VG Interview: Cherrie Moraga
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'Re-Borderisation' in the South-Western Novels of Ana Castillo and Cormac Mccarthy
Revista de Estudios Norteamericanos, nº 12 (2007), pp. 21-37 ‘RE-BORDERISATION’ IN THE SOUTH-WESTERN NOVELS OF ANA CASTILLO AND CORMAC MCCARTHY. PETER CARR Swansea University, UK Two novels of the US/Mexican borderlands published in the early 1990s achieved notable mainstream success and critical acclaim –So Far From God by Ana Castillo (first published in 1993) and All The Pretty Horses by Cormac McCarthy (first published 1992). Here were two ostensibly very different South-Western novels which nevertheless managed to achieve a singular effect: in each case it was this novel that thrust an established, but limited-appeal, writer out of the gloom of academic readership and into the glare of mainstream literary celebrity. These texts, then, are crossover novels in two senses. They are of the margins in the sense that as novels of the borderlands they each deal with the interface of Mexican and Anglo cultures but they are also of the centre in that their multicultural narratives have been embraced by the mainstream. This paper argues two main points. The first is that the mainstream consumer-appeal of these novels –their successful commodification of multicultural images– actually relies upon the subtle repetition of myths of the borderlands in ways that that reinforce ethnic and cultural stereotypes. The second argument is that this process in the novels is part of a general mainstream ‘reborderization’ in the US in the early-to mid-1990s: a reactionary response to the perceived erosion of traditional concepts of national identity in an era dominated by post-modern trans- boundary forces exemplified by initiatives such as the North American Free Trade Agreement. -
My Mother Medea
MY MOTHER MEDEA TEACHER RESOURCE PACK MY MOTHER MEDEA FROM 31 JAN - 5 MAR 2017 FOR STUDENTS IN YEARS 9 - 13 By Holger Schober Translated by David Tushingham Directed by Justin Audibert WHY SHOULD WE HAVE TO ADAPT WHEN WE’RE NOT WANTED IN THE FIRST PLACE? Born to megastar parents, teenagers Eriopis and Polyxenos have a lot to live up to – and a lot to feel angry about. Their father Jason betrayed their mother, they’ve had to leave Europe, they’re displaced, they’re alienated and now they’re on their own. But they’re fed up of being ‘the foreign kids’. They’ve had enough. They sit at the front of the class in their new school and spit out the story of who they really are to anyone who’ll listen. This punchy, modern play by Austrian playwright Holger Schober offers a completely new angle on the age-old Greek myth of Jason and Medea, retelling their story through their children’s eyes. The audience sit at school desks as the new kids take centre stage and their story unravels. Contains strong language. Page 2 TEACHER RESOURCES CONTENTS INTRODUCTION p.4 MAKING THE PLAY: INTERVIEW WITH THE DIRECTOR p.5 THE CAST p.8 DRAMA ACTIVITIES p.9 • Sequence One: The Chorus - Exile p10 • Sequence Two: Children of Heroes p.13 • Sequence Three: Jason and Medea p.15 • Resources p.19 onwards Page 3 TEACHER RESOURCES INTRODUCTION Welcome to the teacher resources for My Mother Medea by Holger Schober (with translation by David Tushingham). This contemporary new play, written specifically for young audiences and directed by Justin Audibert, looks at the classic Greek story of Jason and Medea from the perspective of their children, Eriopis and Polyxenos. -
Queer Aztlán in Cherríe Moraga's the Hungry Woman: a Mexican Medea
