Interpersonal Communication Social and Intimate Relationships Six Stages of Friendship
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22. the Immortal Bhaktas
22. The Immortal Bhaktas AMONG all forms of Sadhana, Bhakti (devotion to the Lord) is the easiest and holiest. Bhakti is derived from the root "Bhaj", with the suffix "thi." It means Seva (Service). It denotes a feeling of friendship coupled with awe. For one who is a creature of the gunas (Satwa, Rajas, Tamas), to understand what transcends the gunas, an attitude of humility and reverence is required. "Bhaja Sevaayaam" (worship the Divine through Seva). Bhakti calls for utilising the mind, speech and body to worship the Lord. It represents total love. Devotion and love are inseparable and interdependent. Bhakti is the means to salvation. Love is the expression of Bhakti. Narada declared that worshipping the Lord with boundless love is Bhakti. Vyasa held that performing worship with love and adoration is Bhakti. Garga Rishi declared that serving the Lord with purity of mind, speech and body is Bhakti. Yajnavalkya held that true Bhakti consists in controlling the mind, turning it inwards and enjoying the bliss of communion with the Divine. Another view of Bhakti is concentration of the mind on God and experiencing oneness with the Divine. Win love through love Although many sages have expressed different views about the nature of Bhakti, the basic characteristic of devotion is Love. Love is present in every human being in however small a measure. The riva (individual) is an aspect of the Divine, who is the supreme embodiment of Love. Man also is an embodiment of Love, but because his love is directed towards worldly objects, it gets tainted and he is unable to get a vision of God in all His beauty. -
Lovesickness” in Late Chos Ǒn Literature
UNIVERSITY OF CALIFORNIA Los Angeles Reinterpreting “Lovesickness” in Late Chos ǒn Literature A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Janet Yoon-sun Lee 2014 © Copyright by Janet Yoon-sun Lee 2014 ABSTRACT OF THE DISSERTATION Reinterpreting “Lovesickness” in Late Chos ǒn Literature By Janet Yoon-sun Lee Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor Peter H. Lee, Chair My dissertation concerns the development of the literary motif of “lovesickness” (sangsa py ǒng ) in late Chos ǒn narratives. More specifically, it examines the correlation between the expression of feelings and the corporeal symptoms of lovesickness as represented in Chos ǒn romance narratives and medical texts, respectively, of the seventeenth and eighteenth centuries. As the convergence of literary and medical discourse, lovesickness serves as a site to define both the psychological and physical experiences of love, implying the correlation between mind and body in the non-Western tradition. The analysis itself is re-categorized into the discussions of the feeling and the body. In the discussion of the feeling, it will be argued that the feeling of longing not only occupies an important position in literature, but also is gendered and structured in lyrics and narratives of the seventeenth century. In addressing the rubric of feelings of “longing,” this part seeks the ii theoretical grounds of how the intense experience of longing is converted to language of love and to bodily symptoms to constitute the knowledge of lovesickness. The second part concerns the representation of lovesick characters in Korean romance, particularly concerning the body politics of the Chos ŏn society. -
Aristotle on Love and Friendship
ARISTOTLE ON LOVE AND FRIENDSHIP DAVID KONSTAN Philia is exceptional among ancient Greek value terms for the number of still unre- solved, or at least intensely debated, questions that go to the heart of its very nature.1 Does it mean “friendship”, as it is most commonly rendered in discussions of Aris- totle, or rather “love”, as seems more appropriate in some contexts? Whether it is love, friendship, or something else, is it an emotion, a virtue, or a disposition? The same penumbra of ambiguity surrounds the related term philos, often rendered as “friend” but held by some to include kin and other relations, and even to refer chiefly to them. Thus, Elizabeth Belfiore affirms that “the noun philos surely has the same range as philia, and both refer primarily, if not exclusively, to relationships among close blood kin” (2000: 20). In respect to the affective character of philia, Michael Peachin (2001: 135 n. 2) describes “the standard modern view of Roman friendship” as one “that tends to reduce significantly the emotional aspect of the relationship among the Ro- mans, and to make of it a rather pragmatic business”, and he holds the same to be true of Greek friendship or philia. Scholars at the other extreme maintain that ancient friendship was based essentially on affection. As Peachin remarks (ibid., p. 7), “D. Konstan [1997] has recently argued against the majority opinion and has tried to inject more (modern-style?) emotion into ancient amicitia”. Some critics, in turn, have sought a compromise between the two positions, according to which ancient friend- ship involved both an affective component and the expectation of practical services. -
