce to Hercules? And why is it that no dog is seen within his enclosures, as Varro records? *) A version of this paper was read at the one hundred and twenty-eighth meet- ing of the American Philological Association in Washington, D.C., December 1992. -
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Haec Templa: Religion in Cicero’s Orations A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY NICHOLAS ROBERT WAGNER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Spencer Cole April 2019 © NICHOLAS WAGNER 2019 Acknowledgements I would first like to thank my advisor, Spencer Cole, who provided helpful feedback and recommendations throughout the entire process of this dissertation and deserves singular acknowledgement. The project originated with a 2013 course on Roman religion. That, along with numerous meetings and emails, has been fundamental to my approach to the subject. I would also like to thank my other committee members, Christopher Nappa, Andrew Gallia, and Richard Graff, all of whom provided immensely useful feedback at various stages, both in the scope of the project and future directions to train my attention. Next, thanks are due to the faculty and the graduate students in the Department of Classical and Near Eastern Studies at the University of Minnesota. Their support over the years has been invaluable, both academically and socially. Special thanks are due to current student Joshua Reno and former student Rachael Cullick. Lunches with them, where they patiently heard my ideas in its earliest stages, will be ever-cherished. Finally, I would like to thank my parents and siblings for their endless support over the years. Sometimes a nice meal or a break at the movies is exactly what was needed. i Dedication This dissertation is dedicated to my parents and their parents. ii Table of Contents Introduction ....................................................................................................................... 1 Cicero and Lived Religion ........................................................................................................ -
The Emergence of Archival Records at Rome in the Fourth Century BCE
Foundations of History: The Emergence of Archival Records at Rome in the Fourth Century BCE by Zachary B. Hallock A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Greek and Roman History) in the University of Michigan 2018 Doctoral Committee: Professor David Potter, Chair Associate Professor Benjamin Fortson Assistant Professor Brendan Haug Professor Nicola Terrenato Zachary B. Hallock [email protected] ORCID iD: 0000-0003-0337-0181 © 2018 by Zachary B. Hallock To my parents for their endless love and support ii Acknowledgements I would like to thank Rackham Graduate School and the Departments of Classics and History for providing me with the resources and support that made my time as a graduate student comfortable and enjoyable. I would also like to express my gratitude to the professors of these departments who made themselves and their expertise abundantly available. Their mentoring and guidance proved invaluable and have shaped my approach to solving the problems of the past. I am an immensely better thinker and teacher through their efforts. I would also like to express my appreciation to my committee, whose diligence and attention made this project possible. I will be forever in their debt for the time they committed to reading and discussing my work. I would particularly like to thank my chair, David Potter, who has acted as a mentor and guide throughout my time at Michigan and has had the greatest role in making me the scholar that I am today. Finally, I would like to thank my wife, Andrea, who has been and will always be my greatest interlocutor. -
Die Lex Licinia De Sodaliciis Im Lichte Von Ciceros Rede Pro Plancio Oder Eine Studie Zum Phantom Der Römischen Wahlvereine
Wilfried Stroh Die Lex Licinia de sodaliciis im Lichte von Ciceros Rede Pro Plancio oder Eine Studie zum Phantom der römischen Wahlvereine Die Griechen haben bekanntlich die Demokratie erfunden, aber erst die Römer waren die Erfinder des Wahlkampfs. Wir kennen dessen Technik vor allem aus dem Commentariolum petitionis , das Q. Tullius Cicero seinem Bruder Marcus zur Konsulatsbewerbung gewidmet hat. 1 Leider haben wir kein vergleichbares Lehrbuch des Wahlbetrugs ( ambitus ), wissen aber immerhin einiges über dessen strafrechtliche Verfolgung, die es spätestens seit dem zweiten Jahrhundert v. Chr. gegeben hat. 2 Sie erreicht einen gewissen Höhepunkt i. J. 63 mit Ciceros Lex Tullia , durch die zum ersten Mal das Exil als rechtmäßige Strafe eingeführt wurde. Eine Verschärfung nicht der Strafe, aber des Strafverfahrens brachte ein Gesetz, das im Jahr 55 von dem „Triumvirn“ Crassus, damals amtierendem Konsul, eingebracht wurde: die Lex Licinia de sodaliciis , in der es, wie schon der Name andeutet, nicht um gewöhnlichen ambitus ging. Wenn Cicero in seiner Rede Pro Plancio , die er etwa Anfang September d. J. 54 in einem solchen Prozess de sodaliciis gehalten hat, 3 zweimal dagegen protestiert, dass der Ankläger, statt sich auf das eigentliche crimen sodaliciorum zu beschränken, „den Fall auf gewöhn- lichen ambitus hinübergespielt“ habe (Planc. 47 ad communem ambitus causam contulisti ) bzw. „unter dem Titel der Lex Licinia , die sodalicia betrifft, alle Gesetze für ambitus einbe- zogen habe“ (§ 36 nomine legis Liciniae, quae est de sodaliciis, omnis ambitus leges com- plexus es ) – dann ergibt sich daraus, dass das crimen sodaliciorum ein bestimmtes Tatbe- standsmerkmal hatte, das über den üblichen ambitus hinausging, noch gravierender, 4 vielleicht auch schwerer zu beweisen war. -
