Santillan-Gil 1 Angel Santillan-Gil Math 101 T/TH 03/28/16

Total Page:16

File Type:pdf, Size:1020Kb

Santillan-Gil 1 Angel Santillan-Gil Math 101 T/TH 03/28/16 Santillan-Gil 1 Angel Santillan-Gil Math 101 T/TH 03/28/16 Pythagoras of Samos Pythagoras of Samos was born in c.570 BCE in the Island of Samos, Greece to Pythais (mother) and Mnesarchus (father). As a child. Some sources say the Pythagoras had about two or three siblings. It is also speculated that Pythagoras even married a woman named Theano and had a daughter named Damo along with a son named Telauges. Other historians say that Theano was one of his students and Pythagoras never married. Pythagoras was well educated and played the lyre throughout his lifetime. He also knew poetry and recited Homer. Pythagoras also was interested in mathematics, philosophy, astronomy and music. Some of his influences were Pherekydes (philosophy), Thales (math and astronomy) and Anaximander (Philosophy, geometry). Pythagoras also was said to travel a lot with his father at a young age, visiting places like Tyre and Italy. In about 535 BC, Pythagoras left to Egypt to study and learn from Egyptian Priests. In 525 BC, Pythagoras was taken hostage by Persians after the king of Persia invaded Egypt. In about 520 BC Pythagoras returned to Samos after being studied by the Persians and set free. He shortly after made a trip to Crete to study the system of laws. When he returned, he founded a school in Samos called Semicircle, He later founded a philosophical and religious school in Croton. Finally, it is not exact, but many sources state that Pythagoras died about 475 BC. There are a few stories on how exactly Pythagoras died. He is said to have been killed by an angry mob, to have been caught up in a war between the Agrigentum and the Syracusans and killed by the Syracusans, or been burned out of his school in Crotona and then went to Metapontum where he starved himself to death. At least two of the stories include a scene where Pythagoras refuses to trample a crop of bean plants in order to escape, and because of this, he is caught. Santillan-Gil 2 Pythagoras studied add and even numbers, triangular numbers, and perfect numbers. Pythagoras contributed to our understanding of angles, triangles, areas, proportion, polygons, and polyhedra. He also related music to mathematics. He had long played the seven string lyre, and learned how harmonious the vibrating strings sounded when the lengths of the strings were proportional to whole numbers, such as 2:1, 3:2, 4:3. Pythagoreans also realized that this knowledge could be applied to other musical instruments. Pythagoras’s most notable contribution is the invention of the Pythagoras's theorem. This theorem is used to calculate the side of triangles. The Pythagorean theorem states that the sum of the squares of the lengths of the two other sides of any right triangle will equal the square of the length of the hypotenuse, or, in mathematical terms, for the triangle shown at right, a2 + b2 = c2. Integers that satisfy the conditions a2 + b2 = c2 are called "Pythagorean triples." Although Pythagoras was credited with discovering the theorem, historians state that the theorem was long invented by the Pythagoreans long ago before Pythagoras finally published it. The Pythagoreans wrote many geometric proofs, but it is difficult to ascertain who proved what, as the group wanted to keep their findings secret. Unfortunately, this vow of secrecy prevented an important mathematical idea from being made public. But, Pythagoras was the first to actually put the theorem out there, so he got all the credit for it. Pythagoras in also known for a few other things such as irrational numbers, the five regular solids, constructing figures of a given area and geometrical algebra. Santillan-Gil 3 Today, this theorem is used mostly in the fields of geometry and trigonometry. One can also use the theorem to: Determine what kind of latter one needs to get to a roof Determine the difference between people (height, weight and age) Find the difference between to places Build houses and buildings Art Making video game environments There are much more, those are just some examples. So today I have introduced you all to Pythagoras of Samos. I have shared with you all his upbringing and his life before death. Then I mentioned some of his significant accomplishments along with his most noticeable (the Pythagorean Theorem). Finally, I mentioned some of the modern day uses of this theorem. I leave you all with this quote from Pythagoras himself: "Concern should drive us into action and not into a depression. No man is free who cannot control himself.” Sources "A Brief History of the Pythagorean Theorem." A Brief History of the Pythagorean Theorem. N.p., n.d. Web. 5 Apr. 2016. <http://www.geom.uiuc.edu/~demo5337/Group3/hist.html>. Brainy Quotes. "Pythagoras Quotes." Brainy Quotes. N.p., n.d. Web. 5 Apr. 2016. <http://www.brainyquote.com/quotes/authors/p/pythagoras.html>. Douglass, Charlene. "Pythagoras." Math Open Reference. Ed. John Page. John Page, n.d. Web. 5 Apr. 2016. <http://www.mathopenref.com/pythagoras.html>. O'Connor, J J, and E F Robertson. "Pythagoras of Samos." Pythagoras of Samos. N.p., n.d. Web. 5 Apr. 2016. <http://www-groups.dcs.st-and.ac.uk/~history/Biographies/Pythagoras.html>. Socrates. "The Cult of Pythagoras." Classical Wisdom Weekly. Ed. Anya Leonard. N.p., 21 July 2014. Web. 5 Apr. 2016. <http://classicalwisdom.com/cult-of-pythagoras/>. The Editors of Encyclopædia Britannica, ed. "Pythagoras." Encyclopædia Britannica. Ed. The Editors of Encyclopædia Britannica. N.p., 31 Mar. 2016. Web. 5 Apr. 2016. <http://www.britannica.com/ biography/Pythagoras>. 992751. "Pythagoras’S Effect on Our World Today." Slideshare. N.p., 14 Jan. 2009. Web. 5 Apr. 2016. <https://www.algebra.com/calculators/geometry/pythagorean.mpl>. .
Recommended publications
  • PYTHAGORAS-The-Story-Of-A-Child
    1 Title: Pitagora – Storia di un bambino diventato immortale © 2019 Nuova Scuola Pitagorica – all rights reserved Editing by Marco Tricoli Cover by Giuseppe Santoro Translation by Gabriella Mongiardo www.nuovascuolapitagorica.org 2 Pythagoras The story of a child that became immortal Nuova Scuola Pitagorica 3 Foreword This publication was born with the intention of stimulating awareness of the Pythagorean phenomenon and of opening a debate in society and particularly in the world of school edu- cation. It represents a starting point for a series of activities in various fields to schedule over the years. The contents of this text are the result of studies and analyses conducted within the New Pythagorean School, thanks to the contribution of its members spread around the world. The New Pythagorean School is an organization open to eve- ryone, without any preclusion and without precepts or pre- conceived truths to give: a school of free thought. It conducts activities in various cultural sectors, from the artistic to the lit- erary one, giving particular emphasis to ethical philosophy as a universal guide to righteous behavior in order to create a bet- ter world. 4 Pythagoras The story of a child that became immortal There once was a beautiful and intelligent child, with long flowing hair that sometimes took on a blond shade and at other times a copper one. Thus, he was called the long-haired. His eyes were a sea green and light blue sky color and his body was thin and in shape. He was also very curious and continu- ously asked questions about everything.
    [Show full text]
  • Welcome to the Complete Pythagoras
    Welcome to The Complete Pythagoras A full-text, public domain edition for the generalist & specialist Edited by Patrick Rousell for the World Wide Web. I first came across Kenneth Sylvan Guthrie’s edition of the Complete Pythagoras while researching a book on Leonardo. I had been surfing these deep waters for a while and so the value of Guthrie’s publication was immediately apparent. As Guthrie explains in his own introduction, which is at the beginning of the second book (p 168), he was initially prompted to publish these writings in the 1920’s for fear that this information would become lost. As it is, much of this information has since been published in fairly good modern editions. However, these are still hard to access and there is no current complete collection as presented by Guthrie. The advantage here is that we have a fairly comprehensive collection of works on Pythagoras and the Pythagoreans, translated from the origin- al Greek into English, and presented as a unified, albeit electronic edition. The Complete Pythagoras is a compilation of two books. The first is entitled The Life Of Py- thagoras and contains the four biographies of Pythagoras that have survived from antiquity: that of Iamblichus (280-333 A.D.), Porphry (233-306 A.D.), Photius (ca 820- ca 891 A.D.) and Diogenes Laertius (180 A.D.). The second is entitled Pythagorean Library and is a complete collection of the surviving fragments from the Pythagoreans. The first book was published in 1920, the second a year later, and released together as a bound edition.