QUEER AZTLÁN IN CHERRÍE MORAGA’S THE HUNGRY WOMAN: A MEXICAN MEDEA Allison Ramay Pontificia Universidad Católica de Chile Abstract Drawing on Cherríe Moraga’s semi-autobiographical writings and varied scholarly work, this article contends that in her play, The Hungry Woman: A Mexican Medea (2001), she not only critiques patriarchal heteronormativity, but she goes further by naming the necessary elements for a society in which her “Queer Aztlán” (1993), would be possible. Through a close reading of The Hungry Woman: A Mexican Medea (2001), this article demonstrates that the play not only focuses on the necessary deconstruction of patriarchal nationalism, but it also offers the unexpected seeds of change, found in the secondary character of Luna. By shifting our focus onto this character, we may better appreciate Moraga’s forward thinking and the kernels of “Queer Aztlán” expressed in this play. Keywords: “Queer Aztlán,” Medea/Coyolxauhqui/Coatlicue/Huitzilopochtli, Chac-Mool, The Hungry Woman, Aztlán, Patriarchal Nationalism. LA AZTLÁN QUEER EN THE HUNGRY WOMAN: A MEXICAN MEDEA DE CHERRÍE MORAGA Resumen Considerando las obras semi-autobiográficas de Cherríe Moraga y los textos críticos de 169 académicos, en este artículo mantenemos que en su obra dramática The Hungry Woman: A Mexican Medea (2001), Moraga no solo ofrece una crítica hacia la heteronormatividad patriarcal, sino que va más allá; nombra los elementos necesarios para una sociedad en la cual su concepto de “Queer Aztlán” (1993) sería posible. En la lectura que ofrecemos de esta obra, demostraremos que The Hungry Woman brinda semillas inesperadas de cambio a través del personaje secundario de Luna. -
Martin Luther King Jr., Cesar Chavez, and the Images of Their Movements
MIXED UP IN THE MAKING: MARTIN LUTHER KING JR., CESAR CHAVEZ, AND THE IMAGES OF THEIR MOVEMENTS A Dissertation presented to the Faculty of the Graduate School University of Missouri-Columbia In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by ANDREA SHAN JOHNSON Dr. Robert Weems, Jr., Dissertation Supervisor MAY 2006 © Copyright by Andrea Shan Johnson 2006 All Rights Reserved The undersigned, appointed by the Dean of the Graduate School, have examined the dissertation entitled MIXED UP IN THE MAKING: MARTIN LUTHER KING JR., CESAR CHAVEZ AND THE IMAGES OF THEIR MOVEMENTS Presented by Andrea Shan Johnson A candidate for the degree of Doctor of Philosophy of History And hereby certify that in their opinion it is worthy of acceptance. __________________________________________________________ Professor Robert Weems, Jr. __________________________________________________________ Professor Catherine Rymph __________________________________________________________ Professor Jeffery Pasley __________________________________________________________ Professor Abdullahi Ibrahim ___________________________________________________________ Professor Peggy Placier ACKNOWLEDGEMENTS I owe thanks to many people for helping me in the completion of this dissertation. Thanks go first to my advisor, Dr. Robert Weems, Jr. of the History Department of the University of Missouri- Columbia, for his advice and guidance. I also owe thanks to the rest of my committee, Dr. Catherine Rymph, Dr. Jeff Pasley, Dr. Abdullahi Ibrahim, and Dr. Peggy Placier. Similarly, I am grateful for my Master’s thesis committee at Indiana University-Purdue University at Indianapolis, Dr. Annie Gilbert Coleman, Dr. Nancy Robertson, and Dr. Michael Snodgrass, who suggested that I might undertake this project. I would also like to thank the staff at several institutions where I completed research. -
A Riveting Retelling of Euripides' MEDEA on Stage at the Sean O
A riveting retelling of Euripides’ MEDEA on stage at the Sean O’Sullivan Theatre This production of Medea by the ancient Greek tragedian Euripides draws on the clichés of trash-talk TV in a dramatic blend of video, live music and performance, on stage at the Sean O’Sullivan Theatre, Nov. 13, 14, 15, 2008 at 7:30 p.m. Director Natalie Alvarez presents a disquieting critique of popular media culture and its representations of the tragic. This main stage production situates the play in a multi- media television studio recording of a daytime talk show. Designed by David Vivian, Medea features compelling performances by the students of the Department of Dramatic Arts. The private-as-public culture of ancient Athens - where personal conflicts and crimes become public in the Assembly and ancient amphitheatres - finds its modern counterpart in the voyeuristic scrutiny of current media culture. The domestic dispute at the core of the play becomes sensational fodder for