DOCSLIB.ORG

Dossier De Presse ANGLAIS

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dossier De Presse ANGLAIS June 18th, 2008 Press information File n° 1 Pope Benedict XVI’s Visit to France The Church of France is looking forward to Pope Benedict XVI’s visit to France next Friday 12- Monday 15 September. It is a great honour for the country and a joy, especially for Catholics. Benedict XVI knows France well and has strong links with our country. The Pope is coming for an apostolic visit. As Pastor of the universal Church, he is coming to support the Church of France and the faith of Catholics. He is coming to meet all the French, all those who will come to listen to him and pray with him. He is coming to give thanks to God for Lourdes as a place of blessings for 150 years. In Lourdes , Pope Benedict XVI pilgrimage will be notably different from Pope John Paul II’s two previous pilgrimages; which themselves were quite different. The 2008 pilgrimage is part of a whole jubilee year, and will be its summit. The Pope will perform the jubilee acts that are proposed to all and consist in following the Way of the Jubilee, as the French bishops did during their spring meeting. The Pope’s pilgrimage will be placed under the sign of the Cross, since we will be celebrating the Glorious Cross on Sunday, September 15 and Our Lady of Sorrows on Monday 15. The Sunday celebration will be more particularly open to young people, to whom John Paul II transmitted already a long time ago the Cross that is travelling all around the world from one World Youth Day to the next. The Monday celebration will be more particularly open to the sick, to hospital workers and to doctors. The Pope will personally administer the Unction of the Sick, thus contributing to a better understanding of this sacrament, whose value remains insufficiently appreciated. The Pope has also wished to gather in Lourdes the French Episcopal Conference, since Lourdes is the usual host of the French bishop’s plenary assemblies. For his visit to Paris , the Pope has expressed several desires: he wishes to address the world of culture, to pray with all those who assiduously participate every day in the prayer of the Church, to speak to young people and to celebrate a Mass with a great number of the faithful. These wishes now correspond to the key stages of the Pope’s visit to Paris: the Bernardins College, Notre Dame Cathedral and the High Mass celebrated on the Invalides Esplanade. In charge of communication of the Pope’s visit to France: Jean-Pierre Chaussade Press contact for Paris : 01 56 56 44 20 - 06 09 25 57 78, [email protected] Press contact for Lourdes : 05 62 42 78 01, [email protected] Press contact for the French bishops’Conference : 01 72 36 68 41, [email protected] Press information File n° 1 (continued) In Paris the Pope will address the world of culture. During his first visit to Paris in 1980, John Paul II gave a highly significant lecture at the UNESCO headquarters. It was centred on culture as the expression of the human person. Since his election, Benedict XVI has striven to help today’s man trust in the resources of his reason and open up to all the dimensions of the human being. He has already dealt with this subject several times, suggesting that this is where dialogue between the world’s cultures can be rooted. The Pope’s address at the Bernardins College is likely to be a further major step in the development of his reflection in this line. In this respect, the Christian faith powerfully and unequivocally requires opening up to universality. It allows to admire all that is “just, noble and worthy of love” in man and his works. The Church is man’s servant, to help him fulfil his destiny, which means that the Church is eager to enter into dialogue, i.e. to ask, listen, teach and talk with all those who participate in fostering the image of itself that humanity is constantly shaping up. The Pope’s meeting with representatives of the world of culture at the Bernardins College will certainly be a major event, reaching far beyond the Parisian or national levels. This meeting will also testify to Pope Benedict XVI’s esteem for French culture and our country’s contribution to making human life more human. Benedict XVI is also coming to meet young people – those already in the workplace, university and high school students, as well as children . The Pope will be celebrating World Youth Day in Sydney this summer. Some will be able somehow to seize this opportunity. But in addition the Pope has wished to address the young of France directly outside of Notre Dame Cathedral. He is praying for them and for their future. The Pope also invites all the faithful of Paris, from the whole Ile de France, from other regions and even from abroad to join him for the High Mass he will celebrate on the Invalides Esplanade. 