Lits of the Sw Syllabus Spring 10
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Fools Crow, James Welch
by James Welch Model Teaching Unit English Language Arts Secondary Level with Montana Common Core Standards Written by Dorothea M. Susag Published by the Montana Office of Public Instruction 2010 Revised 2014 Indian Education for All opi.mt.gov Cover: #955-523, Putting up Tepee poles, Blackfeet Indians [no date]; Photograph courtesy of the Montana Historical Society Research Center Photograph Archives, Helena, MT. by James Welch Model Teaching Unit English Language Arts Secondary Level with Montana Common Core Standards Written by Dorothea M. Susag Published by the Montana Ofce of Public Instruction 2010 Revised 2014 Indian Education for All opi.mt.gov #X1937.01.03, Elk Head Kills a Buffalo Horse Stolen From the Whites, Graphite on paper, 1883-1885; digital image courtesy of the Montana Historical Society, Helena, MT. Anchor Text Welch, James. Fools Crow. New York: Viking/Penguin, 1986. Highly Recommended Teacher Companion Text Goebel, Bruce A. Reading Native American Literature: A Teacher’s Guide. National Council of Teachers of English, 2004. Fast Facts Genre Historical Fiction Suggested Grade Level Grades 9-12 Tribes Blackfeet (Pikuni), Crow Place North and South-central Montana territory Time 1869-1870 Overview Length of Time: To make full use of accompanying non-fiction texts and opportunities for activities that meet the Common Core Standards, Fools Crow is best taught as a four-to-five week English unit—and history if possible-- with Title I support for students who have difficulty reading. Teaching and Learning Objectives: Through reading Fools Crow and participating in this unit, students can develop lasting understandings such as these: a. -
'Re-Borderisation' in the South-Western Novels of Ana Castillo and Cormac Mccarthy
Revista de Estudios Norteamericanos, nº 12 (2007), pp. 21-37 ‘RE-BORDERISATION’ IN THE SOUTH-WESTERN NOVELS OF ANA CASTILLO AND CORMAC MCCARTHY. PETER CARR Swansea University, UK Two novels of the US/Mexican borderlands published in the early 1990s achieved notable mainstream success and critical acclaim –So Far From God by Ana Castillo (first published in 1993) and All The Pretty Horses by Cormac McCarthy (first published 1992). Here were two ostensibly very different South-Western novels which nevertheless managed to achieve a singular effect: in each case it was this novel that thrust an established, but limited-appeal, writer out of the gloom of academic readership and into the glare of mainstream literary celebrity. These texts, then, are crossover novels in two senses. They are of the margins in the sense that as novels of the borderlands they each deal with the interface of Mexican and Anglo cultures but they are also of the centre in that their multicultural narratives have been embraced by the mainstream. This paper argues two main points. The first is that the mainstream consumer-appeal of these novels –their successful commodification of multicultural images– actually relies upon the subtle repetition of myths of the borderlands in ways that that reinforce ethnic and cultural stereotypes. The second argument is that this process in the novels is part of a general mainstream ‘reborderization’ in the US in the early-to mid-1990s: a reactionary response to the perceived erosion of traditional concepts of national identity in an era dominated by post-modern trans- boundary forces exemplified by initiatives such as the North American Free Trade Agreement. -
Joy Harjo Reads from 'Crazy Brave' at the Central Library
Joy Harjo Reads From 'Crazy Brave' at the Central Library [0:00:05] Podcast Announcer: Welcome to the Seattle Public Library's podcasts of author readings and Library events; a series of readings, performances, lectures and discussions. Library podcasts are brought to you by the Seattle Public Library and Foundation. To learn more about our programs and podcasts visit our website at www.spl.org. To learn how you can help the Library Foundation support the Seattle Public Library go to foundation.spl.org. [0:00:40] Marion Scichilone: Thank you for joining us for an evening with Joy Harjo who is here with her new book Crazy Brave. Thank you to Elliot Bay Book Company for inviting us to co-present this event, to the Seattle Times for generous promotional support for library programs. We thank our authors series sponsor Gary Kunis. Now, I'm going to turn the podium over to Karen Maeda Allman from Elliott Bay Book Company to introduce our special guest. Thank you. [0:01:22] Karen Maeda Allman: Thanks Marion. And thank you all for coming this evening. I know this is one of the readings I've most look forward to this summer. And as I know many of you and I know that many of you have been reading Joy Harjo's poetry for many many years. And, so is exciting to finally, not only get to hear her read, but also to hear her play her music. Joy Harjo is of Muscogee Creek and also a Cherokee descent. And she is a graduate of the Iowa Writers Workshop at the University of Iowa. -
English 233: Tradition and Renewal in American Indian Literature
