How to Understand, and Deal with Dictatorship: an Economist's View
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Free Speech Yearbook: 1972. INSTITUTION Speech Communication Association,New York, N.Y
DOCUMENT RESUME ED 071 122 CS 500 097 ADTHOR Tedford, Thomas L., Ed. TITLE Free Speech Yearbook: 1972. INSTITUTION Speech Communication Association,New York, N.Y. PUB DATE 73 NOTE 142p. AVAILABLE FROMSpeech Communication Association,Statler Hilton Hotel, New York, N.Y. 10001 ($2.50) ERRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS Bibliographies; Censorship; *CivilLiberties; Court Doctrine; *Freedom of Speech; GreekCivilization; *Social Attitudes; Student Opinion;Supreme Court Litigation ABSTRACT This book is a collection ofessays on free speech. issues and attitudes, compiled bythe Commission on Freedom of Speech of the Speech CommunicationAssociation. Four articles focuson freedom of speech in classroomsituations as follows:a philosophic view of teaching free speech, effectsof a course on free speechon student attitudes, historicalessentials of teaching free speech,and two opposing views on teacher attitudeson free speech in the communications classroom. Subjects ofother essays are: the judicial process in relation to freedom of speech;freedom of speech in ancient Athens; a case in which theAmerican Civil Liberties Union sought limitations on freedom ofspeech; the opposing philosophiesof Thomas Hobbes and John Stuart Mill;the rhetoric of intimidationin Indiana during.World War I; andSupreme Court decisions relating to the First Amendment during its1971-1972 term. The book ends withan extensive bibliography of articles,books, and court decisions relating to freedom of speechand published between July 1971and June 1972. (RN) rJ;freeperil ljearbook:1972 ,c.! a publication of The Commissionon Freedom of Speech of the Speech CommunicationAssociation U S. DEPARTMENT OF HEALTH. EDUCATION & WELFARE OFFICE OF EDUCATION THIS DOCUMENT HAS BEEN REPRO. DUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIG. -
Governance in Decentralized Networks
Governance in decentralized networks Risto Karjalainen* May 21, 2020 Abstract. Effective, legitimate and transparent governance is paramount for the long-term viability of decentralized networks. If the aim is to design such a governance model, it is useful to be aware of the history of decision making paradigms and the relevant previous research. Towards such ends, this paper is a survey of different governance models, the thinking behind such models, and new tools and structures which are made possible by decentralized blockchain technology. Governance mechanisms in the wider civil society are reviewed, including structures and processes in private and non-profit governance, open-source development, and self-managed organisations. The alternative ways to aggregate preferences, resolve conflicts, and manage resources in the decentralized space are explored, including the possibility of encoding governance rules as automatically executed computer programs where humans or other entities interact via a protocol. Keywords: Blockchain technology, decentralization, decentralized autonomous organizations, distributed ledger technology, governance, peer-to-peer networks, smart contracts. 1. Introduction This paper is a survey of governance models in decentralized networks, and specifically in networks which make use of blockchain technology. There are good reasons why governance in decentralized networks is a topic of considerable interest at present. Some of these reasons are ideological. We live in an era where detailed information about private individuals is being collected and traded, in many cases without the knowledge or consent of the individuals involved. Decentralized technology is seen as a tool which can help protect people against invasions of privacy. Decentralization can also be viewed as a reaction against the overreach by state and industry. -
Rule of Law Commodity Derivatives
The rule of law Robert A Stein University of Minnesota Law School The essence of the rule of law, as originally attributed to Aristotle, is a “government by laws and not by men”.1 Scholars, judges and organisations in various countries, particularly in recent years, have laboured to define in greater detail the meaning of this concept.2 There is wide agreement that the concept is difficult to define in a way that captures all of its significant meaning.3 US Supreme Court Justice Anthony M Kennedy has observed: “The term Rule of Law is often invoked yet seldom defined.”4 A good starting point in examining the concept is the definition of the rule of law set forth in the 2004 Report of the Secretary General of the United Nations, entitled The Rule of Law and Transitional Justice in Conflict and Post-Conflict Societies: [The rule of law] refers to a principle of governance in which all persons, institutions and entities, public and private, including the State itself, are accountable to laws that publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards. It requires, as well, measures to ensure adherence to the principles of supremacy of law, equality before the law, accountability to the law, fairness in the application of the law, separation of powers, participation in decision-making, legal certainty, avoidance of arbitrariness and procedural legal transparency.5 The principles constituting the rule of law identified in this definition are both procedural and substantive. The rule of law principles are procedural, for example, in that the laws must be the supreme law of the land, publicly promulgated, equally enforced, and adjudicated by an independent judiciary. -
