Understanding History: Seventh-Day Adventists and Their Perspectives
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Uses of the Judeo-Christian Bible in the Anti-Abolitionist
THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES by Michael J. Mazza B. A., State University of New York at Buffalo, 1990 M. A., University of Pittsburgh, 1996 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Michael J. Mazza It was defended on April 15, 2009 and approved by Nancy Glazener, University of Pittsburgh Moni McIntyre, Duquesne University William Scott, University of Pittsburgh Committee Chair: Jean Ferguson Carr, University of Pittsburgh ii THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, PhD University of Pittsburgh, 2009 Copyright © by Michael J. Mazza 2009 iii Jean Ferguson Carr_______ THIS FIERCE GEOMETRY: USES OF THE JUDEO-CHRISTIAN BIBLE IN THE ANTI-ABOLITIONIST AND ANTI-GAY RHETORIC OF THE UNITED STATES Michael J. Mazza, Ph.D. University of Pittsburgh, 2009 This dissertation examines the citational use of the Judeo-Christian Bible in two sociopolitical debates within the United States: first, the debate over the abolition of slavery in the nineteenth century, and second, the contemporary debate over gay rights. This study incorporates two core theses. First, I argue that the contemporary religious right, in its anti-gay use of the Bible, is replicating the hermeneutical practices used by opponents of the abolitionist movement. My second thesis parallels the first: I argue that the contemporary activists who reclaim the Bible as a pro-gay instrument are standing in the same hermeneutical tradition as nineteenth-century Christian abolitionists. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
THE SIGNIFICANCE of RESTORATIONISM 347 Fellowship, No.35
THE SIGNIFICANCE OF RESTORATIONISM 347 6 H. Thompson, 'The Kingdom of God Has Come', Restoration, Jan/Feb 1986, pp.2-7. 7 In G. Coates' song, 'Being myself in the Lord', Songs and Hymns of Fellowship, No.35. 8 D. Matthew, Church Adrift, 1985, p.226. 9 T. Virgo, Restoration in the Church, 1985, p.38. 10 E. Vincent, Something's Happening, 1984, p.74. 11 R. Trudinger, Built to Last, 1980, 1982. 12 Virgo, op.cit., p.155. 13 A. Wallis, Rain from Heaven, 1970, p.124. 14 Matthew, op.cit., p.43. 15 B. Jones, 'Suddenly All Heaven Broke, Loose!', Restoration, Jul/Aug 1983, p.19. 16 Vincent, op.cit., p.176. 17 Walker, op.cit., pp.22,261. 18 Virgo, op.cit., p.146. 19 P. Greenslade, 'The Sharp CUtting Edge', Restoration, Mar /Apr 1985, p.8. 20 Walker, op.cit., p.162; Virgo, op.cit., p.138. 21 Walker, op.cit., p.271 22 Walker, op.cit., pp.136, 146, 151-2. 23 A. Wallis, Living God's Way, 1984, p.7. 24 Walker, op.cit., pp.152, 173. 25 Virgo, op.cit., p.88. 26 Walker" op.cit., pp.l05, 173; Virgo, op.cit., p.87. 27 Walker., op.cit., p.:t15. 28 D. Tomlinson, 'Is Discipling Biblical?', Restoration, Jul/Aug 1980, pp.3-4. 29 Walker, op.cit., p.285. 30 Virgo, op.cit., p.87; Vincent, op.cit., ch.ll; Trudinger, op.cit., p.142. 31 Walker, op.cit., p.80. 32 B. Jones, 'Apostles Today - For Tomorrow's- Church', Restoration, Sept/Oct. -
Exposing the Skeleton in the SDA Closet of 1888
1 Exposing the Skeleton in the S.D.A. Closet of 1888 Unsealing the Mystery of the 1888 General Conference Meetings in Minneapolis Part 1 By Norman Bradley his article may be difficult to understand if you were not raised a Seventh-day Adventist; however, it is full of very important information. There has always been T a mystery as to what really happened at the 1888 Minneapolis General Conference meeting that created such an upheaval to the Seventh-day Adventist church. Many books and articles have been written about it over the past 120 years. This article has a lot of negative things to be charged against past leaders of our church. A few guilty names will be exposed. More recent leaders have perpetuated this wrong teaching unknowingly. Unless they have researched the Archives, and the 1888 Materials by Ellen White, and the original Jones‘ and Waggoner‘s writings, [not just the censored ones], they might not otherwise know what this article reveals. 1 2 I‘m sure most Seventh-day Adventist leaders today are honest God-fearing men and if they stay true to their calling, then they will help to correct this erroneous teaching that still prevails in our church today. This wrong teaching that started long before 1888, but certainly erupted at that time, is very likely keeping the Latter Rain from falling on God‘s people today. It can and will be corrected, God will make sure of that. And the Devil will make war against it, as he always does when truth is brought to the light. -
Developments in the Relationship Between Seventh Day Baptists and Seventh-Day Adventists, 1844•Fi1884
