Introduction to Kabbalah Samael Aun Weor 1 INTRODUCTION TO

Total Page:16

File Type:pdf, Size:1020Kb

Introduction to Kabbalah Samael Aun Weor 1 INTRODUCTION TO Introduction To Kabbalah Samael Aun Weor INTRODUCTION TO KABBALAH Introduction: "The Kabbalah is lost in the night of the centuries, there were the Universe was gestated in the womb of Maha Kundalini, the Great Mother. The Kabbalah is the Science of the Numbers. The author of the Cabbala was the Angel Metraton, the lord of the wisdom of the serpent; he was also the prophet Enoch of whom the Bible talk to us about. The Angel Metraton or Enoch left us the Tarot in which is enclosed the entire Divine Wisdom, which remained written in Stone. He also left us the 22 letters of the Hebrew Alphabet. This great Master lives in the superior worlds, in the world of Aziluth, a world of inconceivable happiness, according to the Cabbala in the region of Kether, a very elevated Sephiroth. All Kabbalist base themselves on the Tarot; it is necessary to know and study it in depth. The Universe is made with the Law of Numbers, Weight and Measures; Mathematics forms the universe; Numbers are living entities." "There are two types of Kabbalists: intellectual Kabbalists and intuitive Kabbalists. The sidereal Gods answer us many times showing us a Tarot card; then we intuitively comprehend the reply that is given to us. The intuitive Kabbalists just by glancing at the Tarot card comprehend what destiny has reserved for them. Here it is for those of you thirsty for truth. Now, practice, you are not alone. Study and practice." 1 Introduction To Kabbalah Samael Aun Weor PREDICTION AND SYNTHESIS Arcane 1 The Magician: Man: "Sword, Will Power." Arcane 2 The Priestess: The wife of the Magician: "Occult Science Favourable." Arcane 3 The Empress: The Divine Mother: "Material and Spiritual Production." Arcane 4 The Emperor: "Command. Progress. Success. Mercy." Arcane 5 The Hierarch: Rigor, the Law: "Karma. Mars. War." Arcane 6 Indecision: The Lover: "Victory, Good Luck." Arcane 7 Triumph: The Chariot of War: "Wars, Struggles. Atonement. Pain. Bitterness." Arcane 8 Justice: The arcane of Job: "Sufferings. Tests. Pains." Arcane 9 The Hermit: Initiation: "Solitude, Sufferings." Arcane 10 Retribution: The Wheel of Fortune: "Good business. Changes." Arcane 11 Persuasion: The Tame Lion: "Favours the Law. Let there be not fears. Arcane 12 The Apostolate: Sacrifice: "Tests and pains. The Arcanum A.Z.F. take us out of pain." Arcane 13 Immortality: Death and Resurrection: "Transformations. Indicates total change." Arcane 14 Temperance: Marriage. Association: "Longevity. Stability. No change." Arcane 15 Passion: Typhon Baphomet: "Failure in Love. Announces dangers." Arcane 16 Fragility. The Fulminated Tower: "Punishment. Terrible fall. Avoid this date." Arcane 17 Hope: The Star of Hope: "Signifies hope and wait." Arcane 18 Twilight: Occult Enemies: "Hidden enemies jump out any moment. Illnesses. No business." Arcane 19 Inspiration: The Radiant Sun: "Success. Good luck. The Philosopher's Stone." Arcane 20 Resurrection: The Resurrection of the Dead: "Favourable changes, take advantage of them. Put an end to weaknesses." Arcane 21 Transmutation: The Fool, Madness: "Total Demoralization for evil. Magic key: the Rune Olin. Enemy antithesis of Hiram Abiff." Arcane 22 The Return: The Truth, the Crown of Life: "Triumph. Everything comes out well. Power. Strength. Good Luck." 2 Introduction To Kabbalah Samael Aun Weor CORRESPONDENCE BETWEEN THE MAJOR ARCANES, THE HEBREW ALPHABET, AND THE HOURS OF APOLLONIUS Arcane 1 The Magician Aleph Kether Arcane 2 The Priestess Beth Chokmah Arcane 3 The Empress Gimel Binah Arcane 4 The Emperor Daleth Chesed Arcane 5 The Hierarch He Geburah Arcane 6 Indecision Vau Tiphereth Arcane 7 Triumph Zain Netzach Arcane 8 Justice Cheth Hod Arcane 9 The Hermit Teth Jesod Arcane 10 Retribution Iod Malkuth & 1st Hour Arcane 11 Persuasion Kaph 2nd Hour Arcane 12 The Apostolate Lamed 3rd Hour Arcane 13 Immortality Mem 4th Hour Arcane 14 Temperance Nun 5th Hour Arcane 15 Passion Samech 6th Hour Arcane 16 Fragility Haim 7th Hour Arcane 17 Hope Phe 8th Hour Arcane 18 Twilight Tzad 9th Hour Arcane 19 Inspiration Coph 10th Hour Arcane 20 Resurrection Resch 11th Hour Arcane 21 Transmutation Shin 12th Hour Arcane 22 The Return Than 13th Hour 