Criminalising Witchcraft
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A Comprehensive Look at the Salem Witch Mania of 1692 Ashley Layhew
The Devil’s in the Details: A Comprehensive Look at the Salem Witch Mania of 1692 __________ Ashley Layhew Nine-year-old Betty Parris began to convulse, seize, and scream gibber- ish in the winter of 1692. The doctor pronounced her bewitched when he could find no medical reason for her actions. Five other girls began ex- hibiting the same symptoms: auditory and visual hallucinations, fevers, nausea, diarrhea, epileptic fits, screaming, complaints of being bitten, poked, pinched, and slapped, as well as coma-like states and catatonic states. Beseeching their Creator to ease the suffering of the “afflicted,” the Puritans of Salem Village held a day of fasting and prayer. A relative of Betty’s father, Samuel Parris, suggested a folk cure, in which the urine of the afflicted girls was taken and made into a cake. The villagers fed the cake to a dog, as dogs were believed to be the evil helpers of witches. This did not work, however, and the girls were pressed to name the peo- ple who were hurting them.1 The girls accused Tituba, a Caribbean slave who worked in the home of Parris, of being the culprit. They also accused two other women: Sarah Good and Sarah Osbourne. The girls, all between the ages of nine and sixteen, began to accuse their neighbors of bewitching them, saying that three women came to them and used their “spectres” to hurt them. The girls would scream, cry, and mimic the behaviors of the accused when they had to face them in court. They named many more over the course of the next eight months; the “bewitched” youth accused a total of one hundred and forty four individuals of being witches, with thirty sev- en of those executed following a trial. -
Palgrave Historical Studies in Witchcraft and Magic Series Editors
Palgrave Historical Studies in Witchcraft and Magic Series Editors: Jonathan Barry, Willem de Blécourt and Owen Davies The history of European witchcraft and magic continues to fascinate and challenge students and scholars. There is certainly no shortage of books on the subject. Several general surveys of the witch trials and numerous regional and micro studies have been published for an English-speaking readership. While the quality of publications on witchcraft has been high, some regions and topics have received less attention over the years. The aim of this series is to help illuminate these lesser known or little studied aspects of the history of witchcraft and magic. It will also encourage the development of a broader corpus of work in other related areas of magic and the supernatural, such as angels, devils, spirits, ghosts, folk healing and divination. To help further our understanding and interest in this wider history of beliefs and practices, the series will include research that looks beyond the usual focus on Western Europe and that also explores their relevance and influence from the medieval to the modern period. Titles include: Jonathan Barry WITCHCRAFT AND DEMONOLOGY IN SOUTH-WEST ENGLAND, 1640–1789 Jonathan Barry RAISING SPIRITS How a Conjuror’s Tale was Transmitted across the Enlightenment Edward Bever THE REALITIES OF WITCHCRAFT AND POPULAR MAGIC IN EARLY MODERN EUROPE Culture, Cognition and Everyday Life Ruth Bottigheimer MAGIC TALES AND FAIRY TALE MAGIC From Ancient Egypt to the Italian Renaissance Alison Butler VICTORIAN -
Scepticism and Belief in English Witchcraft Drama, 1538–1681
SCEPTICISM AND BELIEF IN ENGLISH WITCHCRAFT DRAMA, 1538–1681 Scepticism and belief in English witchcraft drama, 1538–1681 ERIC PUDNEY Lund University Press Copyright © Eric Pudney 2019 The right of Eric Pudney to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Lund University Press The Joint Faculties of Humanities and Theology P.O. Box 117 SE-221 00 LUND Sweden http://lunduniversitypress.lu.se Lund University Press books are published in collaboration with Manchester University Press. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library ISBN 978 9 1983 7686 9 hardback ISBN 978 9 1983 7687 6 open access First published 2019 This electronic version has been made freely available under a Creative Commons (CC-BY-NC-ND) licence, thanks to the support of Lund University, which permits non-commercial use, distribution and reproduction provided the author(s) and Lund University Press are fully cited and no modifications or adaptations are made. Details of the licence can be viewed at https://creativecommons.org/ licenses/by-nc-nd/4.0/ The publisher has no responsibility for the persistence or accuracy of URLs for any external or third-party internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Lund University Press gratefully acknowledges publication assistance from the Thora Ohlsson Foundation (Thora Ohlssons -
King James's Daemonologie: the Evolution of the Concept Of
