Upsc Current Affairs February- 2020
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Maharashtra Tourism Development Corporation Ltd., Mumbai 400 021
WEL-COME TO THE INFORMATION OF MAHARASHTRA TOURISM DEVELOPMENT CORPORATION LIMITED, MUMBAI 400 021 UNDER CENTRAL GOVERNMENT’S RIGHT TO INFORMATION ACT 2005 Right to information Act 2005-Section 4 (a) & (b) Name of the Public Authority : Maharashtra Tourism Development Corporation (MTDC) INDEX Section 4 (a) : MTDC maintains an independent website (www.maharashtratourism. gov.in) which already exhibits its important features, activities & Tourism Incentive Scheme 2000. A separate link is proposed to be given for the various information required under the Act. Section 4 (b) : The information proposed to be published under the Act i) The particulars of organization, functions & objectives. (Annexure I) (A & B) ii) The powers & duties of its officers. (Annexure II) iii) The procedure followed in the decision making process, channels of supervision & Accountability (Annexure III) iv) Norms set for discharge of functions (N-A) v) Service Regulations. (Annexure IV) vi) Documents held – Tourism Incentive Scheme 2000. (Available on MTDC website) & Bed & Breakfast Scheme, Annual Report for 1997-98. (Annexure V-A to C) vii) While formulating the State Tourism Policy, the Association of Hotels, Restaurants, Tour Operators, etc. and its members are consulted. Note enclosed. (Annexure VI) viii) A note on constituting the Board of Directors of MTDC enclosed ( Annexure VII). ix) Directory of officers enclosed. (Annexure VIII) x) Monthly Remuneration of its employees (Annexure IX) xi) Budget allocation to MTDC, with plans & proposed expenditure. (Annexure X) xii) No programmes for subsidy exists in MTDC. xiii) List of Recipients of concessions under TIS 2000. (Annexure X-A) and Bed & Breakfast Scheme. (Annexure XI-B) xiv) Details of information available. -
Zhangzhung Dictionary 35
**KA** KA YA Stein 242. (lus) body. LZ 3. KA YA BAG (bkrag mdangs rgyas) *KA See ti ka, ti ka rmad du, ti ka wide and full brightness, hi, ram lo ka ta. ZZH. lustre. ZZH. Zhu. Spelled ka ya KA (yul) country, realm. Sgra 135. ba in ZB. This meaning not found in KA YA A SHO TRI TRI SUM (lus Zhu. ngag yid gsum) body, speech KA KU (’gyur med) unchanged. and mind, these three. ZZH. Sgra 124. Could not find this in Zhu. There is some Sanskri- Mdzod. See the following. tization at work here. KA KYU [1] (’gyur med) unchan- KA YAB (bkrag mdangs) brilliance, ged, universal. ZZH. Zhu, once splendor. ZB. Of course, this only. ZB. [2] (mi ’gyur) im- can be read as: ka ya ba. mutable, unchanging. Mdzod. KA RI GYIN In Mdzod, ch. 7, it LZ 3. seems to corresp. to Tib. bstan KA TA (shes rab) insight. Sgra 124. pa, ‘teaching.’ This is likely to be a mistake. KA RU Stein 243. Tib. shes rab is always for ZZ ti *KA LA See su ri ka la [-yi]. ZZH. shan or tri shen in Mdzod. ZB gives also alternative spelling KA LA (ma g.yos) unbudged, im- ka te. mobile. ZB. LZ 3. KA TI (kun ’dud) ‘all bow,’ KA LA SHA (bdud rtsi) nectar. LZ apparently one of the seven 3. mountain chains in the cosmo- KA LAN TA KA (byi’ u mchil pa) logy. Mdzod, ch. 5. (kun ’dud sparrow the little bird. LZ 3. pa) to whom all bow. -
Chapm I INTRODUCTION I Geographical Aspects of Ichandesh
