The Qin/Han Unification of China Course Description in Geography
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The Textiles of the Han Dynasty & Their Relationship with Society
The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33 -
The Cultural and Religious Background of Sexual Vampirism in Ancient China
Theology & Sexuality Volume 12(3): 285-308 Copyright © 2006 SAGE Publications London, Thousand Oaks CA, New Delhi http://TSE.sagepub.com DOI: 10.1177/1355835806065383 The Cultural and Religious Background of Sexual Vampirism in Ancient China Paul R. Goldin [email protected] Abstract This paper considers sexual macrobiotic techniques of ancient China in their cultural and religious milieu, focusing on the text known as Secret Instructions ofthe Jade Bedchamber, which explains how the Spirit Mother of the West, originally an ordinary human being like anyone else, devoured the life force of numerous young boys by copulating with them, and there- by transformed herself into a famed goddess. Although many previous studies of Chinese sexuality have highlighted such methods (the noted historian R.H. van Gulik was the first to refer to them as 'sexual vampirism'), it has rarely been asked why learned and intelligent people of the past took them seriously. The inquiry here, by considering some of the most common ancient criticisms of these practices, concludes that practitioners did not regard decay as an inescapable characteristic of matter; consequently it was widely believed that, if the cosmic processes were correctly under- stood, one could devise techniques that may forestall senectitude indefinitely. Keywords: sexual vampirism, macrobiotics, sex practices, Chinese religion, qi, Daoism Secret Instructions ofthe Jade Bedchamber {Yufang bijue S Ml^^) is a macro- biotic manual, aimed at men of leisure wealthy enough to own harems, outlining a regimen of sexual exercises that is supposed to confer immor- tality if practiced over a sufficient period. The original work is lost, but substantial fragments of it have been preserved in Ishimpo B'O:^, a Japanese chrestomathy of Chinese medical texts compiled by Tamba Yasuyori ^MMU (912-995) in 982. -
English Translations of the Shiji 史記juan 卷number
Benjamin Daniels - English Translations of the Shiji 史記 Juan 卷 Juan Title Subject (including William Burton Other Translations Number (Zhonghua some famous Nienhauser1 Watson2 shuju page episodes) numbers) Benji 本紀 (Basic Annals) 1 (Benji #1) 五帝本紀第一 Huang Di 黃帝, Vol. I, The Basic Watson, “Basic Annals of (1)3 Zhuan Xu 顓頊, Di Annals of Pre-Han the Five Emperors” Ku 帝嚳, Yao 堯, and China, “The Five (excerpt from juan 1, Emperors, Basic 183-184).4 Shun 舜. Annals One” (1). Herbert J. Allen, “Original Record of the Five Gods” (269–295).5 1 The translations in this column come from the set edited by William Nienhauser, Jr, The Grand Scribe’s Records. Volumes I, II,V (Part I), VII, XIII, and IX. For publisher and dates, see Bibliography below. All page numbers in this column only show the starting page. 2 The translations in this column come from the three Revised editions, Burton Watson, Records of the Grand Historian: Qin Dynasty (New York: Columbia University Press, 1993); Burton Watson, Records of the Grand Historian: Han Dynasty I, Revised Edition (New York: Columbia University Press, 1993); and Burton Watson, Records of the Grand Historian: Han Dynasty II, Revised Edition Edition (New York: Columbia University Press, 1993). Other Burton Watson translations can be found in the last column, but only those translations that do not also appear in the revised editions. There are many editions of translations of the Shiji by Burton Watson and for the sake of space it was necessary to leave out every version. All page numbers in this column only show the starting page. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
The Historical Roots of Technical Communication in the Chinese Tradition
The Historical Roots of Technical Communication in the Chinese Tradition The Historical Roots of Technical Communication in the Chinese Tradition By Daniel Ding The Historical Roots of Technical Communication in the Chinese Tradition By Daniel Ding This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Daniel Ding All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-5782-0 ISBN (13): 978-1-5275-5782-6 To Karen Lo: My Lovely Wife and Supporter “Thy fruit abundant fall!” —Classic of Poetry TABLE OF CONTENTS Chapter One ................................................................................................ 1 Technical Writing in Chinese Antiquity: An Introduction Chapter Two ............................................................................................. 21 The Oracle-Bone Inscriptions (甲骨文): The Earliest Artifact of Technical Writing in China Chapter Three ........................................................................................... 37 Classic of Poetry (诗经): Technical Instructions and Reports Chapter Four ............................................................................................ -
Alexus Mcleod
