“My Brother's Keeper”: Civil Religion, Messianic
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Pacifism and Apocalyptic Discourse Among Russian Spiritual Christian Molokan-Jumpers
Church History 80:1 (March 2011), 109–138. © American Society of Church History, 2011 doi:10.1017/S0009640710001587 The Woman Clothed in the Sun: Pacifism and Apocalyptic Discourse among Russian Spiritual Christian Molokan-Jumpers J. EUGENE CLAY ITH its violent images of heavenly and earthly combat, the book of Revelation has been criticized for promoting a vengeful and Wdistorted version of Christ’s teachings. Gerd Lüdemann, for example, has attacked the book as part of the “dark side of the Bible,” and Jonathan Kirsch believes that the pernicious influence of Revelation “can be detected in some of the worst atrocities and excesses of every age, including our own.”1 Yet, surprisingly, nonviolent pacifists have also drawn on the Apocalypse for encouragement and support. This was especially true for generations of Russian Spiritual Christians (dukhovnye khristiane), a significant religious minority whose roots trace at least as far back as the 1760s, when the first “spirituals” (dukhovnye) were arrested and tried in Russia’s southern provinces of Tambov and Voronezh. Although they drew upon apocalyptic martial imagery, the Spiritual Christians were pacifists, some of whom came to identify themselves with the Woman Clothed in the Sun of Revelation 12. Spiritual Christians refused to recognize the sacraments, clergy, and icons of the state church; rather than kiss and bow to icons, they kissed and bowed to one another, and thus venerated human beings, who were the true image—or Research for this article was supported by the Pew Evangelical Scholars Initiative, by seed grants from the Institute for Humanities Research and the Center for the Study of Religion and Conflict at Arizona State University, and by the International Research and Exchanges Board with funds provided by the U.S. -
Rochester's Frederick Douglass, Part
ROCHESTER HISTORY Vol. LXVII Fall, 2005 No. 4 Rochester's Frederick Douglass Part Two by Victoria Sandwick Schmitt Underground Railroad From History of New York State, edited by Alexander C. Flick. Volume 7. New York: Columbia University Press, 1935 Courtesy of the Rochester Museum & Science Center, Rochester, NY 1 Front page from Douglass’ Monthly, Courtesy of the Rochester Museum & Science Center, Rochester, NY ROCHESTER HISTORY, published by the Central Library of Rochester and Monroe County. Address correspondence to Local History and Genealogy Division, Rochester Public Library, 115 South Avenue, Rochester, NY 14604. Subscriptions to Rochester History are $8.00 per year by mail. Foreign subscriptions are $12.00 per year, $4.00 per copy for individual issues. Rochester History is funded in part by the Frances Kenyon Publication Fund, established in memory of her sister, Florence Taber Kenyon and her friend Thelma Jeffries. CONOLLY PRINTING-2 c CITY OF ROCHESTER 2007 2 2 Douglass Sheltered Freedom Seekers The Douglass family only lived on Alexander Street for four years before relocating in 1852 to a hillside farm south of the city on what is now South Avenue. Douglass’ farm stood on the outskirts of town, amongst sparsely settled hills not far from the Genesee River. The Douglasses did not sell their Alexander Street house. They held it as the first of several real estate investments, which were the foundation of financial security for them as for many enterprising African American families. 71 The Douglasses’ second residence consisted of a farm with a framed dwelling, orchard and barn. In 2005, a marker in front of School 12 on South Avenue locates the site, near Highland Park. -
©2013 Luis-Alejandro Dinnella-Borrego ALL RIGHTS
©2013 Luis-Alejandro Dinnella-Borrego ALL RIGHTS RESERVED “THAT OUR GOVERNMENT MAY STAND”: AFRICAN AMERICAN POLITICS IN THE POSTBELLUM SOUTH, 1865-1901 By LUIS-ALEJANDRO DINNELLA-BORREGO A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in History written under the direction of Mia Bay and Ann Fabian and approved by ________________________ ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey May 2013 ABSTRACT OF THE DISSERTATION “That Our Government May Stand”: African American Politics in the Postbellum South, 1865-1913 by LUIS-ALEJANDRO DINNELLA-BORREGO Dissertation Director: Mia Bay and Ann Fabian This dissertation provides a fresh examination of black politics in the post-Civil War South by focusing on the careers of six black congressmen after the Civil War: John Mercer Langston of Virginia, James Thomas Rapier of Alabama, Robert Smalls of South Carolina, John Roy Lynch of Mississippi, Josiah Thomas Walls of Florida, and George Henry White of North Carolina. It examines the career trajectories, rhetoric, and policy agendas of these congressmen in order to determine how effectively they represented the wants and needs of the black electorate. The dissertation argues that black congressmen effectively represented and articulated the interests of their constituents. They did so by embracing a policy agenda favoring strong civil rights protections and encompassing a broad vision of economic modernization and expanded access for education. Furthermore, black congressmen embraced their role as national leaders and as spokesmen not only for their congressional districts and states, but for all African Americans throughout the South. -
