Hmong and Hmong- Americans
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Air America in Laos III – in Combat by Dr
Air America in Laos III – in combat by Dr. Joe F. Leeker First published on 29 May 2006, last updated on 23 March 2018. When, in May 1987, during the unveiling of the Air America Memorial at UTD’s McDermott Library at Richardson, former CIA director William Colby said that Air America aircraft were not combat aircraft, but transport aircraft, that was only true for most of Air America’s flights. But in at least three programs Air America crews flew or were to fly combat aircraft in Laos: B-26s in Projects Mill Pond and Black Watch in 1961 and T-28s as A-Team pilots for the Tango program. Already in July 1955, 2 C-47s chartered from CAT had participated in the first post-ceasefire combat jump flown by C-47s of the ANL (Armée Nationale Laotienne or Lao National Army), when the aircraft dropped the ANL’s airborne battalion, the Seno-based 1er Bataillon de Parachutistes, over the garrison of Moung Peun beleaguered by Pathet Lao forces.1 In August 59, PEO again contracted an Air America C-46 and C-47 for use in the Moung Peun paratroop drop.2 Then there was another absolutely unofficial use of Air America transport aircraft as bombers dropping “Hot soup”. Finally, many Air America aircraft flew combat support missions that brought them very close to the actual fighting: This was true for many missions flown by Air America’s helicopters, that is by the UH-34Ds assigned to the Madriver-contract and later especially for the Bells and S- 58Ts assigned to the AID-439-713 contract. -
Changing American Population
The Legal Profession Faces New Faces: How Lawyers' Professional Norms Should Change to Serve a Changing American Population By Liwen Maht If a client earnestly asks a lawyer to participate in a cow-sacrificing ceremony to ensure a propitious legal outcome, should the lawyer sharpen her steak knives and attend?' The lawyer might first consult her own con- science. Assuming she has no irreconcilable, personal opposition to sacri- ficing animals, she might consider legal ethics and the social norms of the legal profession. Social norms about how to work with clients are embed- ded within the Model Rules of Professional Responsibility. Unfortunately, adherence to these norms more likely satisfies the expectations of other attorneys than the expectations of the client. The legal profession faces the challenge of meeting the needs of a changing American demographic and adapting to serving clients with different cultural norms. Serving a client with different cultural bearings presents both great peril and opportunity for a lawyer. The explosion of Latino and Asian American populations in recent years increases the likelihood that lawyers will encounter clients who subscribe to different social norms.2 A look at lawyers' own social norms reveals that the American bar is fixated on his- torical lawyering roles, rather than serving the rapidly changing American demographic. Latino and Asian immigrant groups are less likely to com- port with the profession's time-worn view that clients are autonomous Copyright © 2005 California Law Review, Inc. California Law Review, Inc. (CLR) is a California nonprofit corporation. CLR and the authors are solely responsible for the content of their publications. -
LAW OFFICES of KOU T. XIONG 1900 Point West Way, Suite 202 Sacramento, CA 95815
LAW OFFICES OF KOU T. XIONG 1900 Point West Way, Suite 202 Sacramento, CA 95815 Website: www.ktx.law February 14, 2021 Via emails: [email protected] RE: FEBRUARY 16, 20201 CITY COUNCIL MEETING AGENDA ITEM: J. REPORTING, J.1. 21-123, C.: “Naming the future park site located at Freemark Avenue and Heitz Way, General Vang Pao Park, with the future playground at the same site to be named Aletha June Playground as recommended by the Recreation and Parks Commission” Dear Honorable Mayor Serratto and Distinguished Merced City Councilmembers: I write to provide my strongest support for the Recreation and Parks Commission’s recommendation to name the future park site located at Freemark Avenue and Heitz Way, General Vang Pao Park, with the future playground at the same site to be named Aletha June Playground. Currently, I am attorney who resides in Sacramento, but I have and continue to hold Merced as my home. I grew up in Merced and graduated from Merced High School in 1989. A large population of Merced residents, both of Hmong and non-Hmong heritage, are my families, relatives, and friends. As such, in addition to representing clients at the Merced Superior Court, I frequented Merced often, at and during various cultural, social, and entertainment events. The contributions of General Vang Pao and the Hmong people to the wealth, richness, and pride to America, America’s history are well-known and undeniable. General Vang Pao and the Hmong fought against communism and fought for and defended American democracy and values during the Vietnam War. -