UNIVERSITY of CALIFORNIA, SAN DIEGO Democratic Education in The
UNIVERSITY OF CALIFORNIA, SAN DIEGO Democratic Education in the Works of Plato A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Political Science by Richard A. Barrett Committee in charge: Professor Tracy B. Strong, Chair Professor Page duBois Professor Fonna Forman Professor Marcel Hénaff Professor Gerry Mackie 2014 Copyright Richard A. Barrett, 2014 All rights reserved. The Dissertation of Richard A. Barrett is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ______________________________________________ ______________________________________________ ______________________________________________ Chair UNIVERSITY OF CALIFORNIA, SAN DIEGO 2014 iii DEDICATION To those who have shared conversations about our world with me. iv TABLE OF CONTENTS Signature Page……………………………………………………………………...…iii Dedication……………………………………………………………………………..iv Table of Contents……………………………………………………………………....v Vita…………………………………………………………………………………....vii Abstract of the Dissertation.………………………………………………………....viii Introduction: Plato and the Problem of Democratic Education ..................................... 1 Chapter 1 Reading Plato: Plato and Xenophon as Teachers and Poets ............. 7 1.1 Introduction ...................................................................................................... 7 1.2 Comparison of Apologies ................................................................................ 8 1.3 Plato on the Relationship of Philosophy, -
13 Socrates' Critique of Democracy by Eva Melinkova
- - 13 13 Socrates’ Critique of Democracy by Eva Melinkova Democracy is a political system that grants its citizens certain personal and political rights. Personal rights are represented by institutionalized freedoms, such as freedom of speech, expression, and assembly; political rights are represented by citizens’ power to choose their own rulers and therefore determine the course of public affairs. In Book VIII of Plato’s Republic, Socrates identifies democracy as one of the most unjust political regimes. He describes four types of unjust political regimes: timocracy as an honor-driven society; oligarchy as a society driven by the desire for wealth; democracy as a society in which absolute freedom becomes the paramount value; and tyranny as a society ruled by the unrestricted, unlawful desires of one individual. Socrates identifies timocracy as the closest to the ideal political system, i.e. aristocracy (literally, rule by the best). The other regimes descend in value as listed. Socrates’ low estimation of democracy is based on four inherent critical flaws of this regime – excessive freedom, hostility to authority, protection of privacy, and artificial egalitarianism. Socrates maintains that these very flaws will result in the inevitable transformation of democracy to tyranny. Using the flaws and the nature of people within the democratic system, Socrates illustrates the occurrence of the transformation. Although Socrates’ theories and examples appear logical and compelling, there are positive aspects of democracy which must be explored. The following discussion elaborate Socrates’ view of democracy and its - - 14 14 Janua Sophia transformation to tyranny. However, the conclusion will emphasize the positive aspects of democracy. -
4. Mao's Theory of Representation
Theory of Representation: China and the West by Yizhou Sun Department of Political Science Duke University Date:_______________________ Approved: ___________________________ Ruth Grant, Supervisor ___________________________ Thomas Spragens ___________________________ Michael Gillespie Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Political Science in the Graduate School of Duke University 2014 i v ABSTRACT Theory of Representation: China and the West by Yizhou Sun Department of Political Science Duke University Date:_______________________ Approved: ___________________________ Ruth Grant, Supervisor ___________________________ Thomas Spragens ___________________________ Michael Gillespie An abstract of a thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Political Science in the Graduate School of Duke University 2014 i v Copyright by Yizhou Sun 2014 Abstract This thesis tries to explore the nature of Chinese Communists’ claim to represent the people. Although China has never established a Western-style representative government based on elections, it has its own theory of representation. By comparing the Chinese theory with the theories about representation of Western thinkers such as the Liberals, Burke, and Rousseau, it can be found that although China’s theory is different from the Liberal views, it has illuminating similarities with Burke’s and Rousseau’s theories. On the other hand, it contains distinctive -