3 Introduction To Kabbalah Samael Aun Weor THE LESSER ARCANES Arcane 23 The Labourer Arcane 51 Advice Arcane 24 The Weaver Arcane 52 Premeditation Arcane 25 The Argonaut Arcane 53 Resentment Arcane 26 The Prodigiousnes Arcane 54 Examination Arcane 27 The Unexpected Arcane 55 Contrition Arcane 28 Uncertainty Arcane 56 Pilgrimages Arcane 29 Domesticity Arcane 57 Rivalry Arcane 30 Exchange Arcane 58 Consideration Arcane 31 Impediments Arcane 59 Revelation Arcane 32 Magnificence Arcane 60 Evolution Arcane 33 Alliance Arcane 61 Solitude Arcane 34 Innovation Arcane 62 Proscription Arcane 35 Distress Arcane 63 Communion Arcane 36 Initiation Arcane 64 Vehemence Arcane 37 Art and Science Arcane 65 Apprenticeship Arcane 38 Duplicity Arcane 66 Perplexity Arcane 39 Testimony Arcane 67 Friendship Arcane 40 Premonition Arcane 68 Speculation Arcane 41 Uneasiness Arcane 69 Random Arcane 42 Preeminence Arcane 70 Cooperation Arcane 43 Hallucination Arcane 71 Avarice Arcane 44 The Mind Arcane 72 Purification Arcane 45 Regeneration Arcane 73 Love and Desire Arcane 46 Patrimony Arcane 74 Offering Arcane 47 Conjecture Arcane 75 Generosity Arcane 48 Consummation Arcane 76 The Dispenser Arcane 49 Versatility Arcane 77 Disorientation Arcane 50 Affinity Arcane 78 Rebirth 4 Introduction To Kabbalah Samael Aun Weor Arcane 1 THE MAGICIAN DESCRIPTION OF THE PLATE. In the superior part, the eyes represent the eyes of the Father, internally represents the infinite, the Holy Eight, the Caduceus of Mercury, the Eight Kabirs who rule the planet. The Magician is standing in profile, the right side meaning that for the manifested, the right side is everything. The serpents stands out from his forehead, indicating that he is risen, that he is a Self-Realized Master. In his left hand is the staff of power, that symbolizes the spinal column, pointing at the infinite. With his right hand he points at the Earth, indicating that he dominates it with science, that one must ascend from below. It is not possible to ascend without first descending, one needs to descends to the Ninth Sphere which has two representations, the first, Sex, the Cubic Stone; the second are the Nine Circles, the Atomic Infernos to which the Initiate must descends, symbolizes Descending to Ascend. On his clothing there is a triangle with the vortex upwards; this represents the three primary forces reunited in Kether, the 1. On one side there is a table which represents the four elements (earth, water, fire, air), the physical plane. On the table are various elements in disorder: the Sword of power, the Lingam (masculine sexual organ); a Chalice which represents the physical cerebrum and on the other hand, the Yoni (feminine sexual organ); and a Moon that one must convert into Sun. Below the table is the immortal Ibis, the Phoenix Bird, the Kala-Hansa Swan, the Holy Spirit that symbolizes Love. Being below the table indicates that it is through the Sacred Fire of the Third Logos that we must put in order the disorderly elements on the table. In the inferior part in the Water of Life we find the Cubic stone, the Philosopher's stone already forged, indicating that this is the work that we must realize; that is the Perfect Cubic Stone of Jesod, Sex, Stumbling Stone and Rock of Scandal. Arcane 2 THE PRIESTESS DESCRIPTION OF THE PLATE. In the waters of life appear two columns of the temple of Isis, the white, Jakin and the Black, Boaz; each one with four steps signifying the four bodies of sin (Physical, Vital, Astral and Mental). Above appears a (female) Master seated between two bigger pillars. She is within a temple, facing us and that is why the columns are reversed. Being seated indicates to us her Passive aspect. In Arcane 1, the Magician is standing, Active aspect. She is showing us her left side, her Negative aspect. On her lap is a half-opened book that she covers halfway with her mantle, indicating that she is wisdom, she teaches the Cabbala. 