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea King James’s Daemonologie: the evolution of the concept of witchcraft in Scotland Relatore Laureando Prof. Alessandra Petrina Stefano Melta n° matr.1038982 / LMLCC Anno Accademico 2018 / 2019 1 Table of Contents FOREWORD ...................................................................................................................... 5 CHAPTER I: The Scottish social and political situation in the second half of the sixteenth century............................................................................................................................... 13 I.I. A social geography of the Reformation in Scotland .......................................... 13 I.II. Witchcraft as an enemy of the State ................................................................... 17 I.III. The shaping of the new Kirk and the concept of authority ................................ 21 CHAPTER II: Biographical background .......................................................................... 25 II.I The political situation in the 70s and 80s ........................................................... 28 II.II Marriage and witches ......................................................................................... 35 CHAPTER III: The books behind Daemonologie ............................................................ 41 CHAPTER IV: Daemonologie -
Criminals, Lunatics and Witches: Finding the Less Than Pleasant in Family History Craig L
Criminals, Lunatics and Witches: Finding the Less Than Pleasant in Family History Craig L. Foster AG® Criminals The largest portion of the known criminal population were the common sneak thieves which included burglars, pickpockets and other types of thieves. Those involved in more violent crimes such as assault, battery, violent theft, highway robbery, manslaughter, murder, rape and other sexual offenses were fewer in number. Henry Mayhew, et al., The London Underworld in the Victorian Period (Minealoa, New York: Dover Publications, 2005), 109. In 1857, at least 8,600 prostitutes were known to London authorities. Incredibly, that was just a small portion of the estimated prostitutes in London. While London had the most prostitutes, there were ladies of ill-repute in every industrial centre and most market towns. Henry Mayhew, et al., The London Underworld in the Victorian Period (Minealoa, New York: Dover Publications, 2005), 6. Lists/records of “disorderly women” are found at: The National Archives at Kew Bristol Archives Dorset History Centre Gloucestershire Archives Plymouth & West Devon Records As well as many other repositories Children also served time in prison. For example, in Dublin, Ireland alone, between 1859 and 1891, 12,671 children between ages seven and sixteen were imprisoned. Prison registers are found at the National Archives of Ireland. Aoife O’Conner, “Child Prisoners,” Irish Lives Remembered 36 (Spring 2017), [n.p.] Online Sources for Searching for Criminals: Ancestry Birmingham, England, Calendars of Prisoners, 1854-1904 Cornwall, England, Bodmin Gaol, 1821-1899 Dorset, England, Calendar of Prisoners, 1854-1904 England & Wales, Criminal Registers, 1791-1892 London, England, King’s Bench and Fleet Prison Discharge Books and Prisoner Lists, 1734-1862 Surrey, England, Calendar of Prisoners, 1880-1891, 1906-1913 United Kingdom, Licenses of Parole for Female Convicts, 1853-1871, 1883-1887 FamilySearch Ireland Prison Registers, 1790-1924 findmypast Britain, Newgate Prison Calendar, vols. -
The Kirk, Satan and Salem: a History of the Witches of Renfrewshire'
H-Albion Goodare on McLachlan, 'The Kirk, Satan and Salem: A History of the Witches of Renfrewshire' Review published on Sunday, July 1, 2007 Hugh V. McLachlan, ed. The Kirk, Satan and Salem: A History of the Witches of Renfrewshire. Glasgow: Grimsay Press, 2006. 506 pp. $45.00 (paper), ISBN 978-1-84530-034-0; $70.00 (cloth), ISBN 978-1-84530-035-7. Reviewed by Julian Goodare (School of History and Classics, University of Edinburgh) Published on H-Albion (July, 2007) Witch Hunting and Demonic Possession in Scotland, 1697 This is a book about a famous case of witchcraft and demonic possession that occurred in Renfrewshire, in the west of Scotland, in 1697. A ten-year-old girl, Christian Shaw, daughter of the laird of Bargarran, suffered fits that were attributed to demonic possession, and accused several people of bewitching her. Seven people were executed at nearby Paisley, and an eighth committed suicide in prison. This was during the later and declining stages of the Scottish witch hunt; executions on this scale attracted attention at the time, and the Shaw case has often been discussed since. The book is a collection of documents rather than a monograph. It is multilayered; some of the documents are contemporary, others were first written at various other dates. About half of the book is a photographic reprint of a previous collection, published in 1877; that collection was an expanded version of a yet earlier collection, published in 1809. That collection included reprints of some contemporary documents that had previously been published in 1785. -