Asian & Pacific Islander Americans in Sacramento
2000 & beyond Asian & Pacific islander americans in sacramento: A COMMUNITY PROFILE, 2000 AND BEYOND a message from President Alexander Gonzalez ne hallmark of excellence in a public university is a willingness to fully engage in the surrounding community, Odedicating the talents of faculty and student researchers to the task of enhancing the overall quality of life. With this groundbreaking report, the Asian American Studies Program at California State University, Sacramento sets a perfect example of merging applied research capabilities with an acute need for information on a particular population. Sacramento State’s Asian American Studies Program is dedicated to examining the diverse experiences of Asian and Pacific Islander Americans and their contributions to our society. The program’s faculty members are committed to providing a rigorous academic environment, developing future leaders, and creating co-curricular and service learning activities. With Sacramento State’s proximity to the California Legislature, state and federal government agencies, and numerous community-based organizations, we can provide unparalleled opportunities for faculty and students to participate in applied policy research, internships and community service projects. I hope you find this report both useful and compelling. I am certain it will inform public policy discussions in this region for years to come. Alexander Gonzalez President 2 | CALIFORNIA STATE UNIVERSITY, SACRAMENTO PHOTO COURTESY SACRAMENTO BEE/BRIAN BAER Introduction n August 2002, the City of Sacramento was Contents hailed as “America’s Most Diverse City” by Time IMagazine for being an integrated melting pot of 2 A Message from President Alexander people, cultures, and languages. According to Census Gonzalez 2000, there are 407,018 residents in Sacramento. -
Hmong and Public Lands in Minnesota and Wisconsin
Society and Natural Resources, 21:876–890 Copyright # 2008 Taylor & Francis Inc. ISSN: 0894-1920 print=1521-0723 online DOI: 10.1080/08941920701684197 Listening to Neglected Voices: Hmong and Public Lands in Minnesota and Wisconsin DAVID N. BENGSTON USDA Forest Service, Northern Research Station, St. Paul, Minnesota, USA MICHELE SCHERMANN, MAIKIA MOUA, AND TOU THAI LEE Bioproducts and Biosystems Engineering, University of Minnesota, St. Paul, Minnesota, USA Natural resource managers need to understand the cultures and concerns of ethnic minority communities in order to serve them effectively. The Hmong are an Asian ethnic group that is heavily involved in natural resource-related activities but has been largely overlooked by social scientists. We conducted a series of five focus groups with Hmong Americans in Minnesota and Wisconsin, exploring their experi- ences and perspectives on public lands. Our participants revealed deep cultural and personal connections with the natural world and the importance of public lands to many Hmong. But we also heard about profound problems and concerns. Percep- tions of racism, discrimination, and harassment from public land managers and other agency personnel, recreationists, and private landowners are common. Participants had many suggestions for improvement and insights regarding the special needs of new refugees who arrived in the United States in recent years. Keywords environmental racism, focus groups, Hmong, Minnesota, public lands, Wisconsin Natural resource managers and policymakers need to understand the cultures and perspectives of ethnic minority communities in order to serve them effectively. But gaining this understanding is often difficult and complex. Significant variability exists Received 29 November 2006; accepted 6 April 2007. -
Ethnic Minority
Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ........................................................................................... -