Alexus McLeod Assistant Professor University of Connecticut Department of Philosophy, Asian and Asian-American Studies Institute Storrs, CT, 06269-1054 office: Manchester Hall; cell: 860-987-8307 email: [email protected] websites: http://unpolishedjade.wordpress.com, http://colostate.academia.edu/AlexusMcLeod, Employment: University of Connecticut, Storrs, CT, USA Assistant Professor, Department of Philosophy, Asian and Asian American Studies Institute 2016- Colorado State University, Fort Collins, CO, USA Assistant Professor, Department of Philosophy 2014-2016 University of Dayton, Dayton, OH, USA Assistant Professor, Department of Philosophy 2009-2014 Education: University of Connecticut, PhD, Philosophy May 2009 (Advisor: Joel Kupperman) Dissertation: Moral Personhood in Confucius and Aristotle University of Oklahoma, MA, Philosophy May 2005 MA Thesis: Self-Knowledge and Buddhist Eliminative Reductionism University of Maryland, BA, Philosophy with honors, Phi Beta Kappa December 2002 Areas of specialization: Chinese Philosophy (esp. Pre-Qin through Eastern Han) Comparative Philosophy Areas of competence: Mesoamerican Philosophy (esp. Maya) Indian Philosophy (esp. Advaita Vedanta, Buddhist ethics and metaphysics) Metaphysics CV―Alexus McLeod, Pg. 1 Publications: [Books]: The Philosophy of the Ancient Maya: Lords of Time, Lexington Books (forthcoming, 2016) Theories of Truth in Chinese Philosophy: A Comparative Approach, Rowman and Littlefield International (December 2015) Astronomy in the Ancient World: Early and Modern Views on Celestial Events, Springer (2016) Understanding Asian Philosophy: Ethics in the Analects, Zhuangzi, Dhammapada, and Bhagavad Gita, Bloomsbury (November 2014) The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy; Bloomsbury (forthcoming, 2017) [Articles]: “Xunzi and Mimamsa on the Source and Ground of Ritual: An Analogical Argument”, Philosophy East and West (forthcoming, 2018) “The Role of Anxiety in the Zhuangzi, Indian, and Hellenistic Philosophy”, in McLeod, ed. -
Tao Yuanming's Perspectives on Life As Reflected in His Poems on History
Journal of chinese humanities 6 (2020) 235–258 brill.com/joch Tao Yuanming’s Perspectives on Life as Reflected in His Poems on History Zhang Yue 張月 Associate Professor of Department of Chinese Language and Literature, University of Macau, Taipa, Macau, China [email protected] Abstract Studies on Tao Yuanming have often focused on his personality, reclusive life, and pas- toral poetry. However, Tao’s extant oeuvre includes a large number of poems on history. This article aims to complement current scholarship by exploring his viewpoints on life through a close reading of his poems on history. His poems on history are a key to Tao’s perspectives with regard to the factors that decide a successful political career, the best way to cope with difficulties and frustrations, and the situations in which literati should withdraw from public life. Examining his positions reveals the connec- tions between these different aspects. These poems express Tao’s perspectives on life, as informed by his historical predecessors and philosophical beliefs, and as developed through his own life experience and efforts at poetic composition. Keywords Tao Yuanming – poems on history – perspectives on life Tao Yuanming 陶淵明 [ca. 365–427], a native of Xunyang 潯陽 (contem- porary Jiujiang 九江, Jiangxi), is one of the best-known and most-studied Chinese poets from before the Tang [618–907]. His extant corpus, comprising 125 poems and 12 prose works, is one of the few complete collections to survive from early medieval China, largely thanks to Xiao Tong 蕭統 [501–531], a prince of the Liang dynasty [502–557], who collected Tao’s works, wrote a preface, and © ZHANG YUE, 2021 | doi:10.1163/23521341-12340102 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
Chapter Three
526 Chapter Three 經學昌明時代 The Period of Advancement of Classical Scholarship [3/1 SVA Introductory Comments: In the opening section of Chapter Three, Pi Xirui quotes extensively from the "Rulin zhuan" chapter of the Shi ji so as to support his position that during the reign of Emperor Wu (141-87 B.C.), Classical Scholarship was in its purest and most orthodox form. He also uses the lack of information in the "Rulin zhuan" regarding the Old Script Documents, Zhouli, Mao Shi, and Zuozhuan to argue that Sima Qian did not have access to these texts, which are texts of the "Old Script" school.] 3/11 The "Rulin zhuan" chapter of the Shi ji states, "When the present emperor2 ascended the throne, there were men such as Zhao Wan 趙綰 and Wang Zang 王臧3 who clearly understood Confucian learning and the 1[SVA: Section 3/1 corresponds to pp.69-72 of the Zhonghua ed. and to pp.60-64 of the Yiwen ed.] 2(3/1, n.1) Zhou Yutong comments: In the Chinese jinshang 今上, "the present emperor," refers to Emperor Wu of the Han. 3(3/1, n.2) Zhou Yutong comments: Zhao Wan 趙綰 was a native of Dai 代 and Wang Zang 王臧 was a native of Lanling 蘭陵. They both studied the Lu 527 emperor himself was also inclined toward it.4 He thereupon issued an order recruiting scholar-officials in the recommendation categories of Straightforward and Upright, Worthy and Excellent, and Learned.5 After this, as for giving instruction in the Songs, in Lu it was Master Shen Pei 申 培公, in Qi it was Master Yuan Gu 轅固生, and in Yan, it was Grand Tutor Han Ying 韓(嬰)太傅. -
Xikang: Han Chinese in Sichuan's Western Frontier