ENGLISH 233 Tradition and Renewal in American Indian Literature COURSE DESCRIPTION English 233 is an introduction to North American Indian verbal art. This course is designed to satisfy the General Education literary studies ("FSLT") requirement. FSLT courses are supposed to concentrate on textual interpretation; they are supposed to prompt you to analyze how meaning is (or, at least, may be) constructed by verbal artists and their audiences. Such courses are also supposed to give significant attention to how texts are created and received, to the historical and cultural contexts in which they are created and received, and to the relationship of texts to one another. In this course you will be doing all these things as you study both oral and written texts representative of emerging Native American literary tradition. You will be introduced to three interrelated kinds of "text": oral texts (in the form of videotapes of live traditional storytelling performances), ethnographic texts (in the form of transcriptions of the sorts of verbal artistry covered above), and "literary" texts (poetry and novels) written by Native Americans within the past 30 years that derive much of their authority from oral tradition. The primary focus of the course will be on analyzing the ways that meaning gets constructed in these oral and print texts. Additionally, in order to remain consistent with the objectives of the FSLT requirement, you will be expected to pay attention to some other matters that these particular texts raise and/or illustrate. These other concerns include (a) the shaping influence of various cultural and historical contexts in which representative Native American works are embedded; (b) the various literary techniques Native American writers use to carry storyteller-audience intersubjectivity over into print texts; and (c) the role that language plays as a generative, reality-inducing force in Native American cultural traditions. -
Martin Luther King Jr., Cesar Chavez, and the Images of Their Movements
MIXED UP IN THE MAKING: MARTIN LUTHER KING JR., CESAR CHAVEZ, AND THE IMAGES OF THEIR MOVEMENTS A Dissertation presented to the Faculty of the Graduate School University of Missouri-Columbia In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by ANDREA SHAN JOHNSON Dr. Robert Weems, Jr., Dissertation Supervisor MAY 2006 © Copyright by Andrea Shan Johnson 2006 All Rights Reserved The undersigned, appointed by the Dean of the Graduate School, have examined the dissertation entitled MIXED UP IN THE MAKING: MARTIN LUTHER KING JR., CESAR CHAVEZ AND THE IMAGES OF THEIR MOVEMENTS Presented by Andrea Shan Johnson A candidate for the degree of Doctor of Philosophy of History And hereby certify that in their opinion it is worthy of acceptance. __________________________________________________________ Professor Robert Weems, Jr. __________________________________________________________ Professor Catherine Rymph __________________________________________________________ Professor Jeffery Pasley __________________________________________________________ Professor Abdullahi Ibrahim ___________________________________________________________ Professor Peggy Placier ACKNOWLEDGEMENTS I owe thanks to many people for helping me in the completion of this dissertation. Thanks go first to my advisor, Dr. Robert Weems, Jr. of the History Department of the University of Missouri- Columbia, for his advice and guidance. I also owe thanks to the rest of my committee, Dr. Catherine Rymph, Dr. Jeff Pasley, Dr. Abdullahi Ibrahim, and Dr. Peggy Placier. Similarly, I am grateful for my Master’s thesis committee at Indiana University-Purdue University at Indianapolis, Dr. Annie Gilbert Coleman, Dr. Nancy Robertson, and Dr. Michael Snodgrass, who suggested that I might undertake this project. I would also like to thank the staff at several institutions where I completed research. -
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[Thesis Title Page]
MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO Shelley Noel Engstrom B.A., Point Loma Nazarene University, San Diego, 2006 THESIS Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in ENGLISH (Literature) at CALIFORNIA STATE UNIVERSITY, SACRAMENTO SPRING 2012 MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO A Thesis by Shelley Noel Engstrom Approved by: __________________________________, Committee Chair Hellen Lee-Keller, Ph.D. __________________________________, Second Reader Chauncey Ridley, Ph.D. Date:_____________________________ ii Student: Shelley Noel Engstrom I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Graduate Coordinator ___________________ David Toise, Ph.D. Date Department of English iii Abstract of MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO by Shelley Noel Engstrom In response to white, patriarchal, elite, hetero-normative U.S. culture’s multiple marginalizations of Chicanas, some voices in contemporary Chicana literary criticism work toward creating an essentially Chicana body of criticism that excludes voices of dominant U.S. culture. While at the heart of this trend lies the desire for Chicana creativity to escape marginalization, this movement dismisses rather than confronts problems within dominant U.S. culture. But it appears that, as contemporary Chicana literature becomes increasingly accepted by and published within mainstream U.S. -
