' April 26, 1997 EC
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Cyclone Hits Tongan Churches-11 I
Easter Drama Comes to Life 'rile Geelong (Vic) church re-enacted the Last Supper as part of three programs held in the church I I over the Easter long weekend (March 28-31). Some 250 people attended the Friday night Baptisms and production of the musical "Is It I?" On Sabbath morning, Pastor Glenn Townend preached on "Which Came First, Jesus or the Eggs?"; Bloodshed in and on Sunday morning, "Jesus Is Alive—So What?" Mexico —9 "This was an evangelistic experiment in an attempt to attract people to church at a time when they are more likely to attend church," says Pastor Townend. "We think it worked and we will try again next year." There were 108 who attended the programs from the community (with 90 on the Friday evening). Adventist Pictured are some of those who participated in "Is It I?" From the left are: Stuart Forbes as James, D Appointed PM Wally Palcak as Judas, Warren Skene as Jesus, Alf Hawkins as Thaddaeus and Claude Trickey as Thomas. of PNG 11
EDITORIAL Doctrine—Don't Knock It
Officially the Catholic Church does not body is putting down doctrine either Did our accept the authenticity of all these phe- openly or by innuendo. We seem to be pioneers, nomena hook, line and sinker. Kenneth R suggesting that doctrine is somehow who literally Samples, writing in the Christian inimical to spiritual warmth, openness burned the mid- Research Journal, observes that the offi- and vitality. night oil nailing cial Catholic reaction is one of caution I understand, I think, part of the reason down the pillars and deliberation. for this reaction. We can easily get of our faith, toil "Obviously," he says, "the church has bogged down in the minutiae of doctrine. in vain? Living much to lose in the area of credibility if it We can become so preoccupied with get- in a period of theological luxury, when recognises an apparition which later turns ting it right, with arguing our way to the everything comes to us ready-made, do out to be unauthentic or even fraudulent." kingdom, that we become both insipid we tend to denigrate what they accom- Samples continues: "It is safe to say and obnoxious. You meet people who plished? that while the church is open to the possi- seem to care nothing about your personal I came across an article in which for- bility of these supernatural manifesta- welfare as a human being, but who insist mer Lutheran journalist Wayne Weible' tions, it is at the same time highly scepti- on socking a load of doctrine down your tells how he came to believe the current cal. In the words of one Catholic scholar: throat. spate of apparitions of Mary. He was `The church accepts the authenticity of a But to go to the opposite extreme teaching a Sunday school class on mod- would be a terrible mistake. We cannot chart our way through the philosophical ern miracles at his Lutheran church one Every year I attend at least and theological quicksand of our confus- Sunday when a woman in his class men- one major Adventist gather- tioned the miracles taking place in ing times without a tried, tested and inter- ing where somebody is Medjugorje, Yugoslavia. After the class locking system of biblical doctrine. putting down doctrine. he obtained written materials, as well as a Had the Catholic Church not wan- videotape, on the phenomenon. dered away from biblical teaching, it Here is his account of what happened supernatural intervention only with great would not have had to wait for further next: circumspection. She requires that the evidence before making a definitive "About midway through watching the facts, which she submits to a severe evaluation of the miraculous phenomena film, I suddenly 'felt' a strong message examination, should in themselves be at Medjugorje. Knowing that Mary, like within myself. I heard no audible voice, striking, and also insists on waiting before all the dead, now waits in the grave, the but the message was there just as clear as passing judgment."" church might have known that the though I had actually heard it. In essence Why does the Catholic Church wait visions were false. it said, 'You are my son, and you are to before passing judgment? Because of the Without a solid doctrinal foundation do my Son's work. Write about the events church's own doctrine. Because the under us, all else would crumble. So let's in Medjugorje. Afterward you will no church has distorted the pure teaching of not knock doctrine. We'd be adrift with- longer be in this work [journalism], for the Bible in respect to Mary in particular, out it. Roy Adams your life will be devoted to the spreading and in respect to the nature of human Associate Editor of the message."' beings in general. The neglect of biblical Adventist Review I Weible was stunned by the communi- doctrine, or the distortion of the same, 1.Wayne Weible, "Miracle at Medjugorje" (Decem- cation. "I sat up the entire night thinking leaves us open to all kinds of speculation, ber 4, 1985), from Medjugorje: The Message, about what had happened. There was no enthusiastic emotionalism and theological Paraclete, Myrtle Beach, South Carolina, 1989. doubt in my heart about the source of the nonsense. 2. Lewis Lochet, Apparitions of Our Lady, Herder message or that it had actually happened. Yet every year I attend at least one and Herder, New York, 1960, page 30; cited in It was from Mary the blessed virgin." major Adventist gathering where some- Christian Research Journal, Winter 1991, page 22.
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