5 Introduction To Kabbalah Samael Aun Weor On her chest, the Crux Ansata, the symbol of life, the foundation, Venus, the Tao Cross. the cross over her naked breast signifies that her product, the milk, are the virtues. The Serpent on her forehead indicates mastery, that she is risen. Above her head, the horns of the Sacred Bull Apis, husband of the Divine Cow; the horns internally symbolize the Father and externally, the Psychological I (our defects). We also find the attributes of the Calf or Kabir. The Circle is the Serpent that bites its tail, represents the Cosmic Mother, the Sacred Cow. The veil that falls over her face is the veil of Isis. Arcane 3 THE EMPRESS DESCRIPTION OF THE PLATE. In the central part appears a woman crowned by 12 stars (1 + 2 = 3) which represents the 12 zodiacal signs, the 12 doors of the Holy City, the 12 Keys of Basil Valentine, the 12 worlds of the Solar System of Ors. On her head is a Cup and on the same stands out a Serpent, symbol of Mastery, that she is risen. In her right hand is the Staff of Power and with her left hand she tries to reach the dove that represents the Holy Spirit. Her clothing is solar, all indicating that she is the Christified Soul, product of Arcanes 1 and 2. She is seated on the Cubic Stone already perfectly forged. In the waters of life is the Moon under her feet, indicating that we must trample on it to convert it into Sun. Arcane 4 THE EMPEROR DESCRIPTION OF THE PLATE. The Serpent, symbol of Mastery protrudes from the forehead of the Emperor; the Crown with an asp, the Thermutis which belongs to Isis, our Particular Divine Mother Kundalini.
Recommended publications
  • Tiftheriel A.K.A. Tiphtheriel - the Angel of the Sixth Sephira of the Tree of Life
    http://www.morfix.co.il/en/%D7%AA%D6%B4%D7%A4%D7%90%D6%B6%D7%A8%D6%B6%D7%AA https://translate.google.com/#iw/en/%D7%AA%D7%A4%D7%90%D7%A8%D7%AA Tiftheriel a.k.a. Tiphtheriel - the angel of the sixth sephira of the Tree of Life. http://hafapea.com/angelpages/angels6.html Tiferet 1 Tiferet The Sephirot in Jewish Kabbalah Category:Sephirot • v • t [1] • e tifˈʔeʁeθ]) alternately Tifaret, Tifereth, Tyfereth or Tiphereth, is the] תפארת :Tiferet ("Adornment", Hebrew sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", "Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" [2] Tiferet is the force that integrates the Sefira of Chesed ("compassion") and Gevurah ("Strength, or Judgement (din)"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with discipline. This balance can be seen in the role of Tiferet, wherein the conflicting forces are harmonized, and creation flowers forth. Tiferet also balances Netzach and Hod in a similar manner. In that case Hod can be seen as the intellect where Netzach is seen as emotion. Tiferet also occupies a place on the middle pillar, and can be seen as a lower reflection of Kether, as well as a higher reflection of Yesod and Malkuth.
    [Show full text]
  • El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
    El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr.
    [Show full text]
  • Polymorphism and Polysemy in Images of the Sefirot
    Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • The Archetype of the Tzaddiq in Hasidic Tradition
    THE ARCHETYPE OF THE TZADDIQ IN HASIDIC TRADITION A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AT THE UNIVERSITY OF MANITOBA IN CONJUNCTION wlTH THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF WINNIPEG IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY YA'QUB IBN YUSUF August4, 1992 National Library B¡bliothèque nat¡onale E*E du Canada Acquisitions and D¡rection des acquisilions et B¡bliographic Services Branch des services bibliograPhiques 395 Wellinolon Slreêl 395, rue Wellington Oflawa. Oñlario Ottawa (Ontario) KlA ON4 K1A ON4 foùt t¡te vat¡e ¡élëte^ce Ou l¡te Nate élëtenæ The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclusive allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sell cop¡es of reproduire, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque manière et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des personnes intéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qui protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation, ïsBN ø-315-7796Ø-S
    [Show full text]
  • Kabbalah, Magic & the Great Work of Self Transformation
    KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe­ rience with the Golden Dawn material yielded a structure of carefully selected ex­ ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini­ tiatory tool.
    [Show full text]
  • Transdenominational MA in Jewish Music Program, Preparing
    THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss.