And He Was No Soft-Tongued Apologist: Fredrick Douglass As a Constitutional Theorist 1865-1895
Providence College DigitalCommons@Providence Theology Faculty Publications Theology 10-1988 And He Was No Soft-Tongued Apologist: Fredrick Douglass as a Constitutional Theorist 1865-1895 Gabriel Pivarnik Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/theology_fac Part of the Religion Commons, and the United States History Commons Pivarnik, Gabriel, "And He Was No Soft-Tongued Apologist: Fredrick Douglass as a Constitutional Theorist 1865-1895" (1988). Theology Faculty Publications. 5. https://digitalcommons.providence.edu/theology_fac/5 This Article is brought to you for free and open access by the Theology at DigitalCommons@Providence. It has been accepted for inclusion in Theology Faculty Publications by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. AND HE WAS NO SOFT-TONGUED APOLOGIST: FREDERICK DOUGLASS AS A CONSTITUTIONAL THEORIST, 1865-1895 A Paper Presented to the National Endowment for the Humanities for the Younger Scholars Grant Program 1988 by Robert George Pivarnik October, 1988 And he was no soft-tongued apologist; He spoke straightforward, fearlessly uncowed The sunlight of his truth dispelled the mist, And set in bold relief each dark-hued cloud; To sin and crime he gave their proper hue, And hurled at evil what was evil's due. Paul Lawrence Dunbar, "Frederick Douglass" Acknowledgments I would like to acknowledge the work of Waldo E. Martin on the psychology of Frederick Douglass. If it were not for Martin's research, this project would never have gotten underway. I would also like to thank Elizabeth Ackert and the staff of the Colonial Williamsburg Foundation Research Library who were instrumen tal in helping me obtain the necessary resources for this work. -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N. -
1 After Slavery & Reconstruction: the Black Struggle in the U.S. for Freedom, Equality, and Self-Realization* —A Bibliogr
After Slavery & Reconstruction: The Black Struggle in the U.S. for Freedom, Equality, and Self-Realization* —A Bibliography Patrick S. O’Donnell (2020) Jacob Lawrence, Library, 1966 Apologia— Several exceptions notwithstanding (e.g., some titles treating the Reconstruction Era), this bibliography begins, roughly, with the twentieth century. I have not attempted to comprehensively cover works of nonfiction or the arts generally but, once more, I have made— and this time, a fair number of—exceptions by way of providing a taste of the requisite material. So, apart from the constraints of most of my other bibliographies: books, in English, these particular constraints are intended to keep the bibliography to a fairly modest length (around one hundred pages). This compilation is far from exhaustive, although it endeavors to be representative of the available literature, whatever the influence of my idiosyncratic beliefs and 1 preferences. I trust the diligent researcher will find titles on particular topics or subject areas by browsing carefully through the list. I welcome notice of titles by way of remedying any deficiencies. Finally, I have a separate bibliography on slavery, although its scope is well beyond U.S. history. * Or, if you prefer, “self-fulfillment and human flourishing (eudaimonia).” I’m not here interested in the question of philosophical and psychological differences between these concepts (i.e., self- realization and eudaimonia) and the existing and possible conceptions thereof, but more simply and broadly in their indispensable significance in reference to human nature and the pivotal metaphysical and moral purposes they serve in our critical and evaluative exercises (e.g., and after Amartya Sen and Martha Nussbaum, in employing criteria derived from the notion of ‘human capabilities and functionings’) as part of our individual and collective historical quest for “the Good.” However, I might note that all of these concepts assume a capacity for self- determination. -
The Protestant Roots of American Civil Religion Glenn A
The Protestant Roots of American Civil Religion Glenn A. Moots Northwood University Not all civil religion is a threat to civil society, nor should civil re- ligion be discouraged in all circumstances. But when civil religion invites a sense of national exceptionalism that undermines pru- dent Augustinian limits on state power, it threatens civil society and ordered liberty. This article presents historical and theological background of Reformed Protestantism or “Calvinism” in America and evaluates its virtues and vices in the development of Anglo- American political theology and civil religion. The great challenge of America can be summarized in terms of the covenant theology of Reformed Protestantism. Does America enjoy the same cov- enant relationship as the church, an everlasting and unconditional covenant? Or is America in a relationship with God governed only by general providence and a conditional covenant? These were theological questions that eventually came to form the dilemma of American civil religion and its growing sense of divine mission. Introduction: Christian America? Is America a “Christian nation”? Alexis de Tocqueville recog- nized the role of Christianity in America’s dominant ethos and argued that it is the faithful spirit of Americans that keeps us from democratic despotism, withdrawn individualism, and material- ism. G. K. Chesterton called America a nation with the soul of a GLENN A. MOOTS is Professor and Chairman of the Department of Philosophy and Political Science at Northwood University. 78 • Volume XXIII, Nos. 1 and 2, 2010 Glenn A. Moots church.1 These kinds of observations reinforce what Henry Van Til2 or Russell Kirk3 argued concerning the close relationship of reli- gion, culture, and political institutions. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