150,000 participants are expected for a great occasion to rejoice and pray. Benedict XVI will meet with President Sarkozy too . The Pope’s visit inevitably has an official dimension, and he is invited to the Elysées Palace. This is likely to be an opportunity for fruitful exchanges on the place of religions in France and the Church’s contribution to social life. 2 Press information File n° 2 How the Pope’s visit is being prepared The Pope’s visit is an event that demands marshalling numerous people and technical means within a very short time span and on several locations both in Paris and Lourdes. For the time being, the priority is to launch mobilisation campaigns so as to muster the 5,000 volunteers who are required for a wide array of tasks , from reception to logistics to managing and policing crowds of participants. Banners, posters and leaflets are being distributed to announce the Pope’s visit to Paris and Lourdes, and invite all those who can to participate massively. Parishes, Church movements, Catholic schools of the whole Paris area and all dioceses are being mobilized. Logistics The various events have to be organized in cooperation with public officials (traffic management, equipment of the venues, etc.), in order to cater as efficiently as possible for the needs of crowds: giant monitors, sound systems, podiums, furniture, flower decorations, etc. The arrangements in Paris The Auteuil Foundation : Within the framework of an exemplary partnership, the young people and adults of this foundation will actively participate in the preparation of the Pope’s visit to Paris. The skills of the young people trained by the Auteuil Foundation will be used to create and set up: - Part of the flower decoration at the Bernardins College, Friday September 12, and flower decoration at the centre of the stairs and on the liturgical platform of the Mass on the Invalides Esplanade Saturday, September 13. - The furniture for this celebration, i.e. the altar, the pulpit, the Pope’s chair, the Virgin’s statue’s pedestal, the benches and seats for bishops, and the communion tables. Contributions will come from the horticulture and woodwork vocational schools of the Auteuil Foundation, especially in the Paris area and in the Centre and Normandy regions. With some 170 establishments in France, the Auteuil Foundation welcomes, educates, trains and guides into professional life nearly 10,000 boys and girls in great social, academic, familial and emotional difficulty. These young people are sent by their families or by official social workers. Each teenager receives individual counselling to develop his competence and personal involvement in the trade he chooses. 3 Press information File n° 2 (continued) The liturgy The various celebrations have to be prepared: the liturgical readings must be selected, the hymns must be rehearsed, the groups providing the musical background of the Friday evening event must be approached and coordinated, etc. Choirs : About thirty choirs will participate in the Saturday, September 13 Mass. This means 1,500 or so singers, both children and adults , coming from the choral societies of parishes, primary and secondary schools. The hymns will be simple or well known, so that the crowd may easily join. Prayers will be accompanied by a smaller choir. The reception of participants The flows have to be managed, in cooperation with first-aid crews, including distribution of drinkable water and cleaning up after the events. Volunteers : They will be found principally in parishes, Catholic schools and the new communities. Thanks to the latter, 150 team leaders aged 17-30 have already registered, and each one is gathering a team of 10, 20 or 30 persons. The arrangements in Lourdes “The pilgrimage directors have been invited to organize groups of faithful, which had not been possible for the previous papal visits as they took place in the middle of summer vacations. These groups will take advantage of priority seating for the Sunday Eucharistic celebration. The members of these groups will not have to take care of their transport and accommodation. At the spiritual level, this should allow everyone to focus on fathoming the deep significance of what they will experience around the Holy Father. “The experience of John Paul II’s visits to France teaches us that pessimistic rumours spread in the last few days: the venues might be inaccessible; you had better stay at home and watch TV… In Lourdes, the prefect is fully determined to offer permanent easy access to the premises. Let us spread the good news!” (From a message of the Most Reverend Jacques Perrier, Bishop of Tarbes and Lourdes).
