The Day of Worship for the Christian Church

Total Page:16

File Type:pdf, Size:1020Kb

The Day of Worship for the Christian Church Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1967 The aD y of Worship for the Christian Church David Loren Patterson THE DAY OF WORSHIP FOR THE CHRISTIAN CHURCH A Biblical and Historical Study A Thesis Presented to the Faculty of Western Evangelical Seminary Portland, Oregon In Partial Fulfillment of the Requirements for the Degree Bachelor of Divinity by David Loren Patterson May 1967 APPROVED BY Major Professor: __+.~~=-~!::...L.-'~:..L.L.-~r._. __ W.-=--~=--~=-:;...o:...o""'----- CooperativeReader:~(/vn/ /J1. ~~/ TABLE OF CONTENTS CHAPTER PAGE I. THE PROBLEM UNDER CONSIDERATION . • . • • • • • . · • 1 Statement of the Problem ................. 1 The Problem Seen . eeooooooeooooooooe 1 The Problem Stated oeoooooooooooooo 2 Justliication for the Study • • • • • • • • • • • • • • • • • 2 A Real Conflict ••••••••••••••••oooo 2 A Worthy Goal . • • • 0 • o • • • • • • • • • • • • • 2 Definitions and Limitations . 0 • • • • 0 • • • • • • • • 0 3 Definition of Terms . ooooooooooooo 3 Christian. ••••••••o•••••••••••CI 3 Protestant 0 0 e 0 0 0 0 0 0 0 0 0 0 0 G 0 0 0 3 Roman Catholic • • • • 0 • • • • • • • 0 • • 0 0 • 3 Evangelical • . • 0 • 0 • • 0 • • • • • • • 0 0 3 Seventh Day Groups ................ 4 Limitations of Study • • • • • 0 • • • • • • 0 • 0 0 0 • 5 Preview of Organization ················· 5 The Scriptural Studies ················ 5 The Other Studies • . • • • • • • 0 • • • • • • 0 6 History and Resources • ooaooooooooooaooo 6 iii CHAPTER PAGE History of the Problem. 0 0 • • • 0 • 0 • 6 The Resources Utilized o • • • o • • a o • o • 7 II. AN OLD TESTAMENT STUDY OF THE DAY OF WORSHIP 8 In the Books of the Law . • o • • • o • • • • • • 8 Scriptural Introduction to the Principle of Worship 8 The first record of acts of worship • • • • • 9 The first usage of the term worship • • • o 10 The first commandments concerning worship 12 Scriptural Introduction to the Concept of Sabbath . 14 The fourth commandment • 14 The other record . 15 The terms used . • . 17 Scriptural Introduction to the Purpose of Sabbath . 21 Remember Jehovah the Creator • 22 Remember Jehovah the Deliverer • 0 • • • • 26 Remember Jehovah the Sustainer •o••ooooo• 27 Scriptural Introduction to the Modes of Sabbath • . 29 Sabbath applied to a year or years . • . 29 Sabbath applied to the feasts of Israel 31 Sabbath applied to the special days . • 32 Scriptural Introduction to the Observance of Sabbath 35 iv CHAPTER PAGE Significant terms connected with observance • . 35 Numerous rules concerning observance • . 36 Penalties for violations of observance . • 37 In the Books of Prophecy 39 The Sabbath a Sign for Israel • 0 0 • • 39 The sabbath to be a sign . 39 The sign to be for Israel . Q • • • • • 40 The sign that was to come 43 The Sabbath Profaned and Suspended . 47 The sabbaths are mandatory . ••• . 47 The sabbaths are profaned . 48 The sabbaths are suspended . 51 In the Other Old Testament Books 54 The Sabbath Renewed 55 Affirmation of the law . 55 Renewal of the sabbath. 56 Enforcement of the sabbath. 57 Worship in the Psalms •• 58 The terms of worship . 58 The principle of rest 60 The day of the Lord . • • • 0 • • 62 v CHAPTER PAGE Chapter Summary ••••••••••o•ooo••• 64 III. A NEW TESTAMENT STUDY OF THE DAY OF WORSHIP .• 66 The Teachings and Examples of Christ . 66 The Teachings of 1esus • . 66 Concerning the sabbath 67 Concerning the law . 69 Concerning the future . 72 The Examples of 1esus •••ooooooooo 74 Synagogue visits 74 Sabbath healing 76 Lord's Supper . 78 The Resurrection of 1esus . • 0 • 0 • 79 The resurrection day . 80 The third day • • 0 • • • • • • • • • 81 The first day • • • 0 • • • • 82 The Teachings and Examples of Paul . 