    [Show full text]
  • Porphyry on Pythagoras V
    Porphyry on The Life of Pythagoras Porphyry on Pythagoras v. 12.11, www.philaletheians.co.uk, 3 April 2018 Page 1 of 15 BUDDHAS AND INITIATES SERIES PORPHYRY ON PYTHAGORAS From Porphyrius, Vita Pythagorae, 17. Translated by Kenneth Sylvan Guthrie. Alpine, New Jer- sey: Platonist Press, c. 1919. This biography should not to confused with the another work bear- ing the same title by Iamblichus, thought to be Porphyry’s disciple. ANY THINK THAT PYTHAGORAS WAS THE SON OF MNESARCHUS, but they differ as to the latter’s race; some thinking him a Samian, while Neanthes, M in the fifth book of his Fables states he was a Syrian, from the city of Tyre. As a famine had arisen in Samos, Mnesarchus went thither to trade, and was natu- ralized there. There also was born his son Pythagoras, who early manifested studi- ousness, but was later taken to Tyre, and there entrusted to the Chaldeans, whose doctrines he imbibed. Thence he returned to Ionia, where he first studied under the Syrian Pherecydes, then also under Hermodamas the Creophylian who at that time was an old man residing in Samos. 2. Neanthes says that others hold that his father was a Tyrrhenian, of those who in- habit Lemnos, and that while on a trading trip to Samos was there naturalized. On sailing to Italy, Mnesarchus took the youth Pythagoras with him. Just at this time this country was greatly flourishing. Neanthes adds that Pythagoras had two older brothers, Eunostus and Tyrrhenus. But Apollonius, in his book about Pythagoras, affirms that his mother was Pythais, a descendant, of Ancaeus, the founder of Sa- mos.
    [Show full text]
  • Download Date | 6/9/19 10:06 AM Pseudo-Pythagorean Literature 73
    Philologus 2019; 163(1): 72–94 Leonid Zhmud* What is Pythagorean in the Pseudo-Pythagorean Literature? https://doi.org/10.1515/phil-2018-0003 Abstract: This paper discusses continuity between ancient Pythagoreanism and the pseudo-Pythagorean writings, which began to appear after the end of the Pythagorean school ca. 350 BC. Relying on a combination of temporal, formal and substantial criteria, I divide Pseudopythagorica into three categories: 1) early Hellenistic writings (late fourth – late second centuries BC) ascribed to Pytha- goras and his family members; 2) philosophical treatises written mostly, yet not exclusively, in pseudo-Doric from the turn of the first century BC under the names of real or fictional Pythagoreans; 3) writings attributed to Pythagoras and his relatives that continued to appear in the late Hellenistic and Imperial periods. I will argue that all three categories of pseudepigrapha contain astonishingly little that is authentically Pythagorean. Keywords: Pythagoreanism, pseudo-Pythagorean writings, Platonism, Aristote- lianism Forgery has been widespread in time and place and varied in its goals and methods, and it can easily be confused with superficially similar activities. A. Grafton Note: An earlier version of this article was presented at the colloquium “Pseudopythagorica: stratégies du faire croire dans la philosophie antique” (Paris, 28 May 2015). I would like to thank Constantinos Macris (CNRS) for his kind invitation. The final version was written during my fellowship at the IAS of Durham University and presented at the B Club, Cambridge, in Mai 2016. I am grateful to Gábor Betegh for inviting me to give a talk and to the audience for the vivid discussion.
    [Show full text]
  • Women in Early Pythagoreanism
    Women in Early Pythagoreanism Caterina Pellò Faculty of Classics University of Cambridge Clare Hall February 2018 This dissertation is submitted for the degree of Doctor of Philosophy Alla nonna Ninni, che mi ha insegnato a leggere e scrivere Abstract Women in Early Pythagoreanism Caterina Pellò The sixth-century-BCE Pythagorean communities included both male and female members. This thesis focuses on the Pythagorean women and aims to explore what reasons lie behind the prominence of women in Pythagoreanism and what roles women played in early Pythagorean societies and thought. In the first chapter, I analyse the social conditions of women in Southern Italy, where the first Pythagorean communities were founded. In the second chapter, I compare Pythagorean societies with ancient Greek political clubs and religious sects. Compared to mainland Greece, South Italian women enjoyed higher legal and socio-political status. Similarly, religious groups included female initiates, assigning them authoritative roles. Consequently, the fact that the Pythagoreans founded their communities in Croton and further afield, and that in some respects these communities resembled ancient sects helps to explain why they opened their doors to the female gender to begin with. The third chapter discusses Pythagoras’ teachings to and about women. Pythagorean doctrines did not exclusively affect the followers’ way of thinking and public activities, but also their private way of living. Thus, they also regulated key aspects of the female everyday life, such as marriage and motherhood. I argue that the Pythagorean women entered the communities as wives, mothers and daughters. Nonetheless, some of them were able to gain authority over their fellow Pythagoreans and engage in intellectual activities, thus overcoming the female traditional domestic roles.