Load more

Recommended publications
  • Pope Benedict XVI's Invitation Joseph Mele
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Summer 2008 Homiletics at the Threshold: Pope Benedict XVI's Invitation Joseph Mele Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mele, J. (2008). Homiletics at the Threshold: Pope Benedict XVI's Invitation (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/919 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION A Dissertation Submitted to The McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for The degree of Doctor of Philosophy By Joseph M. Mele May 2008 Copyright by Joseph M. Mele 2008 HOMILETICS AT THE THRESHOLD: POPE BENEDICT XVI‘S INVITATION By Joseph M. Mele Approved Month Day, 2008 ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Dissertation Director) (Committee Member) ____________________________ ____________________________ Name of Professor Name of Professor Professor of Professor of (Committee Member) (Committee Member) ___________________________ ____________________________ Name of Dean Name of External Reviewer Dean, The McAnulty
    [Show full text]
  • Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected]
    Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Kenotic Ecclesiology: Context, Orientations, Secularity Thomas Hughson Marquette University, [email protected] Published version. "Kenotic Ecclesiology: Context, Orientations, Secularity," in Seekers and Dwellers: Plurality and Wholeness in a Time of Secularity. Ed. Philip J. Rossi. Washington DC : Council for Research in Values and Philosophy, 2016: 95-130. Permalink. © 2016 Council for Research in Values and Philosophy. Used with permission. 4. Kenotic Ecclesiology: Context, Orientations, Secularity THOMAS HUGHSON, S.J. Four communicative disjunctions are ways in which, “the Catholic Church today is … out of phase with the world it wants to speak to.”1 Unless and until the influence of Pope Francis permeates the Church at all levels and in all contexts his charismatic leadership cannot be said to have changed this condition altogether. He surely has set a direction away from the clerical culture among bishops that abetted sweeping clergy abuse of minors under a rug of silent re-assignments. Even the Church now represented in the deeds and words of Francis cannot by-pass coming to grips with the disjunctions and with abuse. So George McLean’s theological response to the disjunctions and crisis of abuse remains a valid, long-term project. He advises nothing less than, “… rethinking the entire nature of the Church and its public presence in quite different, indeed kenotic, terms.” 2 That is a tall theological order. 3 What does a theological project of that scope involve? Outlining some directions along which to think about a kenotic theology of the Church draws on more than theological reflection and research.
    [Show full text]
  • The Development of Athanasius's Early Pneumatology
    Durham E-Theses The Development of Athanasius's Early Pneumatology HILL, KEVIN,DOUGLAS How to cite: HILL, KEVIN,DOUGLAS (2015) The Development of Athanasius's Early Pneumatology, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11300/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The Development of Athanasius’s Early Pneumatology Kevin Douglas Hill Department of Theology and Religion Durham University Submitted for the Degree of Doctor of Philosophy 2015 Abstract The Development of Athanasius’s Early Pneumatology Kevin Douglas Hill Athanasius of Alexandria wrote over seven dozen works, the majority of which contain at least one reference to the Holy Spirit. Yet, previous studies have primarily concentrated on Athanasius’s Letters to Serapion on the Holy Spirit (ca. 359–361), leaving a lacuna in our knowledge of Athanasius’s prior pneumatology.
    [Show full text]
  • IS THERE a CATHOLIC ECCLESIOLOGY? the Remark Is
    IS THERE A CATHOLIC ECCLESIOLOGY? The remark is nearly commonplace that ecclesiology as a distinct theological tractate or discipline developed relatively late, toward the end of the Middle Ages. Of course there had been a great deal of reflection on the Church long before that period. St. Paul's Letter to the Colossians would not make sense if Paul had no ecclesiology. St. Augustine's De Gvitate Dei showed a profound concern about the Church and its relation to the Empire and the world. All patristic liturgies express the sense of responsibility felt by the Christians toward the community of the faithful, both in its local embodiment and in its universal dimension. The Church of the Fathers was not a nude fact, as though the Fathers lived the faith in the community without realizing the meaning of the community in the faith. Louis Bouyer is undoubted- ly right in his book, L'Eglise de Dieu,1 to present the Church of the Fathers in strict continuity with that of the New Testament. Yet whatever major elements for a developed ecclesiology one finds among the Fathers, it remains that until the eve of the Reforma- tion the Church was never looked at in directo, but was always seen in obliquo. In a more modern language, the Church was connoted but not denoted by the kerygma, by its formulation in the regula fidei, by the normative decisions of the great councils, and by the expository and systematic reflections on the Christian experience which abounded in patristic and medieval literature. The first tractates De ecclesia grew out of the conflicts of the fourteenth and fifteenth centuries.