How Propaganda Works How Works
HOW PROPAGANDA WORKS HOW WORKS PRINCETON UNIVERSITY PRESS JASON STANLEY Princeton Oxford Copyright © 2015 by Princeton University Press Published by Princeton University Press 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu Jacket design by Chris Ferrante Excerpts from Victor Kemperer, The Language of the Third Reich: LTI, Lingua Tertii Imperii, translated by Martin Brady © Reclam Verlag Leipzig, 1975. Used by permission of Bloomsbury Academic, an imprint of Bloomsbury Publishing PLC. All Rights Reserved ISBN 978– 0– 691– 16442– 7 Library of Congress Control Number: 2014955002 British Library Cataloging- in- Publication Data is available This book has been composed in Sabon Next LT Pro and League Gothic Printed on acid- free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 This will always remain one of the best jokes of democracy, that it gave its deadly enemies the means by which it was destroyed. — JOSEPH GOEBBELS, REICH MINISTER OF PROPAGANDA, 1933– 45 CONTENTS Preface IX Introduction: The Problem of Propaganda 1 1 Propaganda in the History of Political Thought 27 2 Propaganda Defined 39 3 Propaganda in Liberal Democracy 81 4 Language as a Mechanism of Control 125 5 Ideology 178 6 Political Ideologies 223 7 The Ideology of Elites: A Case Study 269 Conclusion 292 Acknowledgments 295 Notes 305 Bibliography 335 Index 347 PREFACE In August 2013, after almost a decade of teaching at Rutgers University and living in apartments in New York City, my wife Njeri Thande and I moved to a large house in New Haven, Connecticut, to take up positions at Yale University. -
Plato Is Normally Taken As One of the Founders of Western Political Philosophy, Not at Least with His Republic
Vol. 7, no. 2 (2012) Category: Conference paper Written by Øjvind Larsen Plato is normally taken as one of the founders of Western political philosophy, not at least with his Republic. Here, he constructs a hierarchy of forms of governments, beginning with aristocracy at the top as a critical standard for the other forms of governments, and proceeding through timocracy and oligarchy to democracy and tyranny at the bottom. Following Karl Popper, the paper argues that Plato’s is a totalitarian philosophy that emphasizes the similarities between democracy and tyranny, which it considers to be the two worst forms of government. Plato’s denigration of democracy has dominated the tradition of political philosophy until recent times. This paper, however, shows that political philosophy in fact originates in democracy, especially as developed by the sophists and that philosophy is only a form of sophism with a similar origin in ancient Greek democracy. A discussion of Pericles’ funeral oration is used to show that Pericles presented a democratic political philosophy that can serve as a counterpoint to Plato’s political philosophy in the Republic. I. From democratic praxis to totalitarian political philosophy It is my thesis that political philosophy has its historical origin in democratic praxis and government in the democratic city-state Athens and that it is taken over by sceptics and anti-democratic critics like Plato. The consequence is a break between democratic praxis and antidemocratic political philosophy that has lasted until our day where the global dominance of democracy is taken to force a reconsideration of the inner relation between democracy and political philosophy (Roberts 1994: 6 ff.; Castoriadis 1997: 227). -
Aristotle on Plato's Republic VIII-IX: Politics V. 12, 1316A1-B27
polis, The Journal for Ancient Greek Political Thought 35 (2018) 374-400 brill.com/polis Aristotle on Plato’s Republic VIII-IX: Politics v. 12, 1316a1-b27 Mor Segev Department of Philosophy, University of South Florida, 4202 East Fowler Avenue, FAO 226, Tampa, FL 33620, USA [email protected] Abstract Toward the end of Politics V. 12, Aristotle criticizes Plato’s discussion of political change in Republic VIII-IX. Scholars often reject Aristotle’s criticism, especially because it por- trays Plato’s discussion, allegedly unfairly, as developing a historically testable theory. I argue that Aristotle’s criticism is adequate, and that the seriousness with which he considers Plato’s account of political change as an alternative to his own is both war- ranted and instructive. First, apart from criticizing Plato’s account for its historical inaccuracies, Aristotle also exposes theoretical insufficiencies and internal incon- sistencies within it. Second, Aristotle’s criticisms of historical inaccuracies in Plato’s discussion of political change are not misdirected, since there are reasons to think that Plato does intend that discussion to accord with the historical facts. Keywords Aristotle – Politics – Plato – Republic – political change 1 Introduction Toward the end of Politics V. 12, Aristotle criticizes Plato’s discussion of politi- cal change in Republic VIII-IX. This criticism is often taken to be unjustified or misdirected on several points. In particular, it has been suggested that Aristotle unfairly portrays Plato’s discussion as developing -
Socialist Sacrilege: the Provocative Contributions of George Bernard