    [Show full text]
  • Thomas-Karlsson-Qabala-Qliphoth
    Q•"" ""· QLwu01·u ANI> Cotmc MA<:tc 10 ~004-2009 'nlOma, Karls>on Publishtd b,y :AJNA:. P. 0. Box 15'1.3, Jnck•onvillc. OR 975.30, USA www.ajnabound.com Ori,t>inoltitl~ Kabbala. IJilfot och den goeLiska mngin First published by Ouroboro' ProdukLion. Sweden. 'l004 Translottd b,y Tomn11c Eriksson 11/u.rtmtionr ·r. K.-tola. title pngc nftcr Luc:as Cranndt (ca. 15~2) Conic triangle (pagt 19~) b,y 'IllOnla<; Karls.on Boo/; d~.sig11 {; f!/pograph,y T Benninghaus & 1: Kewla Primed b,y Titomson·Shorc Second cdirion. ISUN 978·0·97~1820-1-0 TABLE OF CoNTENTs Preface 9 The 'Jtcc of Lif<· bt•fore thl' Fall - lmroduclion 13 '1'11 ~. QABALAII "~ o rllf LuT St o•· ~~ Tiu· Origin of thl· Qabalah ~3 Definition~ of Qabalah 'ln TI1c !:lephiroth and thl·1h·l· of Lifl· '18 Atn Soph and the Sephiroth 33 Tiu~ 1\,ent)'-two Paths 37 The 1h·e of Ltfe bcfon.• tlw fall 31! Lucifl•r-Daath 39 TI1e Fall of Ludlcr 4• Tite Opcniug of the Ab)~~ 44 Lilitl•-Daath and dw F'allcu Sophia 45 TtH: NATUIU. or Ev11. 48 The Scphira Cd)llrah allli the Origin of Evil 54 Ccburah and SatUII s6 Ccburah and Ct·eation 57 TIH.' Destroyed World., sll 1lw King<. of Edom flo Cl•burah and the Zinvum 61 Tiw Breaking of the Vc,wl., ()4 TuE QtiPIIOltt 66 Demouolog) 6g 11tc Qhphouc· Ocmonolob" of Ehpha., Lc,; 73 Kclippath Nogah 74 The Qliphoth and the Shd.inah 75 TuF S1TIIA AlinA 7R 'l11c Primordiality of Evil 79 TI1e Siu-a Ahra a-.
    [Show full text]
  • The Union of Opposites in the Kabbalah
    JOURNAL OF JUNGIAN THEORY AND PRACTICE VOL. 7 NO. 1 2005 The Union of Opposites in the Kabbalah Gustav Dreifuss Abstract The union of opposites in the Kabbalah (the Tree of Life) and in alchemy is discussed. The kabbalistic tree of life represents the dynamic aspect of the divine being and, psychologically, of the Self. The symbolic, archetypal aspect of sexual- ity is shown as a mysterium coniunctionis. The Song of Songs, the biblical erotic poem, is added as an amplification of the masculine-feminine union. Keywords Kabbalah, Sephiroth, alchemy, coniunctio. Whereas Christian culture elaborated the idea of the union of opposites with- in the framework of alchemy, the Kabbalah formulated its ideas within the system of the Sephiroth, which Jung (1963a) defined as “a highly differentiated coniunctio symbol” (para. 652). The union takes place within the Tree of Life. It represents divine powers with branches made up of the ten Sephiroth, which could be defined as non-figurative archetypal constellations. They can be seen as stages, aspects, attributes, hypostases, principles, emanations, names, lights, and powers (energies). Modern individuals have trouble accepting the existence of a reality that cannot be formulated in rational terms. The urge to know where we come from and where we are going to is the basis of human development. Lurking in this desire to know is hubris—the belief that, in time, we will surely find the answers to the secrets of creation. In hubris, human beings lose the numinous sense of a reality that exists beyond intellectual knowledge. The Tree of Life represents this dynamic aspect of the divine being or, in psychological terms, the Self.