    [Show full text]
  • SACRED MUSIC Volume 141, Number 4 WINTER 2014
    SACRED MUSIC Volume 141, Number 4 WINTER 2014 EDITORIAL Participation | William Mahrt 3 ARTICLES Louis Bouyer and the Pauline Reform: Great Expectations Dashed | John Pepino 8 Beyond the “Viennese Mass”: Thoughts on the History, Use, and Modern Understanding of the Eighteenth-Century Austro-German Orchestral Mass Repertoire | Erick Arenas 21 Problems in Church Music in Late Eighteenth-Century Vienna and Their Relevance for Catholic Church Musicians Today | Jane Schatkin Hettrick 28 Aural Asceticism: The History and Spiritual Fruits of Silencing the Organ During Certain Liturgies | Jennifer Donelson 39 REPERTORY A Stunning Pentecost Motet: Jacobus Gallus’ Factus est repente | William Mahrt 47 COMMENTARY Art and Its Replacements | Harold Boatrite 52 NEWS Announcing the St. Cecilia Academy for Pastoral Musicians: An Interview with Father Matthew Ernest | Mary Jane Ballou 58 CMAA ANNOUNCEMENTS Mystic Modern: The Music, Thought, and Legacy of Charles Tournemire | New CMAA Publication 62 Introducing the CMAA Annual Fund 63 CMAA Colloquium XXV 65 SACRED MUSIC Formed as a continuation of Caecilia, published by the Society of St. Caecilia since 1874, and The Catholic Choirmaster, published by the Society of St. Gregory of America since 1915. Published quarterly by the Church Music Association of America since its inception in 1964. Offi ce of Publication: 12421 New Point Drive, Richmond, VA 23233. E-mail: [email protected]; Website: www.musicasacra.com Editor: William Mahrt Managing Editor: Jennifer Donelson Editor-at-Large: Kurt Poterack Typesetting: Judy Thommesen Membership & Circulation: P.O. Box 4344, Roswell, NM 88202 CHURCH MUSIC ASSOCIATION OF AMERICA Offi cers and Board of Directors President: William Mahrt Vice-President: Horst Buchholz Secretary: Mary Jane Ballou Treasurer: Adam Wright Chaplain: Rev.
    [Show full text]
  • A Complex Legacy Louis Bouyer and the Metaphysics of the Reformation
    A Complex Legacy Louis Bouyer and the Metaphysics of the Reformation Silvianne Aspray, Pembroke College, University of Cambridge Abstract Based on a discussion of Louis Bouyer’s thesis about the metaphysics of the Reformation in The Spirit and Forms of Protestantism, this essay considers the methodological and hermeneutical issues involved in enquiring into the metaphysical commitments of Reformation theology. A case study of the theology of the Reformer Peter Maryr Vermi- gli is employed for the argument that Reformation metaphysics was a hybrid of elements pertaining both to a nominalist and a participatory ontology. This argument is then taken further by a reflection on the history of reception of the metaphysical complexity which is at the heart of the Reformation legacy. Total word count: 11’250 words In the wake of the 500-year anniversary of the Reformation, many call for a new return ad fontes reformationis, heralding a Protestant ressourcement. Louis Bouyer, writing in 1954, challenged the possibility of any such return.1 The “irreducible complexity” of the theological principles of sixteenth-century Protestantism, he contended, would inadvertently backfire on those wishing to retrieve them. His- torically, Bouyer argued moreover that each return to a self-avowedly ‘ortho- dox’ Protestantism tended to produce a liberal counter reaction, and “if ‘orthodox’ Protestants regularly beget ‘liberal’ Protestants, the ‘neo-orthodox’, whom liberals engender in their turn, only bring forth atheists, who view, no longer with hate but merely with scorn, any religion claiming to be transcend- ent.”2 The roots of this development, according to Bouyer, go beyond a merely 1 Louis Bouyer, Du Protestantisme À l’Église (Paris: Éditions du Cerf, 1954); the above and all following references are made to the English translation: Louis Bouyer, The Spirit and Forms of Protestantism, trans.
    [Show full text]
  • The Presence of Christ in the Eucharist: a Strange Neglect of The
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Mary Immaculate Research Repository and Digital Archive The Presence of Christ in the Eucharist: A Strange Neglect of the Resurrection? Research Masters in Theology Mary Immaculate College, University of Limerick David Kennedy Student Number: 13172921 Supervisor: Rev. Dr. Eugene Duffy Abstract The Presence of Christ in the Eucharist: A Strange Neglect of the Resurrection? Eminent theologians, Gerald O’Collins, Anthony J. Kelly and Luis M. Bermejo claim that a strange neglect of Jesus’ resurrection persists in contemporary theologies of the Eucharist. All three suggest that this deficiency emerges from, and is most evident in, theologies of the Eucharist which are shaped by the insights of classical Christology. This thesis will demonstrate that the narrowness and rigidity of such Christology with regard to the Eucharist, finds its clearest expression in the neo-scholastic manualist tradition. To show how traditional theologians failed to engage with Jesus’ resurrection Joseph Pohle’s dogmatic treatise on the Eucharist first published in 1917, is presented herein. However, while such traditional discourse on the Eucharist prevailed in the seminaries in the early twentieth century, a clear shift soon began to emerge, whereby sacramental theologians on mainland Europe broke away from the narrow approach of neo-scholastic reflection by rediscovering the centrality of the Paschal Mystery to theologies of the Eucharist. This thesis suggests that the break with the neo-scholastic manualist tradition and its treatment of the Eucharist, finds its origins in the writings of the Benedictine liturgist, Dom Odo Casel, whose treatise on the mystery of Christian Worship was published in 1932.