Sexual Communication, Including Nonverbal Dimensions Communication
CHAPTER Sexual 3 Communication FEATURES CHAPTER OBJECTIVES Multicultural Describe the process of sexual communication, including nonverbal Dimensions communication. Female and Male Subcultures? 1 Identify barriers to sexual communication, including gender Communication differences, attitudes about sexuality, and sexual language. Dimensions 2 Adult Sexting Discuss techniques for improving sexual communication. Ethical Dimensions ? Ethics, 3 ? Communication, and Date Rape Gender Dimensions Sexual Behavior in Marriage Communication go.jblearning.com/dimensions5e g o . Dimensions j b e l e 5 Attitudes About Sexuality a s Clarity in Sexual r n n io ing ns Communication .com/dime Learning Assertiveness Global Dimensions: International Differences in Discussing Sexuality Global Dimensions International Differences in Discussing Sexuality Communication Dimensions Guidelines for Healthy Sexual Communication © 2014 Jones & Bartlett Learning, LLC. Content not for sale or distribution. 48510_CH03_Pass3.indd 68 11/30/12 3:44 PM INTRODUCTION wo for the Road (1967) is a movie starring Audrey Hepburn as Joanna and Albert Finney as Mark. When they first meet on the T road in Europe, Joanna is in a touring girls’ choir and Mark is a struggling architect. The film follows their life together—through court- ship and marriage, infidelity, and parenthood—all on the road in a vari- ety of cars (hence the title), through a score of time-shifting vignettes. The film presents a lovely portrayal of a young couple growing in— and eventually out of—love. It not only shows the life cycle of a 12-year relationship, but also brilliantly portrays how communication changes during that life cycle. As the couple meets and falls in love at a dizzying pace, conversation flows. -
Live, Laugh, Limerence
Live, Laugh, Limerence An Opera Buffa in four acts Libretto by Marijke De Roover 2019 De Roover’s introductory notes: The performance needs the naturalism of the text. All characters exist all at once all as one. The landscape in which the experience is set could be a metropolitan studio apartment, an AA meeting, a deep dream or a dead star (more chance of it being a karaoke booth tbh). The I in the text is collective, the time suggestive. The simultaneity of the four parts of the text can be portrayed any which way. Me to me: You have a responsibility towards your audience. Please keep all the ducks in a row! The ducks: 1 CAST OF CHARACTERS When reading this story out loud, please use the following voices: ELETTRA: fast-paced, sweet, melodic. LOTTE (V.O.): distant but sensitive, straight forward. TURANDOT (V.O.): wild but judgemental (but their friendship is like this). → darlin’, this kind of love is not viable (I can just see it with this fat american country accent lol) Or (Marilyn is so sweet and Jane is much more rough/tough) NARRATOR (V.O.): voice of god (distant), ironic, calm . 2 SCENES PROLOGUE: IN WHICH THE NARRATOR EXPRESSES HER DOUBTS ACT ONE: THE DAY I STOPPED DRINKING I BECAME A PLAYWRIGHT THAT JUST SITS IN COFFEE BARS Which introduces us to the tragedy and its Scene 1: protagonist A brief encounter Scene 2: I took a deep breath and listened to the old bray Scene 3: of my heart. I am. I am. I am A realistic portrayal of someone using love as an Scene 4: escapist drug ACT TWO: A KISS. -
The Meaning of Romantic Love in Contemporary Society
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-28-2020 The Evolution of Love: The Meaning of Romantic Love in Contemporary Society Jessica Salas Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/soanstud_theses Part of the Gender and Sexuality Commons, Race and Ethnicity Commons, and the Sociology of Culture Commons Recommended Citation Salas, Jessica, "The Evolution of Love: The Meaning of Romantic Love in Contemporary Society" (2020). Senior Theses. 13. https://digitalcommons.linfield.edu/soanstud_theses/13 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Running head: ROMANTIC ATTITUDES AT THE INTERSECTION OF GENDER, RACE, AND SOCIOECONOMIC STATUS SALAS 1 The Evolution of Love: The Meaning of Romantic Love in Contemporary Society Jessica Salas Linfield College Department of Sociology and Anthropology 28 May 2020 THESIS COPYRIGHT PERMISSIONS Please read this document carefully before signing. If you have questions about any of these permissions, please contact the DigitalCommons Coordinator. Title of the Thesis: _____________________________________________________________ Author’s Name: (Last name, first name) _____________________________________________________________ Advisor’s Name _____________________________________________________________ DigitalCommons@Linfield (DC@L) is our web-based, open access-compliant institutional repository for digital content produced by Linfield faculty, students, staff, and their collaborators. -