Andrews University Seminary Studies, Vol. 55, No. 2, 195–212. Copyright © 2017 Andrews University Seminary Studies. DEVELOPMENTS IN THE RELATIONSHIP BETWEEN SEVENTH DAY BAPTISTS AND SEVENTH-DAY ADVENTISTS, 1844–1884 Michael W. Campbell Adventist International Institute of Advanced Studies Silang, Cavite, Philippines Abstract This paper reviews the complex relationship between two Sabbatarian denominations: Seventh Day Baptists and Seventh-day Adventists. The primary point of contact was through the Seventh Day Baptist, Rachel Oaks Preston, who shared her Sabbatarian views during the heyday of the Millerite revival. Later, after the Great Disappointment, one such post-disappointment group emerged with a distinctive emphasis upon the seventh-day Sabbath. These Sabbath-keeping Adventists, organized in 1863 as the Seventh-day Adventist Church, established formal relations with Seventh Day Baptists between 1868 and 1879 through the exchange of delegates who identified both commonalities as well as differences. Their shared interest in the seventh-day Sabbath was a strong bond that, during this time, helped each group to look beyond their differences. Keywords: Seventh Day Baptists, Seventh-day Adventists, Adventists, interfaith dialogue Introduction1 Seventh Day Baptists and Seventh-day Adventists share a fundamental conviction that the seventh-day Sabbath is the true biblical Sabbath. Each tradition, although spawned two centuries apart, argues that, soon after the New Testament period, the Christian church began to worship on Sunday rather than continue to observe the Jewish Sabbath. Both groups teach that the original Sabbath was the seventh day, instituted at Creation and affirmed when God gave the Ten Commandments. Each tradition developed their view of the Sabbath during a time of chaos in which religious figures sought to return to what they believed was an earlier, purer form of Christianity. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos Marcelo Eduardo da Costa Dias Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Missions and World Christianity Commons Recommended Citation Costa Dias, Marcelo Eduardo da, "An Analysis of Adventist Mission Methods in Brazil in Relationship to a Christian Movement Ethos" (2016). Dissertations. 1598. https://digitalcommons.andrews.edu/dissertations/1598 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS by Marcelo E. C. Dias Adviser: Bruce Bauer ABSTRACT OF GRADUATE RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: AN ANALYSIS OF ADVENTIST MISSION METHODS IN BRAZIL IN RELATIONSHIP TO A CHRISTIAN MOVEMENT ETHOS Name of researcher: Marcelo E. C. Dias Name and degree of faculty chair: Bruce Bauer, DMiss Date completed: May 2016 In a little over 100 years, the Seventh-day Adventist Church in Brazil has grown to a membership of 1,447,470 (December 2013), becoming the country with the second highest total number of Adventists in the world. Very little academic research has been done to study or analyze the growth and development of the Adventist church in Brazil. -
Southwest Bahia Mission Facade, 2019
Southwest Bahia Mission facade, 2019. Photo courtesy of Nesias Joaquim dos Santos. Southwest Bahia Mission NESIAS JOAQUIM DOS SANTOS Nesias Joaquim dos Santos The Southwest Bahia Mission (SWBA) is an administrative unit of the Seventh-day Adventist Church (SDA) located in the East Brazil Union Mission. Its headquarters is in Juracy Magalhães Street, no. 3110, zip code 45023-490, district of Morada dos Pássaros II, in the city of Vitoria da Conquista, in Bahia State, Brazil.1 The city of Vitória da Conquista, where the administrative headquarters is located, is also called the southwestern capital of Bahia since it is one of the largest cities in Bahia State. With the largest geographical area among the five SDA administrative units in the State of Bahia, SWBA operates in 166 municipalities.2 The population of this region is 3,943,982 inhabitants3 in a territory of 99,861,370 sq. mi. (258,639,761 km²).4 The mission oversees 42 pastoral districts with 34,044 members meeting in 174 organized churches and 259 companies. Thus, the average is one Adventist per 116 inhabitants.5 SWBA manages five schools. These are: Escola Adventista de Itapetinga (Itapetinga Adventist School) in the city of Itapetinga with 119 students; Colégio Adventista de Itapetinga (Itapetinga Adventist Academy), also in Itapetinga, with 374 students; Escola Adventista de Jequié (Jequié Adventist School) with 336 students; Colégio Adventista de Barreiras (Barreiras Adventist Academy) in Barreiras with 301 students; and Conquistense Adventist Academy with 903 students. The total student population is 2,033.6 Over the 11 years of its existence, God has blessed this mission in the fulfillment of its purpose, that is, the preaching of the gospel to all the inhabitants in the mission’s territory. -
The Puritan Roots of Seventh-Day Adventist Belief