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England by Christian D. Knudsen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of the Centre for Medieval Studies University of Toronto Copyright © by Christian D. Knudsen ABSTRACT Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England Christian D. Knudsen Doctor of Philosophy Centre for Medieval Studies University of Toronto This dissertation examines monastic sexual misconduct in cloistered religious houses in the dioceses of Lincoln and Norwich between and . Traditionally, any study of English monasticism during the late Middle Ages entailed the chronicling of a slow decline and decay. Indeed, for nearly years, historiographical discourse surrounding the Dissolution of Monasteries (-) has emphasized its inevitability and presented late medieval monasticism as a lacklustre institution characterized by worsening standards, corruption and even sexual promiscuity. As a result, since the Dissolution, English monks and nuns have been constructed into naughty characters. My study, centred on the sources that led to this claim, episcopal visitation records, will demonstrate that it is an exaggeration due to the distortion in perspective allowed by the same sources, and a disregard for contextualisation and comparison between nuns and monks. In Chapter one, I discuss the development of the monastic ‘decline narrative’ in English historiography and how the theme of monastic lasciviousness came to be so strongly associated with it. Chapter two presents an overview of the historical background of late medieval English monasticism and my methodological approach to the sources. ii Abstract iii In Chapter three, I survey some of the broad characteristics of monastic sexual misconduct. -
Paper 1 Crime and Punishment and Whitechapel Topic Page Number
Paper 1 Crime and Punishment and Whitechapel Topic Page Number How to answer Paper 1 questions 2 Level descriptors 3 CRIME AND PUNISHMENT Middle Ages summaries 4-8 Middle Ages activities 9-13 Early Modern summaries 14-19 Early Modern Activities 20- 23 Industrial summaries 24-29 Industrial Activities 30-34 20th century summaries 35-39 20th century activities 40-44 WHITECHAPEL Living in Whitechapel summaries 45-46 Whitechapel Source investigation 47-51 Social Unrest summaries 52-53 Social unrest source investigation 54-56 Organisation of the police summaries 57-58 Organisation of the police source investigation 59-63 Investigative policing summaries 64-65 Investigative policing source investigation 66-69 Whitechapel activities 70-72 1 2 3 Laws and Crimes Saxon period, c.1000 – 1066. • Crimes against the person, e.g. assault / murder • Crimes against property, e.g. theft • Crimes against authority, e.g. treason • Moral crimes (links to Church / religion), e.g. drunkenness, adultery, etc. Normans, 1066 - c.1200, continuity and change. • William generally retained Edward the Confessor’s laws. Continuity: stressed continuity and that William was Edward’s true heir • Murdrum law - Saxon community collectively responsible for murder of a Norman: catch murderer or face fine. Change: Normans a tiny minority (7000 among 2m Saxons); deterrent through community pressure; placed responsibility for order on whole community. • Forest Laws – banned hunting / collection of firewood / grazing of animals in forests; heavy punishments included blinding and execution for repeat offence. Change: to protect William’s hunting which he loved. Seen as unfair ‘social crime’ • Wergild abolished; replaced by concept of the ‘King’s Peace’. -
I James VI and Diabolical Witchcraft in Early Modern Scotland An
James VI and Diabolical Witchcraft in Early Modern Scotland An Honors Thesis for the Department of History Adam C. Zacharia Tufts University, 2020 i Table of Contents Introduction………………………………………………………………......……1 I. Witchcraft, Folklore, and the Devil in 16th-Century Scotland...................18 II. James VI and the North Berwick Witch Trials…………………………..40 III. Scotland’s “Great Witch Hunts”………………………….......................69 Conclusion…………………………………………………………………….....92 Bibliography……………………………………………………………………102 ii Introduction In 1589, King James VI of Scotland set sail from Edinburgh to Denmark to escort his betrothed, the Princess Anne, back to Scotland after a series of storms prevented an earlier ship from bringing Anne across the North Sea. A troubling pattern seemed to emerge, however, when harsh storms again threatened the couple on their voyage back to Scotland, a fact that would hold grave consequences for the nation. Upon learning that Danish officials tried and executed a half dozen witches for bringing about the storms that had threatened James and Anne—storm-magic being a relatively common charge in Scandinavia—James VI found cause to launch his own witchcraft investigation.1 A series of witch trials began several months later in the town of North Berwick, Scotland based on unrelated charges of sorcery and healing, but the eventual confessions of two suspected witches to having been involved in a supernatural plot against the king convinced James that witches had indeed conspired to take his life. From that point on James took a direct role in the prosecution of the North Berwick witches, transporting several suspects to Edinburgh and personally overseeing their interrogations. The treatise that James later wrote on the subject, Daemonologie, provides significant insights into his participation at North Berwick and his interests in accentuating the Devil’s role in witchcraft. -