84 The Epistle to Romans 84 Unto the Lord • . 85 United in death . 85 Not under law • 87 The Epistle to Galatians • • • 0 87 vi CHAPTER PAGE Law is a curse •••oooooo~oooo•Cll•o 87 Law is beggarly •••••••eoooooo•OOco 89 Law is profitless . 0 • • • • • • • • • • • • 0 • 90 The Epistle to Colossians • • • 0 • • 0 • • 0 • • • • • 91 Cross ends curse. 0 • • • 0 " • • 0 • • • • • • • 91 Judging is forbidden • ,.• • 0 • • • 0 • • • • • • 92 Christ replaces shadows • . • . • • • . • . 93 The Other New Testament Teaching . • • • • • • • • • • . 95 The Resurrection Fellowship ············· 95 The Lord's church ................. 96 The Lord's rest o•••••••••••••••••• 98 The Lord's day 0 0 • • • • • • 0 • • • 0 0 • • • 0 102 The Resurrection Manifestations ............ 106 Resurrection and appearances ............ 107 Events that followed •oGooooooooooooo 110 Easter and Pentecost ••••••••••oooooo 113 The Resurrection Life o•oooooooooooooo 115 Christ the Day Star • • • • 0 • • • • 0 • • • 0 116 Christ our circumcision • • • • • • • • • • • • • 0 117 Christ's new creation • ooooooooooooooo 118 Chapter Summary • . • • . ............... 121 vii CHAPTER PAGE IV. A BIBLICAL STUDY OF LAW AND GRACE • • 0 0 0 0 124 Under the Old Covenant • • 0 • 0 0 0 0 • • 0 • • • 0 124 The law a covenant of human works . 125 The law a covenant of definite time . 127 The law a covenant of death in sin ......... 130 Under the New Covenant • • • 0 0 • • 0 134 The law of faith 0 • 0 • • • 135 The law of love • • ..... .. 140 The law of liberty • 144 The Day of Worship . 146 The absence of a commandment. 146 The absence of any commandments . 150 The absence of legal demands • 0 • 0 • 152 Chapter Summary . • . • • • • 154 V. A HISTORICAL STUDY OF THE DAY OF WORSHIP 157 The Old Testament Period 0 0 0 0 • 158 The two theories • 0 • • • 0 • • 158 The new sects • 0 0 • • 0 161 The new rules . • 0 • 166 The Early Church Period , • • 0 • 0 0 172 The first two centuries • • • 0 • 0 • 0 0 • 0 172 viii CHAPTER PAGE The next two centuries 0 • • • • • 178 The decrees and councils 182 The Later Church Period . • • 185 The Middle-Ages period • 185 The Reformation period . 189 The modern period 193 Chapter Summary .. 198 VI. AN ANALYSIS OF SEVENTH-DAY GROUP TEACHINGS. 201 Their Theological Approach . 201 The exalting of the law 202 The emphasis of a commandment . 207 The keeping of the sabbath . 211 Their Historical Approach . 214 The blaming of the pope 214 The hiding of truth • • • 0 • • • • • 219 The adding to truth . 221 Their Approach Evaluated . 226 Not to be judged • • 0 • 227 Not another gospel 228 Not another way . 229 Chapter Summary . • 0 • • • • • • • • • • . 230 ix CHAPTER PAGE VII. SUMMARY AND CONCLUSIONS 234 Summary . • . • . • . • . 234 An 0 ld Testament study of the day of worship 234 A New Testament study of the day of worship 235 A Biblical study of law and grace . 237 A historical study of the day of worship 238 An analysis of seventh -day group teachings 239 General Conclusions . • • • • • • . 241 The importance of the Lord's Day. 241 The need for mutual respect • • . 242 The need for positive testimony. • 242 Specific Conclusions . 244 Concerning the law 244 Concerning the Sabbath 245 Concerning the Lord's Day .. 245 BIBLIOGRAPHY . • • • • . • • . 247 CHAPTER I THE PROBLEM UNDER CONSIDERATION "Remember the sabbath day, to keep it holy • • • but the seventh day is a sabbath unto Jehovah thy God .