    [Show full text]
  • Fall 2019 Textbooks Are Available at The
    1ST PHILOSOPHY 2ND THEOLOGY 2ND PHILOSOPHY 3RD THEOLOGY 1 1ST THEOLOGY ST. MEINRAD SCHOOL OF THEOLOGY BOOKLIST 4TH THEOLOGY Fall 2019 (Includes all Seminarian and Graduate Degree Courses) Textbooks are available at the Scholar Shop, located on the 1st floor of Newman Hall. Place an order by phone: 812-357-6571 [email protected] Prices are subject to change. Course Course Name Instructor Required/ Book Title ISBN Edition Author Publisher Retail Number Suggested Price 05:510 Ethics and Natural Law Dr. C. Lutz Required Ethica Thomistica 978-0-8132-0897-8 Revised R. McInerny CUA Press $22.50 Required The Basic Works of Aristotle 978-0-375-75799-0 R. McKeon Penguin Random House $24.00 Required Basic Writings of St. Thomas Aquinas, Vol. 1 978-0-87220-380-8 A. Pegis Hackett $46.55 Required Foundations of the Metaphysics of Morals 978-0-02-307825-5 2nd I. Kant Pearson Education $26.95 Required Utilitarianism 978-0-02-395670-6 J.S. Mill Pearson Education $8.95 Required Ethics and Politics, Vol. 2 978-0-521-67062-3 A. MacIntyre Cambridge $29.99 Required Darkness at Noon 978-141-654-0267 Arthur Koestler Scribner Bk Co $16.00 Suggested Basic Writings of St. Thomas Aquinas, Vol. 2 978-0-87220-382-2 A. Pegis Hackett $46.55 Suggested Aristotelian Philosophy 978-0-7456-1977-4 K. Knight Wiley $33.95 05:513 Logical Analysis Fr. Thomas Required Socratic Logic, 3rd Ed 978-1-5873-1808-5 3rd Peter Kreeft St Augustine Press $40.00 Gricoski Required Fides et Ratio 978-0-8198-2669-5 Pope John Paul II Pauline Books $8.95 Required Leisure: The Basis of Culture 978-1-58617-256-5 Josef Pieper Ignatius Press $16.95 05:514 Philosophy of Knowledge Fr.
    [Show full text]
  • CTSA Proceedings 73 / 2018 1 WHAT IS the OPUS DEI?
    CTSA Proceedings 73 / 2018 WHAT IS THE OPUS DEI?: CHRISTIAN HUMANISM ON THE EVE OF VATICAN II CHRISTOPHER RUDDY In 1953, John Courtney Murray published a somewhat famous and certainly influential essay, later reprinted in his classic We Hold These Truths. That essay’s title, “Is It Basket Weaving? The Question of Christianity and Human Values,” refers to an early monastic practice of weaving baskets one day, only to undo them the next. The weaving was merely a concession to human weakness, a way to keep occupied when unable to contemplate heavenly things; such work had no intrinsic worth or purpose: “Only the making of a soul was the true human value. For the rest, what did it matter whether one wove baskets or wrought whole civilizations?”1 Is the work of grace, Murray asked elsewhere in the essay, the “contradiction” or the “transformation” of human activity and culture?2 With characteristic lapidary (and occasionally patrician) phrasing, Murray set out two main strands of Christian humanism, which sought to respond to that question about divine grace and human activity: “eschatological humanism” and “incarnational humanism.” These two trajectories are doctrinally not mutually exclusive, he noted, but their different emphases do generate “distinct style[s] of life,” each of which must be respected.3 The eschatological strand emphasizes discontinuity, sin, exile and pilgrimage, the supernatural over against the natural, receptivity over activity, and, above all, the Cross as the “inversion of all human values.”4 Ultimately, “man not
    [Show full text]
  • Course Syllabus for DT 504 ECCLESIOLOGY and ECUMENISM