television cameras, the modern lenses that replace the omnipresent gaze of the ancient gods; the Chorus Leader becomes talk-show host, while the chorus retains its ancient function as an extension of the audience, passive and complicit witnesses of this tragic story of betrayal and revenge. A surprise musical guest transforms the Chorus' words into chart-topping contemporary rock, bringing us the signature of Niagara's vibrant music scene. Medea will leave audiences with a greater understanding of how revenge, pain and anger can compel one to seek justice on individual terms. For a media presentation visit: www.brocku.ca/dramatic_arts/events0809.html Runs Nov. -
[Thesis Title Page]
MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO Shelley Noel Engstrom B.A., Point Loma Nazarene University, San Diego, 2006 THESIS Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in ENGLISH (Literature) at CALIFORNIA STATE UNIVERSITY, SACRAMENTO SPRING 2012 MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO A Thesis by Shelley Noel Engstrom Approved by: __________________________________, Committee Chair Hellen Lee-Keller, Ph.D. __________________________________, Second Reader Chauncey Ridley, Ph.D. Date:_____________________________ ii Student: Shelley Noel Engstrom I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Graduate Coordinator ___________________ David Toise, Ph.D. Date Department of English iii Abstract of MAKING SPACE, MAKING SOUL: RENOVATING SITES OF CHICANA ABJECTION IN PEEL MY LOVE LIKE AN ONION AND CARAMELO by Shelley Noel Engstrom In response to white, patriarchal, elite, hetero-normative U.S. culture’s multiple marginalizations of Chicanas, some voices in contemporary Chicana literary criticism work toward creating an essentially Chicana body of criticism that excludes voices of dominant U.S. culture. While at the heart of this trend lies the desire for Chicana creativity to escape marginalization, this movement dismisses rather than confronts problems within dominant U.S. culture. But it appears that, as contemporary Chicana literature becomes increasingly accepted by and published within mainstream U.S. -
The Cambridge Companion to Postmodern American Fiction Edited by Paula Geyh Frontmatter More Information
Cambridge University Press 978-1-107-10344-3 — The Cambridge Companion to Postmodern American Fiction Edited by Paula Geyh Frontmatter More Information the cambridge companion to postmodern american fiction Few previous periods in the history of American literature could rival the rich- ness of the postmodern era – the diversity of its authors, the complexity of its ideas and visions, and the multiplicity of its subjects and forms. This vol- ume offers an authoritative, comprehensive, and accessible guide to the Ameri- can iction of this remarkable period. It traces the development of postmodern American iction over the past half century and explores its key aesthetic, cul- tural, and political contexts. It examines its principal styles and genres, from the early experiments with metaiction to the most recent developments, such as the graphic novel and digital iction, and offers concise, compelling readings of many of its major works. An indispensable resource for students, scholars, and the gen- eral reader, the Companion both highlights the extraordinary achievements of postmodern American iction and provides illuminating critical frameworks for understanding it. paula geyh is Associate Professor of English at Yeshiva University. She is the author of Cities, Citizens, and Technologies: Urban Life and Postmodernity,and a coeditor, with Fred G. Leebron and Andrew Levy, of Postmodern American Fiction: A Norton Anthology. Her articles on postmodern literature and culture have appeared in such journals as Contemporary Literature, Twentieth-Century -
Pasolini's Medea: a Twentieth Century Tragedy Susan O. Shapiro (Utah State University) “Pasolini Did Not Make Greek Tragedy