SOCIALIST SACRILEGE: THE PROVOCATIVE CONTRIBUTIONS OF GEORGE BERNARD SHAW AND GEORGE ORWELL TO SOCIALISM IN THE 20TH CENTURY A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of Arts Matthew Fleagle August, 2009 SOCIALIST SACRILEGE: THE PROVOCATIVE CONTRIBUTIONS OF GEORGE BERNARD SHAW AND GEORGE ORWELL TO SOCIALISM IN THE 20TH CENTURY Matthew Fleagle Thesis Approved: Accepted: __________________________ __________________________ Advisor Dean of the College Dr. Alan Ambrisco Dr. Chand Midha __________________________ __________________________ Faculty Reader Dean of the Graduate School Dr. Hillary Nunn Dr. George R. Newkome __________________________ __________________________ Faculty Reader Date Mr. Robert Pope __________________________ Department Chair Dr. Michael Schuldiner ii TABLE OF CONTENTS Page CHAPTER I. THE TRICKLE-DOWN SOCIALISM OF SHAW .......................................................1 Works Cited ..........................................................................................................42 II. THE RADICAL AMONG REVOLUTIONARIES .....................................................43 Works Cited ..........................................................................................................79 III. MARXIST COLLECTIVISM AND THE LITERARY AESTHETIC ......................81 Works Cited ........................................................................................................105 iii CHAPTER I THE TRICKLE-DOWN -
Theparadoxes Ofa Liberal Marxist
Canadian Journal ofPolitical and Social TheorylRevue canadienne de la thebrie politique et sociale, Vol. 1, No. 1 (IilinterlHiver 1977). Editor's Note The following article will appear as part ofaforthcoming book entitled Taking Sides: The Collected Social andPolitical Essays ofIrving Layton (Mosaic Pressl Valley Editions : Oakville, Ontario) April, 1977, edited and with an introduction by HowardAster. The article is an edited ver- sion of Irving Layton's M.A . Thesis, A Critical Examination of Laski's Political Doctrines submittedto McGill University in 1946. HAROLD LASKI: THE PARADOXES OFA LIBERAL MARXIST Irving Layton Few living political thinkers are better known than Professor Harold Laski. Educated at Oxford, he came to this continent during World War I and taught first at McGill and afterwards at Harvard . At both univer- sities he promptly got into hot water with the authorities for publicly expressing (to them) objectionable opinions. Receiving an appointment as lecturer at the London School of Economics, Laski returned to England in 1920 . A prolific writer, he has built up a solid and enviable reputation for exact scholarship (all who have met or heard Laski testify to his phenomenal memory) brilliant rhetoric and complete sincerity. A forceful and eloquent speaker, he has received this century's most positive accolade of fame - his speeches are reported . Today, the chair- man and influential spokesman, he is also sometimes referred to as the one-man brain trust ofthe British Labour Party . In 1939 Laski elevated a number of eyebrows, academic and other- wise, by calling himself a Marxist in an article written especially for the American liberal weekly, The Nation, which was then running a series under the heading of Living Philosophies. -
Civics and General Studies Journal
Appointment of Good Governance Minister who is responsible DEMOCRATIC PRACTICES IN for among other things for monitoring overall strategy and CHAPTER TANZANIA implementation of ant-corruption measures. The National Anti- 2 corruption Strategy focuses on the need for transparency and accountability in the government. A direct The concept of democracy democracy gives the voting Democracy is a form of government in which population all citizens have an equal say in the decisions the power that affect their lives. Ideally, this includes Conclusions to; change constitutional equal (and more or less direct) participation Problems in governance occur when a government is not only laws, put forth in proposals, development and passage of corrupt, but when it is also inefficient, unresponsive or secretive. initiatives, legislation into law. Essentially, when a government is ineffectual, it is considered to referendums be corrupt. Corruption is fundamentally caused by low wages, and suggestions It comes from the Greek word demokratía poor incentives structure and inefficient system. It is also caused for laws, give binding orders which is a union of two words demos meaning by the desire for unfair advantage and the knowledge that one to elective common people and kratos which means will not be caught or punished for corrupt behavior. officials, such power. Therefore democracy can simply be as revoking defined as the power of the common people. Corruption is not just about ethics, it is also about how them before the government is set up and managed. Parliament and the end of their elected term. There is no specific, universally accepted parliamentarians must oversee the way government works so that definition of ‘democracy’, but equality corrupt behavior is punishable, and opportunities for corruption and freedom both have been identified as are limited through laws.