    NOTRE DAME SEMINARY GRADUATE SCHOOL OF THEOLOGY Course Syllabus for DT 504 ECCLESIOLOGY AND ECUMENISM Instructor: Christopher T. Baglow, Ph.D. Semester: Spring 2015 Email: [email protected] Time: MON/WED 8:00-9:25AM Office Hours: SJ 110/MON 1:00-3:00 PM Place: Classroom #2 Phone: 866-7426, ext. 710 I. Course Description The course presents the Church’s doctrine about herself as it is found in Sacred Scripture and Sacred Tradition, especially in the doctrinal development of the Second Vatican Council. Topics covered include the Church as sacrament, papal primacy and authority, the relation between universal Church and local churches, the Church as one, holy, catholic, and apostolic, and the Church‘s teaching on ecumenism. Envisioned Outcomes: Students will be able to demonstrate and articulate an understanding of the foundation, structure, properties and function of the Church as found in the Scriptures, Tradition, and the Magisterium. Students will be familiar with Vatican II‘s Lumen gentium, Unitatis redintegratio, and Ad gentes. Finally, students will be able to communicate an authentic ecumenism based on the Church‘s teaching about herself and her relation to other Christian churches or ecclesial communities. II. Course Rationale “The Church is not an institution devised and built by men ... but a living reality.... It lives still throughout the course of time. Like all living realities it develops, it changes ... and yet in the very depths of its being it remains the same; its inmost nucleus is Christ.... To the extent that we look upon the Church as organization ... like an association ... we have not yet arrived at a proper understanding of it.
    [Show full text]
  • The Spiritual Life from the Perspectives of Islam And
    THE SPIRITUAL LIFE FROM THE PERSPECTIVES OF ISLAM AND CHRISTIANITY: THE STAGES OF THE SPIRITUAL LIFE IN THE TEACHINGS OF AL-GHAZALI AND ST. TERESA OF A VILA by LINDA CHRISTENSEN B.A., The University of Alberta, 1980 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES THE DEPARTMENT OF RELIGIOUS STUDIES We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 1987 © LINDA CHRISTENSEN, 1987 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of R£.1 i <^ i pus S'kiuA.i'es The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date qf r , I XT- t ft Jflr ABSTRACT In this thesis I attempt to illustrate that there is common ground between Christianity and Islam in the area of spirituality. The procedure taken is one of describing the spiritual path from the perspectives of al-Ghazali (d. 1111) and St. Teresa of Avila (d. 1582) in a comparative manner. The three-fold categorization of the spiritual path as consisting of the stages of purgation, illumination, and union, is used to provide the format for this comparison.
    [Show full text]
  • Contemplative Homiletics: Being Carried Into Reality1
    Noa et Vetera, English Edition, Vol. 17, No. 1 (2019): 1–13 1 Contemplative Homiletics: Being Carried into Reality 1 J!"#$ K#!%&'* Institute for Priestly Formation Creighton University Omaha, NE For about seven years, I taught undergraduate Moral +eology incor- rectly. For some reason, I kept putting the emphasis on the agency of the students while cloaking the agency of God in vague theological language about grace and “his help.” +en one day, a parishioner came to me to ask for prayers as she was about to begin a retreat. I assured her I would pray for her, and we even did so before she le/ my o4ce. A/er the retreat, she sought me out to ask a moral question that arose in her conscience during her retreat: “Do I have to reverse my tubal ligation?” Now, this was not a retreat on theology of the body or any aspect of sexual ethics or marriage. It was simply a retreat on how to pray. I am concerned enough about the income and 5nancial stability of my fellow moral theologians that I will not advocate the demise of our discipline; but certainly, I began to think, the mystical must precede the moral, as Henri de Lubac urged. 2 +e approach I took to moral theology o/en elicited defensive postures on the part of students. +is disposition le/ little room for them to receive the beauty of virtuous living as a motivating power to enter the good. Peter John Cameron, O.P., in his indispensable book on preaching, noted: “If the 5nal concrete proposal of your preaching puts the initiative on the hearer rather than on God and grace, it is moralistic.” 3 1 2018 Marten Lecture, University of Notre Dame.
    [Show full text]