Pasolini's Medea: A Twentieth Century Tragedy Susan O. Shapiro (Utah State University) “Pasolini did not make Greek tragedy. He made very striking films about the myths on which tragedy is based.”1 Although this comment by Greek film director Michael Cacoyannis was not intended as a compliment, it nonetheless provides an important insight into the three films based on Greek tragedies that Pier Paolo Pasolini wrote and directed: Oedipus Rex (1967), Medea (1969), and Notes for an African Oresteia (1970). In re-shaping ancient tragedies for the twentieth century, Pasolini did exactly what the Greek tragic poets had done centuries before: he used inherited myth to express timeless themes in a way that was relevant to a contemporary audience. Thus Pasolini’s Oedipus Rex interprets Sophocles from a Freudian point of view, and Notes for an African Oresteia is inspired by Marx, Freud and Antonio Gramsci, as well as by Aeschylus. This paper focuses on the Medea and shows how Pasolini re-interprets Euripides’ play with the help of Carl Jung, Mircea Eliade and Sir James Frazer. Through the figure of the centaur (a stand-in for the director himself),2 Pasolini shows us an over-rationalized Western civilization that is both fascinated and repelled by the pre- rational world view it had long ago abandoned. The key to the interpretation of the film is provided by three dreamlike scenes: (1) the Centaur’s poetic invocation to the nature deities at the beginning of the film; (2) a ritual of human sacrifice, performed in primitive Colchis (with Medea as -
ON the ORACLE GIVEN to AEGEUS (Eur
ON THE ORACLE GIVEN TO AEGEUS (Eur. Med. 679, 681) Aegeus, according to Euripides the childless king of Athens, consulted the oracle at Delphi on the matter of his childlessness, and was given a puzzling answer. He decided, therefore, to seek an explanation from Pittheus/ king of Troezen, who had the reputation of being a prophetic expert and a wise interpreter. On his way from Delphi to Troezen Aegeus passes through Corinth,1 meets with Medea, and repeats to her the Pythia’s advice: ἀσκοΰ με τὸν προυχοντα μὴ λῦσαι πόδα ... (679) πρὶν ἄν πατρῷαν αΰθις ἐστίαν μόλω. (681) Ί am not to loosen the hanging foot of the wineskin ... until I return again to the hearth of my fathers.’ Medea does not attempt to interpret the oracle, but offers instead to cure Aegeus’ childlessness with drugs when she arrives at his court, and the Athenian king having promised to grant her asylum proceeds to Troezen and to the begetting of Theseus. Ἀ hexametric version of the oracle, which somewhat differs from that of Euripides, appears in Apollod. Bibl. 3, 15, 6 (and in Plut. Thes. 3, 5): ἀσκοΰ τὸν προυχοντα πόδα, μεγα, φερτατε λαῶν, μὴ λυσῃς πρὶν ἐς ἄκρον Ά·θηναίων ἀφίκηνοα. ‘The bulging mouth of the wineskin, Ο best of men, loose not until thou hast reached the height of Athens.’2 1 Cf. T.B.L. Webster, The Tragedies of Euripides (London 1967) 54: ‘It is reasonable that he should pass through Corinth on his way from Delphi to Troezen,’ but cf. Α. Rivier, Essai sur le tragique dEuripide (Lausanne 1944) 55, and the literature cited by him. -
Introduction: Medea in Greece and Rome
INTRODUCTION: MEDEA IN GREECE AND ROME A J. Boyle maiusque mari Medea malum. Seneca Medea 362 And Medea, evil greater than the sea. Few mythic narratives of the ancient world are more famous than the story of the Colchian princess/sorceress who betrayed her father and family for love of a foreign adventurer and who, when abandoned for another woman, killed in revenge both her rival and her children. Many critics have observed the com plexities and contradictions of the Medea figure—naive princess, knowing witch, faithless and devoted daughter, frightened exile, marginalised alien, dis placed traitor to family and state, helper-màiden, abandoned wife, vengeful lover, caring and filicidal mother, loving and fratricidal sister, oriental 'other', barbarian saviour of Greece, rejuvenator of the bodies of animals and men, killer of kings and princesses, destroyer and restorer of kingdoms, poisonous stepmother, paradigm of beauty and horror, demi-goddess, subhuman monster, priestess of Hecate and granddaughter of the sun, bride of dead Achilles and ancestor of the Medes, rider of a serpent-drawn chariot in the sky—complex ities reflected