••" (Ex. 20;8, 1 Oa). "Ye observe days, and months, and seasons, and years. I am afraid of you, lest by any means I have bestowed labor upon you in vain" (Gal. 4:10,11). I. STATEMENT OF THE PROBLEM The problem seen. Above are given two Scripture passages, one from the Old Testament and the other from the New Testament. The former is part of a command to observe a day, "to keep it holy," while the latter is an obvious admonition against the observing of days and other such times. Here are two different approaches to the observance of a day, or as one considers the purpose of these "Days," it can be said that here are seen two different views concerning a day of worship. This difference is seen through- out the Old and New Testaments, respectively. It is also seen in the historic practices of observance of a day of worship during the centuries since the time of Christ. The Jews and certain other groups have stressed the seventh day of the week as the proper day of worship, while the main body of Christians observe the first day of the week for the assembling together for worship. A conflict has existed through the centuries because of this difference. This 2 conflict is the basis for the purpose of this study. The problem stated. Within the Judaeo-Christian framework there is the obvious conflict between the observance of the seventh day or of the first day of the week as the proper day for worship. The concern for this study is to analyze the day of worship as it concerns Christians in particular. Thus the problem under consideration is the conflict between the observance of Saturday or of Sunday as the day of worship for the Christian Church. II. JUSTIFICATION FOR THE STUDY A real conflict. "The Sabbath has constituted a point of violent . 1 controversy through the centunes." As one reads the pages of either secular or religious histories, the truth of this statement is clearly seen. Literature is widely distributed which stresses a particular point of view concerning the Sabbath. Many people are confused over this issue, and most of them have little basis for forming an understanding of the principles behind the issue. It is the purpose of this paper to provide information which can be used for a better understanding of the conflict and the issues involved. A worthy goal. This study is more than a mere stating of a problem and analyzing of it. It includes a study of the Scriptural teaching related to the I Horace G. Cowan, The Sabbath in Scripture and History (Kansas City, Missouri: Beacon Hill Press, 1948), Introduction. 3 problem and a survey of the historic practices concerning the problem at hand. It includes also an evaluation of these and some workable conclusions concern­ ing the resolving of the problem.
Recommended publications
  • Uses of the Judeo-Christian Bible in the Anti-Abolitionist
    THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES by Michael J. Mazza B. A., State University of New York at Buffalo, 1990 M. A., University of Pittsburgh, 1996 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Michael J. Mazza It was defended on April 15, 2009 and approved by Nancy Glazener, University of Pittsburgh Moni McIntyre, Duquesne University William Scott, University of Pittsburgh Committee Chair: Jean Ferguson Carr, University of Pittsburgh ii THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, PhD University of Pittsburgh, 2009 Copyright © by Michael J. Mazza 2009 iii Jean Ferguson Carr_______ THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, Ph.D. University of Pittsburgh, 2009 This dissertation examines the citational use of the Judeo-Christian Bible in two sociopolitical debates within the United States: first, the debate over the abolition of slavery in the nineteenth century, and second, the contemporary debate over gay rights. This study incorporates two core theses. First, I argue that the contemporary religious right, in its anti-gay use of the Bible, is replicating the hermeneutical practices used by opponents of the abolitionist movement. My second thesis parallels the first: I argue that the contemporary activists who reclaim the Bible as a pro-gay instrument are standing in the same hermeneutical tradition as nineteenth-century Christian abolitionists.