BOOK REVIEWS Ball, Bryan W. The English Connection: The Puritan Roots of Seventh- day Adventist Belief. Cambridge, Eng. : James Clarke/Greenwood, S.C.: Attic Press. 1981. 252 pp. $15.95 (in England, £7.50). The English Connection is an excellent analysis of "Puritan religious thought, in its broadest sense," which Ball believes "gave to the English- speaking world all the essentials of contemporary Adventist belief" (p. 3). Although treating a complex subject in an encyclopedic fashion, it is a very well-organized and lucid work that not only allows the Puritans of the late sixteenth through early eighteenth century to speak for themselves by drawing upon numerous quotations from Puritan divines, preachers, and polemicists, but also synthesizes and interprets for the general reader the more difficult aspects of Puritan theology. After a brief survey of the history of Puritanism, the study concentrates on specific key doctrines, each discussed thematically rather than chrono- logically, in the light of specific Puritan writings and in association with related beliefs. These key beliefs are encapsulated in the book's chapter titles: "The Sufficiency of Scripture," "This Incomparable Jesus," "The Lord Our Righteousness," "The New Man," "Believer's Baptism," "A High Priest in Heaven," "Gospel Obedience," "The Seventh-Day Sab- bath," "The Whole Man," "The Return of Christ," "The Great Almanack of Prophecy," and "The World to Come." In his introduction, Ball states that his purpose is "to examine specific doctrines" that show how "in its essentials, Seventh-day Adventist belief had been preached and practised in England during the Puritan era" (p. 2). A related purpose is to disprove those who see Adventism as "deviant" and to "demonstrate Adventism's essential affinity with historic, biblical Protestantism as opposed to any superficial relationship to nineteenth-century pseudo-Christian sectarianism" (p. -
05-Fanning the Flames of LGT: 1957 to the Historic Church Movement
From Crisis to Victory: Putting the Gospel back into the Three Angels Messages 05-Fanning the Flames of LGT: 1957 to the Historic Church Movement Karl Wagner November 7, 2020; 4:00 PM, Sabbath Afternoon I-The Evangelicals Seek Out the Adventists 1. A Radio Program on the way to the 1955/1956 Evangelical Meetings with the Adventists. a. Donald Grey Barnhouse (March 28, 1895 – November 5, 1960), Editor of Eternity Magazine (1950) and pastor of the Tenth Presbyterian Church in Philadelphia, Pennsylvania from 1927 to his death in 1960. As a pioneer in radio broadcasting, his program, The Bible Study Hour, continues today and is now known as Dr. Barnhouse & the Bible. b. Walter Ralston Martin (September 10, 1928 – June 26, 1989), was an American Baptist Christian minister and author who founded the Christian Research Institute in 1960 as a para-church ministry specializing as a clearing-house of information in both general Christian apologetics and in counter-cult apologetics. As the author of the influential The Kingdom of the Cults (1965), he has been dubbed the "godfather of the anti-cult movement". c. T. E. Unruh ( ) When these events took place, Unruh was president of the East Pennsylvania Conference. He was driving home listening to Barnhouse’s program on his car radio. He was speaking on Righteousness by Faith from the book of Romans. Unruh wrote him a letter on Nov. 28, 1949 to compliment him and express how much he had enjoyed the program. 2. The Heresy of Steps to Christ a. “Barnhouse was surprised to get a glowing review from an Adventist regarding Righteousness by Faith because he knew they were legalists. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
Models of Religious Authority Darius Jankiewicz Andrews University, [email protected]
Andrews University Digital Commons @ Andrews University Faculty Publications Theology & Christian Philosophy April 2007 Models of Religious Authority Darius Jankiewicz Andrews University, [email protected] Follow this and additional works at: http://digitalcommons.andrews.edu/theology-christian- philosophy-pubs Part of the Biblical Studies Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Jankiewicz, Darius, "Models of Religious Authority" (2007). Faculty Publications. Paper 55. http://digitalcommons.andrews.edu/theology-christian-philosophy-pubs/55 This Article is brought to you for free and open access by the Theology & Christian Philosophy at Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Journal of the Adventist Theological Society, 18/1 (Spring 2007): 15–34. Article copyright © 2007 by Darius Jankiewicz. Models of Religious Authority Darius Jankiewicz Fulton College, Fiji The years immediately prior to the fateful day of October 22, 1844, were marked by much confusion and fanaticism in the ranks of Adventist believers. All who joined the movement accepted its fundamental tenet that Christ would return somewhere between 1843 and 1844; however, Millerite Adventism was not an organized movement, with clearly de- fined ways of understanding and interpreting Scripture. Thus, during these pre-Great Disappointment years, the leaders of the movement were caught on the horns of dilemma: on the one hand, William Miller, Joshua Himes, and others labored to project a public image of their movement as orthodox and sane; on the other hand, they and their followers believed that all people, not just certain individuals, could interpret the Scriptures for themselves in the light of the Holy Spirit.