    [Show full text]
  • Iamblichus and the Foundations of Late Platonism Ancient Mediterranean and Medieval Texts and Contexts
    Iamblichus and the Foundations of Late Platonism Ancient Mediterranean and Medieval Texts and Contexts Editors Robert M. Berchman Jacob Neusner Studies in Platonism, Neoplatonism, and the Platonic Tradition Edited by Robert M. Berchman Dowling College and Bard College John F. Finamore University of Iowa Editorial Board JOHN DILLON (Trinity College, Dublin) – GARY GURTLER (Boston College) JEAN-MARC NARBONNE (Laval University, Canada) VOLUME 13 The titles published in this series are listed at brill.nl/spnp Iamblichus and the Foundations of Late Platonism Edited by Eugene Afonasin John Dillon John F. Finamore LEIDEN • BOSTON 2012 Library of Congress Cataloging-in-Publication Data Iamblichus and the foundations of late platonism / edited by Eugene Afonasin, John Dillon, John F. Finamore. p. cm. – (Ancient Mediterranean and medieval texts and contexts, ISSN 1871-188X ; v. 13) Includes index. ISBN 978-90-04-18327-8 (hardback : alk. paper) 1. Iamblichus, ca. 250-ca. 330. 2. Neoplatonism. I. Afonasin, E. V. (Evgenii Vasil?evich) II. Dillon, John M. III. Finamore, John F., 1951- B669.Z7I26 2012 186'.4–dc23 2012007354 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 1871-188X ISBN 978 90 04 18327 8 (hardback) ISBN 978 90 04 23011 8 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhof Publishers. All rights reserved.
    [Show full text]
  • All Translations Are Mine, Unless Otherwise Indicated. 1. M. R. Lefkowitz, Lives of the Greek Poets (Baltimore, 1981), Vii–Viii; A
    Notes 8 CHAPTER ONE All translations are mine, unless otherwise indicated. 1. M. R. Lefkowitz, Lives of the Greek Poets (Baltimore, 1981), vii–viii; A. Riginos, Platonica: The Anecdotes concerning the Life and Writing of Plato (Leiden, 1976), 1–8;J. Fairweather, “Fiction in the Biographies of Ancient Writers,” Ancient Society 5 (1974): 231. 2. B. Gentili and G. Cerri, History and Biography in Ancient Thought (trans. L. Murray, Amsterdam, 1988), 72; Lefkowitz 1981, 12–14, 60–61; F. Wehrli, “Gnome, Anekdote, und Biographie,” Museum Helveticum 30 (1973): 193–208; A. Momigliano, The Development of Greek Biography (Cambridge, Mass., 1971), 68–73. Nor, unfortu- nately, is it restricted to the ancient world, as we will see. 3. Empedocles’ dates are uncertain. Apollodorus assigns him to the Eighty-Fourth Olympiad, 444–40 BCE; M. R. Wright, Empedocles: The Extant Fragments (New Haven, 1968), 3–6, suggests the dates 494–34 BCE. Generally speaking, Empedocles’ dates are agreed to fall between 494/2–34/2 BCE. 4. A. E. Freeman, History of Sicily, vol. 2 (Oxford, 1891), 34; A. Andrews, The Greek Tyrants (London, 1974), 132–34. 5. The biographical sources are given in citations 1 and 2. 6. Lefkowitz 1981, 62. 153 154 NOTES TO PAGES 15– 22 7. Other sources and names also exist: the Suda gives Meton, Exaenetus, and Archinomos for the father’s name. The latter name, Archinomos, otherwise exists only in a letter said to have been written by Pythagoras’ son Telauges (see Diogenes Laertius’ Life of Pythagoras 8.53). The letter, almost unanimously considered spurious, exemplifies the manner in which names mentioned in literary or philosophical texts become themselves part of the biographical tradition, as I have discussed previously.