    [Show full text]
  • Models of Religious Authority Darius Jankiewicz Andrews University, [email protected]
    Andrews University Digital Commons @ Andrews University Faculty Publications Theology & Christian Philosophy April 2007 Models of Religious Authority Darius Jankiewicz Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/theology-christian- philosophy-pubs Part of the Biblical Studies Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Jankiewicz, Darius, "Models of Religious Authority" (2007). Faculty Publications. Paper 55. http://digitalcommons.andrews.edu/theology-christian-philosophy-pubs/55 This Article is brought to you for free and open access by the Theology & Christian Philosophy at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Journal of the Adventist Theological Society, 18/1 (Spring 2007): 15–34. Article copyright © 2007 by Darius Jankiewicz. Models of Religious Authority Darius Jankiewicz Fulton College, Fiji The years immediately prior to the fateful day of October 22, 1844, were marked by much confusion and fanaticism in the ranks of Adventist believers. All who joined the movement accepted its fundamental tenet that Christ would return somewhere between 1843 and 1844; however, Millerite Adventism was not an organized movement, with clearly de- fined ways of understanding and interpreting Scripture. Thus, during these pre-Great Disappointment years, the leaders of the movement were caught on the horns of dilemma: on the one hand, William Miller, Joshua Himes, and others labored to project a public image of their movement as orthodox and sane; on the other hand, they and their followers believed that all people, not just certain individuals, could interpret the Scriptures for themselves in the light of the Holy Spirit.
    [Show full text]
  • Joseph Smith and the Millenarian Time Table
    BYU Studies Quarterly Volume 3 Issue 3 Article 6 10-1-1961 Joseph Smith and the Millenarian Time Table Richard Lloyd Anderson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Anderson, Richard Lloyd (1961) "Joseph Smith and the Millenarian Time Table," BYU Studies Quarterly: Vol. 3 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol3/iss3/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Anderson: Joseph Smith and the Millenarian Time Table joseph smith and the millenarian time tabletab le RICHARD LLOYD ANDERSON of that day and hour knoweth no man mt 2436 though claims to date the millennial coming are no historical rarity in the past year newspapers carried stories of more than one group which separated itself to await the appointed day failures become miscalculation or definitionmisdefinitionmis to persistent believers and illusion to others joseph smith joins the ranks of discredited visionariesvisionaries in current publications reaching various intellectual levels but the image is not a true one corrective historical analysis is not only in order but also a word to those accustomed to dismiss him under the rubric of millennialism A recent article of widely influential protestant distribution does essentially this like
    [Show full text]
  • The Pneuma Network: Transnational Pentecostal Print Culture in The
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • The Origins of Millerite Separatism
    The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans.
    [Show full text]
  • EUROPEAN SEVENTH-DAY ADVENTISM the Purpose Of
    CHAPTER TWO THE LAUNCHING BASE: EUROPEAN SEVENTH-DAY ADVENTISM The purpose of this chapter is to delineate the developments that led to the beginning of the Seventh-day Adventist Church in Tanzania in 1903. This will be done in three steps: (1) The early development of this young denomination and major theological concepts that were of importance for its missionary undertakings will be outlined. (2) The character of the movement in Europe will be investigated. Since Euro- pean Adventists rst brought this particular brand of Christianity to the then German East Africa, their peculiar identity reveals something about the background and characteristics of Tanzanian Adventism as well. (3) Finally, the steps that led to the establishment of the \ rst Adventist mission in Tanzania will be examined. 2.1 The Historical and Theological Background The Development of Seventh-Day Adventist Identity in the Nineteenth Century At the dawn of the twentieth century, the Seventh-day Adventist Church was two generations old. As a missionary movement with roots in the North American Millerite Revival,1 Adventism was a product of the nineteenth century and in some respects resembled other “post-classi- cal” missionary movements, which also had their origin in nineteenth century revival movements.2 Since its inception in the aftermath of 1 This movement, named after its initiator, William Miller, rst emphasized the soon return of Christ and nally set its date for 1843–1844. See Edwin S. Gaustad, ed., The Rise of Adventism: Religion and Society in Mid-Nineteenth-Century America (New York: Harper & Row, 1974); Ronald L. Numbers and Jonathan M.