SOC-2210: Dating and Intimate Relationships 1
SOC-2210: Dating and Intimate Relationships 1 SOC-2210: DATING AND INTIMATE RELATIONSHIPS Cuyahoga Community College Viewing: SOC-2210 : Dating and Intimate Relationships Board of Trustees: March 2021 Academic Term: Fall 2021 Subject Code SOC - Sociology Course Number: 2210 Title: Dating and Intimate Relationships Catalog Description: Intimate relationships studied on life course continuum from early to late adulthood, taking into consideration profound effects exerted by ethnicity, race, gender, human sexuality, socioeconomic status, age and place of residency. Analysis of characteristics and trends related to various types of intimate relationships including friendship, dating, cohabitation, and marriage. Critical issues considered are relationship violence, gender identity, relationship dissolution, and/or resolution. Students use the concept of sociological imagination, public issues, and personal troubles to link events in society to the state of intimate relationships in America today with emphasis on the role of mass media and social media. Credit Hour(s): 3 Lecture Hour(s): 3 Requisites Prerequisite and Corequisite SOC-1010 Introductory Sociology, or SOC-101H Honors Introductory Sociology, or ANTH-1010 Cultural Anthropology, or PSY-1010 General Psychology, or PSY-101H Honors General Psychology; and ENG-1010 College Composition I, or ENG-101H Honors College Composition I. Outcomes Course Outcome(s): Identify and discuss some of the interdisciplinary social scientific theoretical perspectives, principles, concepts, and research that pertain to relationship trends and lifestyle choices people make in the United States. Essential Learning Outcome Mapping: Critical/Creative Thinking: Analyze, evaluate, and synthesize information in order to consider problems/ideas and transform them in innovative or imaginative ways. Written Communication: Demonstrate effective written communication for an intended audience that follows genre/disciplinary conventions that reflect clarity, organization, and editing skills. -
Redalyc.PREDICTORS of QUALITY of INTIMATE RELATIONSHIPS
Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Sistema de Información Científica Pereira, Henrique; Cardoso, Fernando; Afonso, Rosa Marina; Esgalhado, Maria da Graça PREDICTORS OF QUALITY OF INTIMATE RELATIONSHIPS AMONG OLDER PEOPLE International Journal of Developmental and Educational Psychology, vol. 4, núm. 1, 2010, pp. 135-141 Asociación Nacional de Psicología Evolutiva y Educativa de la Infancia, Adolescencia y Mayores Badajoz, España Available in: http://www.redalyc.org/articulo.oa?id=349832327013 International Journal of Developmental and Educational Psychology, ISSN (Printed Version): 0214-9877 [email protected] Asociación Nacional de Psicología Evolutiva y Educativa de la Infancia, Adolescencia y Mayores España How to cite Complete issue More information about this article Journal's homepage www.redalyc.org Non-Profit Academic Project, developed under the Open Acces Initiative PSICOLOGÍA POSITIVA, NUEVAS TECNOLOGÍAS Y REALIDAD ACTUAL PREDICTORS OF QUALITY OF INTIMATE RELATIONSHIPS AMONG OLDER PEOPLE Henrique Pereira (University of Beira Interior & Unidade de Investigação em Psicologia e Saúde – UIPES - Portugal) [email protected] Fernando Cardoso (Institute of Applied Psychology – ISPA - Portugal) Rosa Marina Afonso (University of Beira Interior – Portugal & Unidade de Investigação e Formação em Adultos e Idosos (UNIFAI) Maria da Graça Esgalhado (University of Beira Interior – Portugal & Instituto de Psicologia Cognitiva, Desenvolvimento Vocacional e Social (IPGDVS) Abstract. Traditional research has paid very little attention to aspects of human sexuality among older people. Therefore, in this study, our aim was to utilize psychosocial indicators to research how emotional and sexual variables can predict better quality of intimate relationship among the elderly. Participated in this study 101 elderly people (52 men, and 49 women) aged between 65 and 84 years of age (mean = 71,15, DS = 5,14). -
From Romantic Jealousy to Sympathetic Joy: Monogamy, Polyamory, and Beyond Jorge N
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by California Institute of Integral Studies libraries Digital Commons @ CIIS International Journal of Transpersonal Studies Advance Publication Archive 2019 From Romantic Jealousy to Sympathetic Joy: Monogamy, Polyamory, and Beyond Jorge N. Ferrer Follow this and additional works at: https://digitalcommons.ciis.edu/advance-archive Part of the Feminist, Gender, and Sexuality Studies Commons, Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons From Romantic Jealousy to Sympathetic Joy: Monogamy, Polyamory, and Beyond Jorge N. Ferrer. Cailornia Institute of Integral Studies San Francisco, CA, USA This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome the problematic dichotomy between monogamy and polyamory, grounding individuals in a radical openness to the dynamic unfolding of life -