C H A P m I INTRODUCTION I Geographical aspects of IChandesh Khandesh, lying between 20* 8' and 22* 7* north latitude and 75* 42' and 76* 28' longitude with a total area of 20,099 sQuare Km formed the 'most northern district' of the terri tories under tne control of the sole Conunissioner of Deccan in 1818 Ad J Stretching nearly 256 Kin along the Tapi and varying in breadth from 92 to 144 iOn, Khaiidesh forms an upland basin, the most northerly section of the Deccan table-laiid. Captain John Briggs, the then Political Agent of Khandesh (1818-1823) described Khandesh as 'bounded on the south by the range of Hills in v/hich the forts of Kunhur, Uhkye and Chandoor lie; on tue north by the Satpoora Mountains; on the east by the districts of Aseer, Zeinabad, Edlabad, Badur, sind Jamner, 2 and on the west by the Hills and forests of Baglana', Prom the north-east corner, as far as the Sindwa pass on the Agra roaa, the hiil coimtry belonged to Holkar, Purther »i/est, in Sahada, the Khandesh bounaary skirts, the base of the hills; then, including the Akrani territory, it moved north, right into the heart of the hills, to where, in a deep narrow channel, the Narmada forces its way through the Satpuda. Prom this to its north-west centre, the Narmada remained the northern boundary of the district* On the east ana south-east, a row of pillars and some conveiiient streams without any marked natiiral boimdary, separated Khandesh 1‘rom the central Provinces and Berar, To the south of the Ajanta, Satmala or Chandor marked the line between Khandesh and the Mizam’s territory. -
Elements of Hindu Iconography
6 » 1 m ELEMENTS OF HINDU ICONOGRAPHY. ELEMENTS OF HINDU ICONOGRAPHY BY T. A. GOPINATHA RAO. M.A., SUPERINTENDENT OF ARCHiEOLOGY, TRAVANCORE STATE. Vol. II—Part II. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 Ail Rights Reserved. i'. f r / rC'-Co, HiSTor ir.iL medical PRINTED AT THE LAW PRINTING HOUSE MOUNT ROAD, MADRAS. MISCELLANEOUS ASPECTS OF SIVA Sadasivamurti and Mahasada- sivamurti, Panchabrahmas or Isanadayah, Mahesamurti, Eka- dasa Rudras, Vidyesvaras, Mur- tyashtaka and Local Legends and Images based upon Mahat- myas. : MISCELLANEOUS ASPECTS OF SIVA. (i) sadasTvamueti and mahasadasivamueti. he idea implied in the positing of the two T gods, the Sadasivamurti and the Maha- sadasivamurti contains within it the whole philo- sophy of the Suddha-Saiva school of Saivaism, with- out an adequate understanding of which it is not possible to appreciate why Sadasiva is held in the highest estimation by the Saivas. It is therefore unavoidable to give a very short summary of the philosophical aspect of these two deities as gathered from the Vatulasuddhagama. According to the Saiva-siddhantins there are three tatvas (realities) called Siva, Sadasiva and Mahesa and these are said to be respectively the nishJcald, the saJcald-nishJcald and the saJcaW^^ aspects of god the word kald is often used in philosophy to imply the idea of limbs, members or form ; we have to understand, for instance, the term nishkald to mean (1) Also iukshma, sthula-sukshma and sthula, and tatva, prabhdva and murti. 361 46 HINDU ICONOGEAPHY. has foroa that which do or Imbs ; in other words, an undifferentiated formless entity. -
Insta Revision Tests 3.0 Test 13 to 16 Questions
INSIGHTSIAS SIMPLYFYING IAS EXAM PREPARATION OFFLINE Centres at BENGALURU | DELHI | HYDERABAD INSTA Revision Plan 3.0 - 2020 INSTA Tests DAYS 13 to 16 QUESTIONS For more visit: www.INSIGHTSONINDIA.com Copyright © by Insights IAS All rights are reserved. No part of this document may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of Insights IAS. INSIGHTSIAS SIMPLYFYING IAS EXAM PREPARATION DAY – 13 Which of the statements given above is/are correct? (a) 1 and 3 only 1. Arrange the following hills from East to West (b) 3 only 1. Rajmahal hills (c) 2 and 3 only (d) 1 and 2 only 2. Ramgarh hills 3. Ajanta hills 4. Consider the following statements 4. Satmala range Select the correct answer using the 1. The Thal Ghat is located on code given below: Mumbai–Nashik route. (a) 2 4 1 3 2. Pal Ghat joins the Madurai city in (b) 2 3 1 4 Tamil Nadu with Kottayam (c) 1 2 4 3 district in Kerala. (d) 1 2 3 4 Which of the statements given above is/are correct? 2. Which of the following passes (a) 1 only connects with China? (b) 2 only 1. Shipki La (c) Both 1 and 2 2. Lipu Lekh (d) Neither 1 nor 2 3. Nathu la Pass Select the correct answer using the 5. Which of the following parameters code given below: is/are considered to rank institutions across India under National Institute (a) 1 and 2 only ranking framework (NIRF)? (b) 1 and 3 only 1. -