    [Show full text]
  • Adventist Heritage Loma Linda University Publications
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Spring 1995 Adventist Heritage - Vol. 16, No. 3 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 16, No. 3" (1995). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/33 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. 4 8 D • D THI: TWENTY- THREE. HUNDRED DAYI. B.C.457 3 \1• ~ 3 \11 14 THE ONE W lEEK. A ~~~@ ~im~ J~ ~~ ~& ~ a ~ill ' viS IONS ~ or DANIEL 6 J8HN. Sf.YOITU·D AY ADVENTIST PU BUSKIN ' ASSOCIATIO N. ~ATTIJ: CRHK. MlCJ{!GAfl. Editor-in-Chief Ronald D. Graybill La Sierra Unit•ersi ty Associate Editor Dorothy Minchin-Comm La ierra Unit•er ity Gary Land Andrews University Managing Editor Gary Chartier La Sierra University Volume 16, Number 3 Spring 1995 Letters to the Editor 2 The Editor's Stump 3 Gary Chartier Experience 4 The Millerite Experience: Charles Teel, ]r. Shared Symbols Informing Timely Riddles? Sanctuary 9 The Journey of an Idea Fritz Guy Reason 14 "A Feast of Reason" Anne Freed The Appeal of William Miller's Way of Reading the Bible Obituary 22 William Miller: An Obituary Evaluation of a Life Frederick G.
    [Show full text]
  • Religious History in Century 21: Reflections on the Demand for Credible Historiography
    Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 2009 Religious History in Century 21: Reflections on the Demand for Credible Historiography Arthur N. Patrick Avondale College, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Religion Commons Recommended Citation Patrick, A. N. (2009, January 15-18). Religious history in Century 21: Reflections on the demand for credible historiography. Paper presented at the New Perspectives on Christianity Conference, Cooranbong, Australia. This Conference Proceeding is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Historiography Religious History in Century 21: Reflections on the Demand for Credible Historiography Abstract Historiography in its secular and religious expressions is not immune from controversy; for instance, secular historians speak of “history wars” and religious historians are aware that intense conflicts can arise from their attempts to write the history of Christianity in general or that of Christian denominations in particular. The communication of religious ideas may never have been easy, even in biblical times: Isaiah asked “Who has believed what we have heard?” and Luke noted the women’s testimony regarding Christ’s resurrection seemed even to the apostles to be “an idle tale” that was unbelievable (see Isaiah 53:1, Luke 24:11, RSV). From its beginnings as recounted in Acts, Christianity has relied upon history as a vehicle for sharing its message.
    [Show full text]
  • William Miller and the Rise of Adventism
    WILLIAM MILLER AND THE RISE OF ADVENTISM WILLIAM MILLER AND THE RISE OF ADVENTISM George R. Knight Pacific Press® Publishing Association Nampa, Idaho Oshawa, Ontario, Canada www.pacificpress.com Cover design by Gerald Lee Monks Cover resources: © Review and Herald® Publishing Association. Artist: Russ Harlan Inside design by Aaron Troia Copyright © 2010 by Pacific Press® Publishing Association Printed in the United States of America All Rights Reserved The author assumes full responsibility for the accuracy of all facts and quotations as cited in this book. You can obtain additional copies of this book by calling toll-free 1-800-765-6955 or by visiting http://www.adventistbookcenter.com. Library of Congress Cataloging-in-Publication Data: Knight, George R. William Miller and the rise of Adventism / George R. Knight. p. cm. Includes bibliographical references (pp. 291–321) and index. ISBN 13: 978-0-8163-2432-3 (pbk.) ISBN 10: 0-8163-2432-8 (pbk.) 1. Miller, William, 1782-1849. 2 Millerite movement. 3. Adventists—History. I. Title. BX6193.M5K65 2010 286.709—dc22 2010034678 10 11 12 13 14 • 1 2 3 4 5 Contents A Word to the Reader ..........................................................................................................7 PART I: Moving Toward the Year of the End Chapter 1: Millennial Passion ...........................................................................................13 • Revival of the Study of Prophecy • Millerism and the Second Great Awaken- • Millennial Conflict ing Chapter 2: The Making of a Millennialist: William Miller’s Early Years ........................21 • Not Always a Rebel • An Enthusiastic Bible Student • The Deistic Years and the War of 1812 • To Preach or Not to Preach • Back to Christianity Chapter 3: Miller’s Mission to the World .........................................................................38 • A Profile of Miller the Man • A Profile of Miller’s Results • A Profile of Miller’s Message Chapter 4: Enter Joshua V.