Consensual Non-Monogamy and the New Sexual Ethos
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos Brittany Griebling University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Communication Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Griebling, Brittany, "The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos" (2012). Publicly Accessible Penn Dissertations. 638. https://repository.upenn.edu/edissertations/638 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/638 For more information, please contact [email protected]. The Casualization of Intimacy: Consensual Non-Monogamy and the New Sexual Ethos Abstract This dissertation explores the discursive construction of consensually non-monogamous (CNM) relationships. The focus is limited to non-monogamists involved in primary, committed dyadic relationships who also pursue secondary, more casual partners. Using the framework of "casualization," the dissertation carries out a discourse analysis of 25 in-depth interviews with straight and LGBT individuals and couples involved in CNM relationships. The term casualization of intimacy makes an analogy between the evolving norms of private life and the casualization of labor. For scholars of work in a global economy, the casualization of labor refers to decreasing job security for workers, coupled with increasing productivity and the demand for new skills. The casualization of intimacy means that our personal lives, like our work lives, are characterized by precarity, the need for flexibility, the feminization of communication, and the valorization of individual "hard work." Analysis of interviews with non- monogamists demonstrates a construction of CNM in line with casualization. -
Roots & Rituals
ROOTS & RITUALS The construction of ethnic identities Ton Dekker John Helsloot Carla Wijers editors Het Spinhuis Amsterdam 2000 Selected papers of the 6TH SIEF conference on 'Roots & rituals', Amsterdam 20-25 April 1998 This publication was made possible by the Ministery of the Flemish Community, Division of the non-formal adult education and public libraries, in Bruxelles ISBN 90 5589 185 1 © 2000, Amsterdam, the editors No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any informa- tion storage and retrieval system, without permission of the copyright owners. Cover design: Jos Hendrix Lay-out: Ineke Meijer Printed and bound in the Netherlands Het Spinhuis Publishers, Oudezijds Achterburgwal 185, 1012 DK Amsterdam Table of Contents Introduction ix Ton Dekker, John Helsloot & Carla Wijers SECTION I Ethnicity and ethnology Wem nützt 'Ethnizität'? 3 Elisabeth & Olaf Bockhorn Ethnologie polonaise et les disciplines voisines par rapport à l'identification nationale des Polonais 11 Wojciech Olszewski Üne ethnie ingérable: les Corses 25 Max Caisson SECTION II Ethnie groups, minorities, regional identities Ethnic revitalization and politics of identity among Finnish and Kven minorities in northern Norway 37 Marjut Anttonen Division culturelle du travail et construction identitaire dans le Pinde septentrional 53 Evangelos Karamanes Managing locality among the Cieszyn Silesians in Poland 67 Marian Kempny Musulmanisches Leben im andalusischen Granada -
Friendship: the End of Marriage1 Gary Thorne
qnine FRIENDSHIP: THE END OF MARRIAGE Gary Thorne HESE THOUGHTS ON friendship are intended as a contribution to the present debate in The Anglican Church of Canada about whether the Church should perform a wedding ceremony for two men or two women, orT at least give its blessing to such a wedding previously performed by civil authorities. I begin with an assumption that I shall maintain throughout: that the quality and depth of love between two men or two women can be as deep and profound as the love experienced between two persons of opposite sex. Two men or two women can be struck by cupid’s arrow in much the same way as a man and a woman, and have similar experiences of “falling in love” with one another. In the tradition of the Church, when a Christian man and woman discover themselves to be “in love,” often this couple will prayerfully seek discernment as to whether it is God’s will for them to live together for the rest of their lives in a marriage established by the exchange of vows of mutual fidel- ity to “love and to cherish, till death do us part.” The tradition of the Church has never formally allowed a man and man, or woman and woman couple who find themselves “in love” to take these same vows. Many argue that the time has come for the Church to offer marriage as an option for same sex couples. But what does this have to do with friendship? Friendship love at first might seem to be something very differ- ent from the “romantic” or erotic love of marriage.