ANJANERI PLATEAU, Nashik District ______Anjaneri Plateau Is One of the Important Hill Fort Anjaneri Area Disturbance in the Mountain Range of Nasik- (Sq
ANJANERI PLATEAU, Nashik District ____________________________________________________ Anjaneri plateau is one of the important hill fort Anjaneri Area Disturbance in the mountain range of Nasik- (sq. Tryambakeshwar. It is located 20 km away kms) from Nasik by Tryambak Road. The rocky hills Plateau 1 local grazing, fires, of Tryambak (famous Jyotirling), Brahmagiri Plateau 2 6.3821 trampling and and Anjaneri are well known sacred places Plateau 3 1.6491 wasteful picking by and part of religious pilgrimage circuit for Total 8.0312 tourists, devotees. The plateau top can be reached plant collection Illegal extraction for after a steep climb from Anjaneri village. It is sale. believed to be the birthplace of Hanuman, son of Anjani, and a temple dedicated to Anjani Mata is built on the plateau top. The mesa has steep cliff edges which descend into gently sloping hill slopes. The plateau and The hill top is an exposed basalt plateau its surrounding steep slopes have forest located between 19°53'39.12"N, patches affected by biotic pressures. Dense 73°34'48.20"E to 19°56'19.02"N, forest is seen only in less accessible areas. 73°34'28.56"E. The highest point is around 1300 MSL. The fort has 3 extensive plateaus With an exception of a few hectares land at the elevation of 800MSL, 1100 MSL and under private ownership, the entire area is 1280-1300 MSL respectively under RF category. Forest of the fort is divided into four Gram-Panchayats namely, Anjaneri, funding and local support by the Territorial Mulegaon, Pegalwadi and Pahine. There are Forest Department of Nashik circle. -
5 Easy Weekend Getaways from Mumbai.Indd 170 31/12/19 4:06 PM TRAVEL GETAWAYS
TRAVEL GETAWAYS MURUD-JANJIRA 5 EASY WEEKEND Western Maharashtra is blessed with a wonderful coastline stretching 720 km and dotted with beaches – both popular and GETAWAYS pristine. Beach bums can capitalise on the weekend and go beach hopping along Maharashtra’s coastline. Of all the beaches FROM MUMBAI along the coastline, Murud Janjira is a must visit. TAKE A BREAK FROM MUMBAI’S HUSTLE AND BUSTLE TO HIT THESE WEEKEND The Janjira Fort, ruled by the Siddis of GETAWAYS. DISCOVER PLACES FOR HISTORY LOVERS, NATURE ENTHUSIASTS, WINE CONNOISSEURS AND BEACH BUMS, ONE WEEKEND AT A TIME. Africa, is an imposing structure in the Arabian Sea. The marine fort has a BY EDWINA D’SOUZA distinction of being India’s only undefeated fort on the western coast, in spite of several attacks from the British, Dutch and Shivaji Maharaj of the Maratha Empire. The fort remained unconquered until it became part of the Indian Territory after independence from the British in 1947. The nearby Padmadurg Fort, a protected monument under the Archaeological Survey of India, is equally stunning and can be admired from afar as tourists require special permissions to visit the structure. A morning walk on the Murud beach is pleasantly nice, while evenings bustle with MAHABALESHWAR between Mahabaleshwar and Panchgani, horse rides and speed boats, bhel puri and Mahabaleshwar is the ultimate retreat if and admire the community initiative of corn cob stalls. On the way to Agardanda you want to get away from the crowds of turning local houses into libraries. Jetty, drop by the Khokri village to marvel Mumbai. -