A History of the Hmong Community in Banning
From the Hills of Laos to the San Gorgonio Pass; A History of the Hmong Community in Banning Banning has historically been a town of pioneering settlers. After original native peoples, principally the Cahuilla, settled in the area, White/European settlers began arriving in the late 1880s, followed closely by Mexican-American immigrants. The African-American community began developing in the 1950s, followed by Lao and Hmong people from Laos in the late 1970s. The Hmong have been a people without a country for thousands of years, forcefully driven from their homelands, first in China and more recently in Laos, a long sliver of a country situated between Vietnam and Thailand. The Hmong have lived in higher elevations because of their fear that the country they settled in would eventually turn against them and attempt to harm them. By living in higher elevations they could keep a lower and safer profile and not be perceived as a threat to the local communities of that country. During the Vietnam War the Hmong people of Laos were recruited by the U.S. Military as part of an anti-communist force in the hilly areas of Laos, where they farmed the fertile soil of the region. After the withdrawal of U.S. forces from Vietnam in 1975, the U.S. accepted more than 110,000 Laotian highlander Hmong as refugees. Many of the first Hmong who arrived in Southern California settled in the San Diego, Santa Ana and Long Beach areas. As they ventured outside of those areas they discovered Banning. The rocky hills bordering the north and south sides of the San Gorgonio Pass reminded them of some of the hilly areas of Laos, their former homeland, and the lower housing costs compared to Orange County were attractive. -
The Vietnam War: Two Hmong Soldiers' Personal Experience in the Secret War Graduate Degree/ Major: Guidance and Counseling: K-12
The Vietnam War: Hrnong Soldiers' Personal Experiences in the Secret War by Gjinn Lor A Research Paper Submitted in Partial Fulfillment ofthe Requirements for the Master ofScience Degree in Guidance Counseling Approved: 2 Semester Credits tJ!~iliA . Thesis Advisor The Graduate School University ofWisconsin-Stout December, 2008 Ll The Graduate School University of Wisconsin-Stout Menomonie, WI Author: Lor, Gjinn Title: The Vietnam War: Two Hmong Soldiers' Personal Experience in the Secret War Graduate Degree/ Major: Guidance and Counseling: K-12 Research Adviser: Jill Stanton MonthNear: January/2008 Number of Pages: 62 Style Manual Used: American Psychological Association, 5th edition ABSTRACT The main purpose of this historical research is to reveal the true stories of the Vietnam War from two Hmong individuals who participated in the Vietnam War. Their stories will pass down to their children and future generations when they are no longer living. This research will describe the two individuals' personal experiences in the Vietnam War and how they managed to escape to safety. The two Hmong soldiers were selected with age in mind, one having served as a teenager, the other as an adult. By having two different ages, there will be two different perspectives about the Vietnam War. The instrument used in this study was developed and designed by the researcher and was an interview questionnaire. The interview questions were written in two languages, Hmong and English, back to back. The questions were used as a guideline. III What the individuals chose to tell the researcher may have gone outside the boundaries of the survey questions. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road, Aim Arbor Ml 48106-1346 USA 313/761-4700 800/521-0600 Highland Cash Crop Development and Biodiversity Conservation: The Hmong in Northern Thailand by Waranoot Tungittiplakorn B.Sc., Chulalongkorn University, 1988 M..Sc., Asian Institute of Technology, 1991 A Dissertation Submitted in Partial Fulfillment o f the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Geography We accept this dissertation as conforming to the required standard Dr. -
There Is No Hmongland Hmong in China but Things Change…