    [Show full text]
  • The Complete Pythagoras
    THE COMPLETE PYTHAGORAS INDEX INTRODUCTION VOLUME ONE Biographies Iamblichus i) Importance of the Subject ii) Youth, Education, Travels iii) Journey to Egypt iv) Studies in Egypt and Babylonia v) Travels in Greece, Settlement at Crotona vi) Pythagorean Community vii) Italian Political Achievements viii) Intuition, Reverence, Temperance, Studiousness ix) Community and Chastity x) Advice to Youths xi) Advice to Women xii) Why he calls himself a Pythagorean xiii) He shared Orpheus’s Control over Animals xiv) Pythagoras ’s preexistence xv) He Cured by Medicine and Music xvi) Pythagorean Aestheticism xvii) Tests of Initiation xviii) Organization of the Pythagorean School xix) Abaris the Scythian xx) Psychological Requirements xxi) Daily Program xxii) Friendship xxiii) Use of parables in Instruction xxiv) Dietary Suggestions xxv) Music and poetry xxvi) Theoretical Music xxvii) Mutual political Assistance xxviii) Divinity of Pythagoras xxix) Sciences and Maxims xxx) Justice and politics xxxi) Temperance and Self-control xxxii) Fortitude xxxiii) Universal Friendship xxxiv) Nonmercenary Secrecy xxxv) Attack on Pythagoreanism xxxvi) The Pythagorean Succession Porphry Photius Diogenes Laertius i) Early Life ii) Studies iii) Initiations iv) Transmigration v) Works vi) General Views on Life vii) Ages of Life viii) Social Customs ix) Distinguished Appearance x) Women Deified by Marriage xi) Scientific culture xii) Diet and Sacrifices xiii) Measures and Weights xiv) Hesperus Identified with Lucifer xv) Students and Reputations xvi) Friendship Founded
    [Show full text]
  • Diogenes Laertius Lives of the Philosophers: Thales, Translated by C.D
    Diogenes Laertius Lives of the Philosophers: Thales, translated by C.D. Yonge Peithô's Web Lives index BOOK I. INTRODUCTION. I. SOME say that the study of philosophy originated with the barbarians. In that among the Persians there existed the Magi,1 and among the Babylonians or Assyrians the Chaldaei,2 among the Indians the Gymnosophistae,3 and among the Celts and Gauls men who were called Druids4 and Semnothei, as Aristotle relates in his book on Magic, and Sotion in the twenty-third book of his Succession of Philosophers. Besides those men there were the Phoenician Ochus, the Thracian Zamolxis,5 and the Libyan Atlas. For the Egyptians say that Vulcan was the son of Nilus*, and that he was the author of philosophy, in which those who were especially eminent were called his priests and prophets. II. From his age to that of Alexander, king of the Macedonians, were forty-eight thousand eight hundred and sixty-three years, and during this time there were three hundred and seventy-three eclipses of the sun, and eight hundred and thirty-two eclipses of the moon. Again, from the time of the Magi, the first of whom was Zoroaster the Persian, to that of the fall of Troy, Hermodorus the Platonic philosopher, in his treatise on Mathematics, calculates that fifteen thousand years elapsed. But Xanthus the Lydian says that the passage of the Hellespont by Xerxes took place six thousand years after the time of Zoroaster,6 and that after him there was a regular succession of Magi under the names of Ostanes and Astrampsychos and Gobryas and Pazatas, until the destruction of the Persian empire by Alexander.