Cagatay Askit Doktora Tez.Pdf
T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ESKİÇAĞ DİLLERİ VE KÜLTÜRLERİ (LATİN DİLİ VE EDEBİYATI) ANABİLİM DALI AUSPICIUM ET IMPERIUM: ROMA CUMHURİYET DÖNEMİNDE İÇ SİYASET VE KEHANET Doktora Tezi Çağatay Aşkit Ankara-2011 T.C. ANKARA ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ESKİÇAĞ DİLLERİ VE KÜLTÜLERİ (LATİN DİLİ VE EDEBİYATI) ANABİLİM DALI AUSPICIUM ET IMPERIUM: ROMA CUMHURİYET DÖNEMİNDE İÇ SİYASET VE KEHANET Doktora Tezi Çağatay Aşkit Tez Danışmanı Prof. Dr. Mehmet Özaktürk Ankara-2011 ÖNSÖZ Yüklek lisans tezimi Cicero’nun yargısal söylevlerinde kullandığı retorik yöntemler alanında yaptıktan sonra, Latin edebiyatının değişik alanlarında da uzmanlaşmam gerektiğini söyleyen danışmanım ve değerli hocam Prof. Dr. Mehmet ÖZAKTÜRK’ün önerisi ve desteğiyle Roma’da din-siyaset olgusu üzerine çalışmaya karar verdim. Doktora ders aşamasındaki okumalarım sırasında Roma’nın her döneminde din ve siyasetin birbirini ne denli büyük oranda etkilediğini fark ettim. Doktora çalışmasında ortaya koyulması beklenen derinliği göz önüne aldığımda, tezimi iç siyasi çekişmelerin yoğun olduğu ve din olgusunun bu çekişmelerde önemli bir rol oynadığını fark ettiğim Cumhuriyet Dönemi ile sınırlandırmayı tercih ettim. Çalışmalarım sırasında kaynaklara ulaşma konusunda zaman zaman zorluklar yaşadım. Ancak, Üniversitemizin sağladığı elektronik kaynaklara eklenen veri tabanları, en azından konumla ilgili yazılmış olan makalelere ulaşma konusunda bana büyük kolaylık sağladı. Çalışmalarım sırasında çok sayıda kişinin yardımını gördüm. Yüksek lisans aşamasından itibaren danışmanlığımı yapan, bu çalışmanın üstesinden hakkıyla geleceğim konusunda bana güvenen ve desteğini benden esirgemeyen, titizlikle yaptığı düzeltmeleri ve bilimsel önerileriyle farklı bakış açıları geliştirmemde ve bu çalışmanın oluşmasında büyük emeği olan Sayın Hocam Prof.Dr. Mehmet ÖZAKTÜRK’e, eğitim hayatımda büyük emeği olan ve İtalyanca metinleri okuyup anlamamda benden yardımlarını esirgemeyen Sayın Hocam Prof. -
Durham E-Theses
Durham E-Theses Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship. WILLIAMS-REED, ERIS,KATHLYN,LAURA How to cite: WILLIAMS-REED, ERIS,KATHLYN,LAURA (2018) Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13052/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship Eris Kathlyn Laura Williams-Reed A thesis submitted for the qualification of Doctor of Philosophy Department of Classics and Ancient History Durham University 2018 Acknowledgments It is a joy to recall the many people who, each in their own way, made this thesis possible. Firstly, I owe a great deal of thanks to my supervisor, Ted Kaizer, for his support and encouragement throughout my doctorate, as well as my undergraduate and postgraduate studies. -
War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Classical Studies Honors Theses Classical Studies Department 4-19-2011 War Gods in Archaic Greece and Rome Tyler Krentz Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/class_honors Part of the Classics Commons Recommended Citation Krentz, Tyler, "War Gods in Archaic Greece and Rome" (2011). Classical Studies Honors Theses. 3. http://digitalcommons.trinity.edu/class_honors/3 This Thesis open access is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. War Gods in Archaic Greece and Rome Tyler Krentz A departmental senior thesis submitted to the Classical Studies Department at Trinity University in partial fulfillment of the requirements for graduation with departmental honors. April 19, 2006 _________________________ _________________________ Thesis Advisor Department Chair _________________________ Associate Vice President for Academic Affairs Student Copyright Declaration: the author has selected the following copyright provision (select only one): [x] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. Code Title 17. Any copying of this work other than “fair use” (17 USC 107) is prohibited without the copyright holder’s permission. -
EDH ANTIQUE Auteur Titre Edition / Année Cote Sur Table Autre