    [Show full text]
  • Introduction to the Omer with Rabbi Jonathan Slater
    Omer 5781: Introduction to the Omer with Rabbi Jonathan Slater The period of the “Counting of the Omer” extends from the eve of the second day of Passover, up to the holiday of Shavuot, the “Feast of Weeks”. In total, there are fifty days, but the intermediate days – between the first day of Passover and Shavuot – are forty-nine (see Deut. 16:9-12 and Lev. 23:15-18). The number forty-nine is significant, as indicated in these biblical passages, as it is the square of seven; it is made up of seven days of the week over seven weeks. The Torah links Passover and Shavuot, as well as the time between them, to the seasons of the year and their implication for crops growing then. The Sages, much later, linked the Exodus from Egypt to the Giving of Torah to the beginning and end of this period of time. Especially in our diaspora, when many (most) Jews no longer were farmers, the agricultural significance diminished before the “historical”. In the mind of the Sages, the night of the Passover – the eve of the Exodus – was one of miracles and wonders. It was the night of the Tenth Plague, a night of watching, of anticipation, of danger, and of hope. That plague, in contrast with all the others, was brought about through God’s direct action: “For that night I will go through the land of Egypt and strike down every first-born in the land of Egypt, both man and beast; and I will mete out punishments to all the gods of Egypt, I YHVH” (Ex.
    [Show full text]
  • Netzach 1 Netzach
    http://evp.paranomalo.us/2011/10/13/angels-their-names-and-meaning-i-r/ http://www.morfix.co.il/en/%D7%A0%D6%B5%D7%A6%D6%B7%D7%97 http://biblehub.com/hebrew/5331.htm Netzach 1 Netzach The Sephirot in Jewish Kabbalah Category:Sephirot • v • t [1] • e victory") is the seventh of the ten Sefirot in the Jewish mystical system Kabbalah. Located" ,נצח :Netzach (Hebrew beneath Chesed, at the base of the "Pillar of Mercy" also consisting of Chochmah ('Wisdom') and Hesed ('Loving-Kindness'). Netzach generally translates to "Eternity" and in context of Kabbalah refers to "Perpetuity", "Victory", or "Endurance". Ancient Israelite Viewpoint .communicates the idea of long-suffering, strength, endurance unto completion or patience (נצח Netzach (Hebrew נח from the parent root נצח This term appears 8 times in the Hebrew Scriptures and derivatives of this child root appear over 40 times in the Hebrew text. See the following passages: וְגַם֙ נֵ֣צַח יִשְׂרָאֵ֔ל לֹ֥א Samuel 15:29 1 • ....of Israel will not (נצח) Also the strength אִיּ֣וֹב עַד־ נֶ֑צַח עַל־ תְּ֝שֻׁבֹ֗ת Job 34:36 • .he will return above men of misfortune ;(נצח) I request [that] Job will be proven up to the limit יְ֭הוָה תִּשְׁכָּחֵ֣נִי נֶ֑צַח עַד־ אָ֓נָה Psalms 13:1 • ?Until when ?(נצח) Yahweh, will You forget me continually הָיָ֤ה כְאֵבִי֙ נֶ֔צַח וּמַכָּתִ֖י אֲנוּשָׁ֑ה֙ Jeremiah 15:18a • ?(נצח) Why has my suffering been without end וְעֶבְרָת֖וֹ שְׁמָ֥רָה נֶֽצַח׃ Amos 1:11c • .(נצח)and he nursed his grudge forever English translations are original translations by editor Charles Williams Netzach is considered one of the Fruits of the Spirit in the Pauline Epistles (Romans 5:3, Galatians 5:22) Netzach 2 Jewish Kabbalah Within the Sefiroth, Netzach sits geometrically across from Hod.
    [Show full text]
  • Siddur for Shabbat
    úáùì øåãéñ Siddur for Shabbat úáùì øåãéñ Siddur for Shabbat David Singer, Editor Berkeley Hillel 5763 2003 i ii Contents Preface iv On Usage v Shabbat Evening Service 1 Shabbat Morning Service 43 Havdalah 95 Supplementary Prayers 97 Songs 103 iii Preface This siddur was first created by the Reform minyan at UC Berkeley, California in the spring of 2003. In deciding to compile this siddur, students embarked on an ambitious process: how could they best combine over twenty distinct creative service packets into one inclusive and comprehensive siddur which would suit the needs of the Berkeley Reform Jewish community’s prayer in all circumstances for years to come? Further, the prayer service, while in need of energy and creativity, was also worthy of respect and in due need of a certain amount of structure which service packets could not provide. It is our hope that this siddur meets that need, and accordingly that it can and will be used for Erev and Shacharit Shabbat and Havdalah services as well as song sessions. Further, it is our hope that this siddur will help to meet the same need in other youth and young adult minyanim for years to come. We thank the many people who have helped to make this siddur a reality, especially to those who spent countless hours compiling and editing. To David Singer, Melissa Loeffler, Jill Cozen-Harel, Becky Gimbel, David Abraham and Athalia Markowitz special thanks are due. The original printing of this siddur would not be possible if not for the generous financial support provided by Temple Beth El of Berkeley, CA.
    [Show full text]