The Cambridge Companion to Postmodern American Fiction Edited by Paula Geyh Frontmatter More Information
Cambridge University Press 978-1-107-10344-3 — The Cambridge Companion to Postmodern American Fiction Edited by Paula Geyh Frontmatter More Information the cambridge companion to postmodern american fiction Few previous periods in the history of American literature could rival the rich- ness of the postmodern era – the diversity of its authors, the complexity of its ideas and visions, and the multiplicity of its subjects and forms. This vol- ume offers an authoritative, comprehensive, and accessible guide to the Ameri- can iction of this remarkable period. It traces the development of postmodern American iction over the past half century and explores its key aesthetic, cul- tural, and political contexts. It examines its principal styles and genres, from the early experiments with metaiction to the most recent developments, such as the graphic novel and digital iction, and offers concise, compelling readings of many of its major works. An indispensable resource for students, scholars, and the gen- eral reader, the Companion both highlights the extraordinary achievements of postmodern American iction and provides illuminating critical frameworks for understanding it. paula geyh is Associate Professor of English at Yeshiva University. She is the author of Cities, Citizens, and Technologies: Urban Life and Postmodernity,and a coeditor, with Fred G. Leebron and Andrew Levy, of Postmodern American Fiction: A Norton Anthology. Her articles on postmodern literature and culture have appeared in such journals as Contemporary Literature, Twentieth-Century -
VG Interview: Cherrie Moraga
VG Interview: Cherrie Moraga Maria-Antónia Oliver-Rotger (M-A O-R): What have been your major dramatic influences? Cherrie Moraga (CM): My major influence has been the bilingual- ism and working-class theater of the Chicano Teatro movements, especially El Teatro Campesino. Also the poetic sensuality of Fed- erico García Lorca. The teachings of María Irene Fornes allowed me to enter playwriting as a poet, to find the story through image and character, i.e. an organic place of the heart, rather than through the progressive plot-line (action-driven) structure. I have been inspired by the technique of other playwrights: the language and structural inventiveness of African-American Suzan Lori Parks, the courage of the female characterization of the Puerto Rican playwright Migdalia Cruz. The storytelling en voz alta de mis tías y mi mamá around the kitchen table introduced me (especially my mother) to the dramatic art of story-telling. M-A O-R: What caused you to start writing drama after having written poetry and prose? CM: After publishing Loving in the War Years (1983) which was very autobiographical, my own story had finally been told on the page. This allowed space within me for character (some one other than myself to enter) my unconscious. The character started speaking out loud. This was Corky from Giving Up the Ghost. It was oral. Thus, the beginnings of dramatic writing. Interview by: Maria-Antónia Oliver-Rotger Date: January 2000 1 © 2009 Regents of the University of Minnesota. All rights reserved. The University of Minnesota is an equal opportunity educator and employer. -
American Literature Association a Coalition of Societies Devoted to the Study of American Authors
American Literature Association A Coalition of Societies Devoted to the Study of American Authors 28th Annual Conference on American Literature May 25-28, 2017 Conference Director Olivia Carr Edenfield Georgia Southern University Program Draft as of April 25, 2017 This on-line draft of the program is designed to provide information to participants in our 28th conference and provide them with an opportunity to make corrections. Participants should check the description of their papers and panels to ensure that names and titles and other information are spelled appropriately. Organizers of Panels should verify that all sessions are listed properly, including business meetings that have been requested. It may be possible to add a business meeting. Also, organizers must make sure that they have contacted each of their panelists about registering for the conference. Please see below the important information regarding conference registration. Times of Panels: If there is a conflict in the program (i.e., someone is booked to appear in two places at the same time), please let me know immediately. The program indicates that a few slots for business meetings are still open, but it will be difficult to make other changes. You can presume that the day of your panel is now fixed in stone (and it will not change without the concurrence of every person on that panel) but it may be necessary to make minor changes in the time of a panel. Audio-Visual Equipment: The program makes note of all sessions that have requested AV. Please understand that it may be difficult or impossible to add any audio-visual requests at this point, but individuals may make such requests. -
CFP: Centralizing Non-White Voices in Midwest Studies