    [Show full text]
  • Unraveling Adventist Prophecy: the History and Meaning of the Millerite Charts by Susan L
    Unraveling Adventist Prophecy: The History and Meaning of the Millerite Charts By Susan L. Palmer A Lecture Presented on November 8, 2012 Schingoethe Museum Gallery ======================== NOTE / DISCLAIMER: The approach that this paper takes is more that of a historian than a biblical scholar for that is what I am. I am not an expert on the theological intricacies of the apocalypse nor do I claim to be an expert on the Books of Daniel and Revelation, the two books of the Bible from which many of the images in the charts come. (Of course, the research that I have done would suggest that no one is an expert on Revelation, given the huge array of opinions on what Revelation is even about, never mind what it means! ) And although I drew from a number of very different sources in writing this paper, I am especially grateful for the work of Dr. David Dean, an Advent Christian theologian, professor, and minister, who presented a paper on this topic, on the occasion of another chart exhibit, in January 2000. ==================== TERMINOLOGY (as it applies to the charts): --Millerite – Charts coming from the era of the Millerite Movement - - Late 1830s–1844 (Great Disappointment) / 1849 (Death of Miller) --Adventist – Charts coming from the era after the demise of the Millerite Movement but before the organization of distinct and separate denominations in the early 1860s. (It is also a general term for those religious groups who believe in / emphasize the Second Advent (coming)—the actual, physical return of Jesus Christ to earth in the future.) --Advent Christian & Seventh-Day Adventists – Two of the Protestant denominations coming out of the Millerite Movement after the Great Disappointment.
    [Show full text]
  • YRE 05 Denominational History
    International Institute of Christian Ministries General Conference of Seventh-day Adventists Course in Denominational History (YRE 105) Written by Theodore N. Levterov Date: July, 2003 Table of Contents Abbreviations .......................................................................................................................... 3 Part One: Syllabus................................................................................................................................... 4 Part Two: Course Outline........................................................................................................................ 5 Bibliography......................................................................................................................... 53 2 Abbreviations AH Advent Herald A&D Wm.. Miller’s Apology and Defense, August 1 GCB General Conference Bulletin EW Early Writings MC Midnight Cry RH Review and Herald SG Spiritual Gifts T Testimonies for the Church (9 vols.) WLF A World to the “Little Flock” 3 Part One: Denominational History (YRE 105) Syllabus I. Course Objectives: A. To examine the stages in the development of the Seventh-day Adventist Church organization, doctrines, life- style, institutions, and mission. B. To show the relevance of Seventh-day Adventist history to contemporary issues in the church. C. To facilitate the integration of course content with the student’s personal faith, belief system, and life experience. II. Textbook: Schwarz, R. W, and Floyd Greenleaf. Light Bearers: A History of the Seventh-day
    [Show full text]
  • Understanding History: Seventh-Day Adventists and Their Perspectives
    Research & Scholarship TEACHR Understanding history: Seventh-day Adventists and their perspectives Daniel Reynaud Associate Professor, Assistant Dean, Learning & Teaching, Faculty of Arts, Nursing and Theology, Avondale College of Higher Education, Cooranbong, NSW Key words: history, historiography, Seventh-day editions was entitled Evidences from Scripture Adventist, religious history and History of the Second Coming of Christ about the Year A.D. 1843, and of His Personal Reign for Introduction 1,000 Years (1833, 1st ed.). Miller always demanded History is never abstract. It is always the story of evidence; Scripture was, for him, authority; history how we came to believe and act the way we do merely spotlighted his era as the time when today. Understanding the history of a particular remarkable fulfilments of Bible prophecy were denomination can transform discussions of anticipated (Crocombe, 2011, p. 53; Knight, 1993, p. contemporary issues from divisive stone- 56). throwing to a more sensitive awareness of Early Sabbatarian Adventism cherished all how and why certain beliefs and practices are three of Miller’s components: evidence, Scripture current, or are currently under threat of change. and history. Two of its three co-cofounders were And a knowledge of a Seventh-day Adventist formerly ardent Restorationists: Joseph Bates understanding of history explains a great deal (1792-1872) and James White (1821-1881) had about the church and touches on many of been members of the Christian Connection as the key conflicts and controversies that have well as Millerite preachers (Reid, 1990). The third affected, and currently affect, the church. Hence, co-founder of Sabbatarian Adventism, Ellen Gould it is topical for the teacher in Adventist schools, Harmon White (1827-1915), was a Methodist drilled and by parallel, to teachers in all Christian in John Wesley’s notion of ‘Primitive Godliness.’ Under- schools.
    [Show full text]