EDH ANTIQUE Auteur Titre Edition / Année Cote sur table Autre localisation Temples votifs et butin de guerre dans la Rome Rome : Institut suisse ABERSON, Michel Z 8= 967-26 républicaine de Rome, 1994 Oxford : Oxford ADKINS, Lesley Dictionary of Roman religion 937/200 ADKI 1 University Press, 2000 AGUSTA-BOULAROT Rome : École française Sandrine, HUBER Quand naissent les dieux : fondation des de Rome Athènes : Sandrine, VAN 930/200 AGUS 1 sanctuaires antiques : motivations, agents, lieux Ecole française ANDRINGA William d'Athènes, 2017 (éds.) La monnaie antique : Grèce et Rome, VIIe siècle AMANDRY, Michel Paris : Ellipses, 2017 737 AMAN 2 av. J.-C.-Ve siècle apr. J.-C Religion romaine et esclavage au Haut-Empire. Rome : Ecole française AMIRI, Bassir YC 8= 22192 Rome, Latium et Campanie de Rome, 2021 Page 1 de 79 EDH ANTIQUE Besançon : Presses Religion sous contrôle : pratiques et expériences AMIRI, Bassir (dir.) universitaires de YA 8= 7702 religieuses de la marge ? Franche-Comté, 2016 AMIR-MOEZZ L'Orient dans l'histoire religieuse de l'Europe : Turnhout : Brepols, Mohammad Ali, SCHEID M 8= 12874 L'invention des origines 2000 John (éds.) ANDO Clifford, RÜPKE Stuttgart : F. Steiner, Religion and Law in Classical and Christian Rome V 8= 21017 Jörg (éds.) 2006 Turnhout : Brepols, ANDO, Clifford Religion et gouvernement dans l'Empire romain 937/200 ANDO 1 2016 Berkeley, Los Angeles, The Matter of the Gods : Religion and the Roman ANDO, Clifford London : University of V 8= 7472 Empire California Press, 2008 Page 2 de 79 EDH ANTIQUE Edinburgh : Edinburgh 937/200 ANDO 2 ANDO, Clifford (éd.) Roman Religion University Press, 2003 V 8= 48072 ANDREAU Jean, BRUHNS Parenté et stratégies familiales dans l'antiquité Rome : École française Z 4= 562-129 Hinnerk (dir.) romaine de Rome, 1990 ANTOLINI Simona, ARNALDI Adelina, Giornata di studi per Lidio Gasperini : Roma, 5 Tivoli : Ed. -
Religion in Ancient Rome - Crystalinks
Religion in Ancient Rome - Crystalinks http://www.crystalinks.com/romereligion.html Religion in Ancient Rome Religion in ancient Rome combined several different cult practices and embraced more than a single set of beliefs. The Romans originally followed a rural animistic tradition, in which many spirits (gods) were each responsible for specific, limited aspects of the cosmos and human activities. The early Romans referred to these gods as numina. For example, there were different numina for ploughing, for horses, and for cattle. The Etruscans provided the context out of which Roman culture and religious beliefs evolved. See Etruscan mythology. Another aspect of this animistic belief was ancestor worship, with each family honouring their own dead by their own rites. Early in the history of the Roman Republic, foreign gods were imported, especially from Greece, which had a great cultural influence on the Romans. In addition, the Romans connected some of their indigenous deities with Greek gods and goddesses. As the Roman Empire expanded, and included people from a variety of cultures, there were more and more gods. The legions brought home cults originating from Egypt, Britain, Iberia, Germany, India and Persia. The cults of Cybele, Isis, and Mithras were particularly important. Along with this, the ancient Roman beliefs and practices continued, especially in and around Rome itself. This included the worship of the lares and penates (spirits specific to a family, with altars in the home), festivals such as the Lupercalia and Saturnalia, and a complex system of lucky and unlucky days. Another important aspect of religion in Roman times was the divinity of the Emperor. -
Introduction
Cambridge University Press 978-1-107-03790-8 - Pollution and Religion in Ancient Rome Jack J. Lennon Excerpt More information Introduction ad divos adeunto caste, pietatem adhibento, opes amovento. qui secus faxit, deus ipse vindex erit. They shall approach the gods with purity, they must bring piety, they must leave offerings. Whoever acts contrary to this, the god himself will take vengeance on him.1 (Cicero, De Legibus 2.19) These commands are the first in a long list of religious laws set down by Cicero, as part of a legislative programme which he suggests would form a stable, regulated society. Before defining which gods should be worshipped and in what manner, before setting out which days must be sacred and the offerings that must be made, his stipulation is clear – purity must be assured. In the field of religion it walked hand-in-hand with piety as a demonstration of the respect due to the gods. It was also the first condition that must be met before any situation where humans and gods meet. The De Legibus attempted to define a society held together by structure and order, and in formulating the laws regarding religion Cicero appears to have been influenced by the laws and customs of his own society.2 Bodily purity represented the first crucial step within the religious framework he sets out, but Cicero was anxious to stress that ‘purity’ should refer to more than mere bodily cleanliness or sexual abstinence, and should also include the purity of the soul. Bodily impurity, he argued, could be easily rectified through the sprinkling of water, or by the passage of a predetermined number of days.