Henri Le Saux)
THE CHURCH OF ABHISHIKTÅNANDA (HENRI LE SAUX) A Thesis Submitted to the University of Stirling for the Degree of Master of Philosophy in the Faculty of Human Sciences April 2009 Enrico Beltramini Religious Studies 1 TABLE OF CONTENTS ABSTRACT .................................................................................................................................................................. 6 DECLARATION AND COPYRIGHT ......................................................................................................................... 7 Declaration .................................................................................................................................................................... 7 Copyright ....................................................................................................................................................................... 7 PREFACE ACKNOWLEDGEMENTS AND DEDICATION ..................................................................................... 8 INTRODUCTION ......................................................................................................................................................... 9 Introduction ................................................................................................................................................................... 9 Interreligious Dialogue or Intercultural Dialogue ...................................................................................................... 10 Henri Le Saux -
TRACING the DISCOURSE of AMERICAN EXCEPTIONALISM by Aron Tabor
DOES EXCEPTION PROVE THE RULE? TRACING THE DISCOURSE OF AMERICAN EXCEPTIONALISM By Aron Tabor Submitted to Central European University Doctoral School of Political Science, Public Policy and International Relations In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science Supervisor: Alexander Astrov Word Count: 91,719 Budapest, Hungary 2019 ii Declaration I hereby declare that no parts of this thesis have been accepted for any other degrees in any other institutions. This thesis contains no material previously written and/or published by another person, except where appropriate acknowledgement is made in the form of bibliographical reference. Aron Tabor April 26, 2019 iii iv Abstract The first two decades of the twenty-first century saw an unprecedented proliferation of the discourse of American exceptionalism both in scholarly works and in the world of politics; several recent contributions have characterized this notion in the context of a set of beliefs that create, construct, (re-)define and reproduce a particular foreign policy identity. At the same time, some authors also note that the term “American exceptionalism” itself was born in a specific discourse within U.S. Communism, and, for a period, it was primarily understood with reference to the peculiar causes behind the absence of a strong socialist movement in the United States. The connection between this original meaning and the later usage is not fully explored; often it is assumed that “exceptionalism” existed before the label was created as the idea is traced back to the founding of the American nation or even to the colonial period. -
"We Are in Earnest for Our Rights": Representative
Representative Joseph H. Rainey and the Struggle for Reconstruction On the cover: This portrait of Joseph Hayne Rainey, the f irst African American elected to the U.S. House of Representatives, was unveiled in 2005. It hangs in the Capitol. Joseph Hayne Rainey, Simmie Knox, 2004, Collection of the U.S. House of Representatives Representative Joseph H. Rainey and the Struggle for Reconstruction September 2020 2 | “We Are in Earnest for Our Rights” n April 29, 1874, Joseph Hayne Rainey captivity and abolitionists such as Frederick of South Carolina arrived at the U.S. Douglass had long envisioned a day when OCapitol for the start of another legislative day. African Americans would wield power in the Born into slavery, Rainey had become the f irst halls of government. In fact, in 1855, almost African-American Member of the U.S. House 20 years before Rainey presided over the of Representatives when he was sworn in on House, John Mercer Langston—a future U.S. December 12, 1870. In less than four years, he Representative from Virginia—became one of had established himself as a skilled orator and the f irst Black of f iceholders in the United States respected colleague in Congress. upon his election as clerk of Brownhelm, Ohio. Rainey was dressed in a f ine suit and a blue silk But the fact remains that as a Black man in South tie as he took his seat in the back of the chamber Carolina, Joseph Rainey’s trailblazing career in to prepare for the upcoming debate on a American politics was an impossibility before the government funding bill.