The Scottish Witchcraft Act
The Scottish Witchcraft Act JULIAN GOODARE Few acts of the Scottish parliament can have had such deadly consequences as the following, passed on June 4, 1563: Anentis Witchcraftis. ITEM Forsamekill as the Quenis Majestie and thre Estatis in this present Parliament being informit, that the havy and abominabill superstitioun usit be divers of the liegis of this Realme, be using of Witchcraftis, Sorsarie and Necromancie, and credence gevin thairto in tymes bygane aganis the Law of God: And for avoyding and away putting of all sic vane superstitioun in tymes tocum: ! It is statute and ordanit be the Quenis Majestie, and thre Estatis foirsaidis, that na maner of persoun nor persounis, of quhatsumever estate, degre or conditioun thay be of, tak upone hand in ony tymes heirefter, to use ony maner of Witchcraftis, Sorsarie or Necromancie, nor gif thame selfis furth to have ony sic craft or knawlege thairof, thairthrow abusand the pepill: Nor that na persoun seik ony help, response or cosultatioun at ony sic usaris or abusaris foirsaidis of Witchcraftis, Sorsareis or Necromancie, under the pane of deid, alsweill to be execute aganis the usar, abusar, as the seikar of the response or consultatioun. And this to be put to executioun be the Justice, Schireffis, Stewartis, Baillies, Lordis of Regaliteis and Rialteis, thair Deputis, and uthers Ordinar Jugeis competent within this Realme, with all rigour, having powar to execute the samin.1 1. Edward Henryson, ed., Actis and Constitutionis of the Realme of Scotland (Edinburgh: Robert Lekprevik, Nov. 1566), fo. clxxiiii(r.), ca. viii. Accurately transcribed, but with omission of title and punctuation, in Acts of the Parliaments of Scotland, 12 vols., eds. -
Blood Beliefs in Early Modern Europe
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Hertfordshire Research Archive Blood beliefs in early modern Europe Francesca Matteoni Submitted to the University of Hertfordshire for the degree of PhD. January, 2009 1 Contents Abstract 4 1. Blood themes: Introduction 5 1.1 Blood, feelings and the soul: perspectives 5 1.2 Late medieval and early modern Europe: blood and the sealed body 11 1.3 History and Anthropology: methodologies 15 1.4 Blood, power and violence. Anthropological views 19 1.5 Chapters’ outline 24 2. Drawing blood: The Devil’s pact and witchcraft 27 2.1 Witchcraft and blood 27 2.2 Intruders: from Jews to witches 28 2.3 The devil’s brood and the cannibalistic feast 33 2.4 The pact 43 2.5 Harmful magic: vampirism, lameness and pins 54 2.6 Domestic spaces 59 2.7 The decaying body 66 3. Supernatural beings: Fairies, vampires, werewolves 71 3.1 Blood and supernatural beings 71 3.2 Fairies and witches 72 3.3 Elf-shot and milk-stealing 75 3.4 Fairyland and the dead 84 3.5 The vampire 90 3.6 Human counter-measures 98 3.7 Shapeshifting and the werewolf 101 4. The integral body: Theories of blood 108 2 4.1 The liquid body and the spirited blood 108 4.2 Consumptive diseases 116 4.3 Bleeding and putrefaction 120 4.4 Breaking physical boundaries: blood and imagination 124 4.5 Passions of the mind. Frenzy, madness and melancholy 130 4.6 The intruder: epilepsy, envy and fascination 134 4.7 Menstruation 138 4.8 The diffusion of medical theories and folk-remedies 147 5. -
Downloaded from Manchesterhive.Com at 09/28/2021 08:40:35PM Via Free Access Witchcraft in Elizabethan Drama 59
2 Witchcraft in Elizabethan drama Witchcraft is more frequently associated with the Jacobean theatre than the Elizabethan, despite the fact that, outside the theatre, witchcraft persecution in England seems to have peaked in the 1580s and 1590s. This focus on the later period is partly a matter of modern perceptions and the canonical status of Macbeth, whose witches have overshadowed those in earlier plays in many critical discussions. However, it is also the case that witchcraft in Elizabethan drama is curiously absent, even in those plays in which it is present. The witches that appear in Elizabethan theatre are distanced from those represented in the purportedly factual texts of demonologists and pamphleteers, ensuring that it would have been possible for contemporary audiences to interpret stage witchcraft as fictional, and unrelated to the type of witchcraft they encountered outside the theatre. In consequence, both belief in and scepticism about the phenomenon of witchcraft remain, for the most part, submerged. Nonetheless, latent scepticism about witchcraft – magic carried out by women – can be seen to have shaped the representation of stage witches to a considerable extent. The issue of scepticism in Elizabethan attitudes to witchcraft intersects with questions of gender, class, and attitudes towards magic more generally. While the fear of witchcraft was seemingly at its highest point in Elizabethan England, this was also a period in which the power of magic – understood as a branch of learning open only to an educated male elite with specialist knowledge – was something that governments (including Elizabeth’s) sought to exploit. This ambiguity about magic helped to shape the theatrical representation of both female witches and male magicians.