XIKANG: HAN CHINESE IN SICHUAN’S WESTERN FRONTIER, 1905-1949. by Joe Lawson A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Chinese Victoria University of Wellington 2011 Abstract This thesis is about Han Chinese engagement with the ethnically diverse highlands west and south-west of the Sichuan basin in the first half of the twentieth century. This territory, which includes much of the Tibetan Kham region as well as the mostly Yi- and Han-settled Liangshan, constituted Xikang province between 1939 and 1955. The thesis begins with an analysis of the settlement policy of the late Qing governor Zhao Erfeng, as well as the key sources of influence on it. Han authority suffered setbacks in the late 1910s, but recovered from the mid-1920s under the leadership of General Liu Wenhui, and the thesis highlights areas of similarity and difference between the Zhao and Liu periods. Although contemporaries and later historians have often dismissed the attempts to build Han Chinese- dominated local governments in the highlands as failures, this endeavour was relatively successful in a limited number of places. Such success, however, did not entail the incorporation of territory into an undifferentiated Chinese whole. Throughout the highlands, pre-twentieth century local institutions, such as the wula corvée labour tax in Kham, continued to exercise a powerful influence on the development and nature of local and regional government. The thesis also considers the long-term life (and death) of ideas regarding social transformation as developed by leaders and historians of the highlands. -
Proclaiming Intellectual Authority Through Classification: the Case of the Seven Epitomes
Knowl. Org. 38(2011)No.1 25 H.-L. Lee and W.-Ch. Lan. Proclaiming Intellectual Authority Through Classification: The Case of the Seven Epitomes Proclaiming Intellectual Authority Through Classification: The Case of the Seven Epitomes Hur-Li Lee* and Wen-Chin Lan** * School of Information Studies, University of Wisconsin-Milwaukee, 3210 N. Maryland Ave., Bolton Hall #510, Milwaukee, WI 53211, USA, <[email protected]> **Department of Library and Information Science, National Taiwan University, No.1, Sec. 4, Roosevelt Road, Taipei 106, Taiwan, Republic of China, [email protected] Hur-Li Lee is an Associate Professor in the School of Information Studies at the University of Wis- consin-Milwaukee. Her major research interests include classification theory; users’ interactions with structures of information systems; and social and cultural aspects of information and information ser- vices. In 2006, she received a Fulbright Scholar Research Award to study traditional Chinese bibliog- raphy at Peking University (Beijing, China) for five months. The long-term research project, “Tradi- tional Chinese Bibliographic Classification,” on which she and Dr. Wen-Chin Lan have since collabo- rated, is in a Website available online at https://pantherfile.uwm.edu/hurli/www/Chinese.htm. Wen-Chin Lan is an assistant professor of the Department of Library and Information Science, Na- tional Taiwan University. He earned his doctoral degree from the School of Information and Library Science, University of North Carolina at Chapel Hill. His research interests include information or- ganization, metadata, Chinese bibliography, classification theory, and history of books. Lee, Hur-Li and Lan, Wen-Chin. Proclaiming Intellectual Authority Through Classification: The Case of the Seven Epitomes. -
Pluralism About Truth in Early Chinese Philosophy: a Reflection on Wang Chong’S Approach
Comparative Philosophy Volume 2, No. 1 (2011): 38-60 Open Access / ISSN 2151-6014 www.comparativephilosophy.org PLURALISM ABOUT TRUTH IN EARLY CHINESE PHILOSOPHY: A REFLECTION ON WANG CHONG’S APPROACH ALEXUS MCLEOD ABSTRACT: The debate concerning truth in Classical Chinese philosophy has for the most part avoided the possibility that pluralist theories of truth were part of the classical philosophical framework. I argue that the Eastern Han philosopher Wang Chong (c. 25-100 CE) can be profitably read as endorsing a kind of pluralism about truth grounded in the concept of shi 實, or “actuality”. In my exploration of this view, I explain how it offers a different account of the truth of moral and non-moral statements, while still retaining the univocality of the concept of truth (that is, that the concept amounts to more than the expression of a disjunction of various truth properties), by connecting shi with normative and descriptive facts about how humans appraise statements. In addition to providing insight into pluralist views of truth in early China, the unique pluralist view implicit in Wang’s work can help solve problems with contemporary pluralist theories of truth. Keywords: Wang Chong, alethic pluralism, truth, Classical Chinese Philosophy, Han dynasty, truth in early China, metaphysics, actuality, shi-fei, shi-xu There has been a great deal of discussion about whether early (pre-Buddhist) Chinese philosophers had a concept of truth. Much of this debate has been weighed down by the problematic assumption that the property expressed by the predicate ‘is true’, (or by any predicate in Chinese that roughly corresponds to the predicate in English ‘is true’) is something like correspondence between truth-apt propositions and “states-of- affairs”, and that any candidate concept in early Chinese philosophy for “truth” thus must express such a property.