12/6/2011 A Brief Look at the Hmong Origins of the Hmong by KaShia Moua Scholars, anthropologists and linguistic experts have studied the Hmong but they December 6, 2011 do not agree as to their origins. The most recent ancestry can be traced to China. Within China’s diverse ethnic population, the Hmong are known as Miao. Hmong in China Hmong live primarily in Guizhou & Yunnan provinces There is no Hmongland (red stars) Origins near Huang (Yellow River; see arrow) Perry-Castañeda Library Map Collection, University of Texas at Austin www.lib.utexas.edu/maps/middle_east_and_china/china_pol196.jpg Historical Timeline But things change… 200 B.C. – 1810 A.D -The Hmong The Qing Dynasty aka Manchu occupied the Yellow River region of Dynasty (1644-1912) China and survived the many dynasties The Dynasty reached its peak in the that ruled China 18th century Territory & population increases Chinese culture gets integrated 1 12/6/2011 Chopsticks How did Chinese and Hmong culture CLASH? Spoons LANGUAGE RELIGION Either assimilate to Chinese culture or… …be killed or …get out 2 12/6/2011 Thousands are killed… Millions Flee China 1790-1860 Hmong flee persecution in China Millions fled to Southeast Asia (Laos, Cambodia, Vietnam, Burma, Thailand) Hmong in Laos Living in Laos 1860-1960: The Hmong maintained relative peace in the highlands of Laos Farming in Laos Cooking in Laos 3 12/6/2011 Playing in Laos Peace ends, War begins. Leading up to the Vietnam War… 1963-1975 1946: The beginning of the Cold War; Viet Minh establishes The U.S. -
The Model Minority Maze: Hmong Americans Working Within and Around Racial Discourses
Journal of Southeast Asian American Education and Advancement Volume 12 Issue 2 50 Years of Model Minority Stereotype Article 1 Research 2017 The Model Minority Maze: Hmong Americans Working Within and Around Racial Discourses Stacey Lee University of Wisconsin-Madison, [email protected] Choua Xiong University of Wisconsin-Madison, [email protected] Linda Marie Pheng University of Wisconsin-Madison, [email protected] Mai Neng Vang Univeristy of Wisconsind-Madison, [email protected] 50 Years of Model Minority Stereotype Research Nicholas D. Hartlep Metropolitan State University Follow this and additional works at: https://docs.lib.purdue.edu/jsaaea Part of the Education Commons Recommended Citation Lee, Stacey; Xiong, Choua; Pheng, Linda Marie; and Vang, Mai Neng (2017) "The Model Minority Maze: Hmong Americans Working Within and Around Racial Discourses," Journal of Southeast Asian American Education and Advancement: Vol. 12 : Iss. 2, Article 1. DOI: 10.7771/2153-8999.1153 Available at: https://docs.lib.purdue.edu/jsaaea/vol12/iss2/1 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. This is an Open Access journal. This means that it uses a funding model that does not charge readers or their institutions for access. Readers may freely read, download, copy, distribute, print, search, or link to the full texts of articles. This journal is covered under the CC BY-NC-ND license. Lee et al.: The Model Minority Maze Vol. 12 Iss. 2 Special Issue (2017) www.JSAAEA.org The Model Minority Maze: Hmong Americans Working Within and Around Racial Discourses Stacey J. -
Introduce : Akha in Thailand
Introduce : Akha in Thailand This article comes from the book- “study and the culture of Akha in Chiangrai: 8 groups of Akha tribe – 2003. Akha is the name of the people of a hilltribe that have their own language, beliefs, clothes and way of living. The 8 groups have basic similarities but some even have a different language; like the Ulow Akha and the Aker Akha, who do not understand each other. The 8 Akha groups of Thailand are: 1.Uloh Akha The Uloh Akha is a Thai Akha. This group was the first to move to the north of Thailand and stay, moving to DoiTung, Maefahluang. This group is very big and is mostly in Chiangrai, also moving to Chiangmai. The government gives 2 Thai Akhas the opportunity to develop their village; the Akha village at DoiSanjai, Maefahluang and the Akha village at Doisangow Chinagsan district. Chiangrai. 'Uloh' means a sharp hat, with the 'U' from Udoo meaning a sharp, high circle. The name is given to the Akha by the hat that they wear and this is a prominent group for their hats. The Thai Akha are a large number in Thailand with around 32,500 people spreading around the 5 provinces of Chiangrai, Chiangmai,Lamphang, Prae and Tak in the north of Thailand. Some of these people retain their traditional beliefs, respecting their ancestor spirits and others changed to buddism, Christianity and Islam. Sanjaroengao has the largest population of Akha people. The Uloh Akha language has become the standard between Akha people and is used to communicate between different groups.