Dance Imagery in South Indian Temples : Study of the 108-Karana Sculptures
DANCE IMAGERY IN SOUTH INDIAN TEMPLES : STUDY OF THE 108-KARANA SCULPTURES DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Bindu S. Shankar, M.A., M. Phil. ***** The Ohio State University 2004 Dissertation Committee: Approved by Professor Susan L. Huntington, Adviser Professor John C. Huntington Professor Howard Crane ----------------------------------------- Adviser History of Art Graduate Program Copyright by Bindu S. Shankar 2004 ABSTRACT This dissertation explores the theme of dance imagery in south Indian temples by focusing on one aspect of dance expression, namely, the 108-karana sculptures. The immense popularity of dance to the south Indian temple is attested by the profusion of dance sculptures, erection of dance pavilions (nrtta mandapas), and employment of dancers (devaradiyar). However, dance sculptures are considered merely decorative addtitions to a temple. This work investigates and interprets the function and meaning of dance imagery to the Tamil temple. Five temples display prominently the collective 108-karana program from the eleventh to around the 17th century. The Rajaraja Temple at Thanjavur (985- 1015 C.E.) displays the 108-karana reliefs in the central shrine. From their central location in the Rajaraja Temple, the 108 karana move to the external precincts, namely the outermost gopura. In the Sarangapani Temple (12-13th century) at Kumbakonam, the 108 karana are located in the external façade of the outer east gopura. The subsequent instances of the 108 karana, the Nataraja Temple at Cidambaram (12th-16th C.E.), the Arunachalesvara Temple at Tiruvannamalai (16th C.E.), and the Vriddhagirisvara Temple at Vriddhachalam (16th-17th C.E.), ii also use this relocation. -
Of Ghod Vo..Lley Lq55 Mabarashtra Central Famine Reiief Comm~Ttee •
RepoT+ 0 ~ the.. Su. ... ve7 of Ghod Vo..lley lq55 Mabarashtra Central Famine Reiief Comm~ttee • Report of the Survey of Ghod Valley fl. Pilot Plan for preventing scarcities and famines and for ~imum utilization and det•elopment of land and water resources of river valleys in the Bombay Decean. ) 195.5 Printed al the A.eyabhushan Preas, 915/1, Shinji Nagar, Poooa 4, by Mr. K. G. Sharangpaol, and Pobllahed by Dr. R. G. Kakade, Honoraey Seoretaey, Maharaahtra Central Famine Rollef CommiUee. .-. , ; ' Table ol eontents Pages ~hapter I Introduction ... 1 :hapter II Description of Bombay Maharashtra ••• 5 Relief and Physical Features-Rainfall River .Basins -Soils - Climatalogical Regions <;hapter III The Ghod River Basin ... 13 Geographical Location and Boun daries-Rainfall and Climate-Rivers and Streams-Water resources of the Basin-Soils Chapter IV Existing Agricultural Condition in Ghod valley 22 Zones and Sample Villages-Area ot the Sample Villages-Keerdasar (Assessed) Land in Sample Villages- Size·. of the Holdings or Unit of Production-Crops of the Sample Villages : Jirayat and Bagayat-Live- . stoc~ and Agricultural Implements in th.e S~vey Tra,:~-Population of Sample Villages. Chapter V ~se~ !If ~on-,Agricui~Rral Land 55 Forests-Their Area and Composition Chapter VI Water Resources of the Valley 66 Gangapur Budruk Storage Reservoir Proposed-Site at Ahupe for Hydro- electric Scheme Chapter VII Conservation and Development of Nawral Resources ... 72 Maval-Deshi Maval or Transition Belt-Desh Livestock Improvement- Compost Manure . ,, . (ii) Chapter vm Benefits and Financial Implications of the Recommendations ... 83 I -Due to Forest Developments II-Due to Agricultural Developments (A) Dry Land Agriculture (B) Bagayat Land Agriculture ( i) Minor Irrigation (ii) Major Irrigation III-Due to Industrial Development IV-Employment V-Period Required for Development Conclusion Summary of Findings and Recom- mendations .. -