    [Show full text]
  • Daimonion of Socrates: a Search for Definition and an Epistemological Assessment
    THE DAIMONION OF SOCRATES: A SEARCH FOR DEFINITION AND AN EPISTEMOLOGICAL ASSESSMENT by ALTON R. POPE B.M.E. , Cornell University, 1951 S.T.B. , Boston University, 1957 A MASTER'S THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of Philosophy KANSAS STATE UNIVERSITY Manhattan, Kansas 1969 Approved by: Major Professor TABLE OF CONTENTS Chapter Page I. INTRODUCTION 1 PART I. NECESSARY BACKGROUNDS II. THE RELIGIOUS INHERITANCE OF FIFTH CENTURY GREECE 14 Gods and Daimons, and Their Relation to Human Beings Popular Religious Practices Grammatical Considerations III. SOCRATES: THE MAN AND HIS MISSION 27 His Mission Personal Characteristics and Behavior His Beliefs His Trial and Death PART II. THE DAIMONION OF SOCRATES IV. THE DAIMONION IN PLATO 82 The Eight Dialogs The Effect of Plato's Own Views V. THE DAIMONION IN XENOPHON AND OTHER PRIMARY SOURCES 115 The Daimonion in Xenophon Other Contemporary Sources: Aristophanes and Aeschines Noncontemporary Sources: Cicero and Plutarch VI. DEVELOPMENT BY EARLY PHILOSOPHERS AND PLATONISTS 139 Cicero Plutarch Apuleius Proclus Summary ii iii Chapter Page VII. COMMENTARY BY MODERN PHILOSOPHERS 159 Descartes Hegel Nietzsche Kierkegaard Others VIII. INTERPRETATION BY MODERN SOCRATIC SCHOLARS . 184 Naive Interpretations The Voice of Reason The Voice of the Sub-conscious The Voice of God The Daimonion in Psychology IX. THE DEFINITION OF SOCRATES' DAIMONION .... 233 Limitations of Socrates' Own Definition Review and Evaluation of Others' Definitions A Definition of the Daimonion PART III. AN EPISTEMOLOGICAL ASSESSMENT X. SOCRATES' EXPERIENCE OF THE DAIMONION .... 266 Experience of the Daimonion: Parapsy- chological and Religious Similar Experiences of Others Pragmatic Evaluation Theoretical Evaluation XI.
    [Show full text]
  • Empedocles of Acragas
    Empedocles of Acragas Empedocles of Acragas: His Theory and the Exact Sciences By Nicos I. Georgakellos Empedocles of Acragas: His Theory and the Exact Sciences By Nicos I. Georgakellos This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Nicos I. Georgakellos All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2591-0 ISBN (13): 978-1-5275-2591-7 In memory of my parents and my teachers Πᾶνα καλῶ κρατερόν, νόμιον, κόσμοιο τό σύμπαν οὐρανόν ἠδέ θάλασσαν ἰδέ χθόνα παμβασίλειαν καί πῦρ ἀθάνατον˙τάδε γάρ μέλη ἐστί τά Πανός. I summon mighty Pan, protector of the shepherds The sublime universe, the skies, the sea The sovereign earth and the immortal fire; As these constitute the elements of Pan. —Orphic Hymn to Pan TABLE OF CONTENTS Preface ........................................................................................................ ix Acknowledgements .................................................................................... xi Chapter One ................................................................................................. 1 Introduction Chapter Two ...............................................................................................
    [Show full text]
  • Iamblichus' Life of Pythagoras, Or Pythagoric Life
    IAMBLICHUS' LIFE OF PYTHAGORAS, OR PYTHAGORIC LIFE. Inner Traditions International, Ltd. Park Street Rochester, Vermont 05767 First U.S. edition 1986 Copyright 0 1986 by Inner Traditions International, Ltd. Reprinted from the edition of 18 18 All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without per- mission in writing from the publisher. Inquiries should be addressed to Inner -1raditions International, Ltd. LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA Iamblichus, ca. 250-ca. 330. Iamblichus' Life of Pythagoras, or, Pythagoric life. Reprint. Originally published: London: J.M. Watkins, 1818. 1. Pythagoras. 2. Philosophers-Greece-Biography. 3. Ethics, Ancient. 4. Philosophy, Ancient. 5. Pythagoras and Pythagorean school. I. 'Taylor, Thomas, 1758-1835. 11. Title. 111. Title: Life of Pythagoras. IV. Title: Pythagoric life. B243.126 1986 182'. 12 [B] 86-20153 ISBN 0-9828 1- 152-8 (pbk.) Printed and bound in the United States of America IAMBLICHUS' LIFE OF PYTHAGORAS, PYTHAGORIC LIFE. ACCOMPANIED BY FRAGMENTS OF THE ETHICAL WRITINGS OF CERTAIN PYTHAGOREANS IN THE DORIC DIALECT; AND A COLLECTION OF PYTHAGORIC SENTENCES FROM STOBlEUS AND OTHERS, WHICH ARE OMITTED BY GALE IN HIS OPUSCULA MYTHOLOGICA, AND HAVE NOT BEEN NOTICED BY ANY EDITOR. TRANSLATED FROM THE GREEK. BY THOMAS TAYLOR. Approach ye genuine philosophic few, The Pythagoric Life belongs to you : But far, far off ye vulgar herd profane ; For Wisdom's voice is heard by you in vain : And you, Mind's lowest link, and darksome end, Good Rulers, Customs, Laws, alone can mend.
    [Show full text]