H-Midwest CFP: Centralizing Non-White Voices in Midwest Studies Discussion published by Andy Oler on Tuesday, November 28, 2017 From regionalist writers Gene Stratton Porter and Edward Eggleston through modernists Sherwood Anderson and Willa Cather up to contemporary authors Marilynne Robinson and Jeffrey Eugenides, Midwestern literature is often thought to be by and about white people. This is clearly a falsehood. Two of America’s most celebrated contemporary authors—Louise Erdrich and Toni Morrison—are Midwestern women of color. There is a long tradition of African American literature from the Midwest, from nineteenth-century voices such as Frances Ellen Watkins Harper, Ida B. Wells, and Lucy Parsons, to mid-twentieth century writers Langston Hughes, Richard Wright, and Gwendolyn Brooks, up to contemporary figures such as Eve Ewing, Ytasha Malone, and Krista Franklin, whom Chicago magazine identifies as part of a Midwestern Afrofuturist movement. Native American voices abound from the Midwest and Great Plains, including Zitkála-Šá and Heȟáka Sápa (Black Elk) as well as Erdrich, N. Scott Momaday, and Gerald Vizenor. Midwestern Latino/a writers include Sandra Cisneros, Ana Castillo, and members of such Latinx arts collectives as the Twin Cities-based Electric Machete Studios. Asian American authors who have written about Midwestern experiences include Bharati Mukherjee, Celeste Ng, Bienvenido Santos, Susan Choi, and members of the Hmong communities of the upper Midwest, such as Kao Kalia Yang and Mai Neng Moua. This panel seeks to recognize and explore the literary contributions of Midwestern people of color. We welcome papers on these and other non-white authors, or of communities of writers, to expand the boundaries of what we consider the Midwest and Midwestern literature. -
MLS 589 Syllabus 2014
The Poetry of Earth How Science and Poetry Come Together from Walt Whitman’s Leaves of Grass to Ernesto Cardenal’s Cosmic Canticle MLS 589 - Spring 2015 Steve Phelan (photo by Arthur Jones) Course Description: You’ve heard of science fiction. This course is all about science poetry. It will illustrate the few, but substantial poets, who in the tradition established by Lucretius two millennia ago, have created a new language and way of thinking, representing the human endeavor in the context of the whole earth and the cosmos, using our full and growing knowledge of the universe. Science poetry, then, often stands in contrast with the song of creation (as represented in the mythology of all cultures) and yet it also seems to work in consonance with it. While every poem creates its own place and hence implies its own creation account, Whitman’s masterpiece sets out to create a new Book of Genesis. Leaves of Grass sets the cosmic stage for all the poetry of the Americas and the democracy he imagined would engender the new world. So powerful was his song of creation that many poets to follow, in both North and South America, took heart and followed his grand score, creating ever new oracular voices of the indigenous spirit of the Americas. This course will explore the scientific, religious, and mythological basis of Whitman’s own creation and move forward to modern and contemporary poets of his kind: William Carlos Williams, our finest imagist poet, also wrote a long poem, Paterson, which uses collage techniques to create a modernist epic of place. -
Just As Nature Can Be Perceived Differently by Men and Women, Ethnicity Can Create Equally Distinctive Perceptions of the Natura
Anglo women's perceptions of the nature of the South- west have already received considerable attention of scholars.6 Although Chicanas and Native American women have perhaps been writing about the Southwest for years, only recently has Just as nature can be perceived differently by men and their literature been included in the genre of western and nature women, ethnicity can create equally distinctive perceptions of writing and as a consequence, there is not as much scholarly the natural world. As part of the United States "Frontier," the writing about them.? The predominant literary medium used by Southwest invites exceptional views of nature. In the Southwest Chicanas and Native American women is poetry, although not there is a blend of three distinct cultures: The Native Americans, limited to it. Pat Mora, Gloria Anzaldua, Beverly Silva, Luci who incorporate nature in to their daily lives; the Anglo Ameri- Tapahonso, Leslie Silko and Joy Harjo are all writers who have cans, who came to settle the new American frontier; and finally heen influenced by the Southwest. Some like Pat Mora and the Mestizos or Mexican Americans, who are a combination of (,Ioria Anzaldua were raised in the border area of Texas and 1 Indian and Spanish heritage. In The Desert is No Lady, edited experience these fronteraslborders as part of their daily lives. by Vera Norwood and Janice Monk, the authors conclude that: Beverly Silva, Leslie Silko and Luci Tapahonso, who are all city "women, alienated from their culture, feel lost and seek renewal dwellers, see the landscape through different eyes.s Interesting in the landscape; their search is not based on transcendence but in the work of Joy Harjo is the special attention given to feminist reciprocity, on personal vulnerability rather than heroic domi- thought.9 All these women have drawn their inspiration from the nance.