On Hinduism by Wendy Doniger.Pdf
ON HINDUISM ON HINDUISM ~ Wendy Doniger Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Wendy Doniger 2014 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Doniger, Wendy. [Essays. Selections] On Hinduism / Wendy Doniger. pages cm ISBN 978-0-19-936007-9 (hardback : alk. paper) -
The Goddess Durga in the East-Javanese Period
H a r ia n i Sa n t i k o Universitas Indonesia, Jakarta The Goddess Durga in the East-Javanese Period Abstract This article assesses the changing perceptions of the goddess Durga in Java in the tenth to the fifteenth centuries C.E. From an early perception of her as a beneficent goddess, slayer of the demon Mahisa and protector of welfare and fertility, we see later portrayals of her with a frightful countenance and a predilection for graveyards. This change is traced through the mythology to poorly understood Tantric practices that deteriorated into black magic and the coercion of the goddess’s power for evil purposes, causing her image in Java to become tarnished and turning her into an evil demon. Keywords: Durga— Mahisas"ura— Tantrism— Javanese mythology— antiquities Asian Folklore Studies, Volume 56,1997: 209—226 RCHAEOLOGICAL REMAINS in the form of statues of the goddess {bhatarl) Durga, Durga the destroyer of Mahisas'ura, are quite numer ous in Java. The oldest of these statues is estimated to date from around the eighth century C.E.,while the most recent is from about the fifteenth century. On the basis of their characteristics and of the area where they were found, these Durga MahisasuramardinI statues can be divided into two large groups: those from the Central Javanese era, dating to between the eighth century and the beginning of the tenth century, and those of the East Javanese period, which date between the middle of the tenth century and the fifteenth century C.E. The Central Javanese period is very rich in archaeological remains (especially from early Hindu-Buddhist times), though relatively lacking in written data. -
Nashik, Ahmednagar & Aurangabad Districts
CHAPTER- III PROFILE OF STUDY AREA (NASHIK, AHMEDNAGAR & AURANGABAD DISTRICTS) 3.1 Introduction: Tourism means experiencing a culture, location, language, cuisine and activities different than one’s own. Maharashtra’s culture and heritage has to be preserved, conserved and promoted in order to develop tourism. Most of the villages in Maharashtra is having potential to attract tourist, but because of the inadequate infrastructural facilities, it is lacking behind. Travelling and exploring new things is the nature of every human being. Now a day’s every person is stressed out and want some change from routine activities. People visit new places to appreciate their beauty, in course of time, has given birth to modern industry called tourism. Maharashtra is the third largest state in India having 36 districts and each district is attracting thousands of tourist visitors. Travel and tourism is the largest service industry in India. It is expected that tourism sectors contribution to the country’s Gross Domestic Product will grow at the rate of 7.8% yearly in the period 2010-2013. In 2013 the travel and tourism industry contributed Rs. 2,170 billion or 2% to the country’s GDP. This is expected to rise to Rs. 4,350 billion in the year 2024. Area under Study (Nashik, Ahmednagar and Aurangabad districts) Map No. 3.1 Location Map Shows in Maharashtra The objective of this chapter is to examine physical and socio-cultural aspects, regarding Physiography, drainage pattern, climate, soil, forest, population, transport, 46 irrigation, occupational structure and land use pattern, tourist centers in Nashik, Ahmednagar and Aurangabad districts.