in her story's fragmented and fragmenting history. That history has been much examined, but, though there are distinguished recent exceptions, comparatively little attention has been devoted to the specifically 'Roman' Medea—the Medea of the Republican tragedians, of Cicero, Varro Atacinus, Ovid, the younger Seneca, Valerius Flaccus, Hosidius Geta and Dracontius, and, beyond the literary field, the Medea of Roman painting and Roman sculp ture. Hence the present volume of Ramus, which aims to draw attention to the complex and fascinating use and abuse of this transcultural heroine in the Ro man intellectual and visual world. -
An Analysis of the Modern Medea Figure on the American Stage
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Summer 2013 Three Faces of Destiny: An Analysis of the Modern Medea Figure on the American Stage Melinda M. Marks San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Marks, Melinda M., "Three Faces of Destiny: An Analysis of the Modern Medea Figure on the American Stage" (2013). Master's Theses. 4352. DOI: https://doi.org/10.31979/etd.d5au-kyx2 https://scholarworks.sjsu.edu/etd_theses/4352 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. THREE FACES OF DESTINY: AN ANALYSIS OF THE MODERN MEDEA FIGURE ON THE AMERICAN STAGE A Thesis Presented to The Faculty of the Department of Television, Radio, Film and Theatre San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Melinda Marks August 2013 i © 2013 Melinda Marks ALL RIGHTS RESERVED ii The Designated Thesis Committee Approves the Thesis Titled THREE FACES OF DESTINY: AN ANALYSIS OF THE MODERN MEDEA FIGURE ON THE AMERICAN STAGE by Melinda Marks APPROVED FOR THE DEPARTMENT OF TELEVISION, RADIO, FILM AND THEATRE SAN JOSÉ STATE UNIVERSITY August 2013 Dr. Matthew Spangler Department of Communication Studies Dr. David Kahn Department of Television, Radio, Film and Theatre Dr. Alison McKee Department of Television, Radio, Film and Theatre iii ABSTRACT THREE FACES OF DESTINY: AN ANALYSIS OF THE MODERN MEDEA FIGURE ON THE AMERICAN STAGE By Melinda Marks This thesis examines the ways in which three structural factors contained within three modern American adaptations of Euripides’ Medea serve to enhance the dominant personality traits of the main character. -
CFP: Centralizing Non-White Voices in Midwest Studies
H-Midwest CFP: Centralizing Non-White Voices in Midwest Studies Discussion published by Andy Oler on Tuesday, November 28, 2017 From regionalist writers Gene Stratton Porter and Edward Eggleston through modernists Sherwood Anderson and Willa Cather up to contemporary authors Marilynne Robinson and Jeffrey Eugenides, Midwestern literature is often thought to be by and about white people. This is clearly a falsehood. Two of America’s most celebrated contemporary authors—Louise Erdrich and Toni Morrison—are Midwestern women of color. There is a long tradition of African American literature from the Midwest, from nineteenth-century voices such as Frances Ellen Watkins Harper, Ida B. Wells, and Lucy Parsons, to mid-twentieth century writers Langston Hughes, Richard Wright, and Gwendolyn Brooks, up to contemporary figures such as Eve Ewing, Ytasha Malone, and Krista Franklin, whom Chicago magazine identifies as part of a Midwestern Afrofuturist movement. Native American voices abound from the Midwest and Great Plains, including Zitkála-Šá and Heȟáka Sápa (Black Elk) as well as Erdrich, N. Scott Momaday, and Gerald Vizenor. Midwestern Latino/a writers include Sandra Cisneros, Ana Castillo, and members of such Latinx arts collectives as the Twin Cities-based Electric Machete Studios. Asian American authors who have written about Midwestern experiences include Bharati Mukherjee, Celeste Ng, Bienvenido Santos, Susan Choi, and members of the Hmong communities of the upper Midwest, such as Kao Kalia Yang and Mai Neng Moua. This panel seeks to recognize and explore the literary contributions of Midwestern people of color. We welcome papers on these and other non-white authors, or of communities of writers, to expand the boundaries